The walls of the colonial era church are still standing, but the roof collapsed into the nave. The parish priest estimated restoring the church will cost $2 million.
Torres stands out for his Catholic faith within the Spanish national team, alongside coach Luis de la Fuente.
Through her own spiritual journey seeking God, Mother María Elena Martínez founded a community and a retreat movement that is touching the lives of thousands of young people in Latin America.
![2 historic churches in Mexico City reopen almost 9 years after earthquake damage #Catholic Almost nine years after the earthquakes that shook central and southwestern Mexico in September 2017, St. John of God Church and Holy True Cross Church, both located in Mexico City, have reopened their doors for worship.On July 8, a Mass was celebrated at Holy Cross Church, marking the communityʼs return to their church and concluding a lengthy restoration process.
Start of the reopening Mass at Holy Cross Parish. | Credit: Holy True Cross Parish, Mexico City
The earthquakes of Sept. 7 and 19, 2017, resulted in 468 deaths and caused damage to thousands of buildings.In Mexico City alone, around 160 Catholic churches suffered structural damage of varying severity such as these two churches located just a short distance apart.
Restoration work at the Holy True Cross Parish. | Credit: Holy True Cross Parish, Mexico City
5 centuries of historyHoly True Cross Church is considered one of the oldest churches in the country.According to tradition, the explorer and conquistador Hernán Cortés ordered the construction of a small chapel to commemorate the landing of the Spanish expedition at the port of what is now known as the state of Veracruz. Over time, that chapel gave rise to the parish as it is known today.Facebook postThe church also houses important works of sacred art, such as the Christ of the Seven Veils, which is said to have been a gift from Pope Paul III to King Carlos V of Spain. Additionally, a relic of the true cross is preserved there, considered by Christian tradition to be a fragment of the cross on which Jesus Christ died.
Reliquary containing a splinter of the true cross. | Credit: “EWTN Noticias”
In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, Father Juan Carlos Guerrero Ugalde, the pastor of Holy True Cross and St. John of God, stated that restoring the churches was a priority of “not only ecclesiastical but also civic interest.”“This church [Holy True Cross] was the third parish established in the city and, therefore, holds a tradition of faith dating back to the 16th century,” he explained.9 years to returnGuerrero described the restoration process as “meticulous and slow” due to the complexity of the damage.Among other measures, the bell towers, which were at risk of collapse, were reinforced, cracks were repaired, the hydraulic piles supporting both structures were serviced, the roofs were waterproofed, and work was carried out to correct the effects of the ground settling.Facebook postThe work was overseen by the National Institute of Anthropology and History, as both buildings are part of the nationʼs historical heritage.In Mexico, religious buildings constructed prior to the 1992 constitutional reforms are state property, although they remain places of worship and are used by religious associations.The restoration of the Holy True Cross church faced an additional challenge: a fire in August 2020 caused by individuals living on the street. Reports indicate that a campfire spiraled out of control, damaging the choir loft, the dome, and sacred art.Today, those walking through the historic central part of Mexico City can once again enter the church. Marcela Eduardo, who works in the area and took a moment of free time to stop in and pray, did just that.“It brought me great joy to see it open and to see that repairs are underway,” she noted in an interview with ACI Prensa. She said that when she saw the parish church open, her first thought was to go in to see Christ and “greet him, make the sign of the cross, and ask him for something: that he give me more energy.” Much more than a churchThese churches are surrounded by some of Mexico’s most important cultural landmarks, such as the Franz Mayer Museum, the Palace of Fine Arts, and the Alameda Central, a large city park.
Visible in the background of the photo are the Torre Latinoamericana, the Palace of Fine Arts, and part of the Alameda Central. | Credit: “EWTN Noticias”
Although Holy True Cross and St. John of God churches might go unnoticed by some tourists amid so many other buildings, Guerrero noted that their value has been “significant for both the faith and the city.”He explained that, following the 1985 earthquake, the area welcomed numerous families from various places, necessitating the construction of a new community identity. Pastoral work at the time “consisted of gradually integrating the way of life of longtime residents and that of those who were newly arriving.”Over the years, he added, violence, drug trafficking, and social breakdown affected life in the neighborhood, making the Church’s presence even more necessary.Facebook postFor Betsabé Jara, who visited the church after touring the Franz Mayer Museum, the reopening represents an opportunity to regain a place for encountering God.“It brings peace of mind that the church is open, that one can enter and pray. Especially for people who couldnʼt go elsewhere because there wasnʼt a church nearby,” she said in an interview with ACI Prensa.Building the communityThe priest noted that reactivating community life will be the next challenge. He explained that a “call has already gone out to neighborhood residents to come for formation as pastoral workers.”
Interior of Holy True Cross Church. | Credit: “EWTN Noticias”
He also noted that they aim to develop social programs such as job training for individuals who did not complete their formal education as well as cultural initiatives in collaboration with nearby museums.“We want the spaces we have in both churches to be truly utilized and filled with formation programs,” Guerrero said.As the community gradually restores life to these churches, Masses are currently held regularly on Sundays, whereas weekday Masses take place only upon the request of the faithful.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/07/2-historic-churches-in-mexico-city-reopen-almost-9-years-after-earthquake-damage-catholic-almost-nine-years-after-the-earthquakes-that-shook-central-and-southwestern-mexico-in-september-2017-st-joh.jpg)
Work was slow and meticulous due to the complexity of the damage, but the two churches in the historic city center of Mexico City are now open to the faithful.
The society filed its appeal with the Dicastery for the Doctrine of the Faith on July 11, arguing that under canon law the move suspends the recent excommunication decree.
Graham, 71, died on July 11, and pro-life groups pledged to continue legislative efforts he supported.
Irish bishops condemn anti-Muslim display, religious sisters set up a field hospital for Venezuela earthquake victims, euthanasia in New Zealand surges, and more in this week’s world news roundup.
St. Benedict, whose feast the Catholic Church celebrates on July 11, endured constant attacks from the enemy throughout his life.
