Art

NASA’s Chandra Spots Galactic Gem – Galaxies are like cosmic gems, each with characteristics including size and shape that make them distinct. A gallery from NASA’s Chandra X-ray Observatory and other telescopes displays a collection of galactic images that showcase this variety.

Galaxies are like cosmic gems, each with characteristics including size and shape that make them distinct. A gallery from NASA’s Chandra X-ray Observatory and other telescopes displays a collection of galactic images that showcase this variety.

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Red Sea bannerfish (Heniochus intermedius), Red Sea, Egypt. The Red Sea bannerfish attains as maximum total length of 18 centimetres (7.1 in) and is native to the western Indian Ocean where it is found in the Red Sea and the Gulf of Aden. It’s associated with coral reefs where it is most frequently recorded as a solitary fish or in pairs, although large schools have been recorded. The juveniles form large schools, particularly in areas of deep reef where there is a low density of corals. They feed on both zooplankton and benthic invertebrates but the extent to which they feed on live coral has still to be determined. It is an oviparous species which forms monogamous pairs for spawning. It’s collected for the aquarium trade but its collection is of a limited scale and is not believed to be a threat to the species population.
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Dust and Water in Sagittarius A* – Using the James Webb Space Telescope, an international team of astronomers have discovered that dust and water can form and survive surprisingly close to the supermassive black hole at the center of our Milky Way galaxy.

Using the James Webb Space Telescope, an international team of astronomers have discovered that dust and water can form and survive surprisingly close to the supermassive black hole at the center of our Milky Way galaxy.

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Devonshire Lodge (Low-Martin House), Windsor, Ontario, Canada. Commissioned by the rum-runner Harry Low in 1927, the building was designed in the style of a Cotswold cottage and completed in 1928. It served as the home of Member of Parliament Paul Martin Sr. for almost three decades. It was designated under the Ontario Heritage Act in 2008.
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Devonshire Lodge (Low-Martin House), Windsor, Ontario, Canada. Commissioned by the rum-runner Harry Low in 1927, the building was designed in the style of a Cotswold cottage and completed in 1928. It served as the home of Member of Parliament Paul Martin Sr. for almost three decades. It was designated under the Ontario Heritage Act in 2008.
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Superbubble in the Large Magellanic Cloud – N44 is a complex nebula filled with glowing hydrogen gas, dark lanes of dust, massive stars, and many populations of stars of different ages. One of its most distinctive features, however, is the dark, starry gap called a “superbubble,” visible in this Hubble Space Telescope image in the upper central region.

N44 is a complex nebula filled with glowing hydrogen gas, dark lanes of dust, massive stars, and many populations of stars of different ages. One of its most distinctive features, however, is the dark, starry gap called a “superbubble,” visible in this Hubble Space Telescope image in the upper central region.

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The Catholic Church has a lot to say about Labor Day — why? #Catholic As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.But are Catholics, and others, aware of these resources?One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum, or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told EWTN News, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.Labor, politics, and spiritualityOubre said Catholic teaching is a challenge regardless of people’s political views.“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.God and man at workThe Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.The Compendium presents human labor as a way of supporting oneself and one’s loved ones but also a way to serve those in need. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.The rights of laborGod’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”A challenge for Catholics and institutionsCatholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told EWTN News.He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.This story was first published on Sept. 4, 2023, and has been updated.

The Catholic Church has a lot to say about Labor Day — why? #Catholic As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.But are Catholics, and others, aware of these resources?One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum, or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told EWTN News, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.Labor, politics, and spiritualityOubre said Catholic teaching is a challenge regardless of people’s political views.“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.God and man at workThe Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.The Compendium presents human labor as a way of supporting oneself and one’s loved ones but also a way to serve those in need. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.The rights of laborGod’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”A challenge for Catholics and institutionsCatholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told EWTN News.He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.This story was first published on Sept. 4, 2023, and has been updated.

“All work, no matter what the work is, is essential,” said Father Sinclair Oubre, spiritual moderator of the Catholic Labor Network.

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Lunar Occultation of Venus – On Wednesday, June 17, skywatchers across the United States—and parts of Canada—enjoyed a rare event: a daytime lunar occultation of Venus. A lunar occultation occurs when the Moon moves directly in front of another celestial object from our viewpoint on Earth, briefly hiding it from sight.

On Wednesday, June 17, skywatchers across the United States—and parts of Canada—enjoyed a rare event: a daytime lunar occultation of Venus. A lunar occultation occurs when the Moon moves directly in front of another celestial object from our viewpoint on Earth, briefly hiding it from sight.

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Lake Coldai, an alpine lake beneath the Dolomites near village Alleghe, Italy. Today is World Lake Day, designated by the United Nations to raise awareness about the importance of lakes and to promote their sustainable management.
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Igniting Roman’s Journey – Now on a three-month, million-mile journey to its final orbit, NASA’s Nancy Grace Roman Space Telescope will soon reveal the universe’s darkest secrets. The mission launched at 7:26 a.m. EDT on Aug. 30 aboard a SpaceX Falcon Heavy rocket from Launch Complex 39A at the agency’s Kennedy Space Center in Florida.

