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‘Chant GPT’: How Catholics are responding to AI-generated Gregorian chant #Catholic In the early morning and late at night, monks still rise to sing the divine office, their voices low and hoarse from sleep. With every breath they are keeping alive a centuries-old tradition in monasteries around the world.But in a small corner of the internet, and on music providers like Spotify, another form of chant has taken hold. The text is often a hodgepodge of Latin-sounding words; a mechanical simulation not sung by human voices but generated by artificial intelligence (AI).How should Catholics navigate the new phenomenon of AI-generated chant, or, in the term hymnist Alan Hommerding coined, “Chant GPT”?What is Gregorian chant?Chant isn’t something that is consumed, like social media or food. Instead, it is a way to worship and pray, according to Catholic theologians and musicians.“Chant is not meant to be performed for artistic consumption but meant to attune our hearts to the Lord over the course of time,” Father Phillip Alcon Ganir, a Jesuit priest who teaches sacred music classes at Boston College, told EWTN News. Father Phillip Alcon Ganir, a Jesuit priest who researches and teaches about music, catechetics, and liturgy at Boston College’s School of Theology and Ministry, encourages Catholics to “develop a more nuanced appreciation” of Gregorian chant by engaging more deeply with it. | Credit: Photo courtesy of Father Phillip Alcon Ganir Composer and liturgist Father Ricky Manalo, a Paulist priest, agreed, adding: “Gregorian chant is not merely an aesthetic; it is part of the Church’s living tradition of sung prayer, as much as Gospel music is a living tradition for many African American Catholics, or pentatonic melodies are a living tradition for many East Asian Catholics.”“Its beauty is tied not only to its sound but to its liturgical, scriptural, and cultural roots,” he said.Named for St. Gregory the Great, Gregorian chant is a “musical synthesis” of Roman and Gallican chant, according to Father Basil Nixen, a monk of the Abbey of San Benedetto in Monte, Norcia, Italy, where the monks chant daily together. These chanted psalms continue to be prayed as part of the Divine Office, or Liturgy of the Hours — a daily practice for Catholic priests, religious, and laypeople. The Monks of Norcia. | Credit: Christopher McLallen, courtesy of Benedicta, de Montfort Music “Many might assume that Gregorian chant is really a product of the medieval or dark ages from Western Christianity,” noted Giorgio Navarini, founder and director of the Catholic chant group Floriani Sacred Music. “However, Gregorian chant derives its existence from the Hebrew Temple. Sung psalmody, lamentations, and hymns were a significant part of the Hebraic liturgical life in both the synagogue and Temple.”In the Middle Ages came the “unprecedented notation” of the chant, which helped Gregorian chant spread, Nixen explained.“The sacred melodies of the chant were written by men and women inspired by the Holy Spirit, and every time we sing them, we allow the Holy Spirit to possess our hearts too so as to enter more fully into communion with God in prayer,” Nixen said.“Through the Divine Office the voice of Christ praying to his Father mingles with our own, allowing us to unite our voice with his and to participate in his priestly intercession for the salvation of the world,” Nixen said.How do we pray through Gregorian chant?Because Gregorian chant is more than just an aesthetic, questions about Gregorian chant are, at their root, questions about the connection between prayer and song.“Christian worship involves the whole human being — body and soul,” Nixen said. “Chanting is fundamental for Christian worship precisely for this purpose, because it allows us to pray not only with our minds but also with our bodies, our heart, our sentiments.”“Worship is the natural expression of the highest love, the love which most engages and engrosses us, which is why we owe it to God alone, whom we must love with all our hearts, all our minds, and all our strength — i.e., with body, heart, mind, and soul,” Nixen said. “And we do this most perfectly when we sing.” The Benedictine Monks of Norcia give their lives to pray for the world. | Credit: Photo courtesy of Monks of Norcia Music, Navarini said, is “an art form that directly reflects the inner workings of the soul, unlike other art forms, which gives it a unique power of being united to prayer.”“Chant has the power to raise the soul to the divine,” Navarini said. “It is unlike any music in this world and truly provides a doorway and glimpse into the life to come.”Can machines pray?Human chant is meant to be just that — human, in every imperfection, hoarse voice, or flat note.“Even with AI aside, one of the dangers of chant recordings is that singers often aim to present pristine, errorless, and sublime sounds — which are good and holy in and of themselves,” Ganir said. “But such perfection is not often reflective of a life that worships regularly with chant.”The monks who chant daily in monasteries often sing with “tired” voices, Ganir observed. The monks of Norcia chant the Divine Office seven times during the day and once during the night. | Credit: Photo courtesy of the Monks of Norcia “Sung prayer early in the morning or in the evening is often a different, usually 'tired,’ sound than prayers chanted during the day,” Ganir said.This isn’t a bad thing; in fact, it’s part of the deeper meaning behind chant.“Prayer is meant to span and intersect through all of life,” Ganir continued. “And music, especially our chant tradition, can be such a worthy and life-giving companion.”“AI-generated sacred-sounding music may have a place as a tool for study, preparation, or even private reflection, but it should not replace the living voice of the Church, the trained pastoral musician, the human composer, or the sung participation of the assembly,” Manalo said. Father Ricky Manalo, a distinguished liturgical composer who also gives lectures on artificial intelligence, defines liturgical music as “sung prayer” that “belongs to the embodied worship of a community gathered before God.” | Credit: Photo courtesy of Father Ricky Manalo “AI can generate chant-like sounds or contemporary songs, but it cannot replace the faith, breath, body, and communal participation during a liturgy,” Manalo continued.“Sacred music requires theological depth, pastoral sensitivity, scriptural grounding, ritual awareness, and a sense of the actual community that will sing or hear it,” Manalo said.“Every true prayer is an authentic and personal encounter of trust between a creature with its Creator, a recognition of our dependence on the one who is infinitely good,” Father Ezra Sullivan, a Dominican priest and director of the Spirituality Institute at the Angelicum, told EWTN News.“There is an old saying: ‘You cannot give what you do not have,’” Sullivan continued. “Because an algorithm does not have a knowledge and love of God, no person to have a relationship with him, it cannot make prayers or music that authentically express the raising up of the soul to the hands of our loving Father — even if it makes imitations that are somewhat pleasing, the soul would be missing.”“One of the reasons why we like to know the biography of composers or authors is because when we read their works or listen to their music, we can commune with them across the ages and join our souls with theirs in coming closer to God,” Sullivan continued. “Artificial intelligence might be able to fool us into thinking that it facilitates these horizontal and vertical relationships, and thatʼs precisely how it can be dangerous in the spiritual realm.” Giorgio Navarini, right, sings with his chant group Floriani Sacred Music, a group founded to bring about a revival of Catholic sacred chant. | Credit: Photo courtesy of Floriani Sacred Music In Pope Leoʼs recent encyclical letter, Magnifica Humanitas, the Holy Father wrote: “No computational system, however sophisticated, can create a heart that gives itself, or a conscience that discerns good from evil.”“Gregorian chant is what the soul sings to God; it is what a bride sings to her Divine Bridegroom,” Nixen said. “If an AI-generated thing can love and get married, then it can sing chant. If it can get baptized, then it can sing chant. But if it cannot love, get married, get baptized, or be united to God, then it cannot chant.”
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‘Chant GPT’: How Catholics are responding to AI-generated Gregorian chant #Catholic In the early morning and late at night, monks still rise to sing the divine office, their voices low and hoarse from sleep. With every breath they are keeping alive a centuries-old tradition in monasteries around the world.But in a small corner of the internet, and on music providers like Spotify, another form of chant has taken hold. The text is often a hodgepodge of Latin-sounding words; a mechanical simulation not sung by human voices but generated by artificial intelligence (AI).How should Catholics navigate the new phenomenon of AI-generated chant, or, in the term hymnist Alan Hommerding coined, “Chant GPT”?What is Gregorian chant?Chant isn’t something that is consumed, like social media or food. Instead, it is a way to worship and pray, according to Catholic theologians and musicians.“Chant is not meant to be performed for artistic consumption but meant to attune our hearts to the Lord over the course of time,” Father Phillip Alcon Ganir, a Jesuit priest who teaches sacred music classes at Boston College, told EWTN News. Father Phillip Alcon Ganir, a Jesuit priest who researches and teaches about music, catechetics, and liturgy at Boston College’s School of Theology and Ministry, encourages Catholics to “develop a more nuanced appreciation” of Gregorian chant by engaging more deeply with it. | Credit: Photo courtesy of Father Phillip Alcon Ganir Composer and liturgist Father Ricky Manalo, a Paulist priest, agreed, adding: “Gregorian chant is not merely an aesthetic; it is part of the Church’s living tradition of sung prayer, as much as Gospel music is a living tradition for many African American Catholics, or pentatonic melodies are a living tradition for many East Asian Catholics.”“Its beauty is tied not only to its sound but to its liturgical, scriptural, and cultural roots,” he said.Named for St. Gregory the Great, Gregorian chant is a “musical synthesis” of Roman and Gallican chant, according to Father Basil Nixen, a monk of the Abbey of San Benedetto in Monte, Norcia, Italy, where the monks chant daily together. These chanted psalms continue to be prayed as part of the Divine Office, or Liturgy of the Hours — a daily practice for Catholic priests, religious, and laypeople. The Monks of Norcia. | Credit: Christopher McLallen, courtesy of Benedicta, de Montfort Music “Many might assume that Gregorian chant is really a product of the medieval or dark ages from Western Christianity,” noted Giorgio Navarini, founder and director of the Catholic chant group Floriani Sacred Music. “However, Gregorian chant derives its existence from the Hebrew Temple. Sung psalmody, lamentations, and hymns were a significant part of the Hebraic liturgical life in both the synagogue and Temple.”In the Middle Ages came the “unprecedented notation” of the chant, which helped Gregorian chant spread, Nixen explained.“The sacred melodies of the chant were written by men and women inspired by the Holy Spirit, and every time we sing them, we allow the Holy Spirit to possess our hearts too so as to enter more fully into communion with God in prayer,” Nixen said.“Through the Divine Office the voice of Christ praying to his Father mingles with our own, allowing us to unite our voice with his and to participate in his priestly intercession for the salvation of the world,” Nixen said.How do we pray through Gregorian chant?Because Gregorian chant is more than just an aesthetic, questions about Gregorian chant are, at their root, questions about the connection between prayer and song.“Christian worship involves the whole human being — body and soul,” Nixen said. “Chanting is fundamental for Christian worship precisely for this purpose, because it allows us to pray not only with our minds but also with our bodies, our heart, our sentiments.”“Worship is the natural expression of the highest love, the love which most engages and engrosses us, which is why we owe it to God alone, whom we must love with all our hearts, all our minds, and all our strength — i.e., with body, heart, mind, and soul,” Nixen said. “And we do this most perfectly when we sing.” The Benedictine Monks of Norcia give their lives to pray for the world. | Credit: Photo courtesy of Monks of Norcia Music, Navarini said, is “an art form that directly reflects the inner workings of the soul, unlike other art forms, which gives it a unique power of being united to prayer.”“Chant has the power to raise the soul to the divine,” Navarini said. “It is unlike any music in this world and truly provides a doorway and glimpse into the life to come.”Can machines pray?Human chant is meant to be just that — human, in every imperfection, hoarse voice, or flat note.“Even with AI aside, one of the dangers of chant recordings is that singers often aim to present pristine, errorless, and sublime sounds — which are good and holy in and of themselves,” Ganir said. “But such perfection is not often reflective of a life that worships regularly with chant.”The monks who chant daily in monasteries often sing with “tired” voices, Ganir observed. The monks of Norcia chant the Divine Office seven times during the day and once during the night. | Credit: Photo courtesy of the Monks of Norcia “Sung prayer early in the morning or in the evening is often a different, usually 'tired,’ sound than prayers chanted during the day,” Ganir said.This isn’t a bad thing; in fact, it’s part of the deeper meaning behind chant.“Prayer is meant to span and intersect through all of life,” Ganir continued. “And music, especially our chant tradition, can be such a worthy and life-giving companion.”“AI-generated sacred-sounding music may have a place as a tool for study, preparation, or even private reflection, but it should not replace the living voice of the Church, the trained pastoral musician, the human composer, or the sung participation of the assembly,” Manalo said. Father Ricky Manalo, a distinguished liturgical composer who also gives lectures on artificial intelligence, defines liturgical music as “sung prayer” that “belongs to the embodied worship of a community gathered before God.” | Credit: Photo courtesy of Father Ricky Manalo “AI can generate chant-like sounds or contemporary songs, but it cannot replace the faith, breath, body, and communal participation during a liturgy,” Manalo continued.“Sacred music requires theological depth, pastoral sensitivity, scriptural grounding, ritual awareness, and a sense of the actual community that will sing or hear it,” Manalo said.“Every true prayer is an authentic and personal encounter of trust between a creature with its Creator, a recognition of our dependence on the one who is infinitely good,” Father Ezra Sullivan, a Dominican priest and director of the Spirituality Institute at the Angelicum, told EWTN News.“There is an old saying: ‘You cannot give what you do not have,’” Sullivan continued. “Because an algorithm does not have a knowledge and love of God, no person to have a relationship with him, it cannot make prayers or music that authentically express the raising up of the soul to the hands of our loving Father — even if it makes imitations that are somewhat pleasing, the soul would be missing.”“One of the reasons why we like to know the biography of composers or authors is because when we read their works or listen to their music, we can commune with them across the ages and join our souls with theirs in coming closer to God,” Sullivan continued. “Artificial intelligence might be able to fool us into thinking that it facilitates these horizontal and vertical relationships, and thatʼs precisely how it can be dangerous in the spiritual realm.” Giorgio Navarini, right, sings with his chant group Floriani Sacred Music, a group founded to bring about a revival of Catholic sacred chant. | Credit: Photo courtesy of Floriani Sacred Music In Pope Leoʼs recent encyclical letter, Magnifica Humanitas, the Holy Father wrote: “No computational system, however sophisticated, can create a heart that gives itself, or a conscience that discerns good from evil.”“Gregorian chant is what the soul sings to God; it is what a bride sings to her Divine Bridegroom,” Nixen said. “If an AI-generated thing can love and get married, then it can sing chant. If it can get baptized, then it can sing chant. But if it cannot love, get married, get baptized, or be united to God, then it cannot chant.”

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As AI encroaches on sacred music, Catholics still hold true to Gregorian chant, a historical form of sacred music that is still alive today.

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Cleveland father and son live out sacrificial faith after mother’s near-death illness #Catholic In a time when the meaning of masculinity is often misunderstood and undervalued, Joe Soltis and his 15-year-old son, Jake, are a father/son pair from Cleveland, Ohio, who have made service to others the focus of their lives.After his mother’s serious illness, Jake, almost entirely by himself, built her a sauna and exercise room in the family’s basement in order to help her recover. Joe, the CEO of a marketing company, serves on the board of an ecumenical project that unites Catholics and Protestants called Prayer At The Heart, with the aim of igniting “a great spiritual awakening out of a national movement of unified, humble, desperate prayer, unity and evangelism.”The pair spoke with EWTN News about how their Catholic faith inspires them to be men who make it their mission to love as Jesus loves, and about how they hope to inspire others to do the same.‘There’s a good chance Mom won’t be coming home’In 2020, Joe’s wife and Jake’s mom, Becky, almost died after multiple medical issues led doctors to estimate she had only a 10% chance of survival. Joe said she was diagnosed with lupus, Lyme disease, a burst gall bladder, sepsis, and pancreatitis.“We weren’t allowed to see her in the hospital because it was during Covid,” said Joe, the father of five boys and one daughter, who had to tell his kids “there’s a good chance Mom won’t be coming home.” The Soltis family. | Credit: Photo courtesy of the Soltis family After weeks in the hospital, Becky began to recover, Joe said, and “by the grace of God, she pulled through.”“Out of that hardship, I have found a woman who is incredibly holy,” Joe said of his wife, who, though mostly recovered, still suffers ongoing symptoms from lupus. “She is an incredible mom and an incredible wife. I couldn’t ask for anyone better. She is a blessing to all of us.”Joe said that time “brought our family tremendously closer together.” A plan to ‘mobilize Christians’As Becky recovered from her health crisis, Joe watched the race riots that erupted all over the country that summer, leading him to conclude that “there are evil forces” at work leading to such division between Americans.“That’s not what Christ wants,” he said, and he wondered whether such division was “manufactured and intentional.” He read Saul Alinsky’s Rules for Radicals, which he called “diabolically brilliant.”On July 4, 2020, between his work, family, and other responsibilities, Joe “happened to be free to sit down and think.” He felt inspired to write out a plan that would address how to “mobilize Christians” in a “Catholic, Christian, biblical manner.” Becky helped him fine tune the plan, which Joe then sent to various Christian leaders. Tom Phillips, vice president of the Billy Graham Evangelistic Association, called him back and put him in touch with Doug Small, a Pentecostal leader with a similar vision who also lives in Ohio. Together, the men came up with Prayer at the Heart, an evangelistic endeavor with the goal of “one million Christians praying for one million friends to know Christ.”Of the ecumenical nature of their ministry, he said there is “great unity among” the team. “We can all unite around Christ.”  “Each congregation-denomination-ministry would brand the effort calling their constituents to prayer, evangelism-mission in their own way,” reads the website, on which Christians can sign up to pray for unbelievers. “The early apostles didn’t just stay in their church and pray,” Joe said. “They went out and evangelized. It’s time for Christians to get out of their homes and churches and bring Jesus to people.”The ministry’s strategy also involves other practical initiatives, such as the organization of local gatherings and outdoor prayer meetings, as well as a prayer request line available 24 hours a day, seven days a week.In addition, the ministry is organizing neighborhood prayer walks, weekly groups of Christians praying for coworkers, and a new missionary and mentorship program to train young adults in prayer and evangelism.“There’s no person or political party that’s going to save us. The only thing that’s going to save us is the love of Jesus Christ and the love of others,” Joe said.A message to fathers: ‘Love your wife’This Father’s Day, Joe has encouraging words for fathers: “Love your wife and kids the way Christ loved the Church.” “Sacrifice, be willing to lay your life down. Strive to love like Christ, knowing you will sometimes fall short,” he said. “Go to church every Sunday. Your kids wonʼt know faith is important if you don’t show it. Pray every day with your kids.”“Every night we say the Seven Sorrows of Mary, the St. Michael prayer, and the Angel of God prayer,” he said. “Then we say what we’re thankful for, and this is what we’d like God to help us with.”The Soltis’ also say a rosary once a week as a family, as well as in the car on long trips. “If your family is going through a difficult time, strongly follow the lead of the United States Conference of Catholic Bishops and consecrate your family to the Sacred Heart of Jesus,” Joe said.“One of the promises of that consecration is peace within your family. Ours didn’t have peace for a while but it does now, thank the Lord.”‘If I start, God will help me and guide me through it’Jake told EWTN News that “my dad and mom have always shown what love is. It’s a choice, You choose to love others, to love your enemy. Love is a choice and not an emotional feeling.”When he decided to build the sauna and exercise room for his mother in the family’s basement, he said he had “no idea what I was getting into.”Before beginning the basement renovation, Jake said he only “knew how to build a sub par table.” During the work, he said he “was just inspired. I just wanted to help my mom.” Becky Soltis and her son, Jake, in their basement, where Jake built a sauna and exercise room to aid in his motherʼs recovery. | Credit: Photo courtesy of the Soltis family Joe said his son “put a lot of pressure on himself because his mom’s health was at stake.” Becky had a grand mal seizure in 2025, which Joe called “scary.”“I have based the majority of my life on the saying ‘I will figure it out,’” Jake said. "I know that if I start something, and use the gifts I was given from God, I will be able to figure it out. I’m not wasting my ability, and I trust that if I start, God will help me and guide me through it.”His father said Jake “looked at two Google images” before starting the project. “He has the knack and ability to do this stuff. He would come home from school and work for thousands of hours.” “The only thing I did was I loaded the stuff in the back of the Chevy Tahoe at the hardware store. Every now and then I helped him out,” Joe laughed.“As an 8th grader, he took an unfinished basement, and now we have a fitness center, sauna, theater room, and theyʼre beautiful! They look professional. He did it all himself, for his mother,” Joe said proudly.
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Cleveland father and son live out sacrificial faith after mother’s near-death illness #Catholic In a time when the meaning of masculinity is often misunderstood and undervalued, Joe Soltis and his 15-year-old son, Jake, are a father/son pair from Cleveland, Ohio, who have made service to others the focus of their lives.After his mother’s serious illness, Jake, almost entirely by himself, built her a sauna and exercise room in the family’s basement in order to help her recover. Joe, the CEO of a marketing company, serves on the board of an ecumenical project that unites Catholics and Protestants called Prayer At The Heart, with the aim of igniting “a great spiritual awakening out of a national movement of unified, humble, desperate prayer, unity and evangelism.”The pair spoke with EWTN News about how their Catholic faith inspires them to be men who make it their mission to love as Jesus loves, and about how they hope to inspire others to do the same.‘There’s a good chance Mom won’t be coming home’In 2020, Joe’s wife and Jake’s mom, Becky, almost died after multiple medical issues led doctors to estimate she had only a 10% chance of survival. Joe said she was diagnosed with lupus, Lyme disease, a burst gall bladder, sepsis, and pancreatitis.“We weren’t allowed to see her in the hospital because it was during Covid,” said Joe, the father of five boys and one daughter, who had to tell his kids “there’s a good chance Mom won’t be coming home.” The Soltis family. | Credit: Photo courtesy of the Soltis family After weeks in the hospital, Becky began to recover, Joe said, and “by the grace of God, she pulled through.”“Out of that hardship, I have found a woman who is incredibly holy,” Joe said of his wife, who, though mostly recovered, still suffers ongoing symptoms from lupus. “She is an incredible mom and an incredible wife. I couldn’t ask for anyone better. She is a blessing to all of us.”Joe said that time “brought our family tremendously closer together.” A plan to ‘mobilize Christians’As Becky recovered from her health crisis, Joe watched the race riots that erupted all over the country that summer, leading him to conclude that “there are evil forces” at work leading to such division between Americans.“That’s not what Christ wants,” he said, and he wondered whether such division was “manufactured and intentional.” He read Saul Alinsky’s Rules for Radicals, which he called “diabolically brilliant.”On July 4, 2020, between his work, family, and other responsibilities, Joe “happened to be free to sit down and think.” He felt inspired to write out a plan that would address how to “mobilize Christians” in a “Catholic, Christian, biblical manner.” Becky helped him fine tune the plan, which Joe then sent to various Christian leaders. Tom Phillips, vice president of the Billy Graham Evangelistic Association, called him back and put him in touch with Doug Small, a Pentecostal leader with a similar vision who also lives in Ohio. Together, the men came up with Prayer at the Heart, an evangelistic endeavor with the goal of “one million Christians praying for one million friends to know Christ.”Of the ecumenical nature of their ministry, he said there is “great unity among” the team. “We can all unite around Christ.”  “Each congregation-denomination-ministry would brand the effort calling their constituents to prayer, evangelism-mission in their own way,” reads the website, on which Christians can sign up to pray for unbelievers. “The early apostles didn’t just stay in their church and pray,” Joe said. “They went out and evangelized. It’s time for Christians to get out of their homes and churches and bring Jesus to people.”The ministry’s strategy also involves other practical initiatives, such as the organization of local gatherings and outdoor prayer meetings, as well as a prayer request line available 24 hours a day, seven days a week.In addition, the ministry is organizing neighborhood prayer walks, weekly groups of Christians praying for coworkers, and a new missionary and mentorship program to train young adults in prayer and evangelism.“There’s no person or political party that’s going to save us. The only thing that’s going to save us is the love of Jesus Christ and the love of others,” Joe said.A message to fathers: ‘Love your wife’This Father’s Day, Joe has encouraging words for fathers: “Love your wife and kids the way Christ loved the Church.” “Sacrifice, be willing to lay your life down. Strive to love like Christ, knowing you will sometimes fall short,” he said. “Go to church every Sunday. Your kids wonʼt know faith is important if you don’t show it. Pray every day with your kids.”“Every night we say the Seven Sorrows of Mary, the St. Michael prayer, and the Angel of God prayer,” he said. “Then we say what we’re thankful for, and this is what we’d like God to help us with.”The Soltis’ also say a rosary once a week as a family, as well as in the car on long trips. “If your family is going through a difficult time, strongly follow the lead of the United States Conference of Catholic Bishops and consecrate your family to the Sacred Heart of Jesus,” Joe said.“One of the promises of that consecration is peace within your family. Ours didn’t have peace for a while but it does now, thank the Lord.”‘If I start, God will help me and guide me through it’Jake told EWTN News that “my dad and mom have always shown what love is. It’s a choice, You choose to love others, to love your enemy. Love is a choice and not an emotional feeling.”When he decided to build the sauna and exercise room for his mother in the family’s basement, he said he had “no idea what I was getting into.”Before beginning the basement renovation, Jake said he only “knew how to build a sub par table.” During the work, he said he “was just inspired. I just wanted to help my mom.” Becky Soltis and her son, Jake, in their basement, where Jake built a sauna and exercise room to aid in his motherʼs recovery. | Credit: Photo courtesy of the Soltis family Joe said his son “put a lot of pressure on himself because his mom’s health was at stake.” Becky had a grand mal seizure in 2025, which Joe called “scary.”“I have based the majority of my life on the saying ‘I will figure it out,’” Jake said. "I know that if I start something, and use the gifts I was given from God, I will be able to figure it out. I’m not wasting my ability, and I trust that if I start, God will help me and guide me through it.”His father said Jake “looked at two Google images” before starting the project. “He has the knack and ability to do this stuff. He would come home from school and work for thousands of hours.” “The only thing I did was I loaded the stuff in the back of the Chevy Tahoe at the hardware store. Every now and then I helped him out,” Joe laughed.“As an 8th grader, he took an unfinished basement, and now we have a fitness center, sauna, theater room, and theyʼre beautiful! They look professional. He did it all himself, for his mother,” Joe said proudly.

unitedyam

The pair spoke with EWTN News about how their faith inspires them to be men who make it their mission to love as Jesus loves, and about how they hope to inspire others to do the same.