In the world of sports, as in life, “we learn more from failure and mistakes than from achievements and successes,” said former Monterrey Soccer Club director and priest Father David Jasso.
![Iranian delegation visits Our Lady of Guadalupe Basilica, engaging in ‘interfaith dialogue’ #Catholic An Iranian delegation recently visited Our Lady of Guadalupe Basilica in Mexico City, the Marian shrine that displays the original image of the Virgin Mary that miraculously appeared on the tilma of the Indigenous St. Juan Diego nearly 500 years ago.On July 8, the Iranian Embassy in Mexico shared on social media that “at the spiritual heart of Mexico, Our Lady of Guadalupe Basilica, we had the honor of sharing a fraternal meeting between representatives of Islam and Christianity.”The Iranian delegation consisted of Iranʼs ambassador to Mexico, Abolfazl Pasandideh; Ayatollah Dr. Emran Khanzadeh; and Mohammad Reza Gilani, the counselor of cultural affairs at the Iranian Embassy.
The Iranian delegation with Monsignor Edgar Alan Valtierra López during their visit to Our Lady of Guadalupe Basilica. | Credit: Our Lady of Guadalupe Basilica
The three were welcomed at the Marian shrine by Monsignor Edgar Alan Valtierra López, senior penitentiary canon and head of the Commission for Ecumenism and Interreligious Dialogue at the basilica.In its social media post, under the title “When respect opens the way, friendship is born,” the Iranian embassy highlighted that “during the conversation, Dr. Emran Khanzadeh recalled that the Virgin Mary (Maryam) occupies a unique place in Islam,” since “she is the only woman mentioned by name in the Quran and an eternal example of purity, faith, and dedication to God.”“We also share a little-known reality: In Iran, Muslims, Christians, Jews, and Zoroastrians have lived together for centuries with mutual respect. Because when people know each other, prejudices disappear,” the Iranian delegation said.“Religions may have different paths, but they all lead to peace,” the embassy wrote.The Virgin Mary and her ‘very important’ role in dialogue between Catholics and MuslimsSpeaking to ACI Prensa, the Spanish-language sister service of EWTN News, Valtierra said that “the role of the Blessed Virgin Mary in Catholic-Muslim dialogue is very important.”“Ambassador Abolfazl told us that in the Quran, their holy book, she is called Maryam, and she is the only woman to whom a surah, that is, a chapter of the Quran, is dedicated. Surah 3:42 states: ‘Oh Mary! God has chosen you, purified you, and selected you above the women of all worlds.’”“Although there are very profound differences regarding the figure of Jesus, Mary becomes a sign of rapprochement and respectful dialogue, as we discover shared values such as love for God, obedience, faith, humility, hope, and many others,” the Mexican priest said.Valtierra noted that the gathering took place in the context of the desire of the primatial archbishop of Mexico, Cardinal Carlos Aguiar Retes, for the shrine of Our Lady of Guadalupe to be a place where people of all faiths can learn about and draw closer to the message of Our Lady of Guadalupe and her son, Our Lord Jesus Christ.“Interfaith and ecumenical events are held in various areas of the shrine,” he said, noting that meetings have taken place with Lutheran, Anglican, and evangelical Christians as well as believers “from other religions such as Jews, Buddhists, and Hare Krishnas,” among others.“In this context, the Iranian embassy requested to visit the shrine on the occasion of a visit by a very important figure, Ayatollah Dr. Emran Khanzadeh, who wished to engage in interfaith dialogue,” he explained.
Monsignor Edgar Alan Valtierra López accompanies the Iranian delegation during a tour of Our Lady of Guadalupe Basilica. | Credit: Our Lady of Guadalupe Basilica
‘A testimony to the Church’s openness’Valtierra noted that during the visit, “we first toured the shrine, which included viewing the image head-on from the sanctuary. Afterward, we moved to a room where Ayatollah Emran spoke, drawing on profound Islamic theology, about the need for religions to work together.”The ayatollah, he said, “mentioned that in Iran there is a street where there is a Mazdean [Zoroastrian] temple, an Armenian Christian church, and a mosque,” and “noted that monotheistic religions share many common points, one of which is a merciful God who calls upon us to work in fraternity.”This meeting, the canon of the basilica noted, demonstrates “that the Church can welcome everyone with respect and without neglecting the proclamation of Our Lord Jesus Christ.”Visitors who were ‘very devoted to Our Lady of Guadalupe’According to Valtierra, the Iranian visitors “showed themselves to be very devoted to Our Lady of Guadalupe” and noted that “in the sacristy, we gave them some holy cards featuring the image of the Virgin, and they liked them very much.” The ambassador and the ayatollah shared with him that both men have daughters named Mary.Furthermore, “they also told us that they have an image of Our Lady of Guadalupe in their homes, and that in Iran there is even a metro station named ‘Holy Virgin Mary,’ which features a beautiful relief image of the Virgin on one of its walls.”“While the image in the station does not depict Guadalupe, it certainly speaks volumes about the respect held for Holy Mary,” the priest noted.Our Lady of Guadalupe Basilica and interreligious dialogueValtierra clarified that when receiving visits from believers of other religions, “the basilica does not stop being a Catholic shrine; rites blending beliefs are not performed,” but rather “each participant fully retains their own religious identity.”The aim, he emphasized, is “to promote mutual understanding, respect, and collaboration for peace and human dignity, as called for by the Second Vatican Council and the contemporary magisterium of the popes.”“Visits by people of other faiths to Our Lady of Guadalupe Basilica offer an opportunity to encounter the Catholic faith through its liturgy, devotion to the Virgin, and the witness of popular piety,” he said, noting that “interreligious dialogue does not promote relativism or syncretism; rather, it expresses the conviction that Christianity can bear witness to Christ with clarity while simultaneously listening to, learning from, and working alongside people of other religious traditions.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/07/iranian-delegation-visits-our-lady-of-guadalupe-basilica-engaging-in-interfaith-dialogue-catholic-an-iranian-delegation-recently-visited-our-lady-of-guadalupe-basilica-in-mexico-ci.jpg)
At their request, a delegation of the Iranian embassy in Mexico City was given a tour of the Marian shrine, highlighting the reverence for the Virgin Mary shared by both Islam and Christianity.
