

This NASA Hubble Space Telescope image features a dense and dazzling array of blazing stars that form globular cluster ESO 591-12.
Read MoreThis NASA Hubble Space Telescope image features a dense and dazzling array of blazing stars that form globular cluster ESO 591-12.
Read MoreCNA Staff, Jul 14, 2025 / 17:23 pm (CNA).
The village of Dolton purchased Pope Leo XIV’s boyhood home for $375,000 on Tuesday, July 8, after the village board unanimously approved its purchase at a special meeting the week before.
Newly-elected Dolton Mayor Jason House said on July 10 that a steering committee would be formed in order to plan how to manage the property, which will become a historic site open to the public. He said the committee would then “lay out the plans to trustees and the community.”
House called for the special July 1 vote, which was unanimous, after hearing from the trustees and allowing for comment from members of the public, several of whom opposed the home purchase by the cash-strapped village.
Amid the pushback from Dolton residents who complained about the dilapidated state of local roads and the village’s high debt, House said the purchase of the childhood home of the first U.S.-born pope, Robert Francis Prevost, now Pope Leo XIV, would eventually “pay for itself,” calling it a “historical opportunity.”
Dolton, a formerly prosperous village due to the industrial boom during the second half of the 20th century, has declined economically since the 1980s. The per capita income is $29,776 and 20% of the residents live in poverty, according to census data.
Trustee Edward Steave referred to the “busloads of people” in and out of the village to see the house, located at 212 E. 141st Place, since the pope’s election, emphasizing the economic benefits visitors to the historic site would bring to the community.
Also acknowledging residents’ concerns, Trustee Kiana Belcher asked them to “stand with us as we make this decision because we know it will help all of us as a village.”
Trustee Stanley Brown said that while he is not a Catholic himself, he is a Christian who would like to “help out the Catholics.”
“I just believe in this opportunity that’s been given us, and I believe in waiting on the Lord,” Brown continued. “He’s here to strengthen our town, so don’t let this opportunity get away from us!”
“We have been put on the back row … and now we have the opportunity to get on the front row, and we don’t want to let this opportunity get away from us,” he said.
Dolton City Attorney Burt Odelson agreed, telling CNA that a “world of opportunity” has opened for the small suburb, which is like “no other place in the world.”
“Things are just going to get better and better for the people of Dolton,” he said.
On the Village of Dolton’s Facebook page on July 1, the village posted photos of the house getting a new roof, paid for by a donor, according to Odelson.
“The pope’s house continues to draw in people, bringing new energy and attention to our village. This increased traffic represents a new day in Dolton — full of potential, progress, and promise,” the village wrote on its Facebook page.
Speaking to the press after the meeting, House said he hoped the house could be “converted into its ultimate form” within 30-60 days after its purchase was finalized.
House said the village will have the help of a “number of partnerships,” possibly referring to the Archdiocese of Chicago.
As it considers next steps, Odelson said the village has done research on how former popes’ homes are preserved around the world. Last month, he told CNA that he was speaking with someone “high up” in the archdiocese who was helping “guide” the village in its goal to preserve the historic home.
The Archdiocese of Chicago did not respond to CNA’s request for comment by the time of publication.
Odelson told CNA in June that once the house was purchased, the village would set up a nonprofit charity to help fundraise for the preservation of the house and the revitalization of the neighborhood.
“It’s a once-in-a-lifetime opportunity to preserve what many people believe is a sacred” place, Odelson told CNA about the pope’s former home. “We need to do it right and we don’t have the funds to do it right. We have to lean on others.”
People from “all over the U.S. have already offered to help preserve the house,” Odelson said, “and the charity will enable them to do so.”
On the heels of the pope’s election in May, Odelson and House said at the time that the city intended to purchase the modest three-bedroom, 1,050-square-foot brick home, which had been listed for sale since January.
Realtor Steve Budzik told CNA in May that as soon as the owner, house renovator Pawel Radzik, found out the house he had updated and listed for sale once belonged to the newly elected pope, he removed it from the market to “reassess” the situation.
Radzik relisted it for sale by auction through Paramount Realty auction house. The auction was originally set to close on June 17 but was extended by a month “to finalize negotiations with the village of Dolton,” Odelson told CNA in June.
The final sale price of $375,000 was much lower than the $1 million Budzik had said he thought the house might sell for at auction.
This story was first published on July 2, 2025, and was updated on July 14, 2025, at 5:23 p.m. ET with details on the purchase of the home.
Read MoreChicago, Ill., Jul 14, 2025 / 09:20 am (CNA).
Shrines to various saints can be found in every part of the world, including every state in the U.S. Each one is dedicated to faith and prayer, but one shrine in the northeastern United States also has a distinct mission of connecting pilgrims with Native American culture and sharing the fascinating history of Kateri Tekakwitha, the first Native American to be canonized a saint.
The Saint Kateri Tekakwitha National Shrine and Historic Site in Fonda, New York, honors not only the life of St. Kateri, whose feast day is July 14, but also the life and history of the local Indigenous people to whom she belonged.
“We have cultivated strong ties to both the Catholic Mohawk community and the traditional Mohawk community,” said Melissa Miscevic Bramble, director of operations at the Saint Kateri Shrine, in an interview with CNA. “We see it as our mission to educate about her Mohawk culture as well as her Catholic faith.”
Called the Lily of the Mohawks, Kateri Tekakwitha was the child of a Mohawk father and a Christian Algonquin mother but was orphaned at age 4 when the rest of her family died of smallpox. Her own early bout with the illness left lasting scars and poor vision.
She went to live with an anti-Christian uncle and aunt, but at age 11 she encountered Jesuit missionaries and recognized their teaching as the beliefs of her beloved mother. Desiring to become a Christian, she began to privately practice Christianity.
Beginning at about age 13, she experienced pressure from her family to marry, but she wanted to give her life to Jesus instead. A priest who knew her recorded her words: “I have deliberated enough. For a long time, my decision on what I will do has been made. I have consecrated myself entirely to Jesus, son of Mary, I have chosen him for husband, and he alone will take me for wife.”
At last, she was baptized at about age 19, and her baptism made public her beliefs, which had been kept private up until then. The event was the catalyst for her ostracism from her village. Some members of her people believed that her beliefs were sorcery, and she was harassed, stoned, and threatened with torture in her home village.
Tekakwitha fled 200 miles to Kahnawake, a Jesuit mission village for Native Amerian converts to Christianity to live together in community. There, she found her mother’s close friend, Anastasia Tegonhatsiongo, who was a clan matron of a Kahnawake longhouse. Anastasia and other Mohawk women took Kateri under their wings and taught her about Christianity, and she lived there happily for several years until her death at around age 23 or 24.
Although she never took formal vows, Tekakwitha is considered a consecrated virgin, and the United States Association of Consecrated Virgins took her as its patron. She is also the patron saint of traditional ecology, Indigenous peoples, and care for creation.
The Saint Kateri Tekakwitha National Shrine and Historic Site has a unique mission of archaeological and historical research related to Kateri Tekakwitha and her people. Welcoming several thousand visitors per year, the shrine ministers not only to Christians but also to all Native American.
According to its website, the shrine and historic site “promotes healing, encourages environmental stewardship, and facilitates peace for all people by offering the natural, cultural, and spiritual resources at this sacred site.” Describing itself as a sacred place of peace and healing with a Catholic identity, its ministry and site are intended to be ecumenical and welcome people of all faiths.
In keeping with this mission, the shrine’s grounds include an archaeological site, the village of Caughnawaga, which is the only fully excavated Iroquois/Haudenosaunee village in the world. St. Kateri lived in this village, which is on the National Register of Historic Places. Visitors can also visit the Kateri Spring, where Kateri Tekakwitha was baptized.
“The water from the Kateri Spring is considered holy water by the Catholic Church,” Bramble said. “People are welcome to come take the waters, and we regularly get reports of healing. We’ve sent that water all over North America to folks who have requested it.”