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‘The Church needs her sons’: Catholic podcast hosts call men to embrace fatherhood and faith #Catholic Samuel Blair and Jason Angelette are two of the five hosts of “The Point Man Podcast,” a podcast for Catholic men. Together, alongside Chris Price, Clint Capdepon, and Drew Pearson, they are fathers and husbands who share their knowledge and experience about navigating life today as Catholic men and as leaders of their families.Blair, a father of four, and Angelette, a widowed father of five, explained that the podcast is aimed at fathers and focuses on how masculinity and the sacramental life can be integrated. Describing themselves as a “mic’d up men’s group,” they try to foster a community to help men realize they’re not alone and encourage one another in their walk with the Lord.Ahead of Father’s Day, EWTN News spoke to the two men about how masculinity is perceived in today’s culture, what authentic masculinity looks like, and why fatherhood is such an important vocation in the life of the Church.(Editorʼs note: This interview was edited for clarity and length.)EWTN News: “Toxic masculinity” is a term used a lot in todayʼs culture. How would you each define authentic Catholic masculinity?Angelette: Jesus Christ. Thatʼs authentic masculinity. Jesus Christ fully reveals man to himself in his most high calling … the more that we model, imitate, and walk in the footsteps of Our Lord and Savior Jesus Christ, we will radiate a loving walk with our brothers and sisters in Christ in showing what real masculinity looks like.He tells the story of the prodigal son, which is the greatest short story ever told of what happens when, in the face of a father who is humiliated by his son, his son abandoned him, took the money, squandered the inheritance, and just left this complete stain on the family name, and how does he respond to it? Or when you see the compassion and the mercy that he shows the woman who is literally caught in the very act of adultery. Or you see when he embraces Peter after heʼs denied him three times and he gives him three chances to redeem himself and to show that mercy and that kindness and that humility and that gentleness.The heart of a man is a heart that has been set on fire by the Lord Jesus and he loves with gentleness and humility, not weakness in a sense of [being passive], but meekness in the sense of responding to the will of the Father.Blair: At the end of the day, when we die, the Lord doesnʼt ask us, “All right, well let me see your bank account, let me see the titles.” Itʼs “How well did you love?” And you cannot love if you donʼt receive love, which is to Jasonʼs point, he said it very succinctly, is Jesus Christ — he is the way, the truth, and life. So, modeling our lives after him and in that offering not only our wife, our children, our community, stability, offering our strength, warmth, validation because weʼve received that validation and love from the Father.Angelette: Toxic masculinity is men who are fighting the wrong fight. Men who have embraced the wrong identity, men who have abused the gifts and talents that theyʼve been given for themselves and not for others and for the kingdom. Samuel Blair, Jason Angelette, Chris Price, Clint Capdepon, and Drew Pearson film an episode of “The Point Man Podcast.” | Credit: Studio 7 at The Reminding Why is fatherhood such an important vocation in the life of the Church?Angelette: John Paul II, who wrote a play — he wrote five plays — and his last one was called “Radiation of Fatherhood.” And I feel like part of the gift of fatherhood is to radiate the fatherhood of God into the world and to our children.That is this beautiful gift that weʼve been given to participate in this way that God wants to reveal himself through us. Heʼs allowing us to participate — and not act like him, but to love like him, to love with a love like his.So as men, as husbands, as fathers, thereʼs this ability that through this masculine heart, this male heart, through this fatherhood, that we can love and reveal the love of God, the love of the father into the world.Satan hates that. I mean, the thing that destroys families is when fathers have abandoned their post and they leave. Look at the statistics of what happens when a father is not embracing his responsibility as the first herald of the faith, to lead their family in faith, and how hard it is for the faith to be passed on to the next generation.For Fatherʼs Day, what message would you like to share with fathers?Blair: Fathers, know that you’re unconditionally loved by God the Father and that the prodigal son points to that. And whether youʼre the younger son or the older son, he has this great inheritance for his boys, his sons.Not only should we enter into a relationship with Jesus for our own sake but for our wives, for our children, and ultimately the Church. The Church needs her sons fully engaged. Gone are the days you can just be on the sidelines.Angelette: You hear all the time that God loves you and unless youʼre drawing near to the Father, that just sounds like words. So, just avail yourself to really draw into prayer, to the sacraments, to connect with other men in Christ to not walk this road alone.If you want your heart on fire, draw near to the Sacred Heart and let his fire, let the heart of Christ, ignite your heart to the love that weʼre called to so we can truly love our families, truly love our children, and love our wives, and be the man that we know in our heart we want to be and that weʼre being called to be.
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‘The Church needs her sons’: Catholic podcast hosts call men to embrace fatherhood and faith #Catholic Samuel Blair and Jason Angelette are two of the five hosts of “The Point Man Podcast,” a podcast for Catholic men. Together, alongside Chris Price, Clint Capdepon, and Drew Pearson, they are fathers and husbands who share their knowledge and experience about navigating life today as Catholic men and as leaders of their families.Blair, a father of four, and Angelette, a widowed father of five, explained that the podcast is aimed at fathers and focuses on how masculinity and the sacramental life can be integrated. Describing themselves as a “mic’d up men’s group,” they try to foster a community to help men realize they’re not alone and encourage one another in their walk with the Lord.Ahead of Father’s Day, EWTN News spoke to the two men about how masculinity is perceived in today’s culture, what authentic masculinity looks like, and why fatherhood is such an important vocation in the life of the Church.(Editorʼs note: This interview was edited for clarity and length.)EWTN News: “Toxic masculinity” is a term used a lot in todayʼs culture. How would you each define authentic Catholic masculinity?Angelette: Jesus Christ. Thatʼs authentic masculinity. Jesus Christ fully reveals man to himself in his most high calling … the more that we model, imitate, and walk in the footsteps of Our Lord and Savior Jesus Christ, we will radiate a loving walk with our brothers and sisters in Christ in showing what real masculinity looks like.He tells the story of the prodigal son, which is the greatest short story ever told of what happens when, in the face of a father who is humiliated by his son, his son abandoned him, took the money, squandered the inheritance, and just left this complete stain on the family name, and how does he respond to it? Or when you see the compassion and the mercy that he shows the woman who is literally caught in the very act of adultery. Or you see when he embraces Peter after heʼs denied him three times and he gives him three chances to redeem himself and to show that mercy and that kindness and that humility and that gentleness.The heart of a man is a heart that has been set on fire by the Lord Jesus and he loves with gentleness and humility, not weakness in a sense of [being passive], but meekness in the sense of responding to the will of the Father.Blair: At the end of the day, when we die, the Lord doesnʼt ask us, “All right, well let me see your bank account, let me see the titles.” Itʼs “How well did you love?” And you cannot love if you donʼt receive love, which is to Jasonʼs point, he said it very succinctly, is Jesus Christ — he is the way, the truth, and life. So, modeling our lives after him and in that offering not only our wife, our children, our community, stability, offering our strength, warmth, validation because weʼve received that validation and love from the Father.Angelette: Toxic masculinity is men who are fighting the wrong fight. Men who have embraced the wrong identity, men who have abused the gifts and talents that theyʼve been given for themselves and not for others and for the kingdom. Samuel Blair, Jason Angelette, Chris Price, Clint Capdepon, and Drew Pearson film an episode of “The Point Man Podcast.” | Credit: Studio 7 at The Reminding Why is fatherhood such an important vocation in the life of the Church?Angelette: John Paul II, who wrote a play — he wrote five plays — and his last one was called “Radiation of Fatherhood.” And I feel like part of the gift of fatherhood is to radiate the fatherhood of God into the world and to our children.That is this beautiful gift that weʼve been given to participate in this way that God wants to reveal himself through us. Heʼs allowing us to participate — and not act like him, but to love like him, to love with a love like his.So as men, as husbands, as fathers, thereʼs this ability that through this masculine heart, this male heart, through this fatherhood, that we can love and reveal the love of God, the love of the father into the world.Satan hates that. I mean, the thing that destroys families is when fathers have abandoned their post and they leave. Look at the statistics of what happens when a father is not embracing his responsibility as the first herald of the faith, to lead their family in faith, and how hard it is for the faith to be passed on to the next generation.For Fatherʼs Day, what message would you like to share with fathers?Blair: Fathers, know that you’re unconditionally loved by God the Father and that the prodigal son points to that. And whether youʼre the younger son or the older son, he has this great inheritance for his boys, his sons.Not only should we enter into a relationship with Jesus for our own sake but for our wives, for our children, and ultimately the Church. The Church needs her sons fully engaged. Gone are the days you can just be on the sidelines.Angelette: You hear all the time that God loves you and unless youʼre drawing near to the Father, that just sounds like words. So, just avail yourself to really draw into prayer, to the sacraments, to connect with other men in Christ to not walk this road alone.If you want your heart on fire, draw near to the Sacred Heart and let his fire, let the heart of Christ, ignite your heart to the love that weʼre called to so we can truly love our families, truly love our children, and love our wives, and be the man that we know in our heart we want to be and that weʼre being called to be.

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Samuel Blair and Jason Angelette are fathers and husbands who share their knowledge and experiences on navigating life as Catholic men and leaders of their families on “The Point Man Podcast.”

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4 Venezuelans form new community of hermits where Christianity began in Spain #Catholic Since last May, the Diocese of Guadix in Spain has been home to a new community of hermits — four Venezuelan men who have settled at the site of the martyrdom of St. Torquatus.St. Torquatus, beheaded in the first century, was one of the seven reputed disciples of the apostle James, known as the apostolic men, who were the first to preach Christianity in Spain.Carlos Andrés, Óscar Eduardo, Osmar Moisés, and Emilio José have taken up residence at Face Retama, a desert area within the Granada Geopark and the location of the hermitage of St. Torquatus, the patron saint of the Diocese of Guadix.The four Venezuelans have formed a community known as the Hermits of Sts. Torquatus, Martha, Mary, and Lazarus, receiving their habits in early May.According to the Diocese of Guadix, this diocesan foundation was established through the efforts of Bishop Francisco Jesús Orozco, who wants to ensure that the diocese “keep[s] the memory of the place alive and pray[s] for the Church proclaimed by St. Torquatus in the first century and that endures to this day.”In recent years, the hermitage of Face Retama has been restored and designated a diocesan shrine, with plans for regular Masses and pilgrimages.The four new hermits have been preparing for their arrival for three years and, prior to establishing the community, underwent a period of acclimatization to the location.“They arrive guided by and inspired by the charism of the Congregation of Martha and Mary, which already has two communities of women religious in the diocese, one in Castril and the other in the city of Guadix,” the diocese explained.The ceremony consecrating the four men as hermits held at the Guadix Cathedral was attended by numerous religious sisters from this community, including its founder, Mother Ángela, and the superior general, Mother Rutilia.Signs of their commitment as hermitsSeveral signs of the new communityʼs eremitic life were present during the celebration: a white tablecloth, recalling the table Martha prepared for Jesus, the purity of Lazarus’s resurrection, and the Eucharist they will celebrate daily; a cross with its nails, a symbol of the self-offering of the family of Martha, Mary, and Lazarus, “seeking nothing other than to unite with the sufferings of Christ in order to share in his glory”; and a staff, a water gourd, and sandals, reminding that “the hermit through his seclusion upholds the mission of the Church through prayer.”During the homily, Orozco reminded the newly consecrated men of their new commitments: “In the perpetual adoration of the Blessed Sacrament, you will be the beating heart of our diocese, interceding ceaselessly for the needs of the Church and, very especially, for the needs of our Holy Father, the pope.”He also reminded them that their new way of life “is not a flight from the world. It is much more; it is personal intimacy with Christ.”“In the desert of Face Retama you will never be alone. Where a Christian or where a hermit lives, he gives himself, suffers, makes sacrifices, and lives in fidelity to prayer and contemplation; there the entire Church is with him. That is the desert, that is your vocation,” he continued.“In you, dear hermits, we place our rich history of 21 centuries of faith; may Face Retama, through your fidelity, be heaven on Earth,” the bishop told them.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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4 Venezuelans form new community of hermits where Christianity began in Spain #Catholic Since last May, the Diocese of Guadix in Spain has been home to a new community of hermits — four Venezuelan men who have settled at the site of the martyrdom of St. Torquatus.St. Torquatus, beheaded in the first century, was one of the seven reputed disciples of the apostle James, known as the apostolic men, who were the first to preach Christianity in Spain.Carlos Andrés, Óscar Eduardo, Osmar Moisés, and Emilio José have taken up residence at Face Retama, a desert area within the Granada Geopark and the location of the hermitage of St. Torquatus, the patron saint of the Diocese of Guadix.The four Venezuelans have formed a community known as the Hermits of Sts. Torquatus, Martha, Mary, and Lazarus, receiving their habits in early May.According to the Diocese of Guadix, this diocesan foundation was established through the efforts of Bishop Francisco Jesús Orozco, who wants to ensure that the diocese “keep[s] the memory of the place alive and pray[s] for the Church proclaimed by St. Torquatus in the first century and that endures to this day.”In recent years, the hermitage of Face Retama has been restored and designated a diocesan shrine, with plans for regular Masses and pilgrimages.The four new hermits have been preparing for their arrival for three years and, prior to establishing the community, underwent a period of acclimatization to the location.“They arrive guided by and inspired by the charism of the Congregation of Martha and Mary, which already has two communities of women religious in the diocese, one in Castril and the other in the city of Guadix,” the diocese explained.The ceremony consecrating the four men as hermits held at the Guadix Cathedral was attended by numerous religious sisters from this community, including its founder, Mother Ángela, and the superior general, Mother Rutilia.Signs of their commitment as hermitsSeveral signs of the new communityʼs eremitic life were present during the celebration: a white tablecloth, recalling the table Martha prepared for Jesus, the purity of Lazarus’s resurrection, and the Eucharist they will celebrate daily; a cross with its nails, a symbol of the self-offering of the family of Martha, Mary, and Lazarus, “seeking nothing other than to unite with the sufferings of Christ in order to share in his glory”; and a staff, a water gourd, and sandals, reminding that “the hermit through his seclusion upholds the mission of the Church through prayer.”During the homily, Orozco reminded the newly consecrated men of their new commitments: “In the perpetual adoration of the Blessed Sacrament, you will be the beating heart of our diocese, interceding ceaselessly for the needs of the Church and, very especially, for the needs of our Holy Father, the pope.”He also reminded them that their new way of life “is not a flight from the world. It is much more; it is personal intimacy with Christ.”“In the desert of Face Retama you will never be alone. Where a Christian or where a hermit lives, he gives himself, suffers, makes sacrifices, and lives in fidelity to prayer and contemplation; there the entire Church is with him. That is the desert, that is your vocation,” he continued.“In you, dear hermits, we place our rich history of 21 centuries of faith; may Face Retama, through your fidelity, be heaven on Earth,” the bishop told them.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The hermits have taken up residence in the historic hermitage of St. Torquatus to pray for the needs of the pope and the Church.

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Czech court clears archbishop persecuted by communist regime #Catholic The district court in Olomouc, Czech Republic, has rehabilitated Josef Karel Matocha, the city’s former archbishop, recognizing his internment under the communist regime as unlawful more than six decades after his death.The court’s decision, based on the Judicial Rehabilitation Act, confirms that the prelate was a victim of unlawful deprivation of liberty in the 1950s by the communist regime in what was then Czechoslovakia. He was not formally convicted, yet he was forced to remain in the archbishop’s palace under surveillance by the State Security, and this was recognized as imprisonment.The current archbishop of Olomouc, Josef Nuzík, said he is “very happy that after so many years we have managed to complete this procedural step and achieve justice” in civil law as well.Matocha is “constantly present in our palace and in the hearts of believers,” and guests “are often moved when they realize that these beautiful spaces were his prison,” said Nuzík, who is also president of the Czech Bishops’ Conference. U.S. bishop joins Slovaks honoring blessed bishop tortured by communists The rehabilitation is an important sign “also for the entire society,” he added, one that shows “the heroism and suffering of people who did not let themselves be broken must not be forgotten.”Ladislav Müller filed the initial motion for rehabilitation at the request of Jan Kratochvil, director of the Museum of Czech, Slovak, and Ruthenian Exile of the 20th Century in Brno.Decades of isolationMatocha, who held doctorates in philosophy and theology, was appointed archbishop of Olomouc by Pope Pius XII in 1948. He was deeply dedicated in his pastoral visits, initiated the beatification process of Archbishop Antonín Stojan, and secretly ordained František Tomášek as a bishop, who later became a cardinal and archbishop of Prague, according to the Archdiocese of Olomouc.After his internment in 1950, he could not read newspapers or listen to the radio, and visits to the garden were permitted only sporadically. The isolation lasted until his death from a heart attack in 1961, which was also due to the denial of medical care. In 1999, then-Czech President Václav Havel posthumously awarded Matocha the first class of the Order of Tomáš Garrigue Masaryk for outstanding services to democracy and human rights.The press office of the Archdiocese of Olomouc told EWTN News that no special event regarding Matocha is planned at present, but it noted that a rehabilitation process is underway for Cardinal Štěpán Trochta. Trochta also suffered internment as the bishop of Litoměřice, but “we consider him ours,” the press office said, because he was born within the Archdiocese of Olomouc.A wider reckoningThe unjust treatment of two other churchmen by the communist regime in Czechoslovakia has recently been recognized. Cardinal Josef Beran, the former archbishop of Prague, who was interned in several locations, was rehabilitated in February, the District Court of Prague confirmed to EWTN News. In 2024, the regional court in Hradec Králové rehabilitated the priest Josef Toufar, who was illegally arrested and tortured to death.
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Czech court clears archbishop persecuted by communist regime #Catholic The district court in Olomouc, Czech Republic, has rehabilitated Josef Karel Matocha, the city’s former archbishop, recognizing his internment under the communist regime as unlawful more than six decades after his death.The court’s decision, based on the Judicial Rehabilitation Act, confirms that the prelate was a victim of unlawful deprivation of liberty in the 1950s by the communist regime in what was then Czechoslovakia. He was not formally convicted, yet he was forced to remain in the archbishop’s palace under surveillance by the State Security, and this was recognized as imprisonment.The current archbishop of Olomouc, Josef Nuzík, said he is “very happy that after so many years we have managed to complete this procedural step and achieve justice” in civil law as well.Matocha is “constantly present in our palace and in the hearts of believers,” and guests “are often moved when they realize that these beautiful spaces were his prison,” said Nuzík, who is also president of the Czech Bishops’ Conference. U.S. bishop joins Slovaks honoring blessed bishop tortured by communists The rehabilitation is an important sign “also for the entire society,” he added, one that shows “the heroism and suffering of people who did not let themselves be broken must not be forgotten.”Ladislav Müller filed the initial motion for rehabilitation at the request of Jan Kratochvil, director of the Museum of Czech, Slovak, and Ruthenian Exile of the 20th Century in Brno.Decades of isolationMatocha, who held doctorates in philosophy and theology, was appointed archbishop of Olomouc by Pope Pius XII in 1948. He was deeply dedicated in his pastoral visits, initiated the beatification process of Archbishop Antonín Stojan, and secretly ordained František Tomášek as a bishop, who later became a cardinal and archbishop of Prague, according to the Archdiocese of Olomouc.After his internment in 1950, he could not read newspapers or listen to the radio, and visits to the garden were permitted only sporadically. The isolation lasted until his death from a heart attack in 1961, which was also due to the denial of medical care. In 1999, then-Czech President Václav Havel posthumously awarded Matocha the first class of the Order of Tomáš Garrigue Masaryk for outstanding services to democracy and human rights.The press office of the Archdiocese of Olomouc told EWTN News that no special event regarding Matocha is planned at present, but it noted that a rehabilitation process is underway for Cardinal Štěpán Trochta. Trochta also suffered internment as the bishop of Litoměřice, but “we consider him ours,” the press office said, because he was born within the Archdiocese of Olomouc.A wider reckoningThe unjust treatment of two other churchmen by the communist regime in Czechoslovakia has recently been recognized. Cardinal Josef Beran, the former archbishop of Prague, who was interned in several locations, was rehabilitated in February, the District Court of Prague confirmed to EWTN News. In 2024, the regional court in Hradec Králové rehabilitated the priest Josef Toufar, who was illegally arrested and tortured to death.

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More than six decades after Archbishop Josef Karel Matocha died under communist internment, a Czech court has formally recognized his imprisonment as unlawful.

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Michigan diocese celebrates new priests after ordinations moved out of cathedral #Catholic ANN ARBOR, Michigan — Bishop Earl Boyea of Lansing, Michigan, ordained four men to the priesthood on June 6 at St. Thomas Aquinas Parish in East Lansing after the crowd was too big for St. Mary’s Cathedral, the mother church of the diocese. In the packed church, Boyea told the ordinands: “You have been spending years being with Jesus. He’s calling you as he called those 12 so many centuries ago. Today, as you are consecrated by the Church for a sacred ministry, consecrate yourselves to drink the cup which the Lord gives and take in the word which the Spirit is providing. Though weak vessels that we are, we will not let that prevent us from following the calling we have received.”Now 75 and due to retire from his duties in Lansing, Boyea has ordained 45 priests during his 18 years of leadership of the diocese in Michigan’s capital. The diocese, one of seven Latin-rite dioceses in Michigan, is currently sponsoring 29 seminarians, and last year’s ordination class was the largest in nearly 50 years.Fathers Joshua Bauer, Jacob Derry, Ryan Ferrigan, and Peter Randolph, ordained by Boyea, all attended Sacred Heart Major Seminary of the Detroit Archdiocese. Bishop Earl Boyea of Lansing, Michigan, washes the feet of one of the four men he ordained to the priesthood on June 6, 2026, at St. Thomas Aquinas Parish in East Lansing, Michigan. | Credit: Valerie Hendrickson Before their ordination, the men were interviewed on video, displaying the chalices they will use as priests.Ferrigan, 28, said his antique sacred vessel had been left behind at the now-shuttered St. Michael Parish church in Flint, Michigan, established more than 170 years ago. Inscribed on its base are the words of an anonymous donor: “In reparation from a friend of the Sacred Heart.”“You know, it’s a paradox because this chalice has a long history, and I don’t know who the priests are who used it in the past,” he said. “They offered the Holy Sacrifice using this vessel for over 100 years, and I get to continue faithfully offering the Mass and praying for the salvation of the world every day.”In his thanksgiving address to the congregation, Ferrigan said of his priesthood: “It’s all about the glory of God and the salvation of souls!”In an interview with EWTN News, the new priest said: “In being ordained, the palpable joy they could see in me was there because in ordination, I am seeing the purpose for which God created me coming to fruition. I have become what the Lord created me to be.”“The day of my ordination was the best day of my life. Lots of friends and family were there to support me. The Lord has blessed me and is very good to me. I’m still adjusting and realizing that I’m really a priest now and have the privilege of offering the Mass every day. This is my commission and what the Lord wants me to do for his praise and the salvation of the world. It is still sinking in,” he told EWTN News. From left to right: Fathers Peter Randolph, Ryan Ferrigan, Jacob Derry, and Joshua Bauer at their ordaination on June 6, 2026, in East Lansing, Michigan. | Credit: Valerie Hendrickson Ferrigan celebrated his first solo Mass that same day at St. Martha Parish in Okemos, near Lansing. He was able to distribute the Eucharist for the first time in both instances to his mother. He will serve at St. Thomas the Apostle Parish in Ann Arbor, which is close to the University of Michigan campus and known for its music and solemn liturgies.“I’m excited to be going there, and I expect to serve about three years at St. Thomas,” he said, adding: “I’m excited about learning to be a parish priest and diving into ministry. This is how the Lord wants me to feed his sheep.”Randolph, 27, reflected in the video about his journey to the altar, which has included profound loss. “The emphasis of this chalice upon the humanity of Christ and about receiving the chalice, and then living it out to the fullest extent, both in pain and suffering, and full self-abandonment and full self-emptying and glory, means a lot to me, because my [18-year-old] brother Xavier died less than a year ago. And the Lord has really promised me that he’s going to meet me in the place of my pain,” he said, adding: “He’s not going to leave me alone. But it’s going to come in my very broken humanity. In my humanity that is now broken in a particular way in grief.” Peter Randolph prepares for his ordination to the priesthood on June 6, 2026, in East Lansing, Michigan. | Credit: Valerie Hendrickson Randolph’s father and grandfather serve as deacons in the Lansing Diocese. At the July 2025 funeral for Xavier, hundreds of friends and parishioners of the close-knit Christ the King Parish in Ann Arbor were on hand to support the Randolph family with the same solidarity shown at Randolph’s ordination. He has been assigned to St. Patrick Parish in Brighton, Michigan, which is known for its healing services and charismatic liturgies.As Boyea consecrated Randolph, the newly ordained young man openly sobbed in the presence of his many friends and family members. “I want every day of my priesthood and every time that I offer Mass in this chalice, to be able to say, like, ‘Accipiam calicem,’ right, I accept the chalice,” Randolph vowed. Paraphrasing Matthew 26:42, Randolph said: “Father, I accept this chalice, and I will drink it to the dregs with your Son.”
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Michigan diocese celebrates new priests after ordinations moved out of cathedral #Catholic ANN ARBOR, Michigan — Bishop Earl Boyea of Lansing, Michigan, ordained four men to the priesthood on June 6 at St. Thomas Aquinas Parish in East Lansing after the crowd was too big for St. Mary’s Cathedral, the mother church of the diocese. In the packed church, Boyea told the ordinands: “You have been spending years being with Jesus. He’s calling you as he called those 12 so many centuries ago. Today, as you are consecrated by the Church for a sacred ministry, consecrate yourselves to drink the cup which the Lord gives and take in the word which the Spirit is providing. Though weak vessels that we are, we will not let that prevent us from following the calling we have received.”Now 75 and due to retire from his duties in Lansing, Boyea has ordained 45 priests during his 18 years of leadership of the diocese in Michigan’s capital. The diocese, one of seven Latin-rite dioceses in Michigan, is currently sponsoring 29 seminarians, and last year’s ordination class was the largest in nearly 50 years.Fathers Joshua Bauer, Jacob Derry, Ryan Ferrigan, and Peter Randolph, ordained by Boyea, all attended Sacred Heart Major Seminary of the Detroit Archdiocese. Bishop Earl Boyea of Lansing, Michigan, washes the feet of one of the four men he ordained to the priesthood on June 6, 2026, at St. Thomas Aquinas Parish in East Lansing, Michigan. | Credit: Valerie Hendrickson Before their ordination, the men were interviewed on video, displaying the chalices they will use as priests.Ferrigan, 28, said his antique sacred vessel had been left behind at the now-shuttered St. Michael Parish church in Flint, Michigan, established more than 170 years ago. Inscribed on its base are the words of an anonymous donor: “In reparation from a friend of the Sacred Heart.”“You know, it’s a paradox because this chalice has a long history, and I don’t know who the priests are who used it in the past,” he said. “They offered the Holy Sacrifice using this vessel for over 100 years, and I get to continue faithfully offering the Mass and praying for the salvation of the world every day.”In his thanksgiving address to the congregation, Ferrigan said of his priesthood: “It’s all about the glory of God and the salvation of souls!”In an interview with EWTN News, the new priest said: “In being ordained, the palpable joy they could see in me was there because in ordination, I am seeing the purpose for which God created me coming to fruition. I have become what the Lord created me to be.”“The day of my ordination was the best day of my life. Lots of friends and family were there to support me. The Lord has blessed me and is very good to me. I’m still adjusting and realizing that I’m really a priest now and have the privilege of offering the Mass every day. This is my commission and what the Lord wants me to do for his praise and the salvation of the world. It is still sinking in,” he told EWTN News. From left to right: Fathers Peter Randolph, Ryan Ferrigan, Jacob Derry, and Joshua Bauer at their ordaination on June 6, 2026, in East Lansing, Michigan. | Credit: Valerie Hendrickson Ferrigan celebrated his first solo Mass that same day at St. Martha Parish in Okemos, near Lansing. He was able to distribute the Eucharist for the first time in both instances to his mother. He will serve at St. Thomas the Apostle Parish in Ann Arbor, which is close to the University of Michigan campus and known for its music and solemn liturgies.“I’m excited to be going there, and I expect to serve about three years at St. Thomas,” he said, adding: “I’m excited about learning to be a parish priest and diving into ministry. This is how the Lord wants me to feed his sheep.”Randolph, 27, reflected in the video about his journey to the altar, which has included profound loss. “The emphasis of this chalice upon the humanity of Christ and about receiving the chalice, and then living it out to the fullest extent, both in pain and suffering, and full self-abandonment and full self-emptying and glory, means a lot to me, because my [18-year-old] brother Xavier died less than a year ago. And the Lord has really promised me that he’s going to meet me in the place of my pain,” he said, adding: “He’s not going to leave me alone. But it’s going to come in my very broken humanity. In my humanity that is now broken in a particular way in grief.” Peter Randolph prepares for his ordination to the priesthood on June 6, 2026, in East Lansing, Michigan. | Credit: Valerie Hendrickson Randolph’s father and grandfather serve as deacons in the Lansing Diocese. At the July 2025 funeral for Xavier, hundreds of friends and parishioners of the close-knit Christ the King Parish in Ann Arbor were on hand to support the Randolph family with the same solidarity shown at Randolph’s ordination. He has been assigned to St. Patrick Parish in Brighton, Michigan, which is known for its healing services and charismatic liturgies.As Boyea consecrated Randolph, the newly ordained young man openly sobbed in the presence of his many friends and family members. “I want every day of my priesthood and every time that I offer Mass in this chalice, to be able to say, like, ‘Accipiam calicem,’ right, I accept the chalice,” Randolph vowed. Paraphrasing Matthew 26:42, Randolph said: “Father, I accept this chalice, and I will drink it to the dregs with your Son.”

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Bishop Earl Boyea ordained four new priests at a local Lansing parish, urging them to “drink the cup which the Lord gives” as they begin their ministry.