Efforts to address the abuse crisis in the Church have focused on minors and vulnerable adults, leaving unaddressed the abuse suffered by women religious. Efforts are underway to rectify that.
![Earthquake survivor in Venezuela: ‘The Miraculous Medal saved me’ #Catholic In Playa Grande, a neighborhood in the city of La Guaira, Venezuela, Kamar Galíndez was on the top floor of Chipi’s Beach Hotel, preparing to start his daily workout in the gym, unaware that his life was about to change forever.It was Wednesday, June 24, the feast day of St. John the Baptist and a national holiday commemorating the anniversary of the decisive Battle of Carabobo. At 6:05 p.m., the peaceful atmosphere created by the stunning ocean view from the top of the hotel was shattered by the thunderous violence of two consecutive earthquakes that took everyone by surprise, sowing anguish and confusion.Speaking with ACI Prensa, the Spanish-language sister service of EWTN News, Galíndez, a 53-year-old lawyer, recalled how the heavy gym machines began moving from one side to the other, much like an air hockey puck. Disaster struck within seconds.“The floor split, and immediately I saw half the building tilting forward while the section I was in collapsed straight down; I felt my feet were no longer standing on anything, and the next thing [I knew], I was trapped in the rubble,” he recounted.
Remains of Chipi’s Beach Hotel in Playa Grande, from which Kamar Galíndez managed to come out alive. | Credit: Andrés Henríquez/EWTN News
Faced with imminent death: ‘Lord, have mercy!’Galíndez recounted that the only thing he managed to do was to seek protection beside a nearby wall. As he felt the building collapsing, what came to his mind was the image of the Lord Jesus as he first appeared to St. Faustina Kowalska on Feb. 22, 1931.“I remember thinking of the merciful Christ and praying, ‘Lord, have mercy,’” he said, on the verge of tears. “The next thing was feeling the building collapse because with that violent shaking, I kept saying, ‘It’s going to fall,’ and of course, it did.”Galíndez never lost consciousness. He said he felt every blow but that “amid the shock and fear, physical sensations become secondary.” Once the confusion of the collapse subsided, he realized he was alive, though his body was completely buried in the rubble and pinned by a massive beam crushing his chest.He couldn’t breathe properly. His head had not been buried, and through that immense mountain of twisted metal, bricks, and earth, he could see the sky, still lit by the last rays of the evening sun. All around, the desperate screams of other people trapped in the rubble could be heard.Galíndez wiped his face and tried to move to free himself. Then he realized his left arm was broken: “A lot of desperation, a lot of fear” is what he recalled feeling, yet amid the suffering, he didn’t hesitate to entrust himself to God’s protection.“Then I prayed to stay calm. What I did was to pray a lot: ‘OK, Father God, help me get out of here. Keep me calm’ was the first thing I prayed. ‘Keep me calm and tell me what I need to do,’” he recounted.He signaled for help as best he could. He said he has no idea how long he was underneath the rubble, but he knows it “felt like an eternity.” Finally, a man who had climbed the mountain of debris helped him break free.‘The Miraculous Medal saved me’Galíndez made his way down the remains of the collapsed building on his own. Upon realizing the magnitude of the tragedy, which claimed thousands of lives in a split second, he is positive that emerging virtually unharmed was a miracle, one he attributes to Our Lady of the Miraculous Medal, to whom he has always been devoted.“I was wearing a small chain with a crucifix and a tiny medal of the Miraculous Virgin. Among the things I lost track of, the chain broke, though, of course, I hadnʼt noticed it at the time,” he recalled.On his way to his home, which was also completely destroyed, a couple of young people helped Galíndez with first aid. While they were tending to him, he became aware of one of those small miracles that holds profound meaning for someone with sincere faith.He asked the young people to help him put his watch into one of the pockets of his shorts, as he needed to remove it to hold his fractured arm still. And then, the inexplicable happened.“I was wearing shorts with a small zippered pocket, and when I looked — don’t ask me where from, don’t ask me how — a piece of the chain and the Miraculous Medal were caught inside.”"Of course, I told the boy: ‘Please, put that little medal away for me too, because that was what saved me,’” he said. “I havenʼt the slightest doubt.”“Absolutely, absolutely,” he replied when asked if he truly believes his life is a miracle obtained through the intercession of the Blessed Virgin.
The Miraculous Medal that Kamar Galíndez wore around his neck, which broke during the collapse and later appeared — inexplicably — in the pocket of his shorts. | Credit: Andrés Henríquez/EWTN News
Many people didn’t make it out of what was left of the hotel. For Galíndez, having survived is the work of the mercy of God, who listened to his pleas in every instant and granted him his request for a reason he still does not know.“In the greatest adversity, you begin to see it in terms of what is most basic, because the most basic thing becomes impossible. When the most basic thing is impossible and you manage to do it anyway, you say: ‘Only God can do that,’” he reflected.“There is a God who looks after you in that moment, attending to what you are asking of him and what you need. From freeing up an arm or reminding you of his presence by leaving a small medal hanging from your [shorts],” he said. He then emphasized what he considers most important following his harrowing experience: "I have the greatest gift God [my dear] Father gave me, which is life.”Galíndez said he feels deeply grateful to be alive. For him, what happened serves as a humbling reminder that what we have comes from the will and mercy of God, who does not abandon his people; who does not abandon Venezuelans, especially during times of greatest suffering.At the time of publication, the official death toll in Venezuela from the double earthquake has risen to 3,535, while the number of injured has reached 16,740. Estimates by independent organizations indicate that tens of thousands of people are still missing.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/07/earthquake-survivor-in-venezuela-the-miraculous-medal-saved-me-catholic-in-playa-grande-a-neighborhood-in-the-city-of-la-guaira-venezuela-kamar-galindez-was-on-the-top-floor-of.jpg)
Kamar Galíndez credits his survival to the Blessed Virgin Mary. The Miraculous Medal he wore was torn from his neck as the building collapsed and inexplicably ended up in one of his zippered pockets.