Now on a three-month, million-mile journey to its final orbit, NASA’s Nancy Grace Roman Space Telescope will soon reveal the universe’s darkest secrets. The mission launched at 7:26 a.m. EDT on Aug. 30 aboard a SpaceX Falcon Heavy rocket from Launch Complex 39A at the agency’s Kennedy Space Center in Florida.

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A lunar eclipse is visible over southern Louisiana. The lunar eclipse was visible throughout much of North and South America and part of Europe and Africa between Aug. 27-28. The Full Moon slipped through Earth’s shadow on Aug. 27, continuing into Aug. 28 for some parts of the world, resulting in the lunar eclipse. At maximum eclipse, the Moon takes on a dramatic dark, ruddy or coppery tint along the covered edge. New Orleans is home to NASA’s Michoud Assembly Facility, where stages for NASA’s SLS (Space Launch System) rocket and structures for Orion spacecraft are produced for the Artemis missions.

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Technicians prepare to transfer the #2 RS-25 SLS (Space Launch System) rocket engine (front) to the work stand with the #3 engine (back) for integration with the Artemis III core stage rocket on Tuesday, Aug. 25, 2026, inside the Vehicle Assembly Building at NASA’s Kennedy Space Center in Florida. During Artemis III, the four RS‑25 engines will launch the Orion spacecraft and its crew of four into low Earth orbit, generating more than two million pounds of thrust at liftoff.

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SBB Ce 6/8 II 14253 “crocodile” electric locomotive with the Gotthard mountain route experience train 31066 Lavorgo – Erstfeld crosses the lower Wattingen bridge near Wassen, Switzerland.
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SBB Ce 6/8 II 14253 “crocodile” electric locomotive with the Gotthard mountain route experience train 31066 Lavorgo – Erstfeld crosses the lower Wattingen bridge near Wassen, Switzerland.
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President Donald J. Trump awarded NASA astronauts Victor Glover and Christina Koch, CSA (Canadian Space Agency) astronaut Jeremy Hansen, and NASA astronaut Reid Wiseman with the Congressional Space Medal of Honor on Aug. 28, 2026, at NASA’s Johnson Space Center in Houston.

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NASA astronaut Reid Wiseman, Artemis II commander, is seen in the two-seat IndyCar as he prepares for driver Conor Daly to take him on a lap in the fastest seat in sport ahead of the start of the Freedom 250 Grand Prix, Sunday, Aug. 23, 2026, in Washington, D.C. Photo Credit: (NASA/Joel Kowsky)

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Altar of the church of the Monastery of Jesus, Setúbal, Portugal. The monastery, founded in 1490, is one of the oldest buildings in Manueline style (Portuguese version of Gothic) and served as a monastery of Poor Clare nuns.
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Altar of the church of the Monastery of Jesus, Setúbal, Portugal. The monastery, founded in 1490, is one of the oldest buildings in Manueline style (Portuguese version of Gothic) and served as a monastery of Poor Clare nuns.
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From left, Expedition 75 flight engineers Anil Menon of NASA (partially obscured and wearing the spacesuit with a red stripe on the legs) and Sophie Adenot of ESA (European Space Agency) work together during a six‑hour and 23‑minute spacewalk outside the International Space Station.

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Tea plantations around Mattupetty lake near Munnar, Kerala, India. The country—which celebrates its independence day today—is the second largest producer and exporter of tea in the world, and also its largest consumer with a vibrant and diverse tea culture.
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This NASA/ESA/CSA James Webb Space Telescope Picture of the Month takes us to a fantastical realm within our home galaxy, where piercing starlight and billowing winds sculpt dust clouds into inventive shapes. This scene is from the Carina Nebula, which lies just 7500 light-years away in the constellation Carina (the Keel).

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Artemis Mission Patches – A NASA jacket containing Artemis I and II mission patches, along with other NASA patches hangs on the back of a chair on Thursday, Aug. 6, 2026, inside Firing Room 1 of the Rocco A. Petrone Launch Control Center at NASA’s Kennedy Space Center in Florida during a terminal countdown simulation for the Artemis III mission.

A NASA jacket containing Artemis I and II mission patches, along with other NASA patches hangs on the back of a chair on Thursday, Aug. 6, 2026, inside Firing Room 1 of the Rocco A. Petrone Launch Control Center at NASA’s Kennedy Space Center in Florida during a terminal countdown simulation for the Artemis III mission.

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About 12 billion years ago, a dwarf galaxy known as LKH collided with a young Milky Way and merged with it. This artist’s concept portrays that collision. NASA’s Hubble Space Telescope uncovered definitive evidence of this collision by studying globular star clusters.

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Colorful Collage of Tarantula Nebula – Like a collage made of layered sheets of colored cellophane, a vibrant new image layers observations of a famous star-forming nebula from NASA space telescopes. The resulting cosmic “craft” reveals new details about the star formation region known as 30 Doradus, or the Tarantula Nebula.