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Irish bishops call for calm in Belfast following racially motivated civil unrest #Catholic Following its summer 2026 general meeting, the Irish Bishops’ Conference voiced its deep concern about the attack on human life and the wider violence and social disorder that has taken place in Belfast and across Northern Ireland this past week.The civil unrest followed a brutal knife attack in Belfast carried out by a Sudanese national. Footage of the incident has been widely circulated globally and on social media. Bishop Alan McGuckian, SJ, of Down and Connor said: “My thoughts and prayers are firstly with Stephen Ogilvie, who sustained life-changing devastating injuries in a brutal and horrific attack.”Referring to the rioting, intimidation, and vandalism toward immigrant people that followed, he said: “So many newcomers make an outstanding contribution to our communities, including our parishes. They are our friends. Shame on all those who have sought to mobilize, agitate, weaponize, and politicize the fear and concerns of others over the last few days. All of us have a responsibility to de-escalate societal tension rather than stoke the flames of racism.”Lebanese priest says ‘situation drastically deteriorating’ for ChristiansFather Youssef Semaan, parish priest of Kfour, Nabatieh District, in Lebanon, said the situation for Christians remaining in the country is continuing to worsen.“Every week is more dangerous than the last. The situation has become unbearable,” Semaan said, according to a press release from Aid to the Church in Need on Thursday. The priest, who was forced to leave Kfour due to safety reasons, said he has managed to return on two occasions. He said many Christians have been faced with the difficult decision to “stay and risk their lives or abandon our land without any guarantee that we will ever get our houses or our goods back.” In Kfour, the Christian population has dropped from 120 to around 12, ACN noted. “We still have hope,” Semaan said. “But hope itself is not enough. It has to be based on solid foundations that allow us to rebuild and go on living. We are human after all.”Zimbabwe bishops consecrate nation to Mary, a ‘model of courage’ in difficult timesMembers of the Zimbabwe Catholic Bishops’ Conference (ZCBC) have consecrated the Southern African nation to the Immaculate Heart of the Blessed Virgin Mary, entrusting the country to her maternal protection and presenting her as a model of faith, hope, courage, and love amid ongoing challenges.The consecration took place during a Mass marking the conclusion of the bishops’ 2026 plenary assembly at the Sacred Heart of Jesus Cathedral of the Archdiocese of Harare on June 10, ACI Africa, the sister service of EWTN News in Africa, reported Thursday. In his homily, ZCBC president Bishop Raymond Tapiwa Mupandasekwa said the bishops identified Mary as a fitting patroness for Zimbabwe, saying: “The act of surrender to God is indeed an imitation of this Holy Virgin. She is the woman who not only shows her total surrender to God in faith, but she is also a woman of great hope. At the foot of the cross she stands. A great sign of courage in a very difficult moment.”Legislation threatening the seal of confession in France failsA provision in a bill proposed to the French National Assembly that would have compelled priests to violate the seal of confession to report instances of abuse against minors has failed.The bill, aimed at preventing and combating violence in schools in the wake of a sex abuse scandal at a Catholic boarding school in southern France, was adopted on June 1 without the proposed clause that would have removed exemptions for priests from mandatory reporting of information regarding sexual abuse heard during the sacrament of confession. The French Bishops’ Conference expressed “grave concern” ahead of a debate on the bill, noting several articles in the bill that “call into question several fundamental freedoms,” including the right to secrecy under the seal of confession.Christians in Tyre face new wave of uncertaintyThe Christian community in the southern Lebanese city of Tyre is watching recent developments with growing concern after the area was included in an Israeli evacuation warning for the first time, ACI MENA, the Arabic-language sister service of EWTN News, reported Thursday.Church leaders fear that any military escalation could have lasting consequences for one of Lebanon’s oldest Christian communities, which has already endured years of economic hardship and emigration. Melkite Greek Catholic Archbishop Georges Iskandar called for urgent efforts to protect civilians and preserve the city’s historic and religious character, warning that further instability could accelerate the decline of the local Christian presence.Victims of clergy abuse in Australia clash with diocese over memorialA group representing victim survivors of clergy abuse has announced its agreement with the Diocese of Ballarat in Australia to build a memorial for victims “null and void” after an alleged communication breakdown with the diocese.“Throughout the memorial process, we have sought to engage with Church representatives in a respectful, transparent, and constructive manner. We have acted in good faith and demonstrated a genuine willingness to work collaboratively towards memorials at both sites: St. Patrick’s Cathedral and St. Alipius Old Boys School,” the Ballarat and District Survivors Memorial Committee said in a June 6 Facebook post. “Regrettably, we do not believe the same level of transparency and good faith has been demonstrated by the Church during these negotiations.”British National Trust reopens 420-year-old Catholic lodgeLyveden, a three-story Tudor lodge in Northamptonshire, England, known for its Catholic symbolism, has been reopened following conservation work.“Weʼre very excited to open Lyveden Lodge after 18 months and welcome visitors back inside this remarkable building,” Matthew Glasgow, senior building surveyor, said in a BBC News report on Friday. “While further conservation work will be needed in the coming years, the completed repairs mean visitors can once again enjoy this extraordinary unfinished vision of Sir Thomas Tresham.” Conservationists conducted repairs to the lodge’s stonework, replaced timber, and restored its Elizabethan garden. Constructed in the 16th century by Sir Thomas Tresham, a practicing Catholic who faced persecution for refusing to attend Anglican church services during the late 1500s and early 1600s, Lyveden is built in the shape of a Greek cross and features references to Christian numerology, according to the National Trust’s website.Rebaptisms raise questions in Syria’s Maronite communityReports that several Maronites in the Latakia countryside of Syria joined Protestant groups and underwent “rebaptism” have sparked discussion within the local Church about the challenges facing parish life in the region.The situation came to light in the village of Ain Halaqim, where community members pointed to years of pastoral difficulties, including the absence of a resident priest and limited opportunities for ongoing catechesis, ACI MENA reported Friday. Rather than focusing solely on the individuals who left, many local voices are asking broader questions about how the Church can better accompany the faithful, especially in communities affected by economic struggles and migration.
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Irish bishops call for calm in Belfast following racially motivated civil unrest #Catholic Following its summer 2026 general meeting, the Irish Bishops’ Conference voiced its deep concern about the attack on human life and the wider violence and social disorder that has taken place in Belfast and across Northern Ireland this past week.The civil unrest followed a brutal knife attack in Belfast carried out by a Sudanese national. Footage of the incident has been widely circulated globally and on social media. Bishop Alan McGuckian, SJ, of Down and Connor said: “My thoughts and prayers are firstly with Stephen Ogilvie, who sustained life-changing devastating injuries in a brutal and horrific attack.”Referring to the rioting, intimidation, and vandalism toward immigrant people that followed, he said: “So many newcomers make an outstanding contribution to our communities, including our parishes. They are our friends. Shame on all those who have sought to mobilize, agitate, weaponize, and politicize the fear and concerns of others over the last few days. All of us have a responsibility to de-escalate societal tension rather than stoke the flames of racism.”Lebanese priest says ‘situation drastically deteriorating’ for ChristiansFather Youssef Semaan, parish priest of Kfour, Nabatieh District, in Lebanon, said the situation for Christians remaining in the country is continuing to worsen.“Every week is more dangerous than the last. The situation has become unbearable,” Semaan said, according to a press release from Aid to the Church in Need on Thursday. The priest, who was forced to leave Kfour due to safety reasons, said he has managed to return on two occasions. He said many Christians have been faced with the difficult decision to “stay and risk their lives or abandon our land without any guarantee that we will ever get our houses or our goods back.” In Kfour, the Christian population has dropped from 120 to around 12, ACN noted. “We still have hope,” Semaan said. “But hope itself is not enough. It has to be based on solid foundations that allow us to rebuild and go on living. We are human after all.”Zimbabwe bishops consecrate nation to Mary, a ‘model of courage’ in difficult timesMembers of the Zimbabwe Catholic Bishops’ Conference (ZCBC) have consecrated the Southern African nation to the Immaculate Heart of the Blessed Virgin Mary, entrusting the country to her maternal protection and presenting her as a model of faith, hope, courage, and love amid ongoing challenges.The consecration took place during a Mass marking the conclusion of the bishops’ 2026 plenary assembly at the Sacred Heart of Jesus Cathedral of the Archdiocese of Harare on June 10, ACI Africa, the sister service of EWTN News in Africa, reported Thursday. In his homily, ZCBC president Bishop Raymond Tapiwa Mupandasekwa said the bishops identified Mary as a fitting patroness for Zimbabwe, saying: “The act of surrender to God is indeed an imitation of this Holy Virgin. She is the woman who not only shows her total surrender to God in faith, but she is also a woman of great hope. At the foot of the cross she stands. A great sign of courage in a very difficult moment.”Legislation threatening the seal of confession in France failsA provision in a bill proposed to the French National Assembly that would have compelled priests to violate the seal of confession to report instances of abuse against minors has failed.The bill, aimed at preventing and combating violence in schools in the wake of a sex abuse scandal at a Catholic boarding school in southern France, was adopted on June 1 without the proposed clause that would have removed exemptions for priests from mandatory reporting of information regarding sexual abuse heard during the sacrament of confession. The French Bishops’ Conference expressed “grave concern” ahead of a debate on the bill, noting several articles in the bill that “call into question several fundamental freedoms,” including the right to secrecy under the seal of confession.Christians in Tyre face new wave of uncertaintyThe Christian community in the southern Lebanese city of Tyre is watching recent developments with growing concern after the area was included in an Israeli evacuation warning for the first time, ACI MENA, the Arabic-language sister service of EWTN News, reported Thursday.Church leaders fear that any military escalation could have lasting consequences for one of Lebanon’s oldest Christian communities, which has already endured years of economic hardship and emigration. Melkite Greek Catholic Archbishop Georges Iskandar called for urgent efforts to protect civilians and preserve the city’s historic and religious character, warning that further instability could accelerate the decline of the local Christian presence.Victims of clergy abuse in Australia clash with diocese over memorialA group representing victim survivors of clergy abuse has announced its agreement with the Diocese of Ballarat in Australia to build a memorial for victims “null and void” after an alleged communication breakdown with the diocese.“Throughout the memorial process, we have sought to engage with Church representatives in a respectful, transparent, and constructive manner. We have acted in good faith and demonstrated a genuine willingness to work collaboratively towards memorials at both sites: St. Patrick’s Cathedral and St. Alipius Old Boys School,” the Ballarat and District Survivors Memorial Committee said in a June 6 Facebook post. “Regrettably, we do not believe the same level of transparency and good faith has been demonstrated by the Church during these negotiations.”British National Trust reopens 420-year-old Catholic lodgeLyveden, a three-story Tudor lodge in Northamptonshire, England, known for its Catholic symbolism, has been reopened following conservation work.“Weʼre very excited to open Lyveden Lodge after 18 months and welcome visitors back inside this remarkable building,” Matthew Glasgow, senior building surveyor, said in a BBC News report on Friday. “While further conservation work will be needed in the coming years, the completed repairs mean visitors can once again enjoy this extraordinary unfinished vision of Sir Thomas Tresham.” Conservationists conducted repairs to the lodge’s stonework, replaced timber, and restored its Elizabethan garden. Constructed in the 16th century by Sir Thomas Tresham, a practicing Catholic who faced persecution for refusing to attend Anglican church services during the late 1500s and early 1600s, Lyveden is built in the shape of a Greek cross and features references to Christian numerology, according to the National Trust’s website.Rebaptisms raise questions in Syria’s Maronite communityReports that several Maronites in the Latakia countryside of Syria joined Protestant groups and underwent “rebaptism” have sparked discussion within the local Church about the challenges facing parish life in the region.The situation came to light in the village of Ain Halaqim, where community members pointed to years of pastoral difficulties, including the absence of a resident priest and limited opportunities for ongoing catechesis, ACI MENA reported Friday. Rather than focusing solely on the individuals who left, many local voices are asking broader questions about how the Church can better accompany the faithful, especially in communities affected by economic struggles and migration.

unitedyam

Bishops in Northern Ireland call for peace, abuse victims in Australia clash with diocese, anti-Catholic legislation in France fails, Zimbabwe, and more in this week’s Catholic world news roundup.

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Migrants in Tenerife tell Pope Leo XIV: We do not ask for privileges or compassion #Catholic TENERIFE, Canary Islands — “No one leaves their land, their family and their roots by choice when they can live in peace,” said Bousso Diouf, a woman from Senegal who spoke with the moral authority of someone who risked her life crossing the Atlantic in a wooden boat, knowing the journey could last a week or end adrift at sea.Diouf was among the migrants who greeted Pope Leo XIV at the Las Raíces reception center in Tenerife, where some 700 sub-Saharan African migrants — all adult men — are currently housed. The center is located in the humid Las Raíces area of Tenerife, a eucalyptus-filled area about 3,300 feet above sea level.The number is relatively low compared with the hardest years of the “cayuco” crisis, especially at the end of 2024, when the center received between 2,000 and 3,000 migrants amid overcrowding and widely reported tensions.Most of those currently housed at the center come from Senegal, Gambia, and Mali, and on average spend about three months there before being transferred to mainland Spain.They arrive exhausted after having spent up to 72 hours in police custody for identification and registration procedures.“We come from countries where poverty, violence, war, persecution, and lack of opportunity forced us to leave,” Diouf said.Las Raíces opened in 2021 in response to the 2020 crisis, when more than 23,000 migrants arrived on the coasts of the Canary Islands.Now those numbers have fallen sharply, and the situation is very different.“Our work is to offer them an initial welcome that is dignified, humane, and organized at an especially difficult moment, immediately after their arrival by sea,” Navarro Atiénzar, regional director of Accem, the NGO that manages the Las Raíces Reception Center for Refugees and Immigrants in Tenerife, told Pope Leo.The pope arrived in Tenerife early in the morning from Las Palmas and went to the large camp set up inside a former rural military barracks after six marathon days in Spain that had taken him to Barcelona and Madrid.He listened to those housed there as a father listens when a child opens his heart to recount a trauma.One young Nigerian man said that crossing the ocean to the Canary Islands means facing hunger, cold, desperation, and often death.“Many brothers and sisters lost their lives at sea, and others continue to suffer in silence, victims of mafias that take advantage of need and human suffering,” he said.He also made a plea for humanity: “May we not be seen only as migrants, numbers, or documents, but as people with stories, dreams, families, and hope.”“We do not ask for privileges. We do not ask for compassion. We ask for respect, humanity, and the opportunity to live with dignity,” he said.Among those present was also Aliu Ceesay, a 16-year-old Gambian who arrived in the Canary Islands just one month ago in an irregular boat after a difficult journey from his home country. Like many other migrant minors, his goal is to find work so he can help support his family.Amid an experience marked by uncertainty, Aliu has followed Pope Leo XIV with interest online. The teenager said he wanted to see him in person and was struck by the pope’s message.“I have been following him on the internet and wanted to see him. He is very kind, very good,” Aliu said. He also emphasized the pope’s inclusive spirit: “He does not care if we are black or white, Muslim or Christian. He wants to help us.”More than 54,000 people have passed through Las Raíces. Behind each one is a story, a difficult journey, and, above all, a hope.In his address, Pope Leo repeated the message he gave on the first day he set foot in Las Palmas: “God’s love knows no borders, makes no distinctions, is given to all and brings us together in unity.”“As I look at your faces and listen to your stories, I also think of your hearts — wounded by so many difficulties, yet also comforted by the love you have received from other open, generous and merciful hearts,” the pope said.“Christ’s heart suffered and was pierced out of love, and he was also comforted by compassionate people who eased his pain,” he added.Missionary saints and migrantsThe pope dedicated part of his address to missionary saints such as St. Brother Peter of St. Joseph de Betancur and St. José de Anchieta, who set out from the Canary Islands to proclaim the Gospel in the Americas, opening new missionary horizons.“They too were migrants who ventured into the unknown, carrying faith, hope and charity as their greatest possessions,” he said.The pope called for “responsibility” with an eye toward future generations, to whom, he said, “we wish to bequeath the heritage of a civilization of love.”“Migration will play an important role in this,” he said, because it “can become an opportunity for encounter and mutual enrichment among peoples.”“Dear brothers and sisters, in a sense, all of us are migrants, for we are all pilgrims on our way to our heavenly homeland,” he said. “Let us help make this journey more humane for everyone by contributing in whatever way we can.”The pope said the name of the center, Las Raíces — “the roots” — had caught his attention. He recalled that Pope Francis, “who so longed to be with you,” often used the image of roots “to emphasize the importance of remembering our origins, staying united and trusting in the Lord.”“May this image of roots also help you to be firmly rooted in the Lord, so that no storm may drive you away from his presence, which strengthens and gives life,” Pope Leo said.At the end of his address, the pope told those gathered: “Dear friends, I carry you in my heart and will remember you in my prayers. May God bless you, your families and all who do good to you. And may the Blessed Virgin Mary, Consolation of Migrants, always accompany and assist you with her maternal protection.”During the meeting, when the pope announced that he would speak in French and English, many migrants responded with loud applause.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Migrants in Tenerife tell Pope Leo XIV: We do not ask for privileges or compassion #Catholic TENERIFE, Canary Islands — “No one leaves their land, their family and their roots by choice when they can live in peace,” said Bousso Diouf, a woman from Senegal who spoke with the moral authority of someone who risked her life crossing the Atlantic in a wooden boat, knowing the journey could last a week or end adrift at sea.Diouf was among the migrants who greeted Pope Leo XIV at the Las Raíces reception center in Tenerife, where some 700 sub-Saharan African migrants — all adult men — are currently housed. The center is located in the humid Las Raíces area of Tenerife, a eucalyptus-filled area about 3,300 feet above sea level.The number is relatively low compared with the hardest years of the “cayuco” crisis, especially at the end of 2024, when the center received between 2,000 and 3,000 migrants amid overcrowding and widely reported tensions.Most of those currently housed at the center come from Senegal, Gambia, and Mali, and on average spend about three months there before being transferred to mainland Spain.They arrive exhausted after having spent up to 72 hours in police custody for identification and registration procedures.“We come from countries where poverty, violence, war, persecution, and lack of opportunity forced us to leave,” Diouf said.Las Raíces opened in 2021 in response to the 2020 crisis, when more than 23,000 migrants arrived on the coasts of the Canary Islands.Now those numbers have fallen sharply, and the situation is very different.“Our work is to offer them an initial welcome that is dignified, humane, and organized at an especially difficult moment, immediately after their arrival by sea,” Navarro Atiénzar, regional director of Accem, the NGO that manages the Las Raíces Reception Center for Refugees and Immigrants in Tenerife, told Pope Leo.The pope arrived in Tenerife early in the morning from Las Palmas and went to the large camp set up inside a former rural military barracks after six marathon days in Spain that had taken him to Barcelona and Madrid.He listened to those housed there as a father listens when a child opens his heart to recount a trauma.One young Nigerian man said that crossing the ocean to the Canary Islands means facing hunger, cold, desperation, and often death.“Many brothers and sisters lost their lives at sea, and others continue to suffer in silence, victims of mafias that take advantage of need and human suffering,” he said.He also made a plea for humanity: “May we not be seen only as migrants, numbers, or documents, but as people with stories, dreams, families, and hope.”“We do not ask for privileges. We do not ask for compassion. We ask for respect, humanity, and the opportunity to live with dignity,” he said.Among those present was also Aliu Ceesay, a 16-year-old Gambian who arrived in the Canary Islands just one month ago in an irregular boat after a difficult journey from his home country. Like many other migrant minors, his goal is to find work so he can help support his family.Amid an experience marked by uncertainty, Aliu has followed Pope Leo XIV with interest online. The teenager said he wanted to see him in person and was struck by the pope’s message.“I have been following him on the internet and wanted to see him. He is very kind, very good,” Aliu said. He also emphasized the pope’s inclusive spirit: “He does not care if we are black or white, Muslim or Christian. He wants to help us.”More than 54,000 people have passed through Las Raíces. Behind each one is a story, a difficult journey, and, above all, a hope.In his address, Pope Leo repeated the message he gave on the first day he set foot in Las Palmas: “God’s love knows no borders, makes no distinctions, is given to all and brings us together in unity.”“As I look at your faces and listen to your stories, I also think of your hearts — wounded by so many difficulties, yet also comforted by the love you have received from other open, generous and merciful hearts,” the pope said.“Christ’s heart suffered and was pierced out of love, and he was also comforted by compassionate people who eased his pain,” he added.Missionary saints and migrantsThe pope dedicated part of his address to missionary saints such as St. Brother Peter of St. Joseph de Betancur and St. José de Anchieta, who set out from the Canary Islands to proclaim the Gospel in the Americas, opening new missionary horizons.“They too were migrants who ventured into the unknown, carrying faith, hope and charity as their greatest possessions,” he said.The pope called for “responsibility” with an eye toward future generations, to whom, he said, “we wish to bequeath the heritage of a civilization of love.”“Migration will play an important role in this,” he said, because it “can become an opportunity for encounter and mutual enrichment among peoples.”“Dear brothers and sisters, in a sense, all of us are migrants, for we are all pilgrims on our way to our heavenly homeland,” he said. “Let us help make this journey more humane for everyone by contributing in whatever way we can.”The pope said the name of the center, Las Raíces — “the roots” — had caught his attention. He recalled that Pope Francis, “who so longed to be with you,” often used the image of roots “to emphasize the importance of remembering our origins, staying united and trusting in the Lord.”“May this image of roots also help you to be firmly rooted in the Lord, so that no storm may drive you away from his presence, which strengthens and gives life,” Pope Leo said.At the end of his address, the pope told those gathered: “Dear friends, I carry you in my heart and will remember you in my prayers. May God bless you, your families and all who do good to you. And may the Blessed Virgin Mary, Consolation of Migrants, always accompany and assist you with her maternal protection.”During the meeting, when the pope announced that he would speak in French and English, many migrants responded with loud applause.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

unitedyam

At Las Raíces reception center in Spain’s Canary Islands, the pope heard testimonies from migrants who risked their lives crossing the Atlantic and urged a more humane response rooted in dignity.

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Everything you need to know about devotion to the Sacred Heart of Jesus #Catholic The solemnity of the Sacred Heart of Jesus falls on the Friday after the Corpus Christi octave, which in 2026 is on June 12. What exactly is the meaning behind this feast day? Below are answers to some common questions.Why do Catholics venerate the Sacred Heart of Jesus?“Devoting ourselves to the Sacred Heart is one of the easiest, fastest, and most pleasant ways to grow in holiness,” Father Ambrose Dobrozsi, a priest of the Archdiocese of Cincinnati, told EWTN News.“Many saints have done many things to grow close to Jesus Christ, but no way is more sure and more pleasing to him than to consecrate ourselves to his Sacred Heart through the Immaculate Heart of his mother,” he added.Where does devotion to the Sacred Heart come from?The story behind the modern iteration of the devotion to the Sacred Heart of Jesus, however, begins on Dec. 27, 1673, at a monastery belonging to the Order of the Visitation of Holy Mary (Visitandines) in eastern France.There, a nun named Sister Margaret Mary Alacoque began experiencing visions of the Sacred Heart. Those visions continued for 18 months.During her visions, Sister Margaret Mary learned ways to venerate the Sacred Heart of Christ.These devotions included the concept of a Holy Hour on Thursdays, the creation of the feast of the Sacred Heart after Corpus Christi, and the reception of the Eucharist on the first Friday of every month.As with many mystics, many people were skeptical of Sister Margaret Mary’s claims of visions. Her confessor, the then-Father Claude La Colombière, SJ, (now St. Claude La Colombière) believed her, and eventually, the mother superior of her community began to believe as well.The first feast of the Sacred Heart was celebrated privately at the monastery in 1686.Sister Margaret Mary died in 1690 and was canonized by Pope Benedict XV on May 13, 1920.Initially, the Vatican was hesitant to declare a feast of the Sacred Heart but did allow the Visitandines to celebrate a Mass special to this day. As the devotion to the Sacred Heart of Jesus spread throughout France, the Vatican granted the feast of the Sacred Heart of Jesus to France in 1765.In 1856, after much lobbying by French bishops on behalf of the feast of the Sacred Heart, Pope Pius IX designated the Friday following the feast of Corpus Christi as the feast of the Sacred Heart for the entire Latin-rite Church.On May 25, 1899, Pope Leo XIII promulgated the encyclical Annum Sacrum, which consecrated the entire world to the Sacred Heart of Jesus. This encyclical was written after a nun, Sister Mary of the Sacred Heart, sent two letters to the pope requesting that he consecrate the world to the Sacred Heart of Jesus.Sister Mary of the Divine Heart wrote the letters, she said, after Jesus made the request to her. Pope Leo XIII called this encyclical and the subsequent consecration the “great act” of his papacy.“Finally, there is one motive which we are unwilling to pass over in silence, personal to ourselves it is true, but still good and weighty, which moves us to undertake this celebration. God, the author of every good, not long ago preserved our life by curing us of a dangerous disease,” Leo XIII wrote.“We now wish, by this increase of the honor paid to the Sacred Heart, that the memory of this great mercy should be brought prominently forward, and our gratitude be publicly acknowledged.”But why consecrate the world — or anyone — to the Sacred Heart of Jesus? What does that mean?Pope Leo XIII described the act of consecration as one that will “establish or draw tighter the bonds which naturally connect public affairs with God,” which was especially needed for the world at the turn of the century.“While many see religion as unnecessary in a world with more and more technology and resources, swearing allegiance and consecrating ourselves to Christ the King in his Sacred Heart shows that humanity still needs and longs for a compassionate and all-powerful God,” Dobrozsi, the Cincinnati priest, told EWTN News.“In a society where some live in decadence and prideful luxury while others are destitute, the burning love of Christ’s Sacred Heart reminds us that the fires of his mercy are also fires of justice. And when the culture, and so many of us, feel hopeless that we could ever change after falling to sins of the flesh, the heart of Our Lord beats with powerful love, eternally declaring that true charity has triumphed over sin and death,” he added.These are the promises the Sacred Heart of Jesus made to St. Margaret Mary Alacoque:1. I will give them all the graces necessary for their state of life.2. I will give peace in their families.3. I will console them in all their troubles.4. I will be their refuge in life and especially in death.5. I will abundantly bless all their undertakings.6. Sinners shall find in my heart the source and infinite ocean of mercy.7. Tepid souls shall become fervent.8. Fervent souls shall rise speedily to great perfection.9. I will bless those places wherein the image of my Sacred Heart shall be exposed and venerated.10. I will give to priests the power to touch the most hardened hearts.11. Persons who propagate this devotion shall have their names eternally written in my heart.12. In the excess of the mercy of my heart, I promise you that my all powerful love will grant to all those who will receive Communion on the first Fridays, for nine consecutive months, the grace of final repentance: They will not die in my displeasure, nor without receiving the sacraments; and my heart will be their secure refuge in that last hour.This story was first published on EWTN News on June 19, 2020, and has been updated.
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Everything you need to know about devotion to the Sacred Heart of Jesus #Catholic The solemnity of the Sacred Heart of Jesus falls on the Friday after the Corpus Christi octave, which in 2026 is on June 12. What exactly is the meaning behind this feast day? Below are answers to some common questions.Why do Catholics venerate the Sacred Heart of Jesus?“Devoting ourselves to the Sacred Heart is one of the easiest, fastest, and most pleasant ways to grow in holiness,” Father Ambrose Dobrozsi, a priest of the Archdiocese of Cincinnati, told EWTN News.“Many saints have done many things to grow close to Jesus Christ, but no way is more sure and more pleasing to him than to consecrate ourselves to his Sacred Heart through the Immaculate Heart of his mother,” he added.Where does devotion to the Sacred Heart come from?The story behind the modern iteration of the devotion to the Sacred Heart of Jesus, however, begins on Dec. 27, 1673, at a monastery belonging to the Order of the Visitation of Holy Mary (Visitandines) in eastern France.There, a nun named Sister Margaret Mary Alacoque began experiencing visions of the Sacred Heart. Those visions continued for 18 months.During her visions, Sister Margaret Mary learned ways to venerate the Sacred Heart of Christ.These devotions included the concept of a Holy Hour on Thursdays, the creation of the feast of the Sacred Heart after Corpus Christi, and the reception of the Eucharist on the first Friday of every month.As with many mystics, many people were skeptical of Sister Margaret Mary’s claims of visions. Her confessor, the then-Father Claude La Colombière, SJ, (now St. Claude La Colombière) believed her, and eventually, the mother superior of her community began to believe as well.The first feast of the Sacred Heart was celebrated privately at the monastery in 1686.Sister Margaret Mary died in 1690 and was canonized by Pope Benedict XV on May 13, 1920.Initially, the Vatican was hesitant to declare a feast of the Sacred Heart but did allow the Visitandines to celebrate a Mass special to this day. As the devotion to the Sacred Heart of Jesus spread throughout France, the Vatican granted the feast of the Sacred Heart of Jesus to France in 1765.In 1856, after much lobbying by French bishops on behalf of the feast of the Sacred Heart, Pope Pius IX designated the Friday following the feast of Corpus Christi as the feast of the Sacred Heart for the entire Latin-rite Church.On May 25, 1899, Pope Leo XIII promulgated the encyclical Annum Sacrum, which consecrated the entire world to the Sacred Heart of Jesus. This encyclical was written after a nun, Sister Mary of the Sacred Heart, sent two letters to the pope requesting that he consecrate the world to the Sacred Heart of Jesus.Sister Mary of the Divine Heart wrote the letters, she said, after Jesus made the request to her. Pope Leo XIII called this encyclical and the subsequent consecration the “great act” of his papacy.“Finally, there is one motive which we are unwilling to pass over in silence, personal to ourselves it is true, but still good and weighty, which moves us to undertake this celebration. God, the author of every good, not long ago preserved our life by curing us of a dangerous disease,” Leo XIII wrote.“We now wish, by this increase of the honor paid to the Sacred Heart, that the memory of this great mercy should be brought prominently forward, and our gratitude be publicly acknowledged.”But why consecrate the world — or anyone — to the Sacred Heart of Jesus? What does that mean?Pope Leo XIII described the act of consecration as one that will “establish or draw tighter the bonds which naturally connect public affairs with God,” which was especially needed for the world at the turn of the century.“While many see religion as unnecessary in a world with more and more technology and resources, swearing allegiance and consecrating ourselves to Christ the King in his Sacred Heart shows that humanity still needs and longs for a compassionate and all-powerful God,” Dobrozsi, the Cincinnati priest, told EWTN News.“In a society where some live in decadence and prideful luxury while others are destitute, the burning love of Christ’s Sacred Heart reminds us that the fires of his mercy are also fires of justice. And when the culture, and so many of us, feel hopeless that we could ever change after falling to sins of the flesh, the heart of Our Lord beats with powerful love, eternally declaring that true charity has triumphed over sin and death,” he added.These are the promises the Sacred Heart of Jesus made to St. Margaret Mary Alacoque:1. I will give them all the graces necessary for their state of life.2. I will give peace in their families.3. I will console them in all their troubles.4. I will be their refuge in life and especially in death.5. I will abundantly bless all their undertakings.6. Sinners shall find in my heart the source and infinite ocean of mercy.7. Tepid souls shall become fervent.8. Fervent souls shall rise speedily to great perfection.9. I will bless those places wherein the image of my Sacred Heart shall be exposed and venerated.10. I will give to priests the power to touch the most hardened hearts.11. Persons who propagate this devotion shall have their names eternally written in my heart.12. In the excess of the mercy of my heart, I promise you that my all powerful love will grant to all those who will receive Communion on the first Fridays, for nine consecutive months, the grace of final repentance: They will not die in my displeasure, nor without receiving the sacraments; and my heart will be their secure refuge in that last hour.This story was first published on EWTN News on June 19, 2020, and has been updated.