The cathedral has reopened but restoration work remains to be done, including on the western rose window.
In a letter addressed to Pope Leo XIV, released on July 3, Father Davide Pagliarani, superior general of the SSPX, justified the episcopal consecrations that prompted the Vatican’s decree.
![Nicaraguan dictatorship detains Bishop Abelardo Mata again #Catholic Nicaraguan police detained Bishop Emeritus Abelardo Mata again on June 30, just one day after his initial detention and subsequent release on June 29. The 80-year-old prelate is reportedly now under house arrest.Mata, bishop emeritus of Estelí, was arrested at a clinic where he had gone for a checkup for his pacemaker. This occurred the day after he celebrated a Mass in which he prayed for the persecuted Church in Nicaragua, an act that may have provoked the ire of the dictatorship of President Daniel Ortega and his wife and vice president, Rosario Murillo.Following the new detention, the bishop is reportedly under house arrest at his home in the town of Tisma, according to the Nicaraguan newspaper La Prensa.In addition to the bishop, Father Francisco Morales, pastor of Calvary’s Cross Church in Estelí, where Mata celebrated Mass on June 28, and Deacon Wilfred Arauz Rodríguez were also detained. Both were released but remain subject to conditions.“Bishop Mata holds no administrative responsibilities within the Diocese of Estelí but continues to assist that diocese with its pastoral needs. He thus went to celebrate Mass last Sunday at the request of the parish priest. However, the Sandinista dictatorship has forbidden him from being in the department of Estelí,” Martha Patricia Molina explained on July 2 to ACI Prensa, the Spanish-language sister service of EWTN News. She is the author of the report “Nicaragua: A Persecuted Church,” which documents thousands of attacks by the dictatorship against Catholics since 2018.Molina further highlighted that “the Diocese of Estelí has always been a target of repression by the Sandinista dictatorship due to the hatred the dictatorial couple harbors toward Bishop Rolando José Álvarez, the apostolic administrator. Although Álvarez is not voicing opinions, the dictatorship views him as a constant focus of their attention.”Álvarez, apostolic administrator of Estelí since 2021, following Mata’s resignation, currently lives in Rome after being exiled in January 2024 while serving a 26-year prison sentence. The prelate was a consistent critic of the Ortega-Murillo dictatorship.Even though Álvarez is living in exile, Pope Francis confirmed him in his position as bishop of Matagalpa and apostolic administrator of Estelí.Molina also told ACI Prensa that the situation in Estelí “is being aggravated because Mata has been critical of the arbitrary actions committed by the Sandinista dictatorship. Currently, we only learn of 10% of the attacks committed against the Catholic Church because the rest go unreported due to the fear and caution priests and laypeople have about speaking out in the news media or on social media.”The researcher noted that the number of reports could reach “400 a day” if Catholics were able to speak freely in public.The ‘dire’ situation in EstelíMolina noted that the dictatorship is now persecuting the Church in a different way: “They had stopped abducting priests, but now they have gone back to it; furthermore, there are cases of priests having to report to police stations to give statements, and also there’s the constant monitoring and harassment of priests across the countryʼs various dioceses by the police.”The researcher pointed out that the Diocese of Estelí, “the one most persecuted by the Ortega-Murillo dictatorship after Matagalpa,” is currently forced to “operate without [its bishop] and with only 42% of its clergy. This makes pastoral work difficult and places a heavier workload on the active priests.”These priests must also take on “the duties of those who are in exile due to persecution, those who have passed away, or those who, for one reason or another, are not exercising their ministry in Nicaragua,” she pointed out.“The situation is worsening because the Sandinista dictatorship has banned diaconal and priestly ordinations in that diocese,” she emphasized. Ordinations are also forbidden in Matagalpa, Jinotega, and Siuna. None of the four dioceses has its bishop present, as they have all been exiled from Nicaragua.The need to be vigilant“We have to remain vigilant regarding Bishop Mata because his health is fragile and requires professional care. What worries me is that the last individuals who have been under surveillance by the dictatorship or the police have ended up in worse condition or even dead,” Arturo McFields, Nicaragua’s former ambassador to the Organization of American States (OAS), told ACI Prensa on July 2.A recent example of this situation is the case of Brooklyn Rivera, an Indigenous leader and political prisoner whom the Ortega-Murillo dictatorship held incommunicado for over 970 days. He passed away in late May at the age of 73, following several statements from the regime regarding his critical health condition.“If the dictatorship’s actions are not strongly denounced, the regime would not hesitate to bring about the death of Bishop Mata, as they harbor deep resentment toward this man of God because of his courage and clarity for many years,” McFields emphasized.An exiled Nicaraguan priest who prefers to remain anonymous to avoid reprisals told ACI Prensa that the situation involving Mata “is sad, but it can also be viewed as a sign of the fear the dictatorship has of an elderly bishop, an 80-year-old (with health issues) because his presence as a shepherd strengthens the lives of the faithful,” ensuring that “the faith remains alive.”The priest emphasized that he continues to prepare “our hearts for a future in which we can rebuild the Church in Nicaragua not only socially but also through faith because spiritual and pastoral reconstruction work must also be done.”Call for releaseFélix Maradiaga, president of the Freedom for Nicaragua Foundation, issued “an urgent call to the international community, human rights organizations, the world’s democracies, and all people of goodwill to remain vigilant, demand the immediate release of Bishop Juan Abelardo Mata and all arbitrarily detained members of the clergy, and firmly condemn this new escalation of repression.”“Nicaragua cannot normalize a dictatorship imprisoning priests, silencing pulpits, and persecuting the faith. The moral voice of the Church has historically stood with the Nicaraguan people during their most difficult times, and that is precisely why the regime seeks to intimidate it,” Maradiaga told ACI Prensa.