Besides the archaeological site, the main grounds of the shrine include St. Peter’s Chapel, housed in a former Dutch barn built in 1782; museum exhibits of Native American culture and history; St. Maximilian Kolbe Pavilion; a candle chapel dedicated to St. Kateri; Grassmann Hall and the shrine office; a friary; a gift shop; an outdoor sanctuary; and maintenance facilities. The 150-acre property includes hiking trails that are open to the public year-round from sunrise to sunset.
Outside the candle chapel, which is always open for prayer, visitors can participate in a ministry of “Kateri crosses.”
“St. Kateri was known for going into the forest, gathering sticks, binding them into crosses, and then spending hours in prayer in front of crosses she created,” Bramble said. Sticks are gathered from the shrine grounds, and visitors are invited to make their own “Kateri crosses” and take them home to use as a prayer aid. Bramble shared that the shrine sends materials for Kateri crosses to those who aren’t able to visit, including recently to a confirmation group.
The Saint Kateri Tekakwitha National Shrine hosts special events for St. Kateri’s July 14 feast day. The shrine usally welcomes several hundred visitors for these events, which include Masses and talks. (A listing of the schedule can be found here.)
This weekend’s Masses included a traditional purification rite, a solemn blessing with a relic of St. Kateri, and music of the Akwesasne Mohawk Choir, which “incorporates American Indian spiritual practices in keeping with the Catholic Church,” Bramble told CNA. “The Akwesasne Mohawk Choir is made up of descendants of St. Kateri’s community who lived in the area historically.”
“There is a reestablished traditional Mohawk community a few miles west of the shrine, and we feel very blessed that we’ve been able to cultivate a very cooperative and mutually respectful relationship with the folks there,” Bramble said.
The Saint Kateri Shrine is also a great place for families. Events often include activities and crafts for children, there is an all-ages scavenger hunt available at the site, and the shrine’s museum is “a phenomenal educational opportunity,” she said.
Bringing together Native American archaeology and history with the story of St. Kateri, the shrine and its programs shed light on the saint’s story and keep alive the traditions and history of her people.
This story was first published on July 13, 2023, and has been updated.
Read MoreCNA Staff, Jul 13, 2025 / 06:00 am (CNA).
When St. Paul encountered Christ on the road to Damascus, his life was changed. A Catholic summer camp ministry based in Ohio — but expanding around the country — hopes to give young adults the opportunity to have a similar, life-altering encounter with Christ, but with the help of paintball, zip-lining, and Eucharistic adoration.
Now celebrating its 25th anniversary, Damascus summer camps has grown from 63 campers in a parish-based effort to 7,000 campers across multiple locations — with a new location in Maryland opening soon.
At the summer camps, youth spend six days away from their ordinary lives getting to know Jesus Christ and the Catholic faith better. For the organizers of Damascus summer camps, anything can be a vehicle for teaching about Christ — even rock climbing.
But it’s not just one week, according to organizers. The “adventure” continues on long after the kids grow up.
Dan DeMatte, co-founder and executive director of Damascus summer camps, told CNA that “high-adventure activities will lead to a high-adventure faith.”
“We believe our faith is meant to be deep, contagious, and joy-filled,” DeMatte said. “Jesus Christ calls us to live a great adventure through the life of the Holy Spirit!”
The idea for Damascus summer camps came about when many local kids in central Ohio would attend a nondenominational camp where they would have “a personal encounter with Jesus,” DeMatte said.
“As a result, many of them would come home wanting to leave the Catholic Church because that other church was ‘better,’” DeMatte said.
Damascus founders wanted to create something centered on the Catholic Church “where young people could have an encounter with Jesus through the very life of the Church, through the holy Eucharist, confession, lectio divina, and Mass,” DeMatte explained.
“We wanted them to experience the fullness of the Catholic faith rooted in an encounter with the living God,” he said. “And it worked!”
“We created a high-adventure camp where young people had a true encounter with Jesus, and their lives were forever changed,” DeMatte said.
That was 25 years ago. Since its beginnings with about 60 campers, demand has grown rapidly. With an annual waitlist of more than 2,000 youth, Damascus struggles to keep up. This summer, it hosted nearly 7,000 campers total.
Damascus also offers year-round retreats, conferences, off-site preaching, missionary opportunities, and worship events, enabling them to serve more than 30,000 youth, young adults, and families. Damascus has more than 250 missionaries who serve year-round in ministries for parishes, schools, families, and dioceses across the country.
“When parents saw how their children’s lives were changed, they too wanted an encounter, and that’s when we started offering adult retreats,” DeMatte said.
Damascus has locations in Ohio and Michigan, with a new location opening in Emmitsburg, Maryland — but DeMatte hopes to continue to expand.
“We would like to see a high-adventure Catholic camp planted within an eight-hour driving distance of every Catholic young person in the nation,” he said.
Damascus doesn’t just offer an experience. It teaches young people to pray, fostering what DeMatte called “a hunger to attend Mass and Eucharistic adoration.”
The goal is to “awaken a heart for adventure and foster courage and self-confidence as foundations for an abundant Christian life,” he noted.
Damascus also emphasizes the Holy Spirit, encouraging young people to “start to recognize the promptings and convictions of the Holy Spirit in their everyday lives,” DeMatte said.
“Our campers don’t just learn about the Holy Spirit, they become intimate friends with the Holy Spirit,” he said. “They know who he is and how he is our advocate.”
What makes Damascus unique is the model of accompaniment.
“Our team models a spirit-filled life of joy, reflecting God’s individual love for each person through personal attention and accompaniment,” DeMatte said. “No one is alone.”
When asked about the effect of the camp on youth, DeMatte quipped: “In these 25 years, what haven’t I seen?!”
“They not only hear the voice of God speak to them about their identities, but they are also filled with the Holy Spirit and sent forth on a mission, just like St. Paul,” he said.
Attendees often bring home with them a “missionary zeal,” DeMatte said. They start worship and adoration nights, host Bible studies, or get involved in social charities, “igniting a fire of greater conversion within their homes, their parishes, and their schools,” DeMatte said.
The fire continues into their adult lives, according to DeMatte.
“I’ve seen countless young faithful Catholics go into lay ministry, study theology, work full time as pro-life advocates, join ministries that serve the poor, the suffering, the sick, and those neglected by others,” he continued.
More than 51% of attendees say they are open to discerning a vocation after attending, DeMatte noted.
“I’ve seen young sixth graders hear the voice of God while sitting before Jesus in adoration on the sands of our beach, and now they are serving him at the altar as a holy priest,” he said. “I’ve seen young women fall in love with Jesus and grow up to become religious sisters.”
“I’ve witnessed many vibrant happy Catholic marriages, coming forth from missionaries who met each other and fell in love while on mission,” he added.
The data support this.
More than 98% of campers last year said they believed in the Real Presence, compared with the national average of about 27%, DeMatte noted.
Daily prayer also becomes a bigger priority for campers.
“Before camp, 27% of campers incorporated daily prayer into their lives,” DeMatte said. “After camp, 82% of campers said they are extremely likely to incorporate daily prayer into their lives.”
In addition to the central Ohio and Michigan locations, Damascus Summit Lake is set to open for campers in the summer of 2026 in Emmitsburg, Maryland.
Read MoreResearchers from NASA and the Japanese Aerospace Exploration Agency (JAXA) recently tested a scale model of the X-59 experimental aircraft in a supersonic wind tunnel located in Chofu, Japan, to assess the noise audible underneath the aircraft. The test was an important milestone for NASA’s one-of-a-kind X-59, which is designed to fly faster than the speed of sound without causing a loud sonic boom.
Read MoreCNA Newsroom, Jul 12, 2025 / 10:00 am (CNA).
“The only males allowed in our meetings will be very young ones,” said Ruth Lewis, one of the founders of MoMa Breastfeeding, a newly launched support group for breastfeeding mothers.
The group was founded by former trustees of La Leche League Great Britain, who say they were ousted from the group for their belief that only women can breastfeed.
“As experienced breastfeeding counselors, we saw skills and knowledge being lost through changes in language and the abandonment of mother-centered practice,” says the website of MoMa Breastfeeding.
“Support for mothers and children that protects the mother-baby dyad is needed more than ever.”