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This year, the solemnity of the Sacred Heart of Jesus is celebrated on June 12.

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National Eucharistic Pilgrimage brings Christ through rainy streets of historic Baltimore #Catholic BALTIMORE, Maryland — About 300 Catholics gathered at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary on Wednesday, June 10, for Mass and a Eucharistic procession through downtown Baltimore as the National Eucharistic Pilgrimage’s St. Frances Xavier Cabrini Route continued through the nation’s first Catholic diocese. The congregation participates in Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News A member of the congregation kneels in prayer during Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News Following the morning Mass, pilgrims processed several blocks in the rain from the basilica to Baltimore’s Washington Monument, one of the city’s most recognizable civic landmarks, praying and singing as they accompanied the Blessed Sacrament through the city’s historic streets. The Blessed Sacrament is carried beneath a canopy near Baltimore’s Washington Monument during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. |.Credit: Jeffrey Bruno/EWTN News The Baltimore stop is part of the 2026 National Eucharistic Pilgrimage, which is traveling under the theme “One Nation Under God” as the United States prepares to mark the 250th anniversary of the signing of the Declaration of Independence. Monsignor Jay OʼConnor delivers the homily during Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News In his homily, Monsignor Jay O’Connor reflected on the meaning of pilgrimage and the public witness of carrying the Eucharist through cities, towns, highways and waterways across the country. “This National Eucharistic Pilgrimage, which is of Jesus through the streets and the highways and the plains and the waterways of our country, brings the blessing of the Real Presence of Jesus into the heart and soul of our fellow citizens and our country,” he said.The basilica, completed in 1821, is the first cathedral constructed in the United States. It was built under the leadership of Bishop John Carroll, the first bishop of the United States, making the Baltimore stop a significant moment for a pilgrimage moving through many of the original 13 colonies during the nation’s semiquincentennial year. Members of the Knights of Columbus participate in a Eucharistic procession at Washington Monument Place in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News O’Connor said pilgrimage is not meant to be easy, citing St. John Paul II’s teaching that God uses the challenges of the journey to form his people.“Through the challenges of the journey, God forms us into the people he calls us to be — a community of missionary disciples,” he said.The celebrant also recalled a previous Eucharistic procession in Baltimore, when a man came out of his home and asked what was happening as the procession passed through his neighborhood.“One pilgrim responded, ‘Jesus is walking through your neighborhood,’” he said. “The man asked, ‘Can I join you?’ And he was invited to walk the rest of the way with the pilgrims. That’s what a pilgrimage is.”For the perpetual pilgrims accompanying the Eucharist along the Cabrini route, the journey has included long days of travel, prayer, public witness and constant movement.“It’s been very busy,” said John Paul Flynn, one of the perpetual pilgrims. “But it’s through that busyness, I think, that you start to lean more into it and lean more into the graces that are there.”He said the experience of traveling with the Blessed Sacrament has been unlike anything else.“Getting to be with Jesus all the time is a really unique experience,” he said, noting that the pilgrims even have adoration in the van as they travel.The pilgrimage was scheduled to continue through Maryland with stops in Severna Park and Annapolis before crossing the Chesapeake Bay by boat to Kent Island and the Diocese of Wilmington. Members of the Knights of Columbus depart the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary before a Eucharistic procession in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News The Cabrini route is named for St. Frances Xavier Cabrini, the Italian-born missionary sister who became the first U.S. citizen to be canonized a saint. Cabrini dedicated her life to serving immigrants, orphans, the sick and the poor, founding schools, hospitals and orphanages across the United States and beyond. The route began over Memorial Day weekend in St. Augustine, Florida, and is traveling north along the Eastern Seaboard before concluding in Philadelphia over Independence Day weekend.
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National Eucharistic Pilgrimage brings Christ through rainy streets of historic Baltimore #Catholic BALTIMORE, Maryland — About 300 Catholics gathered at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary on Wednesday, June 10, for Mass and a Eucharistic procession through downtown Baltimore as the National Eucharistic Pilgrimage’s St. Frances Xavier Cabrini Route continued through the nation’s first Catholic diocese. The congregation participates in Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News A member of the congregation kneels in prayer during Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News Following the morning Mass, pilgrims processed several blocks in the rain from the basilica to Baltimore’s Washington Monument, one of the city’s most recognizable civic landmarks, praying and singing as they accompanied the Blessed Sacrament through the city’s historic streets. The Blessed Sacrament is carried beneath a canopy near Baltimore’s Washington Monument during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. |.Credit: Jeffrey Bruno/EWTN News The Baltimore stop is part of the 2026 National Eucharistic Pilgrimage, which is traveling under the theme “One Nation Under God” as the United States prepares to mark the 250th anniversary of the signing of the Declaration of Independence. Monsignor Jay OʼConnor delivers the homily during Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News In his homily, Monsignor Jay O’Connor reflected on the meaning of pilgrimage and the public witness of carrying the Eucharist through cities, towns, highways and waterways across the country. “This National Eucharistic Pilgrimage, which is of Jesus through the streets and the highways and the plains and the waterways of our country, brings the blessing of the Real Presence of Jesus into the heart and soul of our fellow citizens and our country,” he said.The basilica, completed in 1821, is the first cathedral constructed in the United States. It was built under the leadership of Bishop John Carroll, the first bishop of the United States, making the Baltimore stop a significant moment for a pilgrimage moving through many of the original 13 colonies during the nation’s semiquincentennial year. Members of the Knights of Columbus participate in a Eucharistic procession at Washington Monument Place in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News O’Connor said pilgrimage is not meant to be easy, citing St. John Paul II’s teaching that God uses the challenges of the journey to form his people.“Through the challenges of the journey, God forms us into the people he calls us to be — a community of missionary disciples,” he said.The celebrant also recalled a previous Eucharistic procession in Baltimore, when a man came out of his home and asked what was happening as the procession passed through his neighborhood.“One pilgrim responded, ‘Jesus is walking through your neighborhood,’” he said. “The man asked, ‘Can I join you?’ And he was invited to walk the rest of the way with the pilgrims. That’s what a pilgrimage is.”For the perpetual pilgrims accompanying the Eucharist along the Cabrini route, the journey has included long days of travel, prayer, public witness and constant movement.“It’s been very busy,” said John Paul Flynn, one of the perpetual pilgrims. “But it’s through that busyness, I think, that you start to lean more into it and lean more into the graces that are there.”He said the experience of traveling with the Blessed Sacrament has been unlike anything else.“Getting to be with Jesus all the time is a really unique experience,” he said, noting that the pilgrims even have adoration in the van as they travel.The pilgrimage was scheduled to continue through Maryland with stops in Severna Park and Annapolis before crossing the Chesapeake Bay by boat to Kent Island and the Diocese of Wilmington. Members of the Knights of Columbus depart the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary before a Eucharistic procession in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News The Cabrini route is named for St. Frances Xavier Cabrini, the Italian-born missionary sister who became the first U.S. citizen to be canonized a saint. Cabrini dedicated her life to serving immigrants, orphans, the sick and the poor, founding schools, hospitals and orphanages across the United States and beyond. The route began over Memorial Day weekend in St. Augustine, Florida, and is traveling north along the Eastern Seaboard before concluding in Philadelphia over Independence Day weekend.

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Thousands gathered at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary on June 10 for Mass and a Eucharistic procession through downtown Baltimore.

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13,000 gather at Knock in Ireland for largest Catholic rally since papal visit #Catholic In the largest gathering of Catholics in Ireland since Pope Francis’ visit in 2018, the annual All Ireland Rosary brought over 13,000 people to Knock Shrine on June 6 in a joint prayer for peace. Speaking to EWTN News after the rally, Archbishop of Armagh and Primate of All Ireland Eamon Martin said: “It was a very special joy for me to preside at the Eucharist in Knock at the rosary rally. I felt a tremendous sense of joy and hope among the people who were gathered there. And it was especially gratifying to see many young people, including the childrenʼs rosary group, who made a very important and beautiful contribution to the day.”The archbishop added: “I really felt that Knock was alive, and it makes me realize that our Blessed Mother continues to speak into the troubled world in which we live, with many new problems and new challenges. From the point of view of Ireland, itʼs very important for us to have a gathering like this, to affirm the very many people who have remained strong and steadfast in their faith and who need this kind of gathering in order to give them encouragement and a strong sense of mission.”Martin said the word “mission” stayed with him after leaving the rally. “Thatʼs a word that I went home with in my head,“ he said. ”There is a wonderful mission involved in the rosary rally. Itʼs about gathering people but also about sending them back into their homes, parishes, and communities, to continue to make the beautiful graces of our Blessed Mother well known, to continue to pray for peace.” Thousands gather at Knock Shrine in Knock, Ireland, for the All Ireland Rosary Rally on June 6, 2026. | Credit Dáithi Quinn Turning to the practical ways in which people can make a difference in their local parishes, Martin said: “I personally would invite people to restore the practice of the First Saturday devotions. This would be in fulfillment of our Blessed Motherʼs own wish, but it would also provide a new and further structure for parishes to gather, to pray the rosary, to have adoration, to have the sacrament of reconciliation available.”Martin also expressed hope that other countries might be inspired by the example of the All Ireland Rosary Rally.In his sermon during the Mass at the shrine on the day of the rally, the archbishop encouraged the congregation of thousands to pray often, in union with Mary, for the protection of humanity in this technological age.Echoing the words of Pope Leo XIV in his recent encyclical Magnifica Humanitas, he said: “Artificial Intelligence is already shaping human life in homes, workplaces, and communities; in hospitals, public services, and economies. AI can do remarkable and helpful things. It can even mimic human behavior and voices, but it cannot love, suffer, forgive, pray, or hope as humans can, nor can it be truly ‘wise.’ AI does not have a conscience.”Together with Bishop Donal McKeown and Bishop John Buckley, Martin led the renewal of the consecration of Ireland to the Immaculate Heart of Mary at the culmination of the rosary procession.Speaking to EWTN News, Christine O’Hara, a secondary schoolteacher in Cork, Ireland, said: “The rosary rally was a very blessed and grace-filled day, and thereʼs a number of things that weʼre really hoping people will take away from the event. The first being that people will feel inspired to pray the rosary every day.”O’Hara, who runs a childrenʼs rosary group and two First Saturday communities, added: “Our Lady said in Fátima, pray the rosary every day to obtain peace in the world and an end to the war. Itʼs the desire of Archbishop Eamon Martin that the renewal of the First Saturday devotion would happen in this country. Weʼre really hoping and praying that one of the fruits, and Iʼm sure there will be many fruits from this rosary rally, but weʼre really hoping and praying that people will feel inspired to start the First Saturday devotion in their parish.”OʼHara also said she hopes more people will be inspired to start childrenʼs rosary groups as well as rosary groups for adults in their parishes. The huge crowd also heard from an inspiring panel of international speakers. Bishop Oliver Doeme spoke to the crowds about the power of the rosary in strengthening the faith and courage of the people of his diocese in Nigeria who live in daily fear of murder at the hands of Boko Haram terrorists.Nikki Kingsley shared her remarkable conversion journey from the Muslim faith in her native Pakistan to being received into the Catholic faith. Her moving and inspiring story focused on the power of the rosary and her devotion to Our Lady.Other speakers included Father Chris Alar, the provincial superior of the Marian Fathers of the Immaculate Conception, who talked of the importance of Marian devotion, and Sister Ângela de Fátima, vice postulator for the cause of the three Fátima children.
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13,000 gather at Knock in Ireland for largest Catholic rally since papal visit #Catholic In the largest gathering of Catholics in Ireland since Pope Francis’ visit in 2018, the annual All Ireland Rosary brought over 13,000 people to Knock Shrine on June 6 in a joint prayer for peace. Speaking to EWTN News after the rally, Archbishop of Armagh and Primate of All Ireland Eamon Martin said: “It was a very special joy for me to preside at the Eucharist in Knock at the rosary rally. I felt a tremendous sense of joy and hope among the people who were gathered there. And it was especially gratifying to see many young people, including the childrenʼs rosary group, who made a very important and beautiful contribution to the day.”The archbishop added: “I really felt that Knock was alive, and it makes me realize that our Blessed Mother continues to speak into the troubled world in which we live, with many new problems and new challenges. From the point of view of Ireland, itʼs very important for us to have a gathering like this, to affirm the very many people who have remained strong and steadfast in their faith and who need this kind of gathering in order to give them encouragement and a strong sense of mission.”Martin said the word “mission” stayed with him after leaving the rally. “Thatʼs a word that I went home with in my head,“ he said. ”There is a wonderful mission involved in the rosary rally. Itʼs about gathering people but also about sending them back into their homes, parishes, and communities, to continue to make the beautiful graces of our Blessed Mother well known, to continue to pray for peace.” Thousands gather at Knock Shrine in Knock, Ireland, for the All Ireland Rosary Rally on June 6, 2026. | Credit Dáithi Quinn Turning to the practical ways in which people can make a difference in their local parishes, Martin said: “I personally would invite people to restore the practice of the First Saturday devotions. This would be in fulfillment of our Blessed Motherʼs own wish, but it would also provide a new and further structure for parishes to gather, to pray the rosary, to have adoration, to have the sacrament of reconciliation available.”Martin also expressed hope that other countries might be inspired by the example of the All Ireland Rosary Rally.In his sermon during the Mass at the shrine on the day of the rally, the archbishop encouraged the congregation of thousands to pray often, in union with Mary, for the protection of humanity in this technological age.Echoing the words of Pope Leo XIV in his recent encyclical Magnifica Humanitas, he said: “Artificial Intelligence is already shaping human life in homes, workplaces, and communities; in hospitals, public services, and economies. AI can do remarkable and helpful things. It can even mimic human behavior and voices, but it cannot love, suffer, forgive, pray, or hope as humans can, nor can it be truly ‘wise.’ AI does not have a conscience.”Together with Bishop Donal McKeown and Bishop John Buckley, Martin led the renewal of the consecration of Ireland to the Immaculate Heart of Mary at the culmination of the rosary procession.Speaking to EWTN News, Christine O’Hara, a secondary schoolteacher in Cork, Ireland, said: “The rosary rally was a very blessed and grace-filled day, and thereʼs a number of things that weʼre really hoping people will take away from the event. The first being that people will feel inspired to pray the rosary every day.”O’Hara, who runs a childrenʼs rosary group and two First Saturday communities, added: “Our Lady said in Fátima, pray the rosary every day to obtain peace in the world and an end to the war. Itʼs the desire of Archbishop Eamon Martin that the renewal of the First Saturday devotion would happen in this country. Weʼre really hoping and praying that one of the fruits, and Iʼm sure there will be many fruits from this rosary rally, but weʼre really hoping and praying that people will feel inspired to start the First Saturday devotion in their parish.”OʼHara also said she hopes more people will be inspired to start childrenʼs rosary groups as well as rosary groups for adults in their parishes. The huge crowd also heard from an inspiring panel of international speakers. Bishop Oliver Doeme spoke to the crowds about the power of the rosary in strengthening the faith and courage of the people of his diocese in Nigeria who live in daily fear of murder at the hands of Boko Haram terrorists.Nikki Kingsley shared her remarkable conversion journey from the Muslim faith in her native Pakistan to being received into the Catholic faith. Her moving and inspiring story focused on the power of the rosary and her devotion to Our Lady.Other speakers included Father Chris Alar, the provincial superior of the Marian Fathers of the Immaculate Conception, who talked of the importance of Marian devotion, and Sister Ângela de Fátima, vice postulator for the cause of the three Fátima children.

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Busloads of people from across Ireland converged on Knock on Saturday for the 41st All Ireland Rosary, with crowds exceeding last year’s attendance.

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Pope Leo XIV in Barcelona calls Catholics to be martyrs of unity #Catholic BARCELONA, Spain — Pope Leo XIV dedicated Tuesday morning to thanking the thousands of volunteers who helped organize his apostolic journey to Spain before heading to Barcelona to touch the ancient traces of the country’s deeply rooted Christian faith.At the Cathedral of the Holy Cross and St. Eulalia, whose construction began at the end of the 13th century on the site of early Christian and Romanesque churches and which became, a century later, one of the most important jewels of European Gothic architecture, the pope prayed Midday Prayer with about 500 faithful.Hundreds more waited outside the cathedral to show their affection, many waving Vatican flags.The crowd erupted with excitement at his arrival. The pontiff was accompanied by Cardinal Juan José Omella, archbishop of Barcelona, who gestured with his hands to indicate to the people waiting outside that the pope had to leave. The plane carrying Leo XIV had landed in the Catalan capital 40 minutes late.During the ceremony, the pope sat in the oldest chair — the cathedra, or bishop’s seat — in the city that is still in use, dating at least to the cathedral’s consecration in 1058, according to recent research.In his homily, Leo XIV called Catholics to be builders of communion.“Dear brothers and sisters: it is in this spirit that we too, in a world torn apart by wars and divisions, in a society that is increasingly fragmented and individualistic, wish to be ‘martyrs’ — that is, witnesses and prophets of unity, of welcome, of harmony and of peace, even at the cost of sacrifice and renunciation,” the pope said.It was the first time during the trip that Leo XIV pronounced several phrases in Catalan, the language proper to Catalonia, co-official with Spanish and the main language of the regional administration.A symbol of Catalan cultural identity, the language to be used by the pontiff during the events scheduled in Barcelona had become the subject of public debate in Catalonia in recent days.The controversy intensified after it emerged that the blessing of the Tower of Jesus Christ at the Sagrada Familia — one of the central moments of the visit — would be conducted mainly in Spanish.In the Congress of Deputies, where the pope delivered an unprecedented address Monday, Junts per Catalunya lawmaker Miriam Nogueras asked him to speak Catalan.“It is important for each of us not to allow anything to destroy the unity in which God has established us and toward whose fullness he leads us day by day,” the pontiff said, alternating Catalan and Spanish in the homily.Leo XIV cited two addresses by his predecessor, Pope Francis, who never visited Spain but often expressed affection for the country.On the occasion of the inauguration of the Tower of the Virgin Mary at the Basilica of the Sagrada Familia on Dec. 8, 2021, Francis sent a message recalling that the Church “is the fruit of an act of love that precedes her and comes from God. Above all, she grows by allowing herself to be loved by him, united, with a humble and grateful heart, because only those who allow themselves to be loved by God can build, together with others, the works of love.”One year later, the Argentine pope told seminarians of the Archdiocese of Barcelona during a pilgrimage to Rome: “Never cease to savor and remember this love of predilection which pours and will pour itself abundantly into your heart.”Leo XIV structured his homily around the image of the Catholic Church as both beloved bride and body, with all believers as members of a single organism.The Spirit, he said, “impels us, as parts of a single living structure, not only to give ourselves unreservedly wherever Providence calls us, but to do so according to God’s designs, in obedience and trust.”Just as in a body, he continued, “so too among us there are members who are stronger and others who are weaker; some are visible, performing functions that are evident to the outside world, while others are hidden, working from within — in some cases without ceasing and carrying out vital functions without anyone taking notice.”The pope said there are many possible images to “illustrate the variety and importance of the roles and missions we find among ourselves,” but the message is always the same.“In the richness of the gifts we have received, we are strong because we are united, and we are united because we are animated by the same Spirit, the Spirit of Christ, who is the Spirit of communion for the salvation of all,” he said.Upon arriving, Leo XIV was received by Omella. After the greeting, the cardinal led him to the Chapel of the Blessed Sacrament for a brief moment of personal prayer.On his way to the altar, the pope passed by the baptismal font, built in 1433. It was in that baptistery that the first six Indigenous people brought from the Americas by Christopher Columbus received the sacrament of entrance into the Church, as a plaque in the chapel recalls.All of this forms part of the cathedral’s history, which inherits a tradition of worship in this part of Barcelona dating back to the fourth century.Leo XIV’s final act inside the cathedral was to descend to the crypt, where the tomb of the Roman martyr St. Eulalia, co-patroness of Barcelona, is located.Before her martyrdom, the young saint was said to have tended geese. For this reason, 13 geese are kept today in the cathedral cloister in her honor, recalling both her 13 tortures and the age at which she died for the Lord.The pontiff also spoke of “so many other martyrs” and called the faithful to respond with “our ‘yes,’ ready if necessary to die to ourselves, to lose ourselves in order to find ourselves again, to renounce the superfluous in order to build upon what is essential and lasts forever.”“This is what the crucified One teaches us,” the pope said. “This is what the Apostle Paul and the examples of the saints invite us to do.”The pope ended his homily by invoking Mary in Catalan: “Santa Maria de la Mercè, pregueu per nosaltres” — “Our Lady of Mercy, pray for us.”This story was first published by ACI Prensa, EWTN News’ Spanish-language sister service. It has been translated and adapted by EWTN News English.
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Pope Leo XIV in Barcelona calls Catholics to be martyrs of unity #Catholic BARCELONA, Spain — Pope Leo XIV dedicated Tuesday morning to thanking the thousands of volunteers who helped organize his apostolic journey to Spain before heading to Barcelona to touch the ancient traces of the country’s deeply rooted Christian faith.At the Cathedral of the Holy Cross and St. Eulalia, whose construction began at the end of the 13th century on the site of early Christian and Romanesque churches and which became, a century later, one of the most important jewels of European Gothic architecture, the pope prayed Midday Prayer with about 500 faithful.Hundreds more waited outside the cathedral to show their affection, many waving Vatican flags.The crowd erupted with excitement at his arrival. The pontiff was accompanied by Cardinal Juan José Omella, archbishop of Barcelona, who gestured with his hands to indicate to the people waiting outside that the pope had to leave. The plane carrying Leo XIV had landed in the Catalan capital 40 minutes late.During the ceremony, the pope sat in the oldest chair — the cathedra, or bishop’s seat — in the city that is still in use, dating at least to the cathedral’s consecration in 1058, according to recent research.In his homily, Leo XIV called Catholics to be builders of communion.“Dear brothers and sisters: it is in this spirit that we too, in a world torn apart by wars and divisions, in a society that is increasingly fragmented and individualistic, wish to be ‘martyrs’ — that is, witnesses and prophets of unity, of welcome, of harmony and of peace, even at the cost of sacrifice and renunciation,” the pope said.It was the first time during the trip that Leo XIV pronounced several phrases in Catalan, the language proper to Catalonia, co-official with Spanish and the main language of the regional administration.A symbol of Catalan cultural identity, the language to be used by the pontiff during the events scheduled in Barcelona had become the subject of public debate in Catalonia in recent days.The controversy intensified after it emerged that the blessing of the Tower of Jesus Christ at the Sagrada Familia — one of the central moments of the visit — would be conducted mainly in Spanish.In the Congress of Deputies, where the pope delivered an unprecedented address Monday, Junts per Catalunya lawmaker Miriam Nogueras asked him to speak Catalan.“It is important for each of us not to allow anything to destroy the unity in which God has established us and toward whose fullness he leads us day by day,” the pontiff said, alternating Catalan and Spanish in the homily.Leo XIV cited two addresses by his predecessor, Pope Francis, who never visited Spain but often expressed affection for the country.On the occasion of the inauguration of the Tower of the Virgin Mary at the Basilica of the Sagrada Familia on Dec. 8, 2021, Francis sent a message recalling that the Church “is the fruit of an act of love that precedes her and comes from God. Above all, she grows by allowing herself to be loved by him, united, with a humble and grateful heart, because only those who allow themselves to be loved by God can build, together with others, the works of love.”One year later, the Argentine pope told seminarians of the Archdiocese of Barcelona during a pilgrimage to Rome: “Never cease to savor and remember this love of predilection which pours and will pour itself abundantly into your heart.”Leo XIV structured his homily around the image of the Catholic Church as both beloved bride and body, with all believers as members of a single organism.The Spirit, he said, “impels us, as parts of a single living structure, not only to give ourselves unreservedly wherever Providence calls us, but to do so according to God’s designs, in obedience and trust.”Just as in a body, he continued, “so too among us there are members who are stronger and others who are weaker; some are visible, performing functions that are evident to the outside world, while others are hidden, working from within — in some cases without ceasing and carrying out vital functions without anyone taking notice.”The pope said there are many possible images to “illustrate the variety and importance of the roles and missions we find among ourselves,” but the message is always the same.“In the richness of the gifts we have received, we are strong because we are united, and we are united because we are animated by the same Spirit, the Spirit of Christ, who is the Spirit of communion for the salvation of all,” he said.Upon arriving, Leo XIV was received by Omella. After the greeting, the cardinal led him to the Chapel of the Blessed Sacrament for a brief moment of personal prayer.On his way to the altar, the pope passed by the baptismal font, built in 1433. It was in that baptistery that the first six Indigenous people brought from the Americas by Christopher Columbus received the sacrament of entrance into the Church, as a plaque in the chapel recalls.All of this forms part of the cathedral’s history, which inherits a tradition of worship in this part of Barcelona dating back to the fourth century.Leo XIV’s final act inside the cathedral was to descend to the crypt, where the tomb of the Roman martyr St. Eulalia, co-patroness of Barcelona, is located.Before her martyrdom, the young saint was said to have tended geese. For this reason, 13 geese are kept today in the cathedral cloister in her honor, recalling both her 13 tortures and the age at which she died for the Lord.The pontiff also spoke of “so many other martyrs” and called the faithful to respond with “our ‘yes,’ ready if necessary to die to ourselves, to lose ourselves in order to find ourselves again, to renounce the superfluous in order to build upon what is essential and lasts forever.”“This is what the crucified One teaches us,” the pope said. “This is what the Apostle Paul and the examples of the saints invite us to do.”The pope ended his homily by invoking Mary in Catalan: “Santa Maria de la Mercè, pregueu per nosaltres” — “Our Lady of Mercy, pray for us.”This story was first published by ACI Prensa, EWTN News’ Spanish-language sister service. It has been translated and adapted by EWTN News English.

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After an exuberant welcome in the Catalan capital, the pope prayed Midday Prayer in Barcelona’s cathedral and urged the faithful to be “witnesses and prophets of unity.”