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/07/nicaraguan-dictatorship-detains-bishop-abelardo-mata-again-catholic-nicaraguan-police-detained-bishop-emeritus-abelardo-mata-again-on-june-30-just-one-day-after-his-initial-detention-and-subsequent.webp "Nicaraguan dictatorship detains Bishop Abelardo Mata again #Catholic Nicaraguan police detained Bishop Emeritus Abelardo Mata again on June 30, just one day after his initial detention and subsequent release on June 29. The 80-year-old prelate is reportedly now under house arrest.Mata, bishop emeritus of Estelí, was arrested at a clinic where he had gone for a checkup for his pacemaker. This occurred the day after he celebrated a Mass in which he prayed for the persecuted Church in Nicaragua, an act that may have provoked the ire of the dictatorship of President Daniel Ortega and his wife and vice president, Rosario Murillo.Following the new detention, the bishop is reportedly under house arrest at his home in the town of Tisma, according to the Nicaraguan newspaper La Prensa.In addition to the bishop, Father Francisco Morales, pastor of Calvary’s Cross Church in Estelí, where Mata celebrated Mass on June 28, and Deacon Wilfred Arauz Rodríguez were also detained. Both were released but remain subject to conditions.“Bishop Mata holds no administrative responsibilities within the Diocese of Estelí but continues to assist that diocese with its pastoral needs. He thus went to celebrate Mass last Sunday at the request of the parish priest. However, the Sandinista dictatorship has forbidden him from being in the department of Estelí,” Martha Patricia Molina explained on July 2 to ACI Prensa, the Spanish-language sister service of EWTN News. She is the author of the report “Nicaragua: A Persecuted Church,” which documents thousands of attacks by the dictatorship against Catholics since 2018.Molina further highlighted that “the Diocese of Estelí has always been a target of repression by the Sandinista dictatorship due to the hatred the dictatorial couple harbors toward Bishop Rolando José Álvarez, the apostolic administrator. Although Álvarez is not voicing opinions, the dictatorship views him as a constant focus of their attention.”Álvarez, apostolic administrator of Estelí since 2021, following Mata’s resignation, currently lives in Rome after being exiled in January 2024 while serving a 26-year prison sentence. The prelate was a consistent critic of the Ortega-Murillo dictatorship.Even though Álvarez is living in exile, Pope Francis confirmed him in his position as bishop of Matagalpa and apostolic administrator of Estelí.Molina also told ACI Prensa that the situation in Estelí “is being aggravated because Mata has been critical of the arbitrary actions committed by the Sandinista dictatorship. Currently, we only learn of 10% of the attacks committed against the Catholic Church because the rest go unreported due to the fear and caution priests and laypeople have about speaking out in the news media or on social media.”The researcher noted that the number of reports could reach “400 a day” if Catholics were able to speak freely in public.The ‘dire’ situation in EstelíMolina noted that the dictatorship is now persecuting the Church in a different way: “They had stopped abducting priests, but now they have gone back to it; furthermore, there are cases of priests having to report to police stations to give statements, and also there’s the constant monitoring and harassment of priests across the countryʼs various dioceses by the police.”The researcher pointed out that the Diocese of Estelí, “the one most persecuted by the Ortega-Murillo dictatorship after Matagalpa,” is currently forced to “operate without [its bishop] and with only 42% of its clergy. This makes pastoral work difficult and places a heavier workload on the active priests.”These priests must also take on “the duties of those who are in exile due to persecution, those who have passed away, or those who, for one reason or another, are not exercising their ministry in Nicaragua,” she pointed out.“The situation is worsening because the Sandinista dictatorship has banned diaconal and priestly ordinations in that diocese,” she emphasized. Ordinations are also forbidden in Matagalpa, Jinotega, and Siuna. None of the four dioceses has its bishop present, as they have all been exiled from Nicaragua.The need to be vigilant“We have to remain vigilant regarding Bishop Mata because his health is fragile and requires professional care. What worries me is that the last individuals who have been under surveillance by the dictatorship or the police have ended up in worse condition or even dead,” Arturo McFields, Nicaragua’s former ambassador to the Organization of American States (OAS), told ACI Prensa on July 2.A recent example of this situation is the case of Brooklyn Rivera, an Indigenous leader and political prisoner whom the Ortega-Murillo dictatorship held incommunicado for over 970 days. He passed away in late May at the age of 73, following several statements from the regime regarding his critical health condition.“If the dictatorship’s actions are not strongly denounced, the regime would not hesitate to bring about the death of Bishop Mata, as they harbor deep resentment toward this man of God because of his courage and clarity for many years,” McFields emphasized.An exiled Nicaraguan priest who prefers to remain anonymous to avoid reprisals told ACI Prensa that the situation involving Mata “is sad, but it can also be viewed as a sign of the fear the dictatorship has of an elderly bishop, an 80-year-old (with health issues) because his presence as a shepherd strengthens the lives of the faithful,” ensuring that “the faith remains alive.”The priest emphasized that he continues to prepare “our hearts for a future in which we can rebuild the Church in Nicaragua not only socially but also through faith because spiritual and pastoral reconstruction work must also be done.”Call for releaseFélix Maradiaga, president of the Freedom for Nicaragua Foundation, issued “an urgent call to the international community, human rights organizations, the world’s democracies, and all people of goodwill to remain vigilant, demand the immediate release of Bishop Juan Abelardo Mata and all arbitrarily detained members of the clergy, and firmly condemn this new escalation of repression.”“Nicaragua cannot normalize a dictatorship imprisoning priests, silencing pulpits, and persecuting the faith. The moral voice of the Church has historically stood with the Nicaraguan people during their most difficult times, and that is precisely why the regime seeks to intimidate it,” Maradiaga told ACI Prensa.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.")
Mata was detained on June 29, released the same day, and as of June 30 reportedly is under house arrest. At a June 28 Mass he asked for prayers for the persecuted Church, triggering retaliation.