Like a collage made of layered sheets of colored cellophane, a vibrant new image layers observations of a famous star-forming nebula from NASA space telescopes. The resulting cosmic “craft” reveals new details about the star formation region known as 30 Doradus, or the Tarantula Nebula.

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Motion picture poster for Three Friends, a Biograph Studios release, shows three men clasping hands while sitting at a table in a bar. 1 print (poster) : lithograph, color ; 104 x 70 cm. Today is International Beer Day.
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Pope Leo XIV: Mary shows that ‘true beauty’ is found in ‘the light of the Risen Lord’ #Catholic Pope Leo XIV on Aug. 15 called on Catholics to look to Mary, the Mother of God as an example of “true beauty,” with the Holy Father pointing to her youthful appearance in sacred art as a sign of “love that never ends.” The Holy Father delivered the homily during Mass at the Pontifical Parish of Saint Thomas of Villanova in Castel Gandolfo, directly adjacent to the papal summer residence there. The small chapel was full for the 10 a.m. liturgy of the solemnity of the Assumption of the Blessed Virgin Mary.In his homily reflecting on Mary’s assumption into heaven, Leo noted that “many works of art depict her as a beautiful young woman physically rising from the earth toward the heavens at the end of her earthly life.”These depictions of a youthful Mary at the end of her life offer a contrast with “our experience of what the passing of years does to us,” the pope said. He asked rhetorically: “What do we have in common with the beautiful young woman depicted on the altarpieces of our churches?”Mary’s glorification, the pope said, “teaches us that our true beauty does not lie in hiding the signs of aging, but in revealing the signs of love that never end, and are even impressed on our flesh.”The pope said this sign of faith invites Catholics to “reexamine many of the aesthetic standards, predominantly hedonistic and consumerist in nature, that the world imposes on us.” He contrasted those who look aged but who radiate “serenity, kindness and peace” with those who “are perhaps outwardly attractive but hard and cold at heart.” “It is easy to see where true beauty lies and where, on the other hand, there is still a need for conversion, forgiveness and healing,” he said. Love “is humanity’s most beautiful adornment,” the pope said. He urged Catholics to “follow the light of the Risen Lord” in part by “looking to Mary, whom God has crowned with glory in body and soul.” In remarks during his midday Angelus after the Mass, Leo said viewing a depiction of Mary being assumed into heaven “allows us to contemplate our ultimate destiny” as followers of Christ. He described the Blessed Mother as “a sign of hope and consolation” for the faithful and he invoked her blessing on “those communities that are particularly in need of consolation,” including the faithful in Ukraine and Russia, as well as those suffering from the recent earthquake in Colombia.

Pope Leo XIV: Mary shows that ‘true beauty’ is found in ‘the light of the Risen Lord’ #Catholic Pope Leo XIV on Aug. 15 called on Catholics to look to Mary, the Mother of God as an example of “true beauty,” with the Holy Father pointing to her youthful appearance in sacred art as a sign of “love that never ends.” The Holy Father delivered the homily during Mass at the Pontifical Parish of Saint Thomas of Villanova in Castel Gandolfo, directly adjacent to the papal summer residence there. The small chapel was full for the 10 a.m. liturgy of the solemnity of the Assumption of the Blessed Virgin Mary.In his homily reflecting on Mary’s assumption into heaven, Leo noted that “many works of art depict her as a beautiful young woman physically rising from the earth toward the heavens at the end of her earthly life.”These depictions of a youthful Mary at the end of her life offer a contrast with “our experience of what the passing of years does to us,” the pope said. He asked rhetorically: “What do we have in common with the beautiful young woman depicted on the altarpieces of our churches?”Mary’s glorification, the pope said, “teaches us that our true beauty does not lie in hiding the signs of aging, but in revealing the signs of love that never end, and are even impressed on our flesh.”The pope said this sign of faith invites Catholics to “reexamine many of the aesthetic standards, predominantly hedonistic and consumerist in nature, that the world imposes on us.” He contrasted those who look aged but who radiate “serenity, kindness and peace” with those who “are perhaps outwardly attractive but hard and cold at heart.” “It is easy to see where true beauty lies and where, on the other hand, there is still a need for conversion, forgiveness and healing,” he said. Love “is humanity’s most beautiful adornment,” the pope said. He urged Catholics to “follow the light of the Risen Lord” in part by “looking to Mary, whom God has crowned with glory in body and soul.” In remarks during his midday Angelus after the Mass, Leo said viewing a depiction of Mary being assumed into heaven “allows us to contemplate our ultimate destiny” as followers of Christ. He described the Blessed Mother as “a sign of hope and consolation” for the faithful and he invoked her blessing on “those communities that are particularly in need of consolation,” including the faithful in Ukraine and Russia, as well as those suffering from the recent earthquake in Colombia.

In a homily on the Solemnity of the Assumption of the Blessed Virgin Mary, the pope urged the faithful to reject “consumerist” standards in favor of love.

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