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Pope Leo XIV in Madrid: Corpus Christi must not become museum of the past #Catholic Madrid, Spain, June 7, 2026 — Pope Leo XIV on Sunday called on Spain to renew its historic Eucharistic faith, warning that the country’s centuries-old religious traditions must not become “a museum of the past to be visited” but remain “a school of faith from which to draw even today.”The pope made the appeal while presiding over Mass, a procession, and Eucharistic blessing for the solemnity of Corpus Christi in Madrid’s Plaza de Cibeles, one of the Spanish capital’s most emblematic sites.“As I begin my visit to Spain, it is with a heart filled with joy that I preside over this celebration on the Solemnity of Corpus Christi,” the pope said in his homily.Corpus Christi has deep roots in Spain and throughout the Catholic world. The feast originated after the efforts of St. Juliana of Cornillon, a Belgian religious sister who promoted a liturgical celebration dedicated to the Blessed Sacrament. Pope Urban IV confirmed the feast for the universal Church in 1264, and within decades it had reached the Iberian Peninsula. King Alfonso X, known as “the Wise,” took part in a Corpus Christi celebration in Toledo in 1280.Over the centuries, the tradition became firmly established in Spain, making the country one of the great centers of Eucharistic devotion. During the period of the Council of Trent, when the real presence of Christ in the Eucharist was contested in parts of Europe, Spanish popular piety continued to exalt it through processions, music, art, and public expressions of faith.In Madrid, Pope Leo said Corpus Christi is “more than just another celebration on the liturgical calendar.”“It is a way of returning to the heart of the faith to renew our love and fidelity to God,” he said.“The solemn processions held on this day have for centuries shaped the piety, art, music, architecture and life of the Spanish people,” the pope continued. “Even today, they still express and manifest the spiritual sentiments of this country through the beauty and elegance of the floral carpets, the altars erected in the streets, the carefully crafted monstrances and stands, the hymns and the liturgical vestments.”The setting itself added a striking backdrop to the celebration. Plaza de Cibeles, crowned by the statue of the Roman goddess in a chariot drawn by lions, is known internationally as the place where Real Madrid celebrates its titles. On Sunday, however, the square’s focus was Christ in the Eucharist.One participant joked that with Pope Leo XIV in Madrid, the Spanish capital had three lions.The pope said the Corpus Christi procession is not “an exhibition, a remnant of folklore or a simple display of beauty.”“It is a profession of faith in the presence of the risen Lord, who is alive and continues to walk among us, who becomes bread to satiate our hunger for life, and visits the recesses of our hearts and history, even those shrouded in darkness,” he said.The procession route, about 600 meters along Calle de Alcalá, one of Madrid’s central thoroughfares, was adorned with 16 floral carpets — eight on each side — made with more than 30,000 carnations. Numerous faithful joined the pope, including many boys and girls who had recently received their first Communion.Pope Leo said the procession reveals that Christ “is not confined to the church, but comes out to meet us.”“Jesus travels the streets, crosses the squares and visits our neighborhoods, dwelling in the settings of our daily lives,” he said. “He is a God who is close to us, who walks with his people, the Lord of history.”The pope also connected Corpus Christi with charity, noting that the Church in Spain has long associated the solemnity with the Day for Charity.“The Christ who processes through the streets in the monstrance is the same one who identifies with the poor, the downtrodden, those who are alone and forsaken,” he said.“It is not merely a matter of bringing out the monstrance,” Pope Leo emphasized, “but of allowing ourselves to be brought out of our selfishness and indifference, of a comfortable, private faith, so as to respond to his invitation to conversion, to change our perspective, and to welcome his presence which transforms us and makes us builders of a new world.”The pope said the historical memory of Spain’s Corpus Christi processions “is not confined to wistful nostalgia.”“Instead, it stands as an invitation in the present moment, in our daily lives, in our relationships, in society, and in the building of the future,” he said.That, he added, is the task facing Spain today and tomorrow: “to ensure that the religiosity which has shaped and defined this country for centuries is not a museum of the past to be visited, but a school of faith from which to draw even today.”The pope described that school of faith as one that “teaches us to kneel before God and before our neighbor, because no one can kneel before the Lord and despise their brother.”It is also, he said, “a school that teaches us of the gratitude of love that becomes a gift, so that it may flow among us and break the chains of all selfishness.”From the Eucharist, he continued, Catholics learn “that God is a real presence and that we too are called to be present in the realities and challenges of society, not shying away, but personally committing ourselves to the building of the common good.”Pope Leo also recalled St. Manuel González García, the Spanish bishop known as “the bishop of the abandoned tabernacle.”“His life reminds us that the Eucharist should be honored not only during great celebrations or on special occasions, but also through the silent fidelity of those who accompany the Lord with a humble and quiet friendship that is nourished day by day,” the pope said.The pope also cited St. John of the Cross, recalling that while imprisoned in harsh conditions in Toledo around the time of Corpus Christi in 1578, the Spanish mystic recognized the hidden presence of the Lord even in darkness.“The Eucharistic Jesus is ‘that eternal spring that is hidden’ — a spring that flows and quenches thirst, yet without blinding, without imposing itself through outward power, without presenting itself in a spectacular way,” the pope said.Pope Leo closed by urging the faithful to return to Christ in the Eucharist with “sincere love.”“Let us open ourselves to the encounter with him, let us allow him to quench the thirst of our hearts, so that we may then go forth into the paths of life and history, bringing to the people this stream of fresh water, a stream of love, peace, justice and joy,” he said.“Let us drink anew from this Eucharistic spring, which does not enclose us in private devotion, but sends us out to refresh our brothers and sisters, our families, the poor, the suffering, and those who have lost hope,” the pope said. “Eucharistic grace transforms us and makes us protagonists of the transformation of history, a sign of hope for those we meet.”“May the Lord Jesus, present in the Eucharist, transform you into bread that is broken, given, and offered,” he concluded, “so that a life of fullness may spring forth for you, for your families, and for your country.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo XIV in Madrid: Corpus Christi must not become museum of the past #Catholic Madrid, Spain, June 7, 2026 — Pope Leo XIV on Sunday called on Spain to renew its historic Eucharistic faith, warning that the country’s centuries-old religious traditions must not become “a museum of the past to be visited” but remain “a school of faith from which to draw even today.”The pope made the appeal while presiding over Mass, a procession, and Eucharistic blessing for the solemnity of Corpus Christi in Madrid’s Plaza de Cibeles, one of the Spanish capital’s most emblematic sites.“As I begin my visit to Spain, it is with a heart filled with joy that I preside over this celebration on the Solemnity of Corpus Christi,” the pope said in his homily.Corpus Christi has deep roots in Spain and throughout the Catholic world. The feast originated after the efforts of St. Juliana of Cornillon, a Belgian religious sister who promoted a liturgical celebration dedicated to the Blessed Sacrament. Pope Urban IV confirmed the feast for the universal Church in 1264, and within decades it had reached the Iberian Peninsula. King Alfonso X, known as “the Wise,” took part in a Corpus Christi celebration in Toledo in 1280.Over the centuries, the tradition became firmly established in Spain, making the country one of the great centers of Eucharistic devotion. During the period of the Council of Trent, when the real presence of Christ in the Eucharist was contested in parts of Europe, Spanish popular piety continued to exalt it through processions, music, art, and public expressions of faith.In Madrid, Pope Leo said Corpus Christi is “more than just another celebration on the liturgical calendar.”“It is a way of returning to the heart of the faith to renew our love and fidelity to God,” he said.“The solemn processions held on this day have for centuries shaped the piety, art, music, architecture and life of the Spanish people,” the pope continued. “Even today, they still express and manifest the spiritual sentiments of this country through the beauty and elegance of the floral carpets, the altars erected in the streets, the carefully crafted monstrances and stands, the hymns and the liturgical vestments.”The setting itself added a striking backdrop to the celebration. Plaza de Cibeles, crowned by the statue of the Roman goddess in a chariot drawn by lions, is known internationally as the place where Real Madrid celebrates its titles. On Sunday, however, the square’s focus was Christ in the Eucharist.One participant joked that with Pope Leo XIV in Madrid, the Spanish capital had three lions.The pope said the Corpus Christi procession is not “an exhibition, a remnant of folklore or a simple display of beauty.”“It is a profession of faith in the presence of the risen Lord, who is alive and continues to walk among us, who becomes bread to satiate our hunger for life, and visits the recesses of our hearts and history, even those shrouded in darkness,” he said.The procession route, about 600 meters along Calle de Alcalá, one of Madrid’s central thoroughfares, was adorned with 16 floral carpets — eight on each side — made with more than 30,000 carnations. Numerous faithful joined the pope, including many boys and girls who had recently received their first Communion.Pope Leo said the procession reveals that Christ “is not confined to the church, but comes out to meet us.”“Jesus travels the streets, crosses the squares and visits our neighborhoods, dwelling in the settings of our daily lives,” he said. “He is a God who is close to us, who walks with his people, the Lord of history.”The pope also connected Corpus Christi with charity, noting that the Church in Spain has long associated the solemnity with the Day for Charity.“The Christ who processes through the streets in the monstrance is the same one who identifies with the poor, the downtrodden, those who are alone and forsaken,” he said.“It is not merely a matter of bringing out the monstrance,” Pope Leo emphasized, “but of allowing ourselves to be brought out of our selfishness and indifference, of a comfortable, private faith, so as to respond to his invitation to conversion, to change our perspective, and to welcome his presence which transforms us and makes us builders of a new world.”The pope said the historical memory of Spain’s Corpus Christi processions “is not confined to wistful nostalgia.”“Instead, it stands as an invitation in the present moment, in our daily lives, in our relationships, in society, and in the building of the future,” he said.That, he added, is the task facing Spain today and tomorrow: “to ensure that the religiosity which has shaped and defined this country for centuries is not a museum of the past to be visited, but a school of faith from which to draw even today.”The pope described that school of faith as one that “teaches us to kneel before God and before our neighbor, because no one can kneel before the Lord and despise their brother.”It is also, he said, “a school that teaches us of the gratitude of love that becomes a gift, so that it may flow among us and break the chains of all selfishness.”From the Eucharist, he continued, Catholics learn “that God is a real presence and that we too are called to be present in the realities and challenges of society, not shying away, but personally committing ourselves to the building of the common good.”Pope Leo also recalled St. Manuel González García, the Spanish bishop known as “the bishop of the abandoned tabernacle.”“His life reminds us that the Eucharist should be honored not only during great celebrations or on special occasions, but also through the silent fidelity of those who accompany the Lord with a humble and quiet friendship that is nourished day by day,” the pope said.The pope also cited St. John of the Cross, recalling that while imprisoned in harsh conditions in Toledo around the time of Corpus Christi in 1578, the Spanish mystic recognized the hidden presence of the Lord even in darkness.“The Eucharistic Jesus is ‘that eternal spring that is hidden’ — a spring that flows and quenches thirst, yet without blinding, without imposing itself through outward power, without presenting itself in a spectacular way,” the pope said.Pope Leo closed by urging the faithful to return to Christ in the Eucharist with “sincere love.”“Let us open ourselves to the encounter with him, let us allow him to quench the thirst of our hearts, so that we may then go forth into the paths of life and history, bringing to the people this stream of fresh water, a stream of love, peace, justice and joy,” he said.“Let us drink anew from this Eucharistic spring, which does not enclose us in private devotion, but sends us out to refresh our brothers and sisters, our families, the poor, the suffering, and those who have lost hope,” the pope said. “Eucharistic grace transforms us and makes us protagonists of the transformation of history, a sign of hope for those we meet.”“May the Lord Jesus, present in the Eucharist, transform you into bread that is broken, given, and offered,” he concluded, “so that a life of fullness may spring forth for you, for your families, and for your country.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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At Mass in Madrid’s Plaza de Cibeles, the pope called Spain’s centuries-old Eucharistic devotion “a school of faith” for the present and future.

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‘You are so loved’: New film reveals enduring power of the Sacred Heart #Catholic A new movie called “Sacred Heart: His Reign Has No End” will be hitting theaters across the United States this month after experiencing tremendous success in France and other countries.Directed and produced by Steven and Sabrina Gunnell of KREA Film-Makers, “Sacred Heart” was released in Europe in October 2025 and became a box office success selling nearly 1 million tickets.The docudrama retells Christ’s apparitions to St. Margaret Mary Alacoque — the 17th-century French nun who received the image of the Sacred Heart of Jesus.Through testimonies, accounts of Eucharistic miracles, historical analysis, and reenactments, the film explores the moment when Christ revealed his heart to the world and its burning love for humanity.The film will be in U.S. theaters June 9–11 and June 14.The Gunnells spoke to EWTN News and shared that the inspiration for the film came from personal testimonies they heard from two Missionaries of the Sacred Heart while at Notre-Dame du Laus (Our Lady of Laus), a Marian sanctuary located in the Hautes-Alpes region of France. That same evening, the married couple, along with their extended families, discovered the consecration to the Sacred Heart of Jesus for the first time and consecrated themselves to the Sacred Heart.The French filmmakers began to think about the possibility of making a documentary about the Sacred Heart. They began seeing the image of the Sacred Heart appear everywhere around them in their daily lives, which they took as a sign from God to make the film.“In the moment where we said yes [to Jesus], in an instant, we had the story of the movie. We knew exactly what we would make for the movie,” Steven said.Steven, 51, had his own powerful conversion story — thanks in part to the Sacred Heart of Jesus — when he was in his 20s.Born in Annecy in southern France, he was raised solely by his mother — his father was in a rock band that toured most of the year. Despite the fact that his mother had been baptized a Catholic, she fell away from the faith and became part of a demonic sect, which she was a part of for roughly 25 years. This caused Steven to have a strained relationship with his mom, and at the age of 21, he left his home and moved to Paris in hopes of becoming an actor.When he arrived in Paris he started to audition for roles, and during one he was asked if he could sing. It was this audition that landed Steven in the popular French boy band Alliage for three years. He soon became wealthy and famous with many fans. But eventually a shift in musical trends left boy bands as an outdated fad and life as he knew it came to an end — no more concerts, no more albums, and he was out of a job.Steven went to London to escape his problems but became depressed, began to drink excessively, and started thinking about suicide.One day, after years of not speaking, he called his mother from a phone booth. He told her he was going to do something bad because he couldn’t handle life anymore. Much to his surprise, his mother told him to go into a church and just take a moment before he did anything else. So he did. He went into the first church he saw, sat down, and ended up falling asleep. About four hours later, he woke up and was no longer suicidal.Looking back on it now, he said he knows this was thanks to “resting in the Holy Spirit.” He recalled waking up and feeling “light, restored, and peaceful.” Steven and Sabrina Gunnell. | Credit: KREA Film-Makers Steven went back to this church every day for weeks. He ended up finding a job, and after about five months he called his mother again and asked her if could move back home.“My mom said, ‘Your bedroom is waiting for you,’” he shared.Once he arrived home, his mom took him to a small chapel dedicated to St. Rita, the patron saint of impossible causes. He was shocked to see his mother join about 400 other people in praying a rosary held in the chapel. Steven began to walk around the chapel and came face to face with a statue of the Sacred Heart of Jesus.“I’m kneeling at this moment, and I begin to cry with all my soul, all my blood, all my everything,” he said. “I met Jesus that day.”Moments later a priest walked up to him from behind, put his hand on his shoulder, and asked him if he was Steven Gunnell.“I said, ‘Yes. How do you know me, Father?’”The priest responded: “Your mother has come here for one year now, every single day, because she has been praying for you … She prayed the rosary for you every day at 4 o’clock. And now you’re here — first miracle. Second miracle, you are here in the Chapel of St. Rita, the saint of impossible causes — welcome to the club.”The priest went on to remind Steven of the sacraments he received as a child.“‘You may have forgotten everything, but you are Catholic and God didnʼt forget you,’” the priest told him.At that moment, Steven made his confession with the priest and after the rosary ended, he attended the Mass. The reading for that day? The story of the prodigal son.“This story happened 26 years ago now and itʼs changed my life,” he said.From there, Steven went on to meet his wife and together they began to create films “for the kingdom,” he said.Now, he said he hopes this movie on the Sacred Heart will inspire others to realize how short their lives are and the importance of returning to Christ.“Today we are here; tomorrow weʼre gone. Itʼs ridiculous when you think about it. You have no time to lose ... Go to church and just take a moment to give a few minutes in front of the tabernacle, the presence of the holy Eucharist, and take a few moments with him to say to him you love him and just hear in the silence, inside, the love he has for you.”Sabrina added that she hopes viewers will leave knowing “that the love of God is more powerful than every evil thing in the world.”“We have this heart, this God, who came as a human being and he has a heart of a human being and he can understand all our moods, all our difficulties, and we are so loved. You are so loved,” she said. “Everyone is so loved by God and we just want the people who come out of the cinema to feel full of love, burn about this love, and go out into the world to spread that.”
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‘You are so loved’: New film reveals enduring power of the Sacred Heart #Catholic A new movie called “Sacred Heart: His Reign Has No End” will be hitting theaters across the United States this month after experiencing tremendous success in France and other countries.Directed and produced by Steven and Sabrina Gunnell of KREA Film-Makers, “Sacred Heart” was released in Europe in October 2025 and became a box office success selling nearly 1 million tickets.The docudrama retells Christ’s apparitions to St. Margaret Mary Alacoque — the 17th-century French nun who received the image of the Sacred Heart of Jesus.Through testimonies, accounts of Eucharistic miracles, historical analysis, and reenactments, the film explores the moment when Christ revealed his heart to the world and its burning love for humanity.The film will be in U.S. theaters June 9–11 and June 14.The Gunnells spoke to EWTN News and shared that the inspiration for the film came from personal testimonies they heard from two Missionaries of the Sacred Heart while at Notre-Dame du Laus (Our Lady of Laus), a Marian sanctuary located in the Hautes-Alpes region of France. That same evening, the married couple, along with their extended families, discovered the consecration to the Sacred Heart of Jesus for the first time and consecrated themselves to the Sacred Heart.The French filmmakers began to think about the possibility of making a documentary about the Sacred Heart. They began seeing the image of the Sacred Heart appear everywhere around them in their daily lives, which they took as a sign from God to make the film.“In the moment where we said yes [to Jesus], in an instant, we had the story of the movie. We knew exactly what we would make for the movie,” Steven said.Steven, 51, had his own powerful conversion story — thanks in part to the Sacred Heart of Jesus — when he was in his 20s.Born in Annecy in southern France, he was raised solely by his mother — his father was in a rock band that toured most of the year. Despite the fact that his mother had been baptized a Catholic, she fell away from the faith and became part of a demonic sect, which she was a part of for roughly 25 years. This caused Steven to have a strained relationship with his mom, and at the age of 21, he left his home and moved to Paris in hopes of becoming an actor.When he arrived in Paris he started to audition for roles, and during one he was asked if he could sing. It was this audition that landed Steven in the popular French boy band Alliage for three years. He soon became wealthy and famous with many fans. But eventually a shift in musical trends left boy bands as an outdated fad and life as he knew it came to an end — no more concerts, no more albums, and he was out of a job.Steven went to London to escape his problems but became depressed, began to drink excessively, and started thinking about suicide.One day, after years of not speaking, he called his mother from a phone booth. He told her he was going to do something bad because he couldn’t handle life anymore. Much to his surprise, his mother told him to go into a church and just take a moment before he did anything else. So he did. He went into the first church he saw, sat down, and ended up falling asleep. About four hours later, he woke up and was no longer suicidal.Looking back on it now, he said he knows this was thanks to “resting in the Holy Spirit.” He recalled waking up and feeling “light, restored, and peaceful.” Steven and Sabrina Gunnell. | Credit: KREA Film-Makers Steven went back to this church every day for weeks. He ended up finding a job, and after about five months he called his mother again and asked her if could move back home.“My mom said, ‘Your bedroom is waiting for you,’” he shared.Once he arrived home, his mom took him to a small chapel dedicated to St. Rita, the patron saint of impossible causes. He was shocked to see his mother join about 400 other people in praying a rosary held in the chapel. Steven began to walk around the chapel and came face to face with a statue of the Sacred Heart of Jesus.“I’m kneeling at this moment, and I begin to cry with all my soul, all my blood, all my everything,” he said. “I met Jesus that day.”Moments later a priest walked up to him from behind, put his hand on his shoulder, and asked him if he was Steven Gunnell.“I said, ‘Yes. How do you know me, Father?’”The priest responded: “Your mother has come here for one year now, every single day, because she has been praying for you … She prayed the rosary for you every day at 4 o’clock. And now you’re here — first miracle. Second miracle, you are here in the Chapel of St. Rita, the saint of impossible causes — welcome to the club.”The priest went on to remind Steven of the sacraments he received as a child.“‘You may have forgotten everything, but you are Catholic and God didnʼt forget you,’” the priest told him.At that moment, Steven made his confession with the priest and after the rosary ended, he attended the Mass. The reading for that day? The story of the prodigal son.“This story happened 26 years ago now and itʼs changed my life,” he said.From there, Steven went on to meet his wife and together they began to create films “for the kingdom,” he said.Now, he said he hopes this movie on the Sacred Heart will inspire others to realize how short their lives are and the importance of returning to Christ.“Today we are here; tomorrow weʼre gone. Itʼs ridiculous when you think about it. You have no time to lose … Go to church and just take a moment to give a few minutes in front of the tabernacle, the presence of the holy Eucharist, and take a few moments with him to say to him you love him and just hear in the silence, inside, the love he has for you.”Sabrina added that she hopes viewers will leave knowing “that the love of God is more powerful than every evil thing in the world.”“We have this heart, this God, who came as a human being and he has a heart of a human being and he can understand all our moods, all our difficulties, and we are so loved. You are so loved,” she said. “Everyone is so loved by God and we just want the people who come out of the cinema to feel full of love, burn about this love, and go out into the world to spread that.”

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“Sacred Heart: His Reign Has No End” will be in theaters June 9–11 and on June 14.

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Pope calls on Catholic universities to be authentic, instill ‘passion for the truth’ #Catholic Catholic universities should reflect “authenticity as true disciples of Christ” as they guide students’ desire for knowledge into a passion for the truth, Pope Leo XIV told university presidents from the United States on Wednesday.“As young men and women come to your colleges and universities looking to study a specific degree, oftentimes motivated by future job perspectives, yours is the noble task of guiding that desire for knowledge so that they may also ‘learn to seek and love the truth, to reflect on the meaning of life, and to recognize the dignity of every person,’” the pope said June 3, quoting from his encyclical Magnifica Humanitas, published in May.Instilling a love for the truth “is not an easy feat,” he continued. “As you are well aware, seeking the truth requires not only learning and mentorship but also great effort. Unless Catholic education instills in students a true passion for the truth — and not only intellectual truth, but the truth that is Christ himself (cf. John 14:6) — we can hardly expect people to be willing to put forth the effort required to recognize truth and adapt one’s life accordingly.”Leo addressed presidents, senior administrators, and faculty leaders from Catholic institutions of higher education belonging to the Association of Catholic Colleges and Universities. During the Rome Seminar, June 1–5, university leaders are meeting with senior Vatican officials and others to reflect on the opportunities and challenges faced by higher education today.In his speech, the pope acknowledged the challenge of “the increasing fragmentation of knowledge.”“While it is easy to find people who are experts in a particular field of study, many of these individuals ‘struggle to find direction in their lives, partly due to an inability to connect information with deeper knowledge or maintain a sense of purpose,’” he said, quoting from Magnifica Humanitas.Specialized experts “often lack a global vision of reality that is capable of uniting not only the various fields of knowledge but also the multiple aspects of life and the inner longings of the human heart,” he said.He invited Catholic educational institutions to be a “living environment in which the Christian vision permeates every discipline and every interaction,” as Leo wrote in his 2025 apostolic letter Drawing New Maps of Hope.“Your authenticity as true disciples of Christ,” he said, “will certainly assist you in transmitting the living Gospel in such a way that those entrusted to you can truly encounter the Lord and discover in the Catholic faith the unifying vision that truth alone can provide.”On the challenges of technological advances, the pope reflected on the prolific use of artificial intelligence, making it “increasingly difficult to evaluate the work of students, requiring educators to adapt their methods creatively to ensure the integral human formation of those in their care.”“We must be willing to invest generously in the education of future generations,” he said. “It is crucial that young men and women learn to engage positively with new technologies, while at the same time truly developing their God-given skills and capacities to reason, to think critically and commit knowledge to memory, thus preparing them to shape responsibly the world to come.”
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Pope calls on Catholic universities to be authentic, instill ‘passion for the truth’ #Catholic Catholic universities should reflect “authenticity as true disciples of Christ” as they guide students’ desire for knowledge into a passion for the truth, Pope Leo XIV told university presidents from the United States on Wednesday.“As young men and women come to your colleges and universities looking to study a specific degree, oftentimes motivated by future job perspectives, yours is the noble task of guiding that desire for knowledge so that they may also ‘learn to seek and love the truth, to reflect on the meaning of life, and to recognize the dignity of every person,’” the pope said June 3, quoting from his encyclical Magnifica Humanitas, published in May.Instilling a love for the truth “is not an easy feat,” he continued. “As you are well aware, seeking the truth requires not only learning and mentorship but also great effort. Unless Catholic education instills in students a true passion for the truth — and not only intellectual truth, but the truth that is Christ himself (cf. John 14:6) — we can hardly expect people to be willing to put forth the effort required to recognize truth and adapt one’s life accordingly.”Leo addressed presidents, senior administrators, and faculty leaders from Catholic institutions of higher education belonging to the Association of Catholic Colleges and Universities. During the Rome Seminar, June 1–5, university leaders are meeting with senior Vatican officials and others to reflect on the opportunities and challenges faced by higher education today.In his speech, the pope acknowledged the challenge of “the increasing fragmentation of knowledge.”“While it is easy to find people who are experts in a particular field of study, many of these individuals ‘struggle to find direction in their lives, partly due to an inability to connect information with deeper knowledge or maintain a sense of purpose,’” he said, quoting from Magnifica Humanitas.Specialized experts “often lack a global vision of reality that is capable of uniting not only the various fields of knowledge but also the multiple aspects of life and the inner longings of the human heart,” he said.He invited Catholic educational institutions to be a “living environment in which the Christian vision permeates every discipline and every interaction,” as Leo wrote in his 2025 apostolic letter Drawing New Maps of Hope.“Your authenticity as true disciples of Christ,” he said, “will certainly assist you in transmitting the living Gospel in such a way that those entrusted to you can truly encounter the Lord and discover in the Catholic faith the unifying vision that truth alone can provide.”On the challenges of technological advances, the pope reflected on the prolific use of artificial intelligence, making it “increasingly difficult to evaluate the work of students, requiring educators to adapt their methods creatively to ensure the integral human formation of those in their care.”“We must be willing to invest generously in the education of future generations,” he said. “It is crucial that young men and women learn to engage positively with new technologies, while at the same time truly developing their God-given skills and capacities to reason, to think critically and commit knowledge to memory, thus preparing them to shape responsibly the world to come.”

unitedyam

Pope Leo XIV on Wednesday addressed presidents and senior administrators from Catholic institutions belonging to the Association of Catholic Colleges and Universities.

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Pope Leo XIV: The Trinity teaches that every creature is made for communion #Catholic Pope Leo XIV said Sunday that the mystery of the Holy Trinity teaches Christians to see every creature as made for communion — and warned that division, polarization, and contempt for differences leave the world spiritually barren.Speaking before the Angelus on May 31, the solemnity of the Most Holy Trinity, the pope reflected on Jesus’ encounter with Nicodemus in the Gospel of John, saying the feast reveals that God’s own life is a communion of love into which humanity is invited.“The Trinity helps us to love everyone and everything: we discover that every creature is made for communion, relationship and encounter,” Pope Leo said from the window of the Apostolic Palace overlooking St. Peter’s Square. “On the other hand, we understand why division, polarization and contempt for diversity bring destruction, sadness and barrenness to the world.”The pope said the Church’s Easter journey, which concluded last week with Pentecost, helps believers contemplate the divine life given to humanity in Christ — a communion of love that draws believers in through the Holy Spirit.The Spirit, he said, “unites the Father and the Son” and “has been poured into our hearts.” In this way, he added, “the Church becomes a sacrament of communion, a place of encounter, love and life where heaven and earth already touch.”Turning to Nicodemus, whom the Gospel describes as an important figure in Israel who came to Jesus at night, Leo said Christ “welcomed him and took his search for answers seriously.”Jesus, the pope said, “surprised Nicodemus by suggesting that it was even possible for an adult to be reborn and led him to realize that the life of God could transform his own life.”Leo noted that Nicodemus later defended Jesus before the Sanhedrin, urging others to listen before condemning him.“He had received the Spirit of communion from God through Christ himself, which opens the heart to new truths and to true renewal,” the pope said. “Whoever does not welcome this Spirit grows old quickly, in sorrow, feeling all alone and without joy in their hearts.”By contrast, Leo said, the solemnity of the Trinity is “a day of celebration.”“God’s feast is also ours,” he said, citing St. Paul’s exhortation to the Corinthians: “Rejoice, strive for perfection, encourage one another, live in peace; and the God of love and peace will be with you.”After leading the Angelus, the pope recalled the prayers for peace raised throughout the Church during May, a month traditionally dedicated to the Virgin Mary.“In this month of May, a united chorus of prayers for peace has resounded throughout the Church,” he said. “Above all, through the prayer of the Holy Rosary — like an unbroken chain — the peoples ravaged by war have been entrusted to the intercession of the Virgin Mary.”“May Divine Wisdom enlighten the consciences of those in authority and guide their decisions toward a sincere search for a just and lasting peace,” he said.Leo also marked Italy’s 25th National Day of Relief, expressing closeness to the sick and those who care for them.“I offer my spiritual closeness to the sick and those who care for them; and I thank and encourage all who promote a culture of solidarity and care,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo XIV: The Trinity teaches that every creature is made for communion #Catholic Pope Leo XIV said Sunday that the mystery of the Holy Trinity teaches Christians to see every creature as made for communion — and warned that division, polarization, and contempt for differences leave the world spiritually barren.Speaking before the Angelus on May 31, the solemnity of the Most Holy Trinity, the pope reflected on Jesus’ encounter with Nicodemus in the Gospel of John, saying the feast reveals that God’s own life is a communion of love into which humanity is invited.“The Trinity helps us to love everyone and everything: we discover that every creature is made for communion, relationship and encounter,” Pope Leo said from the window of the Apostolic Palace overlooking St. Peter’s Square. “On the other hand, we understand why division, polarization and contempt for diversity bring destruction, sadness and barrenness to the world.”The pope said the Church’s Easter journey, which concluded last week with Pentecost, helps believers contemplate the divine life given to humanity in Christ — a communion of love that draws believers in through the Holy Spirit.The Spirit, he said, “unites the Father and the Son” and “has been poured into our hearts.” In this way, he added, “the Church becomes a sacrament of communion, a place of encounter, love and life where heaven and earth already touch.”Turning to Nicodemus, whom the Gospel describes as an important figure in Israel who came to Jesus at night, Leo said Christ “welcomed him and took his search for answers seriously.”Jesus, the pope said, “surprised Nicodemus by suggesting that it was even possible for an adult to be reborn and led him to realize that the life of God could transform his own life.”Leo noted that Nicodemus later defended Jesus before the Sanhedrin, urging others to listen before condemning him.“He had received the Spirit of communion from God through Christ himself, which opens the heart to new truths and to true renewal,” the pope said. “Whoever does not welcome this Spirit grows old quickly, in sorrow, feeling all alone and without joy in their hearts.”By contrast, Leo said, the solemnity of the Trinity is “a day of celebration.”“God’s feast is also ours,” he said, citing St. Paul’s exhortation to the Corinthians: “Rejoice, strive for perfection, encourage one another, live in peace; and the God of love and peace will be with you.”After leading the Angelus, the pope recalled the prayers for peace raised throughout the Church during May, a month traditionally dedicated to the Virgin Mary.“In this month of May, a united chorus of prayers for peace has resounded throughout the Church,” he said. “Above all, through the prayer of the Holy Rosary — like an unbroken chain — the peoples ravaged by war have been entrusted to the intercession of the Virgin Mary.”“May Divine Wisdom enlighten the consciences of those in authority and guide their decisions toward a sincere search for a just and lasting peace,” he said.Leo also marked Italy’s 25th National Day of Relief, expressing closeness to the sick and those who care for them.“I offer my spiritual closeness to the sick and those who care for them; and I thank and encourage all who promote a culture of solidarity and care,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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At the Sunday Angelus, the pope prayed for “a just and lasting peace” as the Church closed a monthlong Marian appeal for countries ravaged by war.