Group has Catholic roots
Founded in 1956 by seven Catholic women in Illinois who named the group after the nursing Madonna and in response to a rise in formula feeding, La Leche League (“La leche” means milk in Spanish) originally supported natural family planning and other Catholic moral teachings.
It changed over the years, however, dropping its Catholic identity as it grew. And in recent years, the group in the U.S. and elsewhere has embraced gender ideology and so-called “inclusive” language, using terms like “chestfeeding” and allowing men who say they are women to participate in meetings.
This pivot clashed with the convictions of many of the group’s leaders, including Marian Thompson, 95, one of the original founders who resigned from the board of La Leche League International in 2024 in protest.
The breaking point in Britain came in early 2024 when six trustees with the British group, including Lewis, a 17-year veteran La Leche League leader, were suspended after raising their concerns about the inclusion of males in women-only spaces and the confusing new language with the U.S.-based international board, on which sit members from all over the world.
The international group had issued an order in early 2024 for all affiliates in Great Britain to offer breastfeeding support to all nursing parents, regardless of their “gender identity” or sex.
The suspended trustees complained to the British Charity Commission, which they argued protects single-sex organizations.
Lewis said the trustees then published their full correspondence with all the La Leche League leaders in Great Britain, and it was not long before the press got wind of the dispute.
A spokesperson for the trustees said in 2024 that they had “exhausted every process available to us to defend sex-based services.”
“[La Leche League] International and a small number of fellow trustees at [the British chapter] have undermined our efforts and left us with no choice but to alert the Charity Commission … We would like to reassure group leaders and the mothers who benefit from LLLGB’s services that we are confident the law is on our side, as ‘mother’ is a sex-based term in UK law.”
The Supreme Court in the United Kingdom ruled in April that sex is determined by biology, a decision welcomed by both MoMa’s founders and advocates for biological reality worldwide.
“La Leche League International called us hateful bigots, but we were just trying to protect the mother-baby relationship,” Lewis told CNA.
MoMa’s mission is to provide free, voluntary, mother-to-mother support from pregnancy through weaning, Lewis said, and the group insists on clarity.
“The gender-neutral language is damaging,” Lewis said. “When you say ‘parent’ instead of ‘mother,’ it detracts from the relationship. It makes information harder to access, especially for mothers with dyslexia or whose first language isn’t English.”
Justine Lattimer is a lawyer specializing in child protection who is helping MoMa get off the ground and is the sister of one of the group’s founders.
“The baby’s needs have been overlooked in all this talk of ‘chestfeeding’ and ‘parent’,” Lattimer said in an interview with CNA. “It’s all about what the parent wants. None of it is about the baby’s needs.”
“A baby is born expecting to breastfeed — it’s a biological imperative,” Lattimer said. “The mother is the complete answer to all the baby’s questions in those first moments.”
Lattimer argues that breastfeeding is more than nutrition — it’s about comfort, bonding, and the tactile, emotional connection between a mother and her child.
“Breastfeeding is part of mothering,” she said. “It’s part of a mother’s natural learning of being responsive in parenting.”
“A lot of things have happened over the course of the twentieth century that have broken that relationship a little bit,” Lattimer continued. “Mothers have been disenfranchised.”
Lattimer says she hopes MoMa can help restore some of that brokenness by providing a place for mothers to talk about their common experiences.
“It’s also empowering for women” to have such a place, she said. “Women have been led to believe everything is technical and requires an expert,” she added. “We’re here to say, ‘You’re enough. You were made for this. You can do this.’”
Cynthia Dulworth agrees. The former La Leche League leader and Catholic mother of three told CNA that the “Catholic theology that my body could do this – to grow the baby in my womb, to give birth, and to breastfeed – completely changed my lifestyle and helped me connect with my children.”
“I truly believe that breastfeeding is not merely for nutrition but more importantly a relationship between a mother and a baby which is irreplaceable,” said Dulworth, who resigned as a leader because she disagreed with the changes in language.
“I didn’t want to confuse my daughters, who were often with me in meetings or when I took phone calls,” she said.
“Breastfeeding is a sex-based reality. It’s not about gender — it’s about mothers and their babies,” Paula Clay, a lactation consultant and long-time La Leche League leader in the U.S. who supports MoMa’s mission, told CNA.
For Clay, a Catholic who wears a crucifix and miraculous medal at her breastfeeding support groups, MoMa represents a return to “true north” — a focus on mothers and babies.
MoMa’s launch in May garnered immediate attention on social media, amplified by a “substantial” donation from famed author J.K. Rowling, an outspoken critic of men who call themselves women “invading” women’s spaces, who re-posted the group’s announcement to her millions of followers.
“We couldn’t have bought publicity like that,” Lewis told CNA, noting the donation covered critical startup costs like registering the company and setting up a website. The group has since received dozens of small donations, averaging £20, often accompanied by heartfelt messages.
The positive response has been overwhelming, Lewis said.
“People write, ‘Sorry it’s not more,’ but we’re grateful for every bit,” she said.
As MoMa grows, it aims to remain “small and perfectly formed,” Lattimer said.
“We’re not here to police language or fight culture wars. We just want to help mothers breastfeed their babies. The world won’t end if we call mothers ‘mothers’ and say no to men occasionally,” she said.
Read MoreWashington, D.C. Newsroom, Jul 12, 2025 / 07:00 am (CNA).
Just over a decade ago, the U.S. Supreme Court ordered that every state must offer marriage licenses to homosexual couples. Ten years later, several lawmakers throughout the country are reigniting the marriage debate within their state legislatures.
In 2025, lawmakers in several states introduced resolutions that urged the Supreme Court to overturn the 2015 ruling in Obergefell v. Hodges, which established same-sex civil marriage nationwide.
The North Dakota House and the Idaho House passed resolutions, but both efforts failed when sent to their respective state senates. In most states, the resolutions died in committees.
The limited success was in legislative chambers with overwhelming Republican supermajorities. The Idaho House, for example, has a 61-9 Republican majority and passed the resolution in a 46-24 vote.
The North Dakota House, with its 81-11 Republican majority, adopted the resolution more narrowly: 52-40.
Still, both measures died in the upper legislative chambers despite Republicans holding a 29-6 supermajority in the Idaho Senate and a 42-5 supermajority in the North Dakota Senate.
The current effort to urge state lawmakers to pass resolutions on Obergefell is being led by the national pro-family group MassResistance. Arthur Schaper, the group’s field director, told CNA he expects the resolutions to be reintroduced in 2026 in most states where lawmakers carried them this year and is working with lawmakers to carry them in several additional states.
“We are hitting the pedal to the metal,” Schaper said. “We are doubling down on this fight. We are not giving up. We are going to keep pushing.”
Most of the state legislatures likely to see a resolution on their dockets next year will again be ones with Republican majorities, but Schaper said the holdups in many states are caused by “a real timidity on the part of Republican operatives in some states,” along with “liberal politicians masquerading as conservatives.”
Some Republican leadership in states have “frustrated our efforts,” he said. In some cases, he added, members of the party “just don’t want to touch the issue.”
Still, Schaper expressed optimism moving forward, saying that “people are waking up to the dangerous, destructive realities of redefining marriage.” He noted that recent polling shows a majority of Republicans oppose same-sex marriage.
Yet about 41% of Republicans do support it, as do about two-thirds of the country’s voters as a whole, which is contributing to the difficulty of getting legislative support.
Although resolutions don’t have the force of law, Idaho Rep. Heather Scott — who introduced her state’s resolution — told CNA that a resolution “lays out the facts on the issue and allows legislators to take a stand on the idea itself.”
“It also alerts the Supreme Court of the Idaho state lawmakers’ opposition to their decision,” she said. “Resolutions are often the first step in crafting language for successful legislation.”
Scott said the resolution was successful in the House “because we strategized a path forward and worked with outside supporters and legislators to be clear with the messaging.” But she noted it became “a very controversial issue,” which she attributed to “false narratives and messaging.”
According to Scott, some members of the media “promoted the idea that Idaho lawmakers were trying to end all ‘gay marriages’.”
She said many citizens “did not understand that this is a state sovereignty issue that should be discussed, debated and dealt with at the state level, not mandated from the federal government.”