![Argentinians join in prayer for earthquake-shattered Venezuelans #Catholic With thousands dead, injured, and missing in the wake of last week’s devastating earthquakes in Venezuela, Argentinians gathered in prayer for the Venezuelan people on June 28 at the basilica and national shrine of Our Lady of Luján. There, the archbishop of Mercedes-Luján, Jorge Eduardo Scheinig, offered Mass for the Venezuelan people.“Let us think of those who have died and their families,” Scheinig said in his homily. “In a single minute, so many people were left with nothing, absolutely nothing,” he noted.“Let us pray for the rescue workers and for all those who are working [on the ground]. Let us stand in solidarity with them through prayer,” said Scheinig, who proceeded to lead a moment of silence to pray to God and the Virgin for the people of Venezuela.The archbishop dedicated the rest of his homily to examining priorities, those things that “carry more weight than others” and “have the power to bring order to our lives.”“If you have the right priorities, you are at peace. But if you choose your priorities poorly, it causes confusion and anguish for you; it doesn’t help you live well. So, from time to time, we need to have the courage to reexamine our priorities,” he noted.In this regard, he said that “Jesus helps us order our priorities,” and elaborated: “What is Jesus’ priority? God. What comes first for Jesus? God. And what does he advise us? Put God first, and you won’t regret it,” he explained.He therefore urged people to ask themselves: “What place does God hold? What place does Mass hold?” he continued. “If you put God’s love first, if you love God in your life — that love is so good, so pure, and so radiant that it brings order to your entire life and helps you understand your whole life. Because God takes nothing away from you; he fills your life with love,” he pointed out. “Putting God first means taking a stand, taking a risk, and filling your heart with love; that helps you love everyone and everything in a different way, to love better,” he emphasized.Referring to the situation in Venezuela, Scheinig reflected: “Just look at how strange the world is. Today, television shows harrowing scenes. I was watching the news and saw a little boy crying — he had been left all alone after the earthquake, and it breaks your heart. Yet, a short while later, we’re watching the Argentina [World Cup] match.”“And notice, too, that we see scenes of war, of migrants who have nothing and live in a small tent. That’s the world. It happens to us in a family as well: You might be celebrating the 15th birthday of one of your children and then a close relative dies or someone comes down with an illness. That’s life. Life is that strange mix of very beautiful things and deeply painful things,” he noted.“But when your heart has priorities, you don’t get confused. And so, yes, we can cheer for the national team, but my priority isn’t soccer; my priority is life, it’s what happens to other people. I don’t let the things of life desensitize me,” he cautioned.That is why, “if God is your priority, you are able to not get desensitized to pain. You have your life on track. You can watch the World Cup, but you realize that it isn’t the priority. Your life is in order. You know where you stand, what you want, and what you don’t want,” he continued.In that context, he added, the need arises to stand with Venezuelans in prayer: “God, strengthen so many people whose lives changed in an instant.”“We also feel moved to show solidarity, to give money and goods, and to share what we have with those in need because your heart is rightly ordered; it is with God.”“Life presents us with complex, difficult moments in the world,” Scheinig acknowledged, while expressing the hope that “God holds first place on our list of priorities, so that we may remain good people.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/07/argentinians-join-in-prayer-for-earthquake-shattered-venezuelans-catholic-with-thousands-dead-injured-and-missing-in-the-wake-of-last-weeks-devastating-earthquakes-in-venezuela-argentinia-scaled.jpg "Argentinians join in prayer for earthquake-shattered Venezuelans #Catholic With thousands dead, injured, and missing in the wake of last week’s devastating earthquakes in Venezuela, Argentinians gathered in prayer for the Venezuelan people on June 28 at the basilica and national shrine of Our Lady of Luján. There, the archbishop of Mercedes-Luján, Jorge Eduardo Scheinig, offered Mass for the Venezuelan people.“Let us think of those who have died and their families,” Scheinig said in his homily. “In a single minute, so many people were left with nothing, absolutely nothing,” he noted.“Let us pray for the rescue workers and for all those who are working [on the ground]. Let us stand in solidarity with them through prayer,” said Scheinig, who proceeded to lead a moment of silence to pray to God and the Virgin for the people of Venezuela.The archbishop dedicated the rest of his homily to examining priorities, those things that “carry more weight than others” and “have the power to bring order to our lives.”“If you have the right priorities, you are at peace. But if you choose your priorities poorly, it causes confusion and anguish for you; it doesn’t help you live well. So, from time to time, we need to have the courage to reexamine our priorities,” he noted.In this regard, he said that “Jesus helps us order our priorities,” and elaborated: “What is Jesus’ priority? God. What comes first for Jesus? God. And what does he advise us? Put God first, and you won’t regret it,” he explained.He therefore urged people to ask themselves: “What place does God hold? What place does Mass hold?” he continued. “If you put God’s love first, if you love God in your life — that love is so good, so pure, and so radiant that it brings order to your entire life and helps you understand your whole life. Because God takes nothing away from you; he fills your life with love,” he pointed out. “Putting God first means taking a stand, taking a risk, and filling your heart with love; that helps you love everyone and everything in a different way, to love better,” he emphasized.Referring to the situation in Venezuela, Scheinig reflected: “Just look at how strange the world is. Today, television shows harrowing scenes. I was watching the news and saw a little boy crying — he had been left all alone after the earthquake, and it breaks your heart. Yet, a short while later, we’re watching the Argentina [World Cup] match.”“And notice, too, that we see scenes of war, of migrants who have nothing and live in a small tent. That’s the world. It happens to us in a family as well: You might be celebrating the 15th birthday of one of your children and then a close relative dies or someone comes down with an illness. That’s life. Life is that strange mix of very beautiful things and deeply painful things,” he noted.“But when your heart has priorities, you don’t get confused. And so, yes, we can cheer for the national team, but my priority isn’t soccer; my priority is life, it’s what happens to other people. I don’t let the things of life desensitize me,” he cautioned.That is why, “if God is your priority, you are able to not get desensitized to pain. You have your life on track. You can watch the World Cup, but you realize that it isn’t the priority. Your life is in order. You know where you stand, what you want, and what you don’t want,” he continued.In that context, he added, the need arises to stand with Venezuelans in prayer: “God, strengthen so many people whose lives changed in an instant.”“We also feel moved to show solidarity, to give money and goods, and to share what we have with those in need because your heart is rightly ordered; it is with God.”“Life presents us with complex, difficult moments in the world,” Scheinig acknowledged, while expressing the hope that “God holds first place on our list of priorities, so that we may remain good people.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.")