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Pope Leo XIV: Our world is more divided, but shared humanity unites us #Catholic Pope Leo XIV on May 30 emphasized to Catholic lay leaders that, in a world increasingly divided by war and polarization, shared humanity can help unify it.During a private audience at the Vatican with the members of the Centesimus Annus Pro Pontifice Foundation, Leo in his remarks referenced his recent encyclical Magnifica Humanitas, explaining that current challenges prompt fundamental questions about life."Indeed, it is precisely when faced with adverse circumstances that the human person is called to reconsider the fundamental questions that have gently prodded the heart of countless generations to more serious reflection: 'Where are we going? Toward what goal do we wish to orient ourselves? What direction should we choose as a people and as a human community?'" Leo said.These questions, the pope said, clearly indicate humanityʼs common pursuit of truth.“Such questions are a clear manifestation of humanity’s search for truth, and give rise to a desire for something more, a thirst for God and lasting meaning,” Leo said in his remarks. “They also bear witness to the essential aspects of our humanity: the God-given gifts of reason and freedom by which we may come to know the truth and adhere to what is good.”Also referencing his predecessor, St. John Paul II, who founded the Centesimus Annus Pro Pontifice Foundation in 1993 to promote Catholic social teaching, Leo explained that while the modern concept of freedom “is often understood as the capacity to do what one wants,” true freedom is lived “as a “gift of self and openness to others.”He also referred to Saint Augustine in his address, using Augustineʼs concept of the two cities. “The City of Man, built on pride and love of oneself, is marked by selfish individualism,” Leo said. “The City of God, built on love of God unto selflessness, and the cultivation of relationships, is what makes it truly possible to build a civilization of love.”He also reminded those present not to despair at the current state of the world, but engage in “small and steadfast acts of fidelity that serve as a bulwark against dehumanization”.
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Pope Leo XIV: Our world is more divided, but shared humanity unites us #Catholic Pope Leo XIV on May 30 emphasized to Catholic lay leaders that, in a world increasingly divided by war and polarization, shared humanity can help unify it.During a private audience at the Vatican with the members of the Centesimus Annus Pro Pontifice Foundation, Leo in his remarks referenced his recent encyclical Magnifica Humanitas, explaining that current challenges prompt fundamental questions about life."Indeed, it is precisely when faced with adverse circumstances that the human person is called to reconsider the fundamental questions that have gently prodded the heart of countless generations to more serious reflection: 'Where are we going? Toward what goal do we wish to orient ourselves? What direction should we choose as a people and as a human community?'" Leo said.These questions, the pope said, clearly indicate humanityʼs common pursuit of truth.“Such questions are a clear manifestation of humanity’s search for truth, and give rise to a desire for something more, a thirst for God and lasting meaning,” Leo said in his remarks. “They also bear witness to the essential aspects of our humanity: the God-given gifts of reason and freedom by which we may come to know the truth and adhere to what is good.”Also referencing his predecessor, St. John Paul II, who founded the Centesimus Annus Pro Pontifice Foundation in 1993 to promote Catholic social teaching, Leo explained that while the modern concept of freedom “is often understood as the capacity to do what one wants,” true freedom is lived “as a “gift of self and openness to others.”He also referred to Saint Augustine in his address, using Augustineʼs concept of the two cities. “The City of Man, built on pride and love of oneself, is marked by selfish individualism,” Leo said. “The City of God, built on love of God unto selflessness, and the cultivation of relationships, is what makes it truly possible to build a civilization of love.”He also reminded those present not to despair at the current state of the world, but engage in “small and steadfast acts of fidelity that serve as a bulwark against dehumanization”.

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The pontiff addressed members of the Centesimus Annus Pro Pontifice Foundation on May 30.

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Start here: 15 quotes from Pope Leo XIV’s first encyclical Magnifica Humanitas #Catholic Pope Leo XIV just released his first encyclical — and it may be the most important Church document of our lifetime. Called Magnifica Humanitas, it covers artificial intelligence, human dignity, childrenʼs phones, autonomous weapons, doomscrolling, the mystery of the human soul, and why no machine will ever have the final word on what it means to be a person made in the image of God.The full document is available to download here — and worth a read. But for a quick taste of whatʼs inside, here are 15 powerful quotes from the encyclical:“Never has humanity had such power over itself.” (par. 4)"In practice, however, technology is never neutral, because it takes on the characteristics of those who devise, finance, regulate and use it. Therefore, the primary choice is not between a ‘yes’ or ‘no’ to technology, but rather between constructing Babel or rebuilding Jerusalem; between a power that claims to dominate the heavens and a people who work together in the presence of God to rebuild the walls of fraternal coexistence.” (par. 9)“In the era of artificial intelligence, when human dignity is threatened by new forms of dehumanization, ours is the pressing duty to remain profoundly human. We must lovingly safeguard the grandeur of humanity bestowed upon us and revealed in its fullness in Christ, the splendor of which no machine can ever replace.” (par. 15)“Thus, the ‘rejected stones’ — the poor, the sick, the migrants and the least among us — will become the cornerstone, and a solid, welcoming common home will emerge on the earth, where love and faithfulness will finally meet, and righteousness and peace will embrace (cf. Ps 85:10).” (par.16)“Human dignity does not depend on a person’s abilities, wealth, or position in life, nor on the right or wrong choices made; instead, it is a gift that precedes and transcends each person, endowed by God as an expression of his unfailing love.” (par. 50)“Among these ideologies, I consider particularly insidious the one that suggests that every person must earn or justify his or her own worth, to the point of attributing greater value to those who are more efficient or effective.” (par. 51)“No sin, failure, humiliation, or exclusion can diminish the profound value of a human life that God has willed and called into being.” (par. 52)“Solidarity demands that decisions regarding data, algorithms, platforms and artificial intelligence take into account not only the immediate benefit for a few, but also the impact on all peoples and on future generations.” (par. 76)“For an algorithm, an error is a flaw to be corrected; for a person, however, an error can be a catalyst for profound change. A person’s future is not calculable, but depends on one’s freedom — elevated by the inexhaustible grace of God — and on the relationships cultivated.” (par. 128)“Having a personal mobile device at too early an age and using it without adult supervision can exacerbate young people’s vulnerabilities, foster addiction, and expose them to isolation, bullying, and cyberbullying, as well as to pressures to share intimate images or sensitive information.” (par. 141)“Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people, and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good.” (par. 211)“The civilization of love will not arise from a single or spectacular gesture, but from the sum total of small and steadfast acts of fidelity that serve as a bulwark against dehumanization.” (par. 213)“‘Let us disarm words and we will help to disarm the world.’ Words have enormous power, something we experience in our daily interactions; for example, spoken words can change our mood for better or for worse." (par. 214)“No computational system, however sophisticated, can create a heart that gives itself, or a conscience that discerns good from evil. Even when machines excel in efficiency, a human face that asks to be gazed upon remains the center of our history. This human face is the fullness toward which history is moving.” (par. 233)“Let us remain faithful to the truth! Living amid incessant flows of information, opinions and images, we know how easy it can be to influence decisions and preferences through increasingly sophisticated algorithms. In this context, it is imperative to cultivate hearts that love the truth, prefer what is right despite the most appealing content and pursue wisdom rather than immediate results.” (par. 237)
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Start here: 15 quotes from Pope Leo XIV’s first encyclical Magnifica Humanitas #Catholic Pope Leo XIV just released his first encyclical — and it may be the most important Church document of our lifetime. Called Magnifica Humanitas, it covers artificial intelligence, human dignity, childrenʼs phones, autonomous weapons, doomscrolling, the mystery of the human soul, and why no machine will ever have the final word on what it means to be a person made in the image of God.The full document is available to download here — and worth a read. But for a quick taste of whatʼs inside, here are 15 powerful quotes from the encyclical:“Never has humanity had such power over itself.” (par. 4)"In practice, however, technology is never neutral, because it takes on the characteristics of those who devise, finance, regulate and use it. Therefore, the primary choice is not between a ‘yes’ or ‘no’ to technology, but rather between constructing Babel or rebuilding Jerusalem; between a power that claims to dominate the heavens and a people who work together in the presence of God to rebuild the walls of fraternal coexistence.” (par. 9)“In the era of artificial intelligence, when human dignity is threatened by new forms of dehumanization, ours is the pressing duty to remain profoundly human. We must lovingly safeguard the grandeur of humanity bestowed upon us and revealed in its fullness in Christ, the splendor of which no machine can ever replace.” (par. 15)“Thus, the ‘rejected stones’ — the poor, the sick, the migrants and the least among us — will become the cornerstone, and a solid, welcoming common home will emerge on the earth, where love and faithfulness will finally meet, and righteousness and peace will embrace (cf. Ps 85:10).” (par.16)“Human dignity does not depend on a person’s abilities, wealth, or position in life, nor on the right or wrong choices made; instead, it is a gift that precedes and transcends each person, endowed by God as an expression of his unfailing love.” (par. 50)“Among these ideologies, I consider particularly insidious the one that suggests that every person must earn or justify his or her own worth, to the point of attributing greater value to those who are more efficient or effective.” (par. 51)“No sin, failure, humiliation, or exclusion can diminish the profound value of a human life that God has willed and called into being.” (par. 52)“Solidarity demands that decisions regarding data, algorithms, platforms and artificial intelligence take into account not only the immediate benefit for a few, but also the impact on all peoples and on future generations.” (par. 76)“For an algorithm, an error is a flaw to be corrected; for a person, however, an error can be a catalyst for profound change. A person’s future is not calculable, but depends on one’s freedom — elevated by the inexhaustible grace of God — and on the relationships cultivated.” (par. 128)“Having a personal mobile device at too early an age and using it without adult supervision can exacerbate young people’s vulnerabilities, foster addiction, and expose them to isolation, bullying, and cyberbullying, as well as to pressures to share intimate images or sensitive information.” (par. 141)“Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people, and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good.” (par. 211)“The civilization of love will not arise from a single or spectacular gesture, but from the sum total of small and steadfast acts of fidelity that serve as a bulwark against dehumanization.” (par. 213)“‘Let us disarm words and we will help to disarm the world.’ Words have enormous power, something we experience in our daily interactions; for example, spoken words can change our mood for better or for worse." (par. 214)“No computational system, however sophisticated, can create a heart that gives itself, or a conscience that discerns good from evil. Even when machines excel in efficiency, a human face that asks to be gazed upon remains the center of our history. This human face is the fullness toward which history is moving.” (par. 233)“Let us remain faithful to the truth! Living amid incessant flows of information, opinions and images, we know how easy it can be to influence decisions and preferences through increasingly sophisticated algorithms. In this context, it is imperative to cultivate hearts that love the truth, prefer what is right despite the most appealing content and pursue wisdom rather than immediate results.” (par. 237)

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Pope Leo XIV just released his first encyclical — and it may be the most important Church document of our lifetime.

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Pope Leo unveils his encyclical: AI has ‘even greater consequences’ than Industrial Revolution #Catholic VATICAN CITY — Pope Leo XIV on Monday personally attended the presentation of his first encyclical, Magnifica Humanitas, in an uncustomary gesture. Upon his arrival at the event, held in the Vaticanʼs Synod Hall, he was greeted with sustained applause from an audience made up of members of the Roman Curia, representatives of academia, and the diplomatic corps.Among the speakers was Canadian Christopher Olah, co-founder of Anthropic, one of the leading artificial intelligence (AI) companies. The firm has recently had tensions with the administration of U.S. President Donald Trump after prohibiting the U.S. Department of Defense from using its software for military purposes.Some observers had raised concerns about including a representative of a major tech company like Anthropic in an event of this kind. The Holy Father himself dispelled any hesitation by thanking Olah for his presence: “What a great sign of hope it is that with our differences we can listen to one another,” he said in his remarks.“This interchange clearly bespeaks the gravity of the moment, as well as confidence that together we can discern the major questions of our time, and so the future of humanity,” he added.In his remarks prior to the pope’s address, Olah echoed the same idea: "That is why, if we want this technology to go well, it is enormously important that there be people outside those incentives — people who care about things going well and insist on safety, who are paying close attention, who are willing to say hard things, who are willing to be our earnest, thoughtful, critics. It is through dialogue and mutual effort, through the push and pull, that humanity will achieve great things. That is what I see in Magnifica Humanitas, and it is why I am grateful to His Holiness and the Church for taking up this work of discernment.” Christopher Olah, co-founder of AI company Anthropic, says he is grateful to Pope Leo XIV and the Church for “taking up this work of discernment” on artificial intelligence, during his address at the presentation of the encyclical Magnifica Humanitas on May 25, 2026, in the Synod Hall of the Vatican. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool Olah, who is not a believer, also issued a call to various sectors — religious communities, civil society, academics, and governments — to follow the pope’s example with this document: “to take this seriously, to look closely, and to push events in a better direction. We need informed critics who will tell the labs when we are failing. We need moral voices that the incentives cannot bend.”It is no coincidence that Leo XIV signed his first encyclical on May 15, the same date on which his predecessor Leo XIII promulgated Rerum Novarum (“On New Things”) in 1891 in response to the dehumanization brought about by the Industrial Revolution. As the pope explained, the world today faces a transformation of perhaps even greater scope.“Today we find ourselves facing a transformation of similar magnitude, with perhaps even greater consequences. Artificial intelligence already touches many areas of our lives and affects decisions that shape human coexistence,” he said.The pope expressed particular concern about the impact of new technologies on the conduct of war, which, he warned, is changing dramatically.“Like the earlier Leo, I feel entrusted to look upon another huge transformation with eyes of faith, with lucidity of reason, with openness to mystery, and with cries of the poor and the earth resounding in my heart,” he said.The Holy Father also described the method behind the drafting of this magisterial document, which began in July 2025 at the papal residence in Castel Gandolfo. In it, he seeks to reaffirm what makes us human in a society shaped by technology.He emphasized that Magnifica Humanitas was born from listening: “I have listened to scientists and engineers who work with sincere enthusiasm on technologies capable of alleviating immense suffering, to political leaders and public officials who have perseveringly sought just rules, to parents and teachers who are deeply concerned for the future of younger generations,” he said, without naming individuals.At the same time, he acknowledged hearing “Other very troubling voices have also reached me about increasingly autonomous weapons systems practically beyond any human reach to govern them effectively.”“I hear very troubling accounts of algorithms that can block access to healthcare, employment, and security on the basis of data tainted by prejudice and injustice. And Iʼve heard the silence of those who have no voice when decisions are made — decisions likely to generate new forms of exclusion and suffering,” he lamented.In line with the document — which states that artificial intelligence is not morally neutral — the pope called for AI to be “disarmed.”“The word is strong, I know, but deliberately chosen because this moment needs words capable of attracting attention, awakening consciences, and indicating paths forward for humanity,” he warned.“The Church has long been working for nuclear disarmament, aware that every great technical power can affect peopleʼs lives, and so must be accompanied by adequate moral discernment and public control. Nuclear disarmament remains a service to peace and the dignity of the human family,” he added.Also speaking at the presentation were three cardinals of the Roman Curia: Secretary of State Pietro Parolin; Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith; and Cardinal Michael Czerny, SJ, prefect of the Dicastery for Promoting Integral Human Development.Two theologians also took the floor: Anna Rowlands, a specialist in Catholic social teaching and migration ethics at Durham University, and Leocadie Lushombo, an expert in political theology and Catholic social thought at the Jesuit School of Theology of Santa Clara University in California.This story was originally published by ACI Prensa, EWTN News' Spanish-language news service. It has been translated and adapted by EWTN News English.
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Pope Leo unveils his encyclical: AI has ‘even greater consequences’ than Industrial Revolution #Catholic VATICAN CITY — Pope Leo XIV on Monday personally attended the presentation of his first encyclical, Magnifica Humanitas, in an uncustomary gesture. Upon his arrival at the event, held in the Vaticanʼs Synod Hall, he was greeted with sustained applause from an audience made up of members of the Roman Curia, representatives of academia, and the diplomatic corps.Among the speakers was Canadian Christopher Olah, co-founder of Anthropic, one of the leading artificial intelligence (AI) companies. The firm has recently had tensions with the administration of U.S. President Donald Trump after prohibiting the U.S. Department of Defense from using its software for military purposes.Some observers had raised concerns about including a representative of a major tech company like Anthropic in an event of this kind. The Holy Father himself dispelled any hesitation by thanking Olah for his presence: “What a great sign of hope it is that with our differences we can listen to one another,” he said in his remarks.“This interchange clearly bespeaks the gravity of the moment, as well as confidence that together we can discern the major questions of our time, and so the future of humanity,” he added.In his remarks prior to the pope’s address, Olah echoed the same idea: "That is why, if we want this technology to go well, it is enormously important that there be people outside those incentives — people who care about things going well and insist on safety, who are paying close attention, who are willing to say hard things, who are willing to be our earnest, thoughtful, critics. It is through dialogue and mutual effort, through the push and pull, that humanity will achieve great things. That is what I see in Magnifica Humanitas, and it is why I am grateful to His Holiness and the Church for taking up this work of discernment.” Christopher Olah, co-founder of AI company Anthropic, says he is grateful to Pope Leo XIV and the Church for “taking up this work of discernment” on artificial intelligence, during his address at the presentation of the encyclical Magnifica Humanitas on May 25, 2026, in the Synod Hall of the Vatican. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool Olah, who is not a believer, also issued a call to various sectors — religious communities, civil society, academics, and governments — to follow the pope’s example with this document: “to take this seriously, to look closely, and to push events in a better direction. We need informed critics who will tell the labs when we are failing. We need moral voices that the incentives cannot bend.”It is no coincidence that Leo XIV signed his first encyclical on May 15, the same date on which his predecessor Leo XIII promulgated Rerum Novarum (“On New Things”) in 1891 in response to the dehumanization brought about by the Industrial Revolution. As the pope explained, the world today faces a transformation of perhaps even greater scope.“Today we find ourselves facing a transformation of similar magnitude, with perhaps even greater consequences. Artificial intelligence already touches many areas of our lives and affects decisions that shape human coexistence,” he said.The pope expressed particular concern about the impact of new technologies on the conduct of war, which, he warned, is changing dramatically.“Like the earlier Leo, I feel entrusted to look upon another huge transformation with eyes of faith, with lucidity of reason, with openness to mystery, and with cries of the poor and the earth resounding in my heart,” he said.The Holy Father also described the method behind the drafting of this magisterial document, which began in July 2025 at the papal residence in Castel Gandolfo. In it, he seeks to reaffirm what makes us human in a society shaped by technology.He emphasized that Magnifica Humanitas was born from listening: “I have listened to scientists and engineers who work with sincere enthusiasm on technologies capable of alleviating immense suffering, to political leaders and public officials who have perseveringly sought just rules, to parents and teachers who are deeply concerned for the future of younger generations,” he said, without naming individuals.At the same time, he acknowledged hearing “Other very troubling voices have also reached me about increasingly autonomous weapons systems practically beyond any human reach to govern them effectively.”“I hear very troubling accounts of algorithms that can block access to healthcare, employment, and security on the basis of data tainted by prejudice and injustice. And Iʼve heard the silence of those who have no voice when decisions are made — decisions likely to generate new forms of exclusion and suffering,” he lamented.In line with the document — which states that artificial intelligence is not morally neutral — the pope called for AI to be “disarmed.”“The word is strong, I know, but deliberately chosen because this moment needs words capable of attracting attention, awakening consciences, and indicating paths forward for humanity,” he warned.“The Church has long been working for nuclear disarmament, aware that every great technical power can affect peopleʼs lives, and so must be accompanied by adequate moral discernment and public control. Nuclear disarmament remains a service to peace and the dignity of the human family,” he added.Also speaking at the presentation were three cardinals of the Roman Curia: Secretary of State Pietro Parolin; Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith; and Cardinal Michael Czerny, SJ, prefect of the Dicastery for Promoting Integral Human Development.Two theologians also took the floor: Anna Rowlands, a specialist in Catholic social teaching and migration ethics at Durham University, and Leocadie Lushombo, an expert in political theology and Catholic social thought at the Jesuit School of Theology of Santa Clara University in California.This story was originally published by ACI Prensa, EWTN News' Spanish-language news service. It has been translated and adapted by EWTN News English.

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The pope thanked Anthropic co-founder Christopher Olah for his presence at the presentation: “What a great sign of hope it is that with our differences we can listen to one another.”

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How Catholics can receive a plenary indulgence on Pentecost #Catholic On the solemnity of Pentecost, which this year is celebrated on May 24, Catholics have the opportunity to gain a plenary indulgence.An indulgence can be received by praying or singing the hymn "Veni Creator Spiritus" during the solemnity of Pentecost. The prayer is below.What is a plenary indulgence?The following “General Remarks on Indulgences” from “Gift of the Indulgence” summarizes the usual conditions given in the Churchʼs law (cf. Apostolic Penitentiary, Prot. N. 39/05/I): “This is how an indulgence is defined in the Code of Canon Law (can. 992) and in the Catechism of the Catholic Church (n. 1471): ‘An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.’”Conditions in all casesIn order to obtain the plenary indulgence, in addition to praying or signing the hymn mentioned above, the following conditions must be fulfilled:1. Detachment from all sin, even venial.2. Sacramental confession, holy Communion, and prayer for the intentions of the pope. These three conditions can be fulfilled a few days before or after performing the works to gain the indulgence, but it is appropriate that Communion and the prayer take place on the same day that the work is completed.A single sacramental confession is sufficient for several plenary indulgences, but frequent sacramental confession is encouraged in order to obtain the grace of deeper conversion and purity of heart.Prayer: Veni Creator SpiritusCome, Holy Spirit, Creator blest, and in our souls take up thy rest; come with thy grace and heavenly aid to fill the hearts which thou hast made.O comforter, to thee we cry, O heavenly gift of God Most High, O fount of life and fire of love, and sweet anointing from above.Thou in thy sevenfold gifts are known; thou, finger of Godʼs hand we own; thou, promise of the Father, thou who dost the tongue with power imbue.Kindle our sense from above, and make our hearts oʼerflow with love; with patience firm and virtue high the weakness of our flesh supply.Far from us drive the foe we dread, and grant us thy peace instead; so shall we not, with thee for guide, turn from the path of life aside.Oh, may thy grace on us bestow the Father and the Son to know; and thee, through endless times confessed, of both the eternal Spirit blest.Now to the Father and the Son, who rose from death, be glory given, with thou, O Holy Comforter, henceforth by all in earth and heaven. Amen.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News, and has been translated and adapted by EWTN News English.
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How Catholics can receive a plenary indulgence on Pentecost #Catholic On the solemnity of Pentecost, which this year is celebrated on May 24, Catholics have the opportunity to gain a plenary indulgence.An indulgence can be received by praying or singing the hymn "Veni Creator Spiritus" during the solemnity of Pentecost. The prayer is below.What is a plenary indulgence?The following “General Remarks on Indulgences” from “Gift of the Indulgence” summarizes the usual conditions given in the Churchʼs law (cf. Apostolic Penitentiary, Prot. N. 39/05/I): “This is how an indulgence is defined in the Code of Canon Law (can. 992) and in the Catechism of the Catholic Church (n. 1471): ‘An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.’”Conditions in all casesIn order to obtain the plenary indulgence, in addition to praying or signing the hymn mentioned above, the following conditions must be fulfilled:1. Detachment from all sin, even venial.2. Sacramental confession, holy Communion, and prayer for the intentions of the pope. These three conditions can be fulfilled a few days before or after performing the works to gain the indulgence, but it is appropriate that Communion and the prayer take place on the same day that the work is completed.A single sacramental confession is sufficient for several plenary indulgences, but frequent sacramental confession is encouraged in order to obtain the grace of deeper conversion and purity of heart.Prayer: Veni Creator SpiritusCome, Holy Spirit, Creator blest, and in our souls take up thy rest; come with thy grace and heavenly aid to fill the hearts which thou hast made.O comforter, to thee we cry, O heavenly gift of God Most High, O fount of life and fire of love, and sweet anointing from above.Thou in thy sevenfold gifts are known; thou, finger of Godʼs hand we own; thou, promise of the Father, thou who dost the tongue with power imbue.Kindle our sense from above, and make our hearts oʼerflow with love; with patience firm and virtue high the weakness of our flesh supply.Far from us drive the foe we dread, and grant us thy peace instead; so shall we not, with thee for guide, turn from the path of life aside.Oh, may thy grace on us bestow the Father and the Son to know; and thee, through endless times confessed, of both the eternal Spirit blest.Now to the Father and the Son, who rose from death, be glory given, with thou, O Holy Comforter, henceforth by all in earth and heaven. Amen.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

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On the solemnity of Pentecost, which this year is celebrated on May 24, Catholics have the opportunity to gain a plenary indulgence.