Schaper partially attributed the success to Idaho’s commitment to “state’s rights” and “state’s authority.” He said “it’s kind of baked into the idaho culture, resistance to federal overreach.”
In the Senate, however, he noted that leadership “didn’t bring the bill up for a vote.” But he said he expects “widespread outrage” at some of the chamber’s leadership for failing to take up major conservative priorities. He said he is “more confident going into next year.”
“The state population has become very conservative,” Shcaper said, adding “a lot of liberal Republicans have been phased out; they lost their primaries or they retired.”
“There’s a real push for respect for the 10th Amendment, respect for family, the population is getting more conservative, and they want the legislature to respect that,” he said.
North Dakota Rep. Bill Tveit, who introduced his state’s resolution, told CNA that despite the Republican supermajority in the House, “clearly it wasn’t a unanimous vote.” But, he added, “we were pleased with that passage.”
Yet, when the bill got to the Senate, Tveit said the chamber took a “verification vote,” which allows lawmakers to vote anonymously to gauge the level of support for a resolution.
Tveit referred to the procedure as “a chicken way to do things.” Most Republicans voted against the resolution in a 31-16 vote, but it’s unclear who voted for it and who against it.
“It was very easy for all of the senators to hide behind what they considered to be the threat of the next election,” Tveit said. “I think all too often we have ‘RINOS’ in charge — Republicans In Name Only. … Once it passed the House, I thought this thing would sail through the Senate.”
“Under certain leadership, it did not move forward,” he added.
The North Dakota legislature meets every two years, and Tveit noted he is up for re-election before the next session. He said, if re-elected, he will introduce the resolution again. If not, he said he expects another lawmaker to do so.
“I believe it’s that important,” Tveit explained. “We need to keep the pressure on.”
South Dakota Rep. Tony Randolph also introduced his state’s resolution in 2025. Although only one Democrat serves on the House Judiciary Committee, eight Republicans voted with the sole Democrat to defer a vote to the 41st legislative day, essentially killing the resolution.
Only four Republicans voted against the deferral.
“This is one of those things where, a lot of times, folks really struggle with what to do with it,” Randolph told CNA.
Randolph attributed its failure to a mix of reasons, saying that many Republicans are “worried about getting on the wrong side of certain groups.” He said some lawmakers are “concerned about public backlash.”
Although both chambers of the legislature have Republican supermajorities, similar to Idaho and North Dakota, he said South Dakota is “not as red as it appears from the outside.” He said that “some of the Democrats are actually more conservative than [some of] the Republicans.” There are some lawmakers, he said, who run as Republicans because it’s the “only way to get elected in their district.”
In spite of the setback this year, Randolph said he plans to introduce the resolution again next year. He said the resolution this year was put together at “the last minute” and he believes “it’ll have more support” next year.
Lawmakers in Michigan and Montana introduced resolutions nearly identical to Idaho, North Dakota, and South Dakota. Lawmakers in four other states introduced different resolutions to establish a new legal category reserved for one man and one woman, called a “covenant marriage.”
Schaper said MassResistance is in talks with lawmakers in other states where he hopes to get resolutions introduced that encourage the U.S. Supreme Court to overturn Obergefell. Some of the states he hopes will see resolutions include Louisiana, Florida, Arkansas, Missouri, and Kansas.
He noted that state-level resolutions have been able to launch larger legislative movements in the past, and that the next step will be to get states approving resolutions in both chambers.
“It’s about starting the conversation,” Schaper said.
Read MoreCNA Newsroom, Jul 11, 2025 / 18:00 pm (CNA).
A Catholic flight attendant who says United Airlines fired him after he endorsed Catholic teachings on marriage and gender identity while talking with a co-worker can proceed with his lawsuit against his union for not standing up for him, a federal judge has ruled.
The flight attendant, Ruben Sanchez, of Anchorage, Alaska, claims the airline investigated his extensive social media posts only after receiving what he describes as “baseless accusations” arising from a red-eye flight conversation in May of 2023 — and that when the company came up with nothing that violated its social media policy, it terminated him anyway.
Sanchez filed the lawsuit in January of 2025 against United Airlines and the union he belonged to while working for the airline, the Association of Flight Attendants-CWA, in U.S. District Court for the Central District of California.
In court papers, he claims the airline violated his right to express his religious beliefs and discriminated against him because of his age, which was 52 at the time of the firing two years ago. He said had served as “a loyal United flight attendant” for almost 28 years.
Sanchez’s complaint says that when he met with a United investigator online in June of 2023 to discuss the accusations against him, the investigator “reacted negatively when Sanchez explained the religious basis for his beliefs,” and that his union representative “did nothing to support him.”
After United fired him, the union told Sanchez it would not represent him in arbitration unless he came up with the union’s portion of the cost and hired his own lawyer, according to court documents.
In March of 2025, lawyers for the union filed a motion to dismiss the case, arguing that Sanchez’s complaint made “insufficient allegations of fact to plausibly suggest that the Union’s decision was covertly based on age or religious animus,” and that federal law governing fair representation by a union bars such a lawsuit.
The union’s lawyers also argued that the union refused to represent Sanchez in arbitration because of “a lack of success in other cases in which flight attendants were fired related to their social media activities.”
The judge disagreed with the union’s arguments for dismissal, saying that Sanchez presented sufficient evidence to pursue his claim that the union acted arbitrarily in not representing him in arbitration.
Judge Christina Snyder, who was appointed by President Bill Clinton, also wrote in her decision, dated June 30, that Sanchez established a “prima facie case” that the union discriminated against him because of his age and religion — meaning that on first impression, his claim is plausible based on the evidence he has presented so far. The case would likely proceed toward a jury trial unless the union appeals the judge’s ruling or the parties settle.
Lawyers for United Airlines have not responded to Sanchez’s claims in court filings so far. The judge has extended the deadline for doing so until Aug. 1. A spokesman for United Airlines contacted by CNA declined comment.
CNA contacted a lawyer who is representing the union in the court case and a spokesman for the union but did not hear back by publication deadline.
His case, meanwhile, has apparently caught the eye of officials at the social media giant X.
“Sanchez’s lawsuit is being supported by X Corp.,” Sanchez’s lawyers said in a written statement published Thursday on the law firm’s web site, referring to the company that owns the social media platform called X, previously known as Twitter from 2006 until July of 2023. A spokesman for X could not be reached for comment Friday.
Sanchez, who is also a member of the Alaska Air National Guard, was a last-minute replacement flight attendant on a red-eye flight from Los Angeles to Cleveland on May 30, 2023. To stay awake overnight he engaged in a quiet conversation with a fellow flight attendant, according to court papers.
“Sanchez and his colleague discussed their working conditions and everyday life. As they were both Catholic, their discussion turned to Catholic theology and then, with United’s ‘Pride Month’ activities set to start on June 1, Catholic teachings on marriage and sexuality,” Sanchez’s complaint states.
A few days later, a user on what was then Twitter complained to the airline through its own Twitter account about Sanchez’s remarks, claiming that he overheard the two flight attendants during the flight – though Sanchez’s lawyers say in court papers that the unnamed person, who had sparred with Sanchez on social media before, was not on the flight.
The Twitter user claimed that Sanchez “openly hates black people and is anti-trans,” according to court papers.
During a subsequent meeting with an investigator from United, Sanchez denied making any racial comments, according to his complaint. Asked about an accusation that he is “anti-trans,” Sanchez “discussed his conversation with a co-worker during which they discussed Church teachings on marriage being between a man and a woman and that a person is unable to change his/her sex.”
“Sanchez also noted that even though he is a gay male, he agrees with the Church’s teaching,” the complaint states, adding: “The in-flight conversation was in low voices in the galley away from all passengers and no passenger reported any issues.”
During a subsequent investigation of his social media posts, United highlighted 35 of more than 140,000 posts, “and accused Sanchez of lacking dignity, respect, professionalism, and responsibility on X when Sanchez was off-duty,” according to the complaint.
But Sanchez’s complaint says United had never previously complained about his social media posts, which date back to 2010, even though several members of mid-level and senior management followed him online.