In his homily during a Mass offered for the earthquake’s victims, Archbishop Jorge Scheinig urged the faithful to reexamine their priorities in life, realizing one can lose everything in an instant.
The national director of the Pastoral Affairs Department of Catholic Secretariat of Nigeria (CSN) said the Church’s commitment to young people requires creating and maintaining safe environments.
The pope expressed solidarity with those affected by recent earthquakes, following a reflection on “detachment, loss and hospitality” in Christian love.
In an act of great devotion, the elderly cardinal reached the top with assistance, prayed the rosary and blessed those present with holy water.
The pope reflected on the Jesuits’ four Universal Apostolic Preferences to address today’s challenges: the Spiritual Exercises, walking with the poor, a hope-filled future, and the care of creation.
Euthanasia is on the rise in Spain, and as its destructive effects become more apparent, ethics professionals are offering recommendations to prevent and ultimately eliminate the practice.
The judge said the fact that the 15- and 11-year-old girls do not enjoy popular music demonstrated an alleged deficiency in their cultural education.
![4 Venezuelans form new community of hermits where Christianity began in Spain #Catholic Since last May, the Diocese of Guadix in Spain has been home to a new community of hermits — four Venezuelan men who have settled at the site of the martyrdom of St. Torquatus.St. Torquatus, beheaded in the first century, was one of the seven reputed disciples of the apostle James, known as the apostolic men, who were the first to preach Christianity in Spain.Carlos Andrés, Óscar Eduardo, Osmar Moisés, and Emilio José have taken up residence at Face Retama, a desert area within the Granada Geopark and the location of the hermitage of St. Torquatus, the patron saint of the Diocese of Guadix.The four Venezuelans have formed a community known as the Hermits of Sts. Torquatus, Martha, Mary, and Lazarus, receiving their habits in early May.According to the Diocese of Guadix, this diocesan foundation was established through the efforts of Bishop Francisco Jesús Orozco, who wants to ensure that the diocese “keep[s] the memory of the place alive and pray[s] for the Church proclaimed by St. Torquatus in the first century and that endures to this day.”In recent years, the hermitage of Face Retama has been restored and designated a diocesan shrine, with plans for regular Masses and pilgrimages.The four new hermits have been preparing for their arrival for three years and, prior to establishing the community, underwent a period of acclimatization to the location.“They arrive guided by and inspired by the charism of the Congregation of Martha and Mary, which already has two communities of women religious in the diocese, one in Castril and the other in the city of Guadix,” the diocese explained.The ceremony consecrating the four men as hermits held at the Guadix Cathedral was attended by numerous religious sisters from this community, including its founder, Mother Ángela, and the superior general, Mother Rutilia.Signs of their commitment as hermitsSeveral signs of the new communityʼs eremitic life were present during the celebration: a white tablecloth, recalling the table Martha prepared for Jesus, the purity of Lazarus’s resurrection, and the Eucharist they will celebrate daily; a cross with its nails, a symbol of the self-offering of the family of Martha, Mary, and Lazarus, “seeking nothing other than to unite with the sufferings of Christ in order to share in his glory”; and a staff, a water gourd, and sandals, reminding that “the hermit through his seclusion upholds the mission of the Church through prayer.”During the homily, Orozco reminded the newly consecrated men of their new commitments: “In the perpetual adoration of the Blessed Sacrament, you will be the beating heart of our diocese, interceding ceaselessly for the needs of the Church and, very especially, for the needs of our Holy Father, the pope.”He also reminded them that their new way of life “is not a flight from the world. It is much more; it is personal intimacy with Christ.”“In the desert of Face Retama you will never be alone. Where a Christian or where a hermit lives, he gives himself, suffers, makes sacrifices, and lives in fidelity to prayer and contemplation; there the entire Church is with him. That is the desert, that is your vocation,” he continued.“In you, dear hermits, we place our rich history of 21 centuries of faith; may Face Retama, through your fidelity, be heaven on Earth,” the bishop told them.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/06/4-venezuelans-form-new-community-of-hermits-where-christianity-began-in-spain-catholic-since-last-may-the-diocese-of-guadix-in-spain-has-been-home-to-a-new-community-of-hermits-four-venezu.webp "4 Venezuelans form new community of hermits where Christianity began in Spain #Catholic Since last May, the Diocese of Guadix in Spain has been home to a new community of hermits — four Venezuelan men who have settled at the site of the martyrdom of St. Torquatus.St. Torquatus, beheaded in the first century, was one of the seven reputed disciples of the apostle James, known as the apostolic men, who were the first to preach Christianity in Spain.Carlos Andrés, Óscar Eduardo, Osmar Moisés, and Emilio José have taken up residence at Face Retama, a desert area within the Granada Geopark and the location of the hermitage of St. Torquatus, the patron saint of the Diocese of Guadix.The four Venezuelans have formed a community known as the Hermits of Sts. Torquatus, Martha, Mary, and Lazarus, receiving their habits in early May.According to the Diocese of Guadix, this diocesan foundation was established through the efforts of Bishop Francisco Jesús Orozco, who wants to ensure that the diocese “keep[s] the memory of the place alive and pray[s] for the Church proclaimed by St. Torquatus in the first century and that endures to this day.”In recent years, the hermitage of Face Retama has been restored and designated a diocesan shrine, with plans for regular Masses and pilgrimages.The four new hermits have been preparing for their arrival for three years and, prior to establishing the community, underwent a period of acclimatization to the location.“They arrive guided by and inspired by the charism of the Congregation of Martha and Mary, which already has two communities of women religious in the diocese, one in Castril and the other in the city of Guadix,” the diocese explained.The ceremony consecrating the four men as hermits held at the Guadix Cathedral was attended by numerous religious sisters from this community, including its founder, Mother Ángela, and the superior general, Mother Rutilia.Signs of their commitment as hermitsSeveral signs of the new communityʼs eremitic life were present during the celebration: a white tablecloth, recalling the table Martha prepared for Jesus, the purity of Lazarus’s resurrection, and the Eucharist they will celebrate daily; a cross with its nails, a symbol of the self-offering of the family of Martha, Mary, and Lazarus, “seeking nothing other than to unite with the sufferings of Christ in order to share in his glory”; and a staff, a water gourd, and sandals, reminding that “the hermit through his seclusion upholds the mission of the Church through prayer.”During the homily, Orozco reminded the newly consecrated men of their new commitments: “In the perpetual adoration of the Blessed Sacrament, you will be the beating heart of our diocese, interceding ceaselessly for the needs of the Church and, very especially, for the needs of our Holy Father, the pope.”He also reminded them that their new way of life “is not a flight from the world. It is much more; it is personal intimacy with Christ.”“In the desert of Face Retama you will never be alone. Where a Christian or where a hermit lives, he gives himself, suffers, makes sacrifices, and lives in fidelity to prayer and contemplation; there the entire Church is with him. That is the desert, that is your vocation,” he continued.“In you, dear hermits, we place our rich history of 21 centuries of faith; may Face Retama, through your fidelity, be heaven on Earth,” the bishop told them.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.")