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Pope Leo XIV: AI communication must preserve ‘human voices and faces’ #Catholic VATICAN CITY — Pope Leo XIV on Sunday urged Catholics and communicators to promote forms of communication that respect the truth of the human person in the age of artificial intelligence, while also calling for renewed care for creation and peace as Laudato Si’ Week begins.Speaking after praying the Regina Caeli May 17 from the window of the Apostolic Palace, the pope noted that many countries were marking World Communications Day, whose theme this year, he said, is “Preserving Human Voices and Faces.”“In this era of artificial intelligence, I encourage everyone to commit themselves to promoting forms of communication that always respect the truth of the human person, on which every technological innovation should be focused,” Pope Leo XIV said.The appeal comes as the Vatican is preparing for the pope’s first encyclical, expected to treat extensively the ethical and social questions raised by artificial intelligence through the lens of Catholic social teaching.The pope also marked the start of Laudato Si’ Week, which runs through next Sunday and is dedicated to the care of creation, inspired by Pope Francis’ 2015 encyclical.“In this jubilee year of Saint Francis of Assisi, we recall his message of peace with God, with our brothers and sisters, and with all creatures,” he said. “Sadly, in recent years, due to wars, progress in this direction has been greatly impeded.”Pope Leo encouraged the members of the Laudato Si’ Movement and all those who promote an “integral ecology” to renew their commitment, adding: “Indeed, caring for peace is caring for life!”In his catechesis before the Marian prayer, the pope reflected on the Solemnity of the Ascension of the Lord, celebrated Sunday in many countries.The image of Jesus “lifted up from the earth and ascending toward heaven,” he said, may make the mystery seem like “a distant event from long ago.”“Yet this is not so, for we are united to Jesus as the members of one body united to the head,” Pope Leo said. “By ascending into heaven, then, he draws us with him toward full communion with the Father.”Quoting St. Augustine, the pope said that “the head’s advance is the hope of the members.”Christ’s whole life, he continued, is “a movement of ascent,” through which he embraces the world, redeems humanity from sin, and brings “light, forgiveness and hope where previously there was darkness, injustice and desperation.”“The Ascension, therefore, does not speak to us of a distant promise, but of a living bond, which draws us also toward heavenly glory, already elevating and expanding our horizon in this life and directing our way of thinking, feeling and acting more closely to the measure of God’s heart,” he said.The pope said this path of ascent is found in Christ’s life, example, and teaching, and is also marked out by the Blessed Virgin Mary and the saints.He also recalled Pope Francis’ teaching on the saints “next door” — ordinary fathers, mothers, grandparents, and people of every age and condition who “with joy and commitment, make the effort to live sincerely according to the Gospel.”“With them, with their support and thanks to their prayer, we too can learn to ascend day by day toward heaven,” Pope Leo said.The pope urged Christians, with God’s help, to put into practice all that they have “heard and seen,” so that the divine life received in baptism may grow and “spread the precious fruits of communion and peace in the world.”“May Mary, the Queen of Heaven, who illuminates and guides us in every moment, support us on our path,” he said.At the end of the Regina Caeli, the pope greeted pilgrims from Rome and abroad, including marching bands from Germany, the “Sant’Antonu di u Monti” Confraternity from Ajaccio, students from the University of Montana, young people from Oppido Mamertina, youth leaders from Lorenzaga in the Diocese of Concordia-Pordenone, and confirmation candidates from the Archdiocese of Genoa.This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo XIV: AI communication must preserve ‘human voices and faces’ #Catholic VATICAN CITY — Pope Leo XIV on Sunday urged Catholics and communicators to promote forms of communication that respect the truth of the human person in the age of artificial intelligence, while also calling for renewed care for creation and peace as Laudato Si’ Week begins.Speaking after praying the Regina Caeli May 17 from the window of the Apostolic Palace, the pope noted that many countries were marking World Communications Day, whose theme this year, he said, is “Preserving Human Voices and Faces.”“In this era of artificial intelligence, I encourage everyone to commit themselves to promoting forms of communication that always respect the truth of the human person, on which every technological innovation should be focused,” Pope Leo XIV said.The appeal comes as the Vatican is preparing for the pope’s first encyclical, expected to treat extensively the ethical and social questions raised by artificial intelligence through the lens of Catholic social teaching.The pope also marked the start of Laudato Si’ Week, which runs through next Sunday and is dedicated to the care of creation, inspired by Pope Francis’ 2015 encyclical.“In this jubilee year of Saint Francis of Assisi, we recall his message of peace with God, with our brothers and sisters, and with all creatures,” he said. “Sadly, in recent years, due to wars, progress in this direction has been greatly impeded.”Pope Leo encouraged the members of the Laudato Si’ Movement and all those who promote an “integral ecology” to renew their commitment, adding: “Indeed, caring for peace is caring for life!”In his catechesis before the Marian prayer, the pope reflected on the Solemnity of the Ascension of the Lord, celebrated Sunday in many countries.The image of Jesus “lifted up from the earth and ascending toward heaven,” he said, may make the mystery seem like “a distant event from long ago.”“Yet this is not so, for we are united to Jesus as the members of one body united to the head,” Pope Leo said. “By ascending into heaven, then, he draws us with him toward full communion with the Father.”Quoting St. Augustine, the pope said that “the head’s advance is the hope of the members.”Christ’s whole life, he continued, is “a movement of ascent,” through which he embraces the world, redeems humanity from sin, and brings “light, forgiveness and hope where previously there was darkness, injustice and desperation.”“The Ascension, therefore, does not speak to us of a distant promise, but of a living bond, which draws us also toward heavenly glory, already elevating and expanding our horizon in this life and directing our way of thinking, feeling and acting more closely to the measure of God’s heart,” he said.The pope said this path of ascent is found in Christ’s life, example, and teaching, and is also marked out by the Blessed Virgin Mary and the saints.He also recalled Pope Francis’ teaching on the saints “next door” — ordinary fathers, mothers, grandparents, and people of every age and condition who “with joy and commitment, make the effort to live sincerely according to the Gospel.”“With them, with their support and thanks to their prayer, we too can learn to ascend day by day toward heaven,” Pope Leo said.The pope urged Christians, with God’s help, to put into practice all that they have “heard and seen,” so that the divine life received in baptism may grow and “spread the precious fruits of communion and peace in the world.”“May Mary, the Queen of Heaven, who illuminates and guides us in every moment, support us on our path,” he said.At the end of the Regina Caeli, the pope greeted pilgrims from Rome and abroad, including marching bands from Germany, the “Sant’Antonu di u Monti” Confraternity from Ajaccio, students from the University of Montana, young people from Oppido Mamertina, youth leaders from Lorenzaga in the Diocese of Concordia-Pordenone, and confirmation candidates from the Archdiocese of Genoa.This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The pontiff marked World Communications Day by urging technology to remain centered on human dignity.

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Centennial honors historic Michigan church built amid KKK threats and strikes #Catholic A richly diverse Catholic community in southern Michigan is preparing to mark a milestone: the centennial of St. Mary Star of the Sea in Jackson, where the beauty of sacred space, reverent liturgy, and a vibrant musical tradition continue to shape the lives of the faithful. The church has thrived through historic events and turbulent times, even as it was being rebuilt. In 1924, one of the largest Ku Klux Klan (KKK) rallies ever recorded saw 100,000 participants tramp through Jacksonʼs streets, and parish tradition holds that the Knights of Columbus kept vigil at the construction site to protect it from KKK vandalism. St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson As he prepares to wrap up his 15-year tenure as pastor of the parish, Father Timothy Nelson reflected on the churchʼs enduring vitality: “Our church is not a relic but a dynamic part of the present, enriched by a legacy of faith.”Located west of Detroit, Jackson has long been a railroad hub with ties to the automobile industry. St. Mary’s is one of three current parishes, following a consolidation of several others. Following decades of a strong Polish-American presence, demographic changes have included the growing influx of Hispanic families. Children of the latter now make up about a quarter of the enrollment at St. Mary School.St. Mary’s three spires dominate the skyline, reaching up 180 feet in an imposing Romanesque style. Long regarded as one of the most beautiful churches in Michigan, it features magnificent stained-glass windows fashioned in Innsbruck, Austria, an apse mosaic of Our Lady Star of the Sea, murals of the apostles, and Carrara marble altars and Communion rail. The latter embellishments were donated by George Washington Hill, president of the American Tobacco Co., as a memorial to his young wife, Aquinas Heiler Hill, who died in 1925. The green and red colors in the mosaics around the high altar repeat the original colors used on packs of Lucky Strike cigarettes. A mosaic of the Crucifixion at St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson The present structure replaced an earlier church, with its cornerstone laid on Sept. 23, 1923. Construction faced delays because of a prolonged labor strike at limestone quarries. The era was also marred with social unrest, including the Ku Klux Klan and its virulent anti-Catholicism and racism. Construction was not completed until May 31, 1926, at a cost of 5,000. Then-Auxiliary Bishop Joseph C. Plagens came from Detroit to officiate the dedicatory Mass.Among its treasures is a unique stained-glass rose window memorializing the fallen of the first world war, including nuns who tended the wounded. “The window shows not only the American soldiers and sailors of the war, but even their enemies who reach out to Jesus rising above them,” Nelson said as he gave a tour of the magnificent church. Restoration of the windows cost million and was made possible through the generosity of parishioners and benefactors, including the Eisele Family Foundation. St. Mary’s is depicted in “Buildings of Michigan” by Kathryn Bishop Eckert as one of the most notable in the Mitten State. Stained-glass window at St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Kathryn Mietelka Now 74, Nelson will step down as pastor this summer. A former cardiologist, he will continue his ministry as chaplain of the St. Pio Medical Center in nearby Howell, which is part of a Vatican-authorized healthcare network inspired by St. Pio of Pietrelcina (Padre Pio). He will be succeeded by Father John Vinton, who will continue offering Traditional Latin Masses and Spanish-language Masses.St. Mary’s serves about 1,086 families, including the active Sacred Heart of Jesus Hispanic Community.Nelson said: “The school is necessary for parish life” and is the most diverse parochial school in the area.The parish’s liturgical life shows both continuity and renewal. The Traditional Latin Mass, celebrated every Sunday, is accompanied by Gregorian chant and organ led by Aine Schroeder, a student at nearby Hillsdale College. Schroeder said the Gregorian schola will chant the “Ave Maria” and “Salve Regina” at the centennial concert. Dispelling concerns that the Latin liturgy is stuck in the past, Nelson said: “I agree with Pope Benedict XVI that the past continues to be lived in the present. We are bringing it into the future.” Inside St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson For longtime parishioner Mary Belknap, a fourth-generation member who serves on the parish guild, St. Mary’s is a spiritual home and a place of encounter. “It’s one of the hallmark parishes in the state. People come from all over to see us and our beautiful church,” she said. Bridging the gaps between communities came easily to educator Belknap, who said that, having been raised in poverty as a child, she has experienced life on the margins, and “I personally reach out to embrace the goodness of other people.”The parishʼs centennial observance will commence with a concert on May 29 and culminate in a solemn Mass on May 31 — exactly 100 years after its first Mass — to be celebrated by Bishop Earl Boyea. Mary Malewitz, parish music director since 1981, is organizing the opening concert, which will feature adult and school choirs, a Hispanic choir, and a Gregorian schola. Between each performance, parishioners will sing their favorite hymns. “St. Mary’s has brought glory to Michigan for generations,” she told EWTN News.
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Centennial honors historic Michigan church built amid KKK threats and strikes #Catholic A richly diverse Catholic community in southern Michigan is preparing to mark a milestone: the centennial of St. Mary Star of the Sea in Jackson, where the beauty of sacred space, reverent liturgy, and a vibrant musical tradition continue to shape the lives of the faithful. The church has thrived through historic events and turbulent times, even as it was being rebuilt. In 1924, one of the largest Ku Klux Klan (KKK) rallies ever recorded saw 100,000 participants tramp through Jacksonʼs streets, and parish tradition holds that the Knights of Columbus kept vigil at the construction site to protect it from KKK vandalism. St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson As he prepares to wrap up his 15-year tenure as pastor of the parish, Father Timothy Nelson reflected on the churchʼs enduring vitality: “Our church is not a relic but a dynamic part of the present, enriched by a legacy of faith.”Located west of Detroit, Jackson has long been a railroad hub with ties to the automobile industry. St. Mary’s is one of three current parishes, following a consolidation of several others. Following decades of a strong Polish-American presence, demographic changes have included the growing influx of Hispanic families. Children of the latter now make up about a quarter of the enrollment at St. Mary School.St. Mary’s three spires dominate the skyline, reaching up 180 feet in an imposing Romanesque style. Long regarded as one of the most beautiful churches in Michigan, it features magnificent stained-glass windows fashioned in Innsbruck, Austria, an apse mosaic of Our Lady Star of the Sea, murals of the apostles, and Carrara marble altars and Communion rail. The latter embellishments were donated by George Washington Hill, president of the American Tobacco Co., as a memorial to his young wife, Aquinas Heiler Hill, who died in 1925. The green and red colors in the mosaics around the high altar repeat the original colors used on packs of Lucky Strike cigarettes. A mosaic of the Crucifixion at St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson The present structure replaced an earlier church, with its cornerstone laid on Sept. 23, 1923. Construction faced delays because of a prolonged labor strike at limestone quarries. The era was also marred with social unrest, including the Ku Klux Klan and its virulent anti-Catholicism and racism. Construction was not completed until May 31, 1926, at a cost of $375,000. Then-Auxiliary Bishop Joseph C. Plagens came from Detroit to officiate the dedicatory Mass.Among its treasures is a unique stained-glass rose window memorializing the fallen of the first world war, including nuns who tended the wounded. “The window shows not only the American soldiers and sailors of the war, but even their enemies who reach out to Jesus rising above them,” Nelson said as he gave a tour of the magnificent church. Restoration of the windows cost $1 million and was made possible through the generosity of parishioners and benefactors, including the Eisele Family Foundation. St. Mary’s is depicted in “Buildings of Michigan” by Kathryn Bishop Eckert as one of the most notable in the Mitten State. Stained-glass window at St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Kathryn Mietelka Now 74, Nelson will step down as pastor this summer. A former cardiologist, he will continue his ministry as chaplain of the St. Pio Medical Center in nearby Howell, which is part of a Vatican-authorized healthcare network inspired by St. Pio of Pietrelcina (Padre Pio). He will be succeeded by Father John Vinton, who will continue offering Traditional Latin Masses and Spanish-language Masses.St. Mary’s serves about 1,086 families, including the active Sacred Heart of Jesus Hispanic Community.Nelson said: “The school is necessary for parish life” and is the most diverse parochial school in the area.The parish’s liturgical life shows both continuity and renewal. The Traditional Latin Mass, celebrated every Sunday, is accompanied by Gregorian chant and organ led by Aine Schroeder, a student at nearby Hillsdale College. Schroeder said the Gregorian schola will chant the “Ave Maria” and “Salve Regina” at the centennial concert. Dispelling concerns that the Latin liturgy is stuck in the past, Nelson said: “I agree with Pope Benedict XVI that the past continues to be lived in the present. We are bringing it into the future.” Inside St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson For longtime parishioner Mary Belknap, a fourth-generation member who serves on the parish guild, St. Mary’s is a spiritual home and a place of encounter. “It’s one of the hallmark parishes in the state. People come from all over to see us and our beautiful church,” she said. Bridging the gaps between communities came easily to educator Belknap, who said that, having been raised in poverty as a child, she has experienced life on the margins, and “I personally reach out to embrace the goodness of other people.”The parishʼs centennial observance will commence with a concert on May 29 and culminate in a solemn Mass on May 31 — exactly 100 years after its first Mass — to be celebrated by Bishop Earl Boyea. Mary Malewitz, parish music director since 1981, is organizing the opening concert, which will feature adult and school choirs, a Hispanic choir, and a Gregorian schola. Between each performance, parishioners will sing their favorite hymns. “St. Mary’s has brought glory to Michigan for generations,” she told EWTN News.

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Founded amid hardship and change, the centennial of St. Mary Star of the Sea in Jackson, Michigan, brings together generations to honor a diverse parish that continues to thrive.

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German Catholic congress approves bondage group’s booth #Catholic An ecumenical working group promoting “consensual BDSM culture” will again exhibit at Germanyʼs Catholic Congress in Würzburg this week after organizers said its guidelines pose “no contradiction with the Catechism.”BDSM is an acronym that stands for “bondage and discipline, dominance and submission, sadism and masochism.”“The Ecumenical Working Group BDSM and Christianity has been represented on the Kirchenmeile at several Catholic Congresses now,” Cosima Jagow-Duda, head of press and marketing at the Catholic Congress, told CNA Deutsch, the German-language sister service of EWTN News, in response to an inquiry.“All organizations with an explicitly Christian reference have this right in principle, provided they are not unconstitutional or hostile to specific groups.” The groupʼs guidelines, she added, contain “no contradiction with the Catechism.”The working group was founded in 1999, according to its own website. It also exhibited at the previous Catholic Congress in Erfurt in 2024.Organized by the Central Committee of German Catholics (ZdK), the German Catholic Congress (Katholikentag) is a biennial gathering led by laypeople and representing the countryʼs main umbrella organization for lay Catholic associations. The 104th edition is taking place from May 13 to 17 in Würzburg under the motto “Have Courage, Stand Up!” Around 20,000 people are expected to attend the event, which features approximately 900 events across 50 venues.The approved booth is listed in the official program as stand number MW-R-07 on the Kirchenmeile — a German term meaning “Church Mile” — an exhibitor area where approximately 300 organizations present themselves to attendees.‘Out of the taboo corner’On its website, the working group describes itself as “Christians from various denominations who deal with eroticism and sexuality, particularly in the area of sadomasochistic sexual preferences.”Its published guidelines open with a “preamble on the relationship with God,” affirm belief in “the love and salvation through Jesus Christ,” and state that the group “accepts and lives the diverse and consensual BDSM culture.” The group has also said it wants to take the topic “out of the taboo corner.”Jagow-Duda told CNA Deutsch that applications for the Kirchenmeile “follow clear rules and guidelines” and that the organizers do not admit, for example, “right-wing extremist or anti-democratic groups.”The printed program book states, on page 58, that “a diversity of opinions that encourages and enriches discourse on the cohesion of society is expressly desired,” with limits “where discriminatory, racist, or antisemitic convictions are represented, expressions of group-related misanthropy, or an ideological distance from the free democratic constitutional order are to be expected.”“This concerns a booth where Christians are entering into conversation about their faith,” Jagow-Duda said.Other groups presenting on the Kirchenmeile whose positions stand in tension with Catholic teaching on sexuality include the Network of Catholic Lesbians, the LGBT initiative #OutInChurch, and the Ecumenical Working Group Homosexuals and Church.The official program also lists a “Queer worship service” on May 16 under the title “Life is colorful — diversity in the Church?!” and a Bible workshop titled “Reading the Bible queerly. Why G*D is a fan of diversity.”Pro-life panels rejected, association still presentThe eventʼs panel program, meanwhile, turned down three proposals on surrogacy, abortion, and end-of-life care from the countryʼs largest lay pro-life association, citing limited slots, even as the association maintains its own booth at the congress.The proposals were submitted by the Action for the Right to Life for All (ALfA) in cooperation with the Association of Catholic German Teachers (VkdL).The proposals' titles, according to the Catholic weekly Die Tagespost, were “Life Without a Child? Is Surrogacy the Solution on the Way to a Wished-For Child?”, “Taboo Topic Abortion — ‘I didnʼt want to abort, I had to,’” and “My Death and My Dignity — Autonomy and Human Dignity at the End of Life.”Britta Baas, a spokeswoman for the ZdK, told Die Tagespost that the rejections were made on “capacity grounds.” Two-thirds of all applications had to be turned down because only 40 panel slots were available, she said.The Catholic Congress leadership had set up a so-called “topic convention” before the nationwide call for proposals opened, which pre-selected the 40 panel themes. About three times as many applications were submitted as there were slots, Baas said, and “the panel working group commissioned by the Catholic Congress leadership then had to make a selection.”According to Die Tagespost, ALfA and VkdL had already secured several speakers for the proposed panels, including psychiatrist Christian Spaemann, surgeon and medical ethicist Kai Witzel, and the jurist Felix Böllmann of Alliance Defending Freedom International.The Catholic Congress will, however, host one panel on assisted suicide, titled “Quo Vadis Assisted Suicide? General Regulations and Individual Wishes,” with Social Democratic Party (SPD) parliamentarian Lars Castellucci and the president of the German Caritas Association, Eva Maria Welskop-Deffaa, among the discussants.ALfA itself will be present at the Catholic Congress with a booth on the Kirchenmeile, located in the “Social Cohesion” theme area. In parallel to the official program, the association is holding its own events in cooperation with the VkdL and Die Tagespost, including a lecture on end-of-life autonomy by Witzel, a presentation on international surrogacy by ALfA national chair Cornelia Kaminski, and a panel discussion with Bishop Rudolf Voderholzer of Regensburg on the relationship between the Catholic Church and the German pro-life movement.“The commitment to the protection of human life belongs at the heart of the Church,” Kaminski said in a May 8 statement. “The Catholic Congress is therefore an important place to enter into conversation with people, to present our work, and to make clear how many areas there are in which the right to life and human dignity are under threat — and how needed Church members are who commit themselves to this cause.”Catholic teaching on sexualityThe Catechism of the Catholic Church teaches that sexual pleasure “is morally disordered when sought for itself, isolated from its procreative and unitive purposes” (No. 2351).Chastity, the Catechism teaches, “involves the integrity of the person and the integrality of the gift” and is realized in “the complete and lifelong mutual gift of a man and a woman” (No. 2337). It requires what the Catechism calls “an apprenticeship in self-mastery which is a training in human freedom” (No. 2339).Consent does not, in Catholic moral theology, automatically change the moral character of an act.
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German Catholic congress approves bondage group’s booth #Catholic An ecumenical working group promoting “consensual BDSM culture” will again exhibit at Germanyʼs Catholic Congress in Würzburg this week after organizers said its guidelines pose “no contradiction with the Catechism.”BDSM is an acronym that stands for “bondage and discipline, dominance and submission, sadism and masochism.”“The Ecumenical Working Group BDSM and Christianity has been represented on the Kirchenmeile at several Catholic Congresses now,” Cosima Jagow-Duda, head of press and marketing at the Catholic Congress, told CNA Deutsch, the German-language sister service of EWTN News, in response to an inquiry.“All organizations with an explicitly Christian reference have this right in principle, provided they are not unconstitutional or hostile to specific groups.” The groupʼs guidelines, she added, contain “no contradiction with the Catechism.”The working group was founded in 1999, according to its own website. It also exhibited at the previous Catholic Congress in Erfurt in 2024.Organized by the Central Committee of German Catholics (ZdK), the German Catholic Congress (Katholikentag) is a biennial gathering led by laypeople and representing the countryʼs main umbrella organization for lay Catholic associations. The 104th edition is taking place from May 13 to 17 in Würzburg under the motto “Have Courage, Stand Up!” Around 20,000 people are expected to attend the event, which features approximately 900 events across 50 venues.The approved booth is listed in the official program as stand number MW-R-07 on the Kirchenmeile — a German term meaning “Church Mile” — an exhibitor area where approximately 300 organizations present themselves to attendees.‘Out of the taboo corner’On its website, the working group describes itself as “Christians from various denominations who deal with eroticism and sexuality, particularly in the area of sadomasochistic sexual preferences.”Its published guidelines open with a “preamble on the relationship with God,” affirm belief in “the love and salvation through Jesus Christ,” and state that the group “accepts and lives the diverse and consensual BDSM culture.” The group has also said it wants to take the topic “out of the taboo corner.”Jagow-Duda told CNA Deutsch that applications for the Kirchenmeile “follow clear rules and guidelines” and that the organizers do not admit, for example, “right-wing extremist or anti-democratic groups.”The printed program book states, on page 58, that “a diversity of opinions that encourages and enriches discourse on the cohesion of society is expressly desired,” with limits “where discriminatory, racist, or antisemitic convictions are represented, expressions of group-related misanthropy, or an ideological distance from the free democratic constitutional order are to be expected.”“This concerns a booth where Christians are entering into conversation about their faith,” Jagow-Duda said.Other groups presenting on the Kirchenmeile whose positions stand in tension with Catholic teaching on sexuality include the Network of Catholic Lesbians, the LGBT initiative #OutInChurch, and the Ecumenical Working Group Homosexuals and Church.The official program also lists a “Queer worship service” on May 16 under the title “Life is colorful — diversity in the Church?!” and a Bible workshop titled “Reading the Bible queerly. Why G*D is a fan of diversity.”Pro-life panels rejected, association still presentThe eventʼs panel program, meanwhile, turned down three proposals on surrogacy, abortion, and end-of-life care from the countryʼs largest lay pro-life association, citing limited slots, even as the association maintains its own booth at the congress.The proposals were submitted by the Action for the Right to Life for All (ALfA) in cooperation with the Association of Catholic German Teachers (VkdL).The proposals' titles, according to the Catholic weekly Die Tagespost, were “Life Without a Child? Is Surrogacy the Solution on the Way to a Wished-For Child?”, “Taboo Topic Abortion — ‘I didnʼt want to abort, I had to,’” and “My Death and My Dignity — Autonomy and Human Dignity at the End of Life.”Britta Baas, a spokeswoman for the ZdK, told Die Tagespost that the rejections were made on “capacity grounds.” Two-thirds of all applications had to be turned down because only 40 panel slots were available, she said.The Catholic Congress leadership had set up a so-called “topic convention” before the nationwide call for proposals opened, which pre-selected the 40 panel themes. About three times as many applications were submitted as there were slots, Baas said, and “the panel working group commissioned by the Catholic Congress leadership then had to make a selection.”According to Die Tagespost, ALfA and VkdL had already secured several speakers for the proposed panels, including psychiatrist Christian Spaemann, surgeon and medical ethicist Kai Witzel, and the jurist Felix Böllmann of Alliance Defending Freedom International.The Catholic Congress will, however, host one panel on assisted suicide, titled “Quo Vadis Assisted Suicide? General Regulations and Individual Wishes,” with Social Democratic Party (SPD) parliamentarian Lars Castellucci and the president of the German Caritas Association, Eva Maria Welskop-Deffaa, among the discussants.ALfA itself will be present at the Catholic Congress with a booth on the Kirchenmeile, located in the “Social Cohesion” theme area. In parallel to the official program, the association is holding its own events in cooperation with the VkdL and Die Tagespost, including a lecture on end-of-life autonomy by Witzel, a presentation on international surrogacy by ALfA national chair Cornelia Kaminski, and a panel discussion with Bishop Rudolf Voderholzer of Regensburg on the relationship between the Catholic Church and the German pro-life movement.“The commitment to the protection of human life belongs at the heart of the Church,” Kaminski said in a May 8 statement. “The Catholic Congress is therefore an important place to enter into conversation with people, to present our work, and to make clear how many areas there are in which the right to life and human dignity are under threat — and how needed Church members are who commit themselves to this cause.”Catholic teaching on sexualityThe Catechism of the Catholic Church teaches that sexual pleasure “is morally disordered when sought for itself, isolated from its procreative and unitive purposes” (No. 2351).Chastity, the Catechism teaches, “involves the integrity of the person and the integrality of the gift” and is realized in “the complete and lifelong mutual gift of a man and a woman” (No. 2337). It requires what the Catechism calls “an apprenticeship in self-mastery which is a training in human freedom” (No. 2339).Consent does not, in Catholic moral theology, automatically change the moral character of an act.

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Organizers of the Würzburg congress told EWTN News the group’s guidelines contain ‘no contradiction with the Catechism.’

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Pope Leo XIV appoints Capuchin priest and former missionary to lead Florida diocese #Catholic Pope Leo XIV appointed Father Emilio Biosca Agüero, OFM Cap, as the third bishop of Venice, Florida, on May 13. The Capuchin Franciscan priest has been pastor of the Shrine of the Sacred Heart in Washington, D.C., since 2018 and served for more than 20 years as a missionary in Papua New Guinea and Cuba.The pope also accepted the resignation of Bishop Frank J. Dewane, 76, who has reached the usual age of retirement after leading the diocese since 2007, after having first served for nine months as its coadjutor bishop.Agüero, who was born in Fairfax, Virginia, on Dec. 15, 1964, entered the Order of the Friars Minor Capuchin in 1987. He was ordained a priest on May 21, 1994.With his consecration and installation, the bishop-designate will become the second active Capuchin Franciscan bishop currently leading a U.S. diocese, the other being Bishop Marc V. Trudeau, auxiliary bishop of Los Angeles.Agüero begins his new role in Florida after having served as a missionary for more than two decades. He served as a missionary in Papua New Guinea from 1994–2006 and in Cuba from 2007–2019.According to a press release from the U.S. Conference of Catholic Bishops, Agüero speaks Spanish and Tok Pisin (a Creole language spoken throughout Papua New Guinea) in addition to English.The bishop-designate also holds several academic degrees, including a bachelor’s degree in philosophy from Borromeo College earned in 1987; masterʼs degrees in theology and divinity from Oblate College earned in 1992; and a licentiate in sacred theology from the John Paul II Institute for Studies on Marriage and Family in Washington, D.C., earned in 2007.His most recent assignment has been pastor of the Shrine of the Sacred Heart in Washington, D.C. He belongs to the Capuchin Franciscan Province of St. Augustine in Pittsburgh.
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Pope Leo XIV appoints Capuchin priest and former missionary to lead Florida diocese #Catholic Pope Leo XIV appointed Father Emilio Biosca Agüero, OFM Cap, as the third bishop of Venice, Florida, on May 13. The Capuchin Franciscan priest has been pastor of the Shrine of the Sacred Heart in Washington, D.C., since 2018 and served for more than 20 years as a missionary in Papua New Guinea and Cuba.The pope also accepted the resignation of Bishop Frank J. Dewane, 76, who has reached the usual age of retirement after leading the diocese since 2007, after having first served for nine months as its coadjutor bishop.Agüero, who was born in Fairfax, Virginia, on Dec. 15, 1964, entered the Order of the Friars Minor Capuchin in 1987. He was ordained a priest on May 21, 1994.With his consecration and installation, the bishop-designate will become the second active Capuchin Franciscan bishop currently leading a U.S. diocese, the other being Bishop Marc V. Trudeau, auxiliary bishop of Los Angeles.Agüero begins his new role in Florida after having served as a missionary for more than two decades. He served as a missionary in Papua New Guinea from 1994–2006 and in Cuba from 2007–2019.According to a press release from the U.S. Conference of Catholic Bishops, Agüero speaks Spanish and Tok Pisin (a Creole language spoken throughout Papua New Guinea) in addition to English.The bishop-designate also holds several academic degrees, including a bachelor’s degree in philosophy from Borromeo College earned in 1987; masterʼs degrees in theology and divinity from Oblate College earned in 1992; and a licentiate in sacred theology from the John Paul II Institute for Studies on Marriage and Family in Washington, D.C., earned in 2007.His most recent assignment has been pastor of the Shrine of the Sacred Heart in Washington, D.C. He belongs to the Capuchin Franciscan Province of St. Augustine in Pittsburgh.