Sanchez says in the complaint that he suspects his age was a factor in the firing because United prefers younger flight attendants and features them in its advertising and because “United has a history of targeting older flight attendants to terminate them for minor violations.”
Sanchez also argues in court papers that United Airlines treated him differently from other employees, including firing him for personal social media posts stating his opinions on politics, social matters, and religion while retaining other United employees for more problematic social media posts, including a female flight attendant who chided some United customers as “drunks” who “drink like camels” and a female flight attendant who posted sexually provocative images of herself in a United uniform.
The flight attendant who posted images of herself was eventually fired, but only because she failed to delete a single image that depicted her in a United uniform, Sanchez’s complaint states.
“Sanchez was interrogated and investigated for his social media posts because of his age, religion, and political beliefs, while his co-workers who were younger or held different religious and political beliefs were not similarly,” Sanchez’s complaint states.
“The termination of Sanchez’s employment served as an implicit warning and message to United’s other employees that the expression of views departing from liberal perspectives on race, political figures, the transgender movement, and public health issues would not be tolerated,” Sanchez’s lawyers wrote in the January complaint.
Sanchez says his case wasn’t the first time the union walked away from religious members who clashed with their employer over human sexuality.
In May of 2022, two flight attendants who identify as Christian, Marley Brown and Lacey Smith, filed a lawsuit against Alaska Airlines and the union, saying they were fired for posting comments opposing the Equality Act, a bill filed in Congress in 2021 that sought to add sexual orientation and gender identity as protected classes in federal civil rights law and to limit religious-freedom defenses against claims arising from it.
The airline had posted on an intra-company website its support for the Equality Act bill, and had invited employees to post their own comments on it, according to Brown and Smith’s subsequent lawsuit. But when the women posted comments challenging the bill and the company’s support for it, the company took down their comments and subsequently fired them, the lawsuit states.
The union didn’t advocate for the women vigorously, according to the complaint. At one point, the complaint states, a union representative told Brown “that if she punched someone in the face on an airplane and it was captured on video, it would not be possible to offer much defense,” likening her opposition to proposed legislation on religious grounds to physical assault.
In May of 2024, Judge Barbara Jacobs Rothstein, who was appointed by President Jimmy Carter, dismissed the lawsuit. But the two women have appealed.
Oral arguments in the Alaska Airlines case are scheduled for Friday, Aug. 22 at the U.S. Court of Appeals for the Ninth Circuit in San Francisco.
A spokesman for Alaska Airlines contacted by CNA declined comment.
Read MoreCNA Staff, Jul 11, 2025 / 17:43 pm (CNA).
Parishioners in the Diocese of Buffalo, New York, won a reprieve on Friday when the state supreme court instituted a temporary halt on payments the diocese has required of parishes in order to fund its clergy abuse settlement amid a Vatican-moderated dispute over parish mergers.
The complicated case stems from a group of parishes who object to the diocese’s requirement that they pay huge portions of cash into the diocese’s $150 million clergy abuse settlement even as they wait for the Vatican to hear their appeal concerning a diocesan merger plan.
The Diocese of Buffalo, which filed for bankruptcy in 2020 amid the large number of abuse claims, announced last month that its parishes would be required to pay up to 80% of their “unrestricted cash” by July 15 to help fund the settlement for abuse victims.
The amount a parish must pay is calculated by its cash reserves. Parishes with less than $250,000 in unrestricted cash must pay 10% of that amount, while parishes with more than $3,000,000 will be required to pay 75%.
Parishes that are closing or merging, meanwhile, must pay 80% of their cash.
Bishop Michael Fisher called the required contributions “necessary to bring to a close this painful chapter of our diocese and achieve a level of restitution that is owed” to victims of sexual abuse.
Yet in their lawsuit, filed this month at the New York State Supreme Court, a group of parishioners representing several parishes in the diocese argued that ongoing litigation with the Vatican over the closure of their churches preempts their payment into the diocesan plan next week.
The Vatican earlier this year granted the parishes a stay on their pending mergers, suspending the diocese’s closure plans “for the duration” of the Vatican’s review of the cases.
The parishes represented in the suit, including Blessed Sacrament in Tonawanda and Saint Bernadette Church of Orchard Park, have all been slated for closure or merging under the diocese’s “Road to Renewal” plan, meaning they will be required to pay the 80% rate into the diocesan settlement.
The diocese said in June that parishes who are appealing their closure to the Vatican will nevertheless have to pay the 80% rate, though if the appeal is successful the parish “will be returned the difference” between the 80% rate and the proper rate based on their cash reserves.
In their lawsuit, the parishioners said that having to pay the higher rate by next week “would be catastrophic and likely would…fatally destroy the parishes.”
Having to turn over 80% of their cash for the duration of the appeal would bring “irreparable harm” to the parishes, insofar as they would “be unable to adequately function and serve [their] community.”
Mary Pruski, a spokeswoman for the church preservation group Save Our Buffalo Churches, told CNA on Friday that attorneys for both the parishioners and the diocese agreed at the state supreme court to allow the diocese more time to respond to the lawsuit.
Judge John DelMonte issued an injunction against any payments going to the settlement fund while the diocese continues to develop a response, Pruski told CNA. The deadline is August 6, she said.
Pruski said the injunction only covers the parishes represented in the suit, though she said advocates are working to bring other parishes on board to avoid having to pay into the fund by next week.
“There are more parishes that can’t be protected because they’re not in the lawsuit,” she told CNA. “We’re going to get it done.”
The Diocese of Buffalo declined to comment on the case on Friday. “As a matter of long-standing policy and legal prudence, the Diocese of Buffalo does not comment on pending litigation,” diocesan spokesman Joe Martone told CNA via email.
“This policy is in place to protect the integrity of the legal process, ensure fairness to all parties involved, and maintain the confidentiality of sensitive information,” he added.
The state supreme court’s ruling comes amid widespread Catholic parish closures and mergers around the country.
Dioceses in Illinois, Maryland, Michigan, Missouri and elsewhere have all undertaken major restructuring plans in recent years amid priest shortages, declining attendance, and rising costs, with some parishes costing more to keep open than they do to close.
Parishioners in numerous dioceses have mounted appeals to the Vatican over parish closures, with the Vatican in some cases putting mergers on hold while the Holy See considers the cases.
In some instances parishioners have been creative with efforts to save parishes from closure. In Manitowoc, Wisconsin last year a group of Catholics launched a GoFundMe campaign to pay a canon lawyer to represent the church before the Vatican.
In the Diocese of Allentown, Pennsylvania last year, meanwhile, a group of parishioners managed to purchase an historic church from the diocese and preserve it as a chapel and place of worship.
Read MoreTo celebrate its third year of revealing stunning scenes of the cosmos in infrared light, NASA’s James Webb Space Telescope has “clawed” back the thick, dusty layers of a section within the Cat’s Paw Nebula (NGC 6334).
Read MoreWashington, D.C. Newsroom, Jul 11, 2025 / 10:45 am (CNA).
A recent poll has revealed that the majority of American adults’ beliefs align with recent U.S. Supreme Court rulings supporting parental authority, allowing states to ban transgender treatment for minors, and permitting authorities to require age verification on websites with sexually explicit content.
On June 18, the Supreme Court ruled that Tennessee was permitted to ban medical treatments for minors including hormone therapy, puberty blockers, and surgeries.
On June 27, meanwhile, the high court ruled that public schools in Maryland must allow parents the option to withdraw their children from discussions of LGBT topics if they have religious objections. It also ruled that a Texas law that requires pornography websites to verify that users are at least 18 years old does not violate the Constitution and can remain in effect.
The poll, which was conducted before the rulings were issued, revealed that the American public was mostly in alignment with the final decisions of the Supreme Court.
The survey was completed online April 10-16 among 2,201 U.S. adults by YouGov for its SCOTUSpoll project. The poll was conducted by researchers at the University of Texas, Harvard University, and Stanford University.
It found that the majority of all respondents (64%) said states “should be able to ban” minors from being subject to certain transgender medical treatments.
The numbers were lopsided according to political alignment: While 90% of Republicans and 63% of Independents surveyed said states should be able to carry out bans, only 38% of Democrats did.
The poll also found that 77% of Americans believe schools “must give the ability” for parents to remove their children from conversations on gender and sexuality. The majority of respondents across all political parties agreed, including 89% of Republicans, 69% of Democrats, and 72% of Independents.
Texas is one of 24 states that has enacted a law requiring age verification for porn websites similar to the one voted on by the Supreme Court. The survey found that a high majority (80%) of Americans reported that states should be able to permit verification. This included 88% of Republicans, 75% of Democrats, and 77% of Independents.
Since the Supreme Court ruled on the case involving transgender medical intervention, meanwhile, the Justice Department (DOJ) announced it has sent more than 20 subpoenas to doctors and clinics involved in child transgender medical procedures.
In a July 9 announcement, the DOJ stated the investigations “include healthcare fraud, false statements, and more.”
In the statement, U.S. Attorney General Pam Bondi said: “Medical professionals and organizations that mutilated children in the service of a warped ideology will be held accountable by this Department of Justice.”
Read MoreWashington, D.C. Newsroom, Jul 11, 2025 / 09:40 am (CNA).
Best-selling author, Harvard professor and renowned social scientist Arthur Brooks says the missionary character and approach of Pope Leo XIV is one which all Catholics should emulate.
In an interview with “EWTN News in Depth,” Brooks called attention to the new pope’s track record of threading the needle of “speaking the truth in a spirit of love, and that’s a lot more of what we all need to emulate as Catholic people.”
This approach, Brooks said, is a winning one that gives him a lot of hope and optimism for Leo’s pontificate and the future of the Church, which he says is on the cusp of a revival.
Speaking with anchor Catherine Hadro, Brooks said all Catholics are called to missionary work grounded in joy, excellence, and clarity of purpose.
“We need to ask ourselves tomorrow as we go out: Am I being a good missionary or am I not? Is somebody going to say, I like the way that that person lives their Catholic faith or not? Is that attractive or is that unattractive? Those are the choices.”
A convert to Catholicism at age 16, Brooks says he considers himself a “secular missionary.” In a recent article in The Atlantic, he wrote that his secular writing, speaking and teaching is the principal way that he shares his faith publicly.
“My approach is basically to be open and easy and natural about my Catholic faith,” said Brooks, who is also the former president of the Washington, D.C.-based American Enterprise Institute think tank.
The two best tools in secular evangelization, Brooks said, are friendship and excellence.
“Be a good friend, be a good person, all the time, impeccable in the way you treat other people and somebody people can rely on and actually love,” Brooks told Hadro.
“And two, be excellent in everything you do. Be the best at what you do…because people want to be around excellence and people want to have good friends,” he added.
Catholics, Brooks said, are called to “magnetize” their faith by “making it natural and normal and excellent” such that it draws people to the faith.
When it comes to speaking truth in a spirit of love, Brooks said we “have a moral obligation to call out things that are wrong when they’re wrong for the good of the person,” noting that when there’s grave sin “we have to call it out.”
“But we will be ineffective in doing so if we don’t do that with love,” he emphasized.
“When you love the people with whom you disagree, and then you talk about the disagreements, then you’re able to persuade people, potentially,” Brooks pointed out. “[Y]our only shot at persuading people is with love.”
In his 2023 book Build the Life You Want: The Art and Science of Getting Happier, co-authored with Oprah Winfrey, Brooks offers practical strategies for both emotional and spiritual growth. The book debuted at number one on the New York Times bestseller list.
He continues exploring these themes in his forthcoming book, The Happiness Files, in which he likens the pursuit of happiness to launching a start-up: deliberate, experimental, and mission-driven.
Watch the full “EWTN News in Depth” interview with Arthur Brooks below:
Read MoreWashington, D.C. Newsroom, Jul 10, 2025 / 17:55 pm (CNA).
Bishop Alberto Rojas of the diocese of San Bernardino, California has granted a dispensation from the obligation to attend Sunday Mass for those within the diocese who fear deportation.
The bishop said all of the faithful within the diocese who possess “genuine fear” of arrest while attending Mass are dispensed from the obligation until further notice, and are “encouraged to maintain their spiritual communion with Christ and His Church through acts of personal prayer.”
In a July 8 statement, Rojas said the decision to grant the dispensation came after he recognized that “fear of immigration enforcement raids by the U.S. Immigration and Customs Enforcement (ICE) may deter some members of our diocese from fulfilling the obligation to attend Mass on Sundays and holy days of obligation.”
According to John Andrews, the director of communications for the diocese, attendance for Spanish language Masses across the diocese has been “down about 50 percent,” since around the time raids began in Southern California last month.
Andrews told CNA the diocese is aware of two recent instances of ICE enforcement actions on church properties, with both taking place on June 20.
One of the instances, he said, occurred at St. Adelaide Church in Highland and “involved several men who had been working in the neighborhood where the church is located.” The men were chased into the church parking lot and detained, according to Andrews, who said “we do not know whether these men were actually arrested.”
The second instance occurred at Our Lady of Lourdes Church in Montclair, and “involved the apprehension and arrest of one man who was on parish property to do landscaping work,” Andrews told CNA, adding: “He and his family are longtime parishioners there and we know that he was arrested and ultimately sent to a detention facility in Texas.”
“There is real fear gripping many in our parish communities,” said Rojas in a separate statement to CNA. “I want our immigrant communities to know that their Church stands with them and walks with them through this trying time.”
A bishop is enabled under the Code of Canon Law to provide dispensations for the faithful under his care “whenever he judges that it contributes to their spiritual good.”
“I know that they would be in church if not for this threat to their safety and their family unity,” the bishop added. “With all the worry and anxiety that they are feeling, I wanted to take away, for a time, the burden they may be feeling from not being able to fulfill this commitment to which our Catholic faithful are called.”
In the July 8 announcement, which was also signed by Vicar General Msgr. Gerard López, Rojas stipulated that priests within the diocese must seek ways to provide support to those affected, and that parishes must also “explore alternative means of catechesis and sacramental preparation for those unable to attend regularly.”
“In issuing this decree, I am guided by the Church’s mission to care for the spiritual welfare of all entrusted to my care, particularly those who face fear or hardship,” the bishop declared.
This past May, the Diocese of Nashville also granted a Sunday Mass dispensation to “those in our diocese [who] are concerned about the possibility of being confronted or detained while attending Mass or other parish events.”
An ICE spokesperson told CNA, “While ICE is not subject to previous restrictions on immigration operations at sensitive locations, to include schools, churches and courthouses, ICE does not indiscriminately take enforcement actions at these locations.”
“U.S. Immigration and Customs Enforcement arrests aliens who commit crimes and other individuals who have violated our nation’s immigration laws,” the spokesperson noted, adding: “All aliens in violation of U.S. immigration law may be subject to arrest, detention and, if found removable by final order, removed from the United States.”
In January 2025, the Department of Homeland Security removed places of worship from its sensitive locations list, allowing ICE agents to carry out immigration enforcement procedures.
Following a lawsuit from a group of 27 religious organizations, ICE was temporarily blocked in March from carrying out deportations in places of worship. However, a federal judge in April found the organizations did not have legal standing, thereby allowing operations to continue.
In an interview with CNA last week, Andrew Arthur, a former immigration judge and current fellow at the Center for Immigration Studies, expressed doubt that ICE would carry out extensive raids in Catholic churches.
He noted that while it’s possible a dangerous criminal could be targeted for enforcement at a church, “it’s not like they’re going to sweep through Sunday Mass looking for people.”
Read MoreThis illustration shows the parts of a space shuttle orbiter. About the same size and weight as a DC-9 aircraft, the orbiter contains the pressurized crew compartment (which can normally carry up to seven crew members), the cargo bay, and the three main engines mounted on its aft end.
Read MoreWashington, D.C. Newsroom, Jul 10, 2025 / 06:00 am (CNA).
The Diocese of Grand Rapids, Michigan, has announced a restructuring process as it faces a shortage of priests.