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The pope also accepted Wednesday the resignation of Bishop Frank J. Dewane, 76, who led the Diocese of Venice, Florida, since 2007.

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From seminarian in Nicaragua to priest in Miami: ‘I carry my people and my homeland in my heart’ #Catholic As a seminarian, Cristhian David Mendieta Hernández had to flee Nicaragua, persecuted by the very dictatorship that had recently exiled his bishop. The regime of President Daniel Ortega and his wife and vice president, Rosario Murillo, ramped up its persecution of the Catholic Church in 2018.After the dictatorship exiled Silvio Báez, the auxiliary bishop of Managua, from Nicaragua in April 2019, Mendieta, who as a seminarian often accompanied the bishop, was forced to flee the country as well, traveling first to Guatemala and then to Costa Rica. His journey concluded in Miami in January 2022, where, with the assistance of Báez and Father Marco Somarriba, pastor of St. Agatha Parish in Miami, he was able to continue his priestly formation.On May 9 at St. Mary’s Cathedral, he knelt before Archbishop Thomas Wenski and received the priestly ordination that the Nicaraguan dictatorship had attempted to deny him.“I carry my people and my homeland in my heart, and I will offer my first Mass for them,” the newly ordained Nicaraguan priest, who will serve as parochial vicar at St. Thomas the Apostle in Miami, told ACI Prensa, the Spanish-language sister service of EWTN News, on May 10.“This priesthood is a blessing for me, for my family, for the Church, and for the people of Nicaragua,” added Mendieta, who was born in La Concepción township in the Masaya district of Nicaragua. He celebrated his first Mass on May 10 at St. Agatha, accompanied by Báez and other Nicaraguan priests who attended the ordination.“I am grateful to the Archdiocese of Miami for welcoming me and giving me the opportunity to serve the people of God. Here we have a broader perspective that our ministry is for all of God’s people and that our people, especially those from Latin America, share the same aspirations for freedom, peace, and stability,” he emphasized. Father Edwing Román, parochial vicar at St. Agatha, told ACI Prensa that “it’s a source of great joy to have Father Cristhian as another brother in the priesthood. He is a young man of many virtues and a dedicated scholar.”“I admire his piety and humility as well as his ease in forming friendships with the faithful. May God bless him abundantly, and may he be a shepherd modeled after Jesus Christ, the eternal high priest,” Román said.In a video posted by the Archdiocese of Miami on May 6, Mendieta recalled that when he was 6 years old and attending a concert, he announced that he was thinking of becoming a priest, which surprised his family.Years later, while involved in his parishʼs youth ministry, the example of his hardworking parish priest, Father José Antonio, who strove to reach every community, no matter how remote, encouraged him to pursue his vocation and change his plans to become a doctor.The young priest also shared that he enjoys classical music and Frank Sinatra, and that when he is driving, he entertains himself by listening to the British band Queen.Along with Mendieta, the following men were ordained: Adam Cahill, Henry Cárdenas Afanador, Tomasz Kaziel, Arístides Lima, Carlos Luzardo, Saint-Clos Papouloute, Pietro Pironato, and Michele Sega.In his homily, Wenski highlighted the diverse origins of the new priests — Nicaragua, Italy, Poland, Haiti, Venezuela, Colombia, etc. — and noted that “in an increasingly secularized world, where many have lost the sense of the transcendent, the priest is an enigma, a symbol of great contradiction.”"Nowadays, many view religious faith with hostility or at best, with indifference. In such a world, the Church will always appear out of step and irrelevant. Often, such a Church will be viewed if not with contempt and mockery, with total incomprehension. As Jesus said: ‘If the world hates you, know that it hated me first,’” the archbishop said.“Face the challenges of your ministry without anxiety or mediocrity, and do not allow yourselves to be intimidated or influenced by those who make power, wealth, or pleasure the primary criteria of their lives,” he exhorted.After encouraging the new priests to lay down their lives for their faithful, Wenski urged them to be “generous with their time and available to hear the confessions of the faithful.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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From seminarian in Nicaragua to priest in Miami: ‘I carry my people and my homeland in my heart’ #Catholic As a seminarian, Cristhian David Mendieta Hernández had to flee Nicaragua, persecuted by the very dictatorship that had recently exiled his bishop. The regime of President Daniel Ortega and his wife and vice president, Rosario Murillo, ramped up its persecution of the Catholic Church in 2018.After the dictatorship exiled Silvio Báez, the auxiliary bishop of Managua, from Nicaragua in April 2019, Mendieta, who as a seminarian often accompanied the bishop, was forced to flee the country as well, traveling first to Guatemala and then to Costa Rica. His journey concluded in Miami in January 2022, where, with the assistance of Báez and Father Marco Somarriba, pastor of St. Agatha Parish in Miami, he was able to continue his priestly formation.On May 9 at St. Mary’s Cathedral, he knelt before Archbishop Thomas Wenski and received the priestly ordination that the Nicaraguan dictatorship had attempted to deny him.“I carry my people and my homeland in my heart, and I will offer my first Mass for them,” the newly ordained Nicaraguan priest, who will serve as parochial vicar at St. Thomas the Apostle in Miami, told ACI Prensa, the Spanish-language sister service of EWTN News, on May 10.“This priesthood is a blessing for me, for my family, for the Church, and for the people of Nicaragua,” added Mendieta, who was born in La Concepción township in the Masaya district of Nicaragua. He celebrated his first Mass on May 10 at St. Agatha, accompanied by Báez and other Nicaraguan priests who attended the ordination.“I am grateful to the Archdiocese of Miami for welcoming me and giving me the opportunity to serve the people of God. Here we have a broader perspective that our ministry is for all of God’s people and that our people, especially those from Latin America, share the same aspirations for freedom, peace, and stability,” he emphasized. Father Edwing Román, parochial vicar at St. Agatha, told ACI Prensa that “it’s a source of great joy to have Father Cristhian as another brother in the priesthood. He is a young man of many virtues and a dedicated scholar.”“I admire his piety and humility as well as his ease in forming friendships with the faithful. May God bless him abundantly, and may he be a shepherd modeled after Jesus Christ, the eternal high priest,” Román said.In a video posted by the Archdiocese of Miami on May 6, Mendieta recalled that when he was 6 years old and attending a concert, he announced that he was thinking of becoming a priest, which surprised his family.Years later, while involved in his parishʼs youth ministry, the example of his hardworking parish priest, Father José Antonio, who strove to reach every community, no matter how remote, encouraged him to pursue his vocation and change his plans to become a doctor.The young priest also shared that he enjoys classical music and Frank Sinatra, and that when he is driving, he entertains himself by listening to the British band Queen.Along with Mendieta, the following men were ordained: Adam Cahill, Henry Cárdenas Afanador, Tomasz Kaziel, Arístides Lima, Carlos Luzardo, Saint-Clos Papouloute, Pietro Pironato, and Michele Sega.In his homily, Wenski highlighted the diverse origins of the new priests — Nicaragua, Italy, Poland, Haiti, Venezuela, Colombia, etc. — and noted that “in an increasingly secularized world, where many have lost the sense of the transcendent, the priest is an enigma, a symbol of great contradiction.”"Nowadays, many view religious faith with hostility or at best, with indifference. In such a world, the Church will always appear out of step and irrelevant. Often, such a Church will be viewed if not with contempt and mockery, with total incomprehension. As Jesus said: ‘If the world hates you, know that it hated me first,’” the archbishop said.“Face the challenges of your ministry without anxiety or mediocrity, and do not allow yourselves to be intimidated or influenced by those who make power, wealth, or pleasure the primary criteria of their lives,” he exhorted.After encouraging the new priests to lay down their lives for their faithful, Wenski urged them to be “generous with their time and available to hear the confessions of the faithful.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The Ortega regime’s repression of the Catholic Church could not silence God’s call to Cristhian Mendieta. Having fled Nicaragua as a seminarian, the young man was ordained to the priesthood in Miami.

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Vatican urges religious leaders not to be ‘complicit through silence or fear’ amid division #Catholic The Vatican has called on religious leaders around the world to take an active role in promoting peace and urged them not to become “complicit through silence or fear” in the face of those who fuel division and confrontation.The appeal is contained in the message “Buddhists and Christians for an ‘Unarmed and Disarming’ Peace,” signed by Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, and Monsignor Indunil Janakaratne Kodithuwakku Kankanamalage, secretary of the dicastery, for the Buddhist feast of Vesak.In the message, addressed to the Buddhist community and published Monday, May 11, the Vatican said religious leaders “are called to be authentic partners in dialogue and true agents of reconciliation.”The text stressed that a passive attitude is not enough. Together with all believers, it said, “we are invited to become artisans of peace — not passive observers but courageous witnesses capable of fostering encounter, healing wounds, and rebuilding trust.”“As citizens and believers, we share a responsibility to promote peace, challenge injustice, and urge those in positions of authority not to inflame division but to pursue dialogue over confrontation,” the message said. “We must also guard against becoming complicit through silence or fear.”A peace born in the heartThe message, issued for Vesak — which commemorates the birth, enlightenment, and passing of the Buddha — reflected on the meaning of peace, defining it not merely as the absence of war but as “a gift that seeks to dwell within the human heart” and “a quiet yet powerful presence that enlightens and transforms.”The message cited Pope Leo XIV’s words for the 2026 World Day of Peace: “Peace exists; it wants to dwell within us. It has the gentle power to enlighten and expand our understanding; it resists and overcomes violence. Peace is a breath of the eternal: While to evil we cry out ‘Enough,’ to peace we whisper ‘Forever.’”Even when peace appears fragile, the Vatican message said, it “must be protected and nurtured.” It described this peace as “an unarmed and disarming peace that does not rely on force but flows from truth, compassion, and mutual trust.”Facing the world’s shadowsThe Vatican did not ignore the gravity of the current international context, marked by conflicts and growing tensions.“We cannot ignore the shadows weighing upon the world,” the message said. “Wars, violence, rising ethno-religious nationalism, and the manipulation of religion continue to wound our common humanity.”In response, the Vatican emphasized the irreplaceable role of religious traditions, which it said “can offer a vital contribution.”“Goodness is truly disarming,” the message said. “It breaks the cycle of suspicion and opens paths where none seemed possible.”Buddhism and Christianity convergeThe message highlighted the deep harmony between Buddhist and Christian teachings on peace.It recalled the Buddha’s teaching: “Hatred is never appeased by hatred; by non-hatred alone is hatred appeased. This is an eternal law.” It also cited Jesus’ command to “love your enemies and pray for those who persecute you” and his proclamation “Blessed are the peacemakers.”Both traditions, the document said, point toward “a peace that is lived — one that disarms hearts before it disarms hands.”A concrete, daily commitmentThe message concluded with a call to translate these principles into concrete action, noting that peace is “lived daily — in gestures of kindness, in patience, in the refusal of hatred and vengeance, and in the courage to hope.”Far from being a utopia, the Vatican said, “peace is not an illusion or a distant ideal; it is a real possibility already placed within our reach, waiting to be welcomed and shared.”With that spirit, the Vatican expressed hope that Buddhists and Christians may “increasingly become witnesses of this disarming peace — one that heals wounds, restores relationships, and opens new horizons for humanity.”“May your celebration of Vesak be filled with serenity and joy, and may it inspire all of us to walk together on this path,” the message concluded. “We wish you a blessed and fruitful celebration of Vesak!”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Vatican urges religious leaders not to be ‘complicit through silence or fear’ amid division #Catholic The Vatican has called on religious leaders around the world to take an active role in promoting peace and urged them not to become “complicit through silence or fear” in the face of those who fuel division and confrontation.The appeal is contained in the message “Buddhists and Christians for an ‘Unarmed and Disarming’ Peace,” signed by Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, and Monsignor Indunil Janakaratne Kodithuwakku Kankanamalage, secretary of the dicastery, for the Buddhist feast of Vesak.In the message, addressed to the Buddhist community and published Monday, May 11, the Vatican said religious leaders “are called to be authentic partners in dialogue and true agents of reconciliation.”The text stressed that a passive attitude is not enough. Together with all believers, it said, “we are invited to become artisans of peace — not passive observers but courageous witnesses capable of fostering encounter, healing wounds, and rebuilding trust.”“As citizens and believers, we share a responsibility to promote peace, challenge injustice, and urge those in positions of authority not to inflame division but to pursue dialogue over confrontation,” the message said. “We must also guard against becoming complicit through silence or fear.”A peace born in the heartThe message, issued for Vesak — which commemorates the birth, enlightenment, and passing of the Buddha — reflected on the meaning of peace, defining it not merely as the absence of war but as “a gift that seeks to dwell within the human heart” and “a quiet yet powerful presence that enlightens and transforms.”The message cited Pope Leo XIV’s words for the 2026 World Day of Peace: “Peace exists; it wants to dwell within us. It has the gentle power to enlighten and expand our understanding; it resists and overcomes violence. Peace is a breath of the eternal: While to evil we cry out ‘Enough,’ to peace we whisper ‘Forever.’”Even when peace appears fragile, the Vatican message said, it “must be protected and nurtured.” It described this peace as “an unarmed and disarming peace that does not rely on force but flows from truth, compassion, and mutual trust.”Facing the world’s shadowsThe Vatican did not ignore the gravity of the current international context, marked by conflicts and growing tensions.“We cannot ignore the shadows weighing upon the world,” the message said. “Wars, violence, rising ethno-religious nationalism, and the manipulation of religion continue to wound our common humanity.”In response, the Vatican emphasized the irreplaceable role of religious traditions, which it said “can offer a vital contribution.”“Goodness is truly disarming,” the message said. “It breaks the cycle of suspicion and opens paths where none seemed possible.”Buddhism and Christianity convergeThe message highlighted the deep harmony between Buddhist and Christian teachings on peace.It recalled the Buddha’s teaching: “Hatred is never appeased by hatred; by non-hatred alone is hatred appeased. This is an eternal law.” It also cited Jesus’ command to “love your enemies and pray for those who persecute you” and his proclamation “Blessed are the peacemakers.”Both traditions, the document said, point toward “a peace that is lived — one that disarms hearts before it disarms hands.”A concrete, daily commitmentThe message concluded with a call to translate these principles into concrete action, noting that peace is “lived daily — in gestures of kindness, in patience, in the refusal of hatred and vengeance, and in the courage to hope.”Far from being a utopia, the Vatican said, “peace is not an illusion or a distant ideal; it is a real possibility already placed within our reach, waiting to be welcomed and shared.”With that spirit, the Vatican expressed hope that Buddhists and Christians may “increasingly become witnesses of this disarming peace — one that heals wounds, restores relationships, and opens new horizons for humanity.”“May your celebration of Vesak be filled with serenity and joy, and may it inspire all of us to walk together on this path,” the message concluded. “We wish you a blessed and fruitful celebration of Vesak!”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The Vatican’s message for Vesak calls Buddhists and Christians to promote an “unarmed and disarming” peace rooted in truth, compassion, and mutual trust.

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After stillbirth loss, mother of 7 returns to school to help others heal #Catholic After experiencing an unimaginable loss, Kelly Helsel felt called to begin a new chapter. Following 17 years as a stay-at-home mother, she returned to school to pursue her dream of becoming a counselor — hoping to offer others the same compassionate support and Catholic guidance that helped bring healing to her own life.In 2023 Helsel’s daughter, Mary Catherine, was stillborn. The experience and grief was ultimately “a huge catalyst to me going back to school,” Helsel told EWTN News.“I think death has an interesting way of snapping your priorities in line,” she said. “And through the death of our daughter, I understood that tomorrow was not promised. And I had been holding this dream very closely for 17 years, just trusting,” she said.“Much of my healing process after the stillbirth of our daughter was helped along by solid Catholic counseling,” she said. “So I just felt a whisper at first, and then I felt like, ‘I can turn around and be this for someone else in need.’ And so I did.”Path back to schoolA native of Arizona, Helsel met her now-husband, Doug, in high school. She then attended Northern Arizona University to receive a bachelorʼs degree in psychology with the hopes of becoming a counselor, but motherhood ultimately became her first priority.“My firstborn … was born during finals week of my bachelorʼs degree,” Helsel said. “I actually had a positive pregnancy test the day before I was scheduled to take the GRE [Graduate Record Examination].”“I just knew that motherhood was the priority and that Godʼs timing would take care of things. So I stayed at home,” she said.Helsel decided to put her plans of working as a counselor on the side and focus on her growing family. She and her husband had seven children over the next 17 years, but after the loss of their sixth child she felt called to switch her plans and return to school. “We just started taking one step in front of the other,” she said. Helsel started by applying to the University of Mary’s master’s program for counseling about six months after her daughter’s passing but was thrown an unexpected “curveball” during the process.“On the feast of the Annunciation, I got in. But then I also had a positive pregnancy test with my daughter, Isabel, on the very same day.”“I remember standing in the bathroom with my husband with my phone in one hand with an acceptance letter, and on the counter was a positive pregnancy test with our seventh baby.”Motherhood provided ‘the skills to be a fantastic student’Despite navigating grief, welcoming a new baby, and continuing to care for the rest of her family, Helsel not only decided to return to school but also opted for a five-semester accelerated program.She graduated on April 25 with a 4.0 GPA and her whole family by her side. It was all possible not in spite of her 17 years as a stay-at-home mom but because of the experience. Kelly Helsel, her husband Doug Helsel, and their children at her graduation a the University of Mary on April 25, 2026. | Credit: Photo courtesy of Kelly Helsel “I actually think that motherhood, 17 years of motherhood, gave me the skills to be a fantastic student,” she said. “I learned time management. I learned prioritization. I learned how to ask for help. I learned all kinds of things in the trenches of motherhood that gave me the opportunity to really thrive at UMary.” “I guess the loss of my daughter really showed me that like all things are ‘figure-out-able,’” she said. “When youʼve gone through something like that, it makes you unafraid to do really big things.”“I knew that I could just cannonball into the deep end and we could do this. And my husband was an amazing support throughout the program. But, Isabel was the curveball of all curveballs,” she said.“She was born during Christmas break and I just jumped back in in January. I didnʼt take any time off,” she said. "I would be in a rocking chair breastfeeding her, and my laptop is sitting next to me and Iʼm listening to a lecture.”“I became a pro at using the dictation tool on Microsoft Word” so “I could hold my baby and dictate a paper,” she said. “It was just a really wild time. I learned to be extremely flexible and gentle with myself ... But I just knew God was like, ‘go, go right now.’”“It was super bumpy at some points,“ she said. ”But I chose the University of Mary because I feel like [University of Mary president] Monsignor [James] Shea and the university really put their money where their mouth is in terms of supporting nontraditional students — especially mothers.”“All of my professors were extremely accommodating with extensions if I needed one. A few professors gave me early finals because Isabel was born right at the end of that first semester,” she said. “So the University of Mary was really crucial to my success because everyone was behind me.” Helsel noted that her professors, especially counseling professor Olivia Wedel, and other facility members and students were champions in cheering her “all the way to the finish line.”Waddell “would always remind me that ‘Iʼm surrounded by support,’” Helsel said. “When youʼre super tired and youʼre on your fourth Crock-Pot meal of the week and you donʼt have anymore bandwidth left, I just thought, ‘I am surrounded by support.’”“Jesus is real and his promises are too,” Helsel said. “I just remember really having to trust the Lord in a new way and also having to be very open to my dream not looking exactly like I wanted.”“So yes, I went back to school and I got a masterʼs degree, but it looked absolutely nothing like I thought it was going to, but it was also better, just like he had promised me.”“Your dreams matter to him,“ she said. ”Trust him, and especially Our Lady, with your dreams. Because he wants both. He wants your motherhood and your dreams.”Catholic counseling offers ‘the keys to real human flourishing’Officially a licensed counselor, Helsel is ready to jump in headfirst to help others in need by utilizing the guidance offered by the Catholic Church.“I believe very deeply that the Catholic Church has the keys to real human flourishing,” she said. “So I knew I wanted to become a mental health professional with those guardrails in place, because I benefited so much from Catholic counseling.”“I want to turn back around and help the next woman or couple or … anyone in line that needs to hear the good news, coupled with solid mental health formation. Like St. Thomas Aquinas says, ‘faith and reason.’ We need both.”With her “perinatal mental health training,” Helsel hopes to primarily work in the womenʼs health category “to support other women, pregnant women, postpartum women,” she said. “And obviously I have a love for people who may have lost a child in a particular way.”Helsel is interested in helping those discerning vocations, as her oldest son plans to apply to the priesthood. She is also hoping to support the vocation of marriage as it is “under a particular attack at this time.”To accomplish all of this, Helsel has already started her own private practice called Concordia Counseling.“I chose Concordia because Mary Catherine had a congenital heart condition,” she said. “Concordia means heart to heart or to bring two hearts into harmony. I wanted to honor my baby in heaven and Our Lord with my work. And so I started Concordia Counseling.”“Iʼm just getting it started. I have a caseload of about 10 clients, but Iʼm hoping to accept more,“ Helsel said. ”I know that the work I want to do most of all involves not just mental health but the teachings of the Catholic Church.”“I just think the framework needs to be formed properly, and that is the Catholic understanding of the whole person. And from there we can jump off anywhere,” she said.
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After stillbirth loss, mother of 7 returns to school to help others heal #Catholic After experiencing an unimaginable loss, Kelly Helsel felt called to begin a new chapter. Following 17 years as a stay-at-home mother, she returned to school to pursue her dream of becoming a counselor — hoping to offer others the same compassionate support and Catholic guidance that helped bring healing to her own life.In 2023 Helsel’s daughter, Mary Catherine, was stillborn. The experience and grief was ultimately “a huge catalyst to me going back to school,” Helsel told EWTN News.“I think death has an interesting way of snapping your priorities in line,” she said. “And through the death of our daughter, I understood that tomorrow was not promised. And I had been holding this dream very closely for 17 years, just trusting,” she said.“Much of my healing process after the stillbirth of our daughter was helped along by solid Catholic counseling,” she said. “So I just felt a whisper at first, and then I felt like, ‘I can turn around and be this for someone else in need.’ And so I did.”Path back to schoolA native of Arizona, Helsel met her now-husband, Doug, in high school. She then attended Northern Arizona University to receive a bachelorʼs degree in psychology with the hopes of becoming a counselor, but motherhood ultimately became her first priority.“My firstborn … was born during finals week of my bachelorʼs degree,” Helsel said. “I actually had a positive pregnancy test the day before I was scheduled to take the GRE [Graduate Record Examination].”“I just knew that motherhood was the priority and that Godʼs timing would take care of things. So I stayed at home,” she said.Helsel decided to put her plans of working as a counselor on the side and focus on her growing family. She and her husband had seven children over the next 17 years, but after the loss of their sixth child she felt called to switch her plans and return to school. “We just started taking one step in front of the other,” she said. Helsel started by applying to the University of Mary’s master’s program for counseling about six months after her daughter’s passing but was thrown an unexpected “curveball” during the process.“On the feast of the Annunciation, I got in. But then I also had a positive pregnancy test with my daughter, Isabel, on the very same day.”“I remember standing in the bathroom with my husband with my phone in one hand with an acceptance letter, and on the counter was a positive pregnancy test with our seventh baby.”Motherhood provided ‘the skills to be a fantastic student’Despite navigating grief, welcoming a new baby, and continuing to care for the rest of her family, Helsel not only decided to return to school but also opted for a five-semester accelerated program.She graduated on April 25 with a 4.0 GPA and her whole family by her side. It was all possible not in spite of her 17 years as a stay-at-home mom but because of the experience. Kelly Helsel, her husband Doug Helsel, and their children at her graduation a the University of Mary on April 25, 2026. | Credit: Photo courtesy of Kelly Helsel “I actually think that motherhood, 17 years of motherhood, gave me the skills to be a fantastic student,” she said. “I learned time management. I learned prioritization. I learned how to ask for help. I learned all kinds of things in the trenches of motherhood that gave me the opportunity to really thrive at UMary.” “I guess the loss of my daughter really showed me that like all things are ‘figure-out-able,’” she said. “When youʼve gone through something like that, it makes you unafraid to do really big things.”“I knew that I could just cannonball into the deep end and we could do this. And my husband was an amazing support throughout the program. But, Isabel was the curveball of all curveballs,” she said.“She was born during Christmas break and I just jumped back in in January. I didnʼt take any time off,” she said. "I would be in a rocking chair breastfeeding her, and my laptop is sitting next to me and Iʼm listening to a lecture.”“I became a pro at using the dictation tool on Microsoft Word” so “I could hold my baby and dictate a paper,” she said. “It was just a really wild time. I learned to be extremely flexible and gentle with myself … But I just knew God was like, ‘go, go right now.’”“It was super bumpy at some points,“ she said. ”But I chose the University of Mary because I feel like [University of Mary president] Monsignor [James] Shea and the university really put their money where their mouth is in terms of supporting nontraditional students — especially mothers.”“All of my professors were extremely accommodating with extensions if I needed one. A few professors gave me early finals because Isabel was born right at the end of that first semester,” she said. “So the University of Mary was really crucial to my success because everyone was behind me.” Helsel noted that her professors, especially counseling professor Olivia Wedel, and other facility members and students were champions in cheering her “all the way to the finish line.”Waddell “would always remind me that ‘Iʼm surrounded by support,’” Helsel said. “When youʼre super tired and youʼre on your fourth Crock-Pot meal of the week and you donʼt have anymore bandwidth left, I just thought, ‘I am surrounded by support.’”“Jesus is real and his promises are too,” Helsel said. “I just remember really having to trust the Lord in a new way and also having to be very open to my dream not looking exactly like I wanted.”“So yes, I went back to school and I got a masterʼs degree, but it looked absolutely nothing like I thought it was going to, but it was also better, just like he had promised me.”“Your dreams matter to him,“ she said. ”Trust him, and especially Our Lady, with your dreams. Because he wants both. He wants your motherhood and your dreams.”Catholic counseling offers ‘the keys to real human flourishing’Officially a licensed counselor, Helsel is ready to jump in headfirst to help others in need by utilizing the guidance offered by the Catholic Church.“I believe very deeply that the Catholic Church has the keys to real human flourishing,” she said. “So I knew I wanted to become a mental health professional with those guardrails in place, because I benefited so much from Catholic counseling.”“I want to turn back around and help the next woman or couple or … anyone in line that needs to hear the good news, coupled with solid mental health formation. Like St. Thomas Aquinas says, ‘faith and reason.’ We need both.”With her “perinatal mental health training,” Helsel hopes to primarily work in the womenʼs health category “to support other women, pregnant women, postpartum women,” she said. “And obviously I have a love for people who may have lost a child in a particular way.”Helsel is interested in helping those discerning vocations, as her oldest son plans to apply to the priesthood. She is also hoping to support the vocation of marriage as it is “under a particular attack at this time.”To accomplish all of this, Helsel has already started her own private practice called Concordia Counseling.“I chose Concordia because Mary Catherine had a congenital heart condition,” she said. “Concordia means heart to heart or to bring two hearts into harmony. I wanted to honor my baby in heaven and Our Lord with my work. And so I started Concordia Counseling.”“Iʼm just getting it started. I have a caseload of about 10 clients, but Iʼm hoping to accept more,“ Helsel said. ”I know that the work I want to do most of all involves not just mental health but the teachings of the Catholic Church.”“I just think the framework needs to be formed properly, and that is the Catholic understanding of the whole person. And from there we can jump off anywhere,” she said.

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After navigating loss and grief, Kelly Helsel is officially now a licensed counselor thanks to the guidance given to her by the Catholic Church and her desire to use her experience to help others.

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Fishing Boats and City Lights – Fishing boats illuminate the Arabian Sea along India’s west coast with green lights designed to attract squid, shrimp, sardines, and mackerel in this nighttime photograph from the International Space Station, orbiting 259 miles above Earth. At lower right, the city lights of Hyderabad—renowned for its historic diamond and pearl trade—stretch westward toward the Mumbai Metropolitan Region, home to over 26 million people and the heart of Bollywood.
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Fishing Boats and City Lights – Fishing boats illuminate the Arabian Sea along India’s west coast with green lights designed to attract squid, shrimp, sardines, and mackerel in this nighttime photograph from the International Space Station, orbiting 259 miles above Earth. At lower right, the city lights of Hyderabad—renowned for its historic diamond and pearl trade—stretch westward toward the Mumbai Metropolitan Region, home to over 26 million people and the heart of Bollywood.

unitedyam

Fishing boats illuminate the Arabian Sea along India’s west coast with green lights designed to attract squid, shrimp, sardines, and mackerel in this nighttime photograph from the International Space Station, orbiting 259 miles above Earth. At lower right, the city lights of Hyderabad—renowned for its historic diamond and pearl trade—stretch westward toward the Mumbai Metropolitan Region, home to over 26 million people and the heart of Bollywood.

Read More