The announcement of the “Rooted in Christ Pastoral Planning Process” comes a year after Bishop David John Walkowiak issued an urgent diocesan-wide appeal to pray for an increase in vocations in the diocese, which has had just one ordination to the priesthood in the last two years.
“In 2024, we had one priestly ordination. In 2025, seven pastors were either granted senior priest status or reassigned outside the Diocese of Grand Rapids, and there were no priestly ordinations,” the diocese said in a June 29 statement. “Given this reality, the Presbyteral Council and priests of the diocese urged Bishop Walkowiak to take a hard look at what is required for the well-being of our parish communities and priests.”
The priest shortage has forced many priests to take on the responsibility of shepherding two to three parishes at a time, according to the diocese.
In a video message, Walkowiak said that while he is “grateful to our pastors who have generously taken on the responsibility,” the situation is ultimately not sustainable.
It has been more than a decade since the diocese — which spans 11 counties, 79 parishes, and 31 Catholic schools — last underwent a pastoral planning process.
According to the restructuring plan, 13 parishes across the diocese will merge, forming new parishes, while 8 parishes will form clusters in which two or more parishes will be made to collaborate to varying degrees on ministries, resources, and personnel. Parishes in clusters retain their buildings and finances, unlike in cases where parishes merge.
While he noted the change can be “difficult and often painful,” the bishop expressed faith that the changes would ultimately be beneficial to parish communities.
“We risk stagnation and decline if we fail to adapt,” he said, adding: “We need to remember that a parish is a communion of persons, one that extends beyond the confines of parish buildings. Sometimes in order for that communion of persons to remain healthy and continue to grow, the administrative and physical structures that support it must be reassessed.”
Six of the mergers were kicked off with the promulgation of the plan on June 29, while other mergers and clusters are set to take place in accordance with the end of pastors’ terms and priestly assignments.
Walkowiak has appointed Vicar General Father Colin J. Mulhall to oversee the implementation of the pastoral plan.
In addition to the merging of parishes and formation of parish clusters, the diocese also announced that land for a new parish in the West Deanery would be purchased between the cities of Zeeland and Hudsonville due to projected population growth. A new parish will also be established on land already owned by the diocese in the townships of Robinson and West Olive, also due to projected population growth.
“We must adjust administrative duties so that pastors can encourage their parish communities to become centers of evangelization, where all are invited into a relationship with Christ through worship, participation, and outreach to those in need,” the bishop said.
Read MoreWashington, D.C. Newsroom, Jul 9, 2025 / 18:25 pm (CNA).
The United States Conference of Catholic Bishops (USCCB) has confirmed that the Catholic Church will not endorse political candidates for public office in any elections, despite a tax code change that has opened the door for houses of worship to make such endorsements.
On July 7, the Internal Revenue Service (IRS) signed a court agreement to allow churches and other houses of worship to endorse candidates without risking their tax-exempt status. This reversed a 70-year ban that was in place based on the IRS’ interpretation of the “Johnson Amendment,” which prohibits nonprofits in the tax bracket from engaging in political campaigns.
USCCB Director of Public Affairs Chieko Noguchi, however, released a statement this week to announce that the Catholic Church will not be endorsing political candidates, even if the tax code allows it.
“The IRS was addressing a specific case, and it doesn’t change how the Catholic Church engages in public debate,” Noguchi said.
“The Church seeks to help Catholics form their conscience in the Gospel so they might discern which candidates and policies would advance the common good,” she added. “The Catholic Church maintains its stance of not endorsing or opposing political candidates.”
Noguchi told CNA that if an individual member of the clergy were to endorse a candidate, “this is a matter that is best handled by the local bishop.”
Christopher Check, the president of Catholic Answers, told CNA that the USCCB’s decision to avoid endorsements is “a wise one for our time and place.”
“The Church is not one of several political organizations or NGOs [nongovernmental organizations] competing for public opinion on the cultural and civic playing fields,” Check added. “She is the primary and divine institution through which all that public activity must be understood.”
Check pointed out that avoiding endorsements is consistent with the 1983 Code of Canon Law, which he explained “[prohibits] clergy from engaging in active participation in political parties except in cases where the rights of the Church are threatened or the ‘promotion of the common good requires it,’ and then only in the judgment of ‘competent ecclesiastical authority.’”
There have been situations historically in which clergy rightly engaged in political campaigns, such as when Marxist parties in some countries sought to “eradicate the Church,” according to Check. Yet he also cautioned that there have been times in which members of the clergy have “misled the faithful” by involving themselves in campaigns.
“Today in the United States, neither political party offers a platform that would serve as a foundation for a true home for faithful Catholics,” Check said. “As such, the obligation for the clergy and the episcopacy to form the consciences of the faithful rightly is especially critical. It is in this realm that the Church, who very much in a sense is above partisan politics, is called to operate.”
Susan Hanssen, a history professor at the University of Dallas (a Catholic institution), told CNA she believes the IRS policy to not penalize churches for political endorsements is “wise” but said the USCCB commitment to not endorse candidates “is also prudent.”
“The IRS policy is wise to leave broad leeway to religious leaders to offer guidance, even on political matters that could shape the moral and cultural atmosphere within which religious life takes place,” Hanssen said.
Hanssen added that the Church hierarchy and the clergy can still be vocal on political issues that implicate Church teaching, noting that they “should give clear principles of action” but that “it is the moral responsibility of the laity to potentially apply those principles.”
She added that clergy should also help correct Catholic politicians whose policies do not conform to “the principles of natural law, for example, with regard to abortion, parental rights over their children’s education and medical care, euthanasia, and same-sex marriage.”
“Thus their action would be appropriately pastoral, rather than political — a concern for souls,” Hanssen said.
Ryan Tucker, senior counsel for Alliance Defending Freedom, told CNA that the IRS decision could still have an impact on churches that do not endorse candidates, saying those entities have a “constitutional right to speak freely” and the IRS change ensures “they can do so more boldly” now.
“The government shouldn’t be able to threaten a church with financial penalties based on a requirement that the church self-censor and surrender its constitutionally protected freedom,” he said. “Pastors and clergy members have been engaged in matters of the day that affect the members of their church body since our founding.”
Read MoreThe bright variable star V 372 Orionis takes center stage in this image from the NASA/ESA Hubble Space Telescope, which has also captured a smaller companion star in the upper left of this image. Both stars lie in the Orion Nebula, a colossal region of star formation roughly 1450 light years from Earth.
Read MoreWashington, D.C. Newsroom, Jul 9, 2025 / 07:00 am (CNA).
An agreement between the Virginia attorney general’s office and two Christian counselors will limit that state’s enforcement of a so-called “conversion therapy” ban for minors, a law that restricts the way counselors can interact with patients on issues related to transgenderism and sexual orientation.
Under the agreement, the state will allow a patient under the age of 18 with gender dysphoria to receive “talk therapy” that helps the patient conform his or her self-perceived “gender identity” to his or her biological sex. It will also allow a minor to receive “talk therapy” intended to align his or her sexual orientation toward attraction to the opposite sex.
Counselors who provide this type of therapy based on religious beliefs will not face disciplinary action for providing the therapy sessions to patients who request it, according to the agreement.
“This court action fixes a constitutional problem with the existing law by allowing talk therapy between willing counselors and willing patients, including those struggling with gender dysphoria,” Shaun Kenney, a spokesperson for the Virginia Office of the Attorney General, said in a statement provided to CNA.
“Talk therapy with voluntary participants was punishable before this judgment was entered,” Kenney added. “This result — which merely permits talk therapy within the standards of care while preserving the remainder of the law — respects the religious liberty and free speech rights of both counselors and patients.”
The agreement effectively limits enforcement of the statewide ban. Under a 2020 law signed by former Gov. Ralph Northam, counselors could have faced disciplinary action from regulatory boards if they provided the prohibited therapy, even if the patient had expressly requested it.
State law defines “conversion therapy” as any “practice or treatment that seeks to change an individual’s sexual orientation or gender identity.” This includes “efforts to change behaviors or gender expressions or to eliminate or reduce sexual or romantic attractions or feelings toward individuals of the same gender.”
The agreement, approved in the Henrico County Circuit Court, notes that the two counselors who challenged the ban in court — John and Janet Raymond — provide Christian counseling that integrates their religious beliefs in therapy sessions. The agreement states this includes “voluntary conversations, prayer, and written materials such as Scripture.”
Because their Christian faith includes a belief that “a person’s behaviors or gender expressions should be consistent with that person’s biological sex” and a belief that “sexual or romantic attractions or feelings should not be directed toward persons of the same sex,” the agreement affirms that the therapy is protected under the state’s constitutional guarantee of religious freedom.
The Founding Freedoms Law Center, which represented the two Christian counselors in court, called the agreement a “major victory” and stated that the ban is “effectively dead” in Virginia.
“With this court order, every counselor in Virginia will now be able to speak freely, truthfully, and candidly with clients who are seeking to have those critical conversations about their identity and to hear faith-based insights from trusted professionals,” the law center’s statement read.
“This is a major victory for free speech, religious freedom, and parental rights in Virginia,” the statement added.
Jennifer Morse, the president of the pro-family Ruth Institute, told CNA she believes this legal victory is essentially about free speech, and added that the bans exist because “activists would prefer that no one try to change, because if enough people try, sooner or later, at least some of them will succeed.”
“The strategic purpose of these bans is to protect the fiction that people are ‘born gay’ and can never change and that ‘sexual orientation’ is an innate immutable trait, comparable to race or eye color or left-handedness,” she said.
“If people start saying ‘I don’t want to be gay. I’m not convinced I was born this way, can I find someone who will talk to me about that?’ enough of them would change enough to disprove these crucial assumptions that underlie the ideology of the committed LGBT activists,” Morse added.
In March, the United States Supreme Court agreed to hear a lawsuit challenging Colorado’s ban on “conversion therapy” for minors. That lawsuit, which could set nationwide precedent, focuses on similar arguments about religious freedom and free speech.
Read MoreCNA Staff, Jul 9, 2025 / 06:00 am (CNA).
Seven Weeks Coffee, an American, pro-life coffee brand, announced July 7 that it has now donated $1 million to pro-life organizations.
Founded in 2021 by Anton Krecic, the coffee company has combined direct-trade specialty coffee with pro-life values. Ten percent of the profit of each coffee bag sold is donated to pro-life organizations, specifically pregnancy resource centers.
“When my wife and I founded Seven Weeks Coffee, the skeptics doubted Americans would support a values-based company. They were wrong,” Krecic said in a press release. “We are so blessed to have gone on this journey with our customers, raising money for pro-life causes.”
During its time in business, Seven Weeks Coffee has donated to over 1,000 pregnancy resource centers in all 50 states, paid for ultrasounds for pregnant mothers in unwanted pregnancies, and estimates that it has helped save over 9,000 lives.
Women from across the country have written to the pro-life coffee company thanking it for its support.
“When I found out I was pregnant, I didn’t know what to do. I was scared, alone, and abortion felt like the only option. But the pregnancy center offered me a free ultrasound — and I saw my baby’s heartbeat. That changed everything,” one mother wrote to Seven Weeks Coffee after the company paid for her ultrasound.
In an interview with “EWTN Pro-Life Weekly” in 2023, Krecic discussed how he originally wanted to work in politics but ended up running a coffee company instead. He explained that he moved to Washington, D.C., “with a passion just to get involved in the political process” but that he also has always had “a very big heart for the pro-life movement.”
After visiting a pregnancy care center several years ago, the experience made a lasting impact on him, which led to his idea to start a pro-life coffee company.
“There really was no pro-life coffee company around that I really saw making a kind of a national impact … I was like, ‘There’s a mission here and there’s an impact that we can have,’” he recalled.
While trying to come up with a name for the business, Krecic’s wife asked him when a baby in utero was the size of a coffee bean. After doing some research, Krecic found that a baby in utero is the size of a coffee bean at seven weeks. Additionally, this is also when a baby’s heartbeat is clearly detectable during an ultrasound.
“So I was like, ‘That is the name. That’s what we’re going to call the company,’” he recalled.
In its first year alone, 2022 — which was also the year Roe v. Wade was overturned — Seven Weeks Coffee donated over $50,000 to more than 250 pregnancy resource centers.
“God has blessed us more than we could have ever imagined,” Krecic said.
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Deelerwoud, (the eastern part.) Oak with emerging young leaves and a dead tree in front of it.
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The Andromeda galaxy, also known as Messier 31 (M31), is the closest spiral galaxy to the Milky Way at a distance of about 2.5 million light-years. This new composite image contains data of M31 taken by some of the world’s most powerful telescopes in different kinds of light. This image is released in tribute to the groundbreaking legacy of Dr. Vera Rubin, whose observations transformed our understanding of the universe.
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This ambigram composition is a tribute inspired by Drawing Hands, a famous creation by M. C. Escher. Escher was born on this date in 1898.
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Arsia Mons, one of the Red Planet’s largest volcanoes, peeks through a blanket of water ice clouds in this image captured by NASA’s 2001 Mars Odyssey orbiter on May 2, 2025.
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Silk painting of Heungseon Daewongun, now in the collection of the National Museum of Korea, created by an unknown artist circa 1869. It is designated a Treasure of Korea.
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Torii path with a hanging lantern at Fushimi Inari Taisha Shrine Senbontorii, Kyoto, Japan.
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A curious cow watches as NASA astronauts Andre Douglas and Kate Rubins perform a simulated moonwalk in the San Francisco Volcanic Field in Northern Arizona on May 14, 2024.
Read MoreAttendees line up to enter the theater for a screening of the new NASA+ documentary “Cosmic Dawn: The Untold Story of the James Webb Space Telescope,” Wednesday, June 11, 2025, at the Greenbelt Cinema in Greenbelt, Maryland. Featuring never-before-seen footage, Cosmic Dawn offers an unprecedented glimpse into the assembly, testing, and launch of NASA’s James Webb Space Telescope.
Read MoreAt NASA’s Kennedy Space Center in Florida, a bobcat wades through one of the waterways near Launch Pad 39B.
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A European bee-eater (Merops apiaster) in flight at Pfyn-Finges, Switzerland. This image was created by merging three successive photographs of the same bird’s flight.
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Astronaut Franklin R. Chang-Diaz works with a grapple fixture during a June 2002 spacewalk – the first spacewalk of the STS-111 mission.
Read MoreAmid a patchwork of fields, towns, and winding rivers and roads in central Brazil stands a monolithic oval-shaped plateau. This conspicuous feature, the Serra de Caldas (also known as the Caldas Novas dome and Caldas Ridge), is perched about 300 meters (1,000 feet) above the surrounding landscape in the state of Goiás.
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Bicycle parked in front of a graffitied building façade with doors, in a street near Kloveniersburgwal, in Amsterdam, the Netherlands.
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This NASA/ESA Hubble Space Telescope image features a cloudscape in the Large Magellanic Cloud., a dwarf satellite galaxy of the Milky Way.
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The window in a cafe in San Gimignano opens on Valdelsa, in Tuscany (Italy).
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Scientists have discovered a star behaving like no other seen before, giving fresh clues about the origin of a new class of mysterious objects.
Read MorePresident Donald Trump steps onstage to speak following the launch of a SpaceX Falcon 9 rocket carrying the company’s Crew Dragon spacecraft on NASA’s SpaceX Demo-2 mission with NASA astronauts Robert Behnken and Douglas Hurley aboard, Saturday, May 30, 2020, at NASA’s Kennedy Space Center in Florida.
Read MoreThis NASA/ESA Hubble Space Telescope image features the remote galaxy HerS 020941.1+001557, which appears as a red arc that partially encircles a foreground elliptical galaxy.
Read MoreThe waning gibbous moon sets behind a flag at NASA’s Michoud Assembly Facility in New Orleans just after sunrise on Wednesday, March 19, 2025.
Read MoreA flower is seen in the foreground with a Soyuz rocket on the launch pad at the Baikonur Cosmodrome in Kazakhstan on April 7, 2025. Expedition 73 crewmembers including NASA astronaut Jonny Kim launched aboard their Soyuz MS-27 spacecraft on April 8.
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