The hermits have taken up residence in the historic hermitage of St. Torquatus to pray for the needs of the pope and the Church.
On June 18, the pope issued a decree recognizing the heroic virtue of the foundress of the Parish Visitors of Mary Immaculate in New York, among several others.
The pontiff reflected on his recent apostolic journey to Spain during his general audience on June 17.
God’s “divine love gives meaning to the life of every person and, far from ending with death, invites us to a new fullness in eternity,” the pope said.
![Church bells in Mexico to toll for peace and in memory of victims of violence #Catholic Catholic church bells in Mexico will be rung on June 20 “as a call to build peace” and in memory of victims of violence in the country, marking the fourth anniversary of the murders of Jesuit priests Javier Campos Morales and Joaquín César Mora Salazar.In a statement released on June 14, the National Dialogue for Peace called for placing a “white ribbon or small flag” on the doors of homes, schools, and workplaces on June 20 to make “visible the commitment to peace, dialogue, reconciliation, or hope.”The group also called for “ringing church bells on June 20 at 3 p.m. as a call to all sectors of society to build peace and to renew our commitment to forming the community that Mexico needs today.”Campos Morales and Mora Salazar were killed on June 20, 2022, inside their parish church in the town of Cerocahui in the Mexican state of Chihuahua while attempting to protect a man who was being pursued by a criminal. The organization also asked Mexicans to “place photographs of missing persons at church altars during the celebrations on Sunday, June 21,” as well as to “offer a special prayer for families searching [for their loved ones] and invite adolescents and young people to present the offerings as a sign of a Church that recognizes their place and accompanies them in building hope.”The National Dialogue for Peace was started following the murder of the Jesuits as an initiative of the Catholic Church in Mexico formed by the Mexican Bishops’ Conference, the Bishops’ Commission for the Laity, the Conference of Major Religious Superiors of Mexico, and the Society of Jesus in Mexico.In its statement, the National Dialogue for Peace stated that on June 20, “we remember the murdered religious leaders, the thousands of missing persons, the families living amid violence, the merchants suffering extortion, and the forests illegally logged.”“It’s a day to remember the suffering that we are standing against throughout Mexico and to call upon all sectors of society to redouble their efforts to sow peace. Amid the pain this country is experiencing, Jesus continues to call us to build peace,” the statement explained.Reflecting on the efforts made since 2022, the organization noted that “over these four years, we have learned that the great challenge is to build a responsible and participatory community capable of deciding its own destiny.”While “violence isolates people and stifles social participation, paving the way for the imposition of criminal projects and ideas,” the National Dialogue for Peace said, noting that “the process of building peace entails reaching out to others to heal, participate, and form one’s own judgment.”“Building peace today entails healing the wound caused by the forced disappearance of loved ones, having concern for abandoned youth, and envisioning the institutional framework Mexico needs. That wound is healed through truth, political will, and reparation for the harm done,” the National Dialogue for Peace stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/06/church-bells-in-mexico-to-toll-for-peace-and-in-memory-of-victims-of-violence-catholic-catholic-church-bells-in-mexico-will-be-rung-on-june-20-as-a-call-to-build-peace-and-in-memory.webp "Church bells in Mexico to toll for peace and in memory of victims of violence #Catholic Catholic church bells in Mexico will be rung on June 20 “as a call to build peace” and in memory of victims of violence in the country, marking the fourth anniversary of the murders of Jesuit priests Javier Campos Morales and Joaquín César Mora Salazar.In a statement released on June 14, the National Dialogue for Peace called for placing a “white ribbon or small flag” on the doors of homes, schools, and workplaces on June 20 to make “visible the commitment to peace, dialogue, reconciliation, or hope.”The group also called for “ringing church bells on June 20 at 3 p.m. as a call to all sectors of society to build peace and to renew our commitment to forming the community that Mexico needs today.”Campos Morales and Mora Salazar were killed on June 20, 2022, inside their parish church in the town of Cerocahui in the Mexican state of Chihuahua while attempting to protect a man who was being pursued by a criminal. The organization also asked Mexicans to “place photographs of missing persons at church altars during the celebrations on Sunday, June 21,” as well as to “offer a special prayer for families searching [for their loved ones] and invite adolescents and young people to present the offerings as a sign of a Church that recognizes their place and accompanies them in building hope.”The National Dialogue for Peace was started following the murder of the Jesuits as an initiative of the Catholic Church in Mexico formed by the Mexican Bishops’ Conference, the Bishops’ Commission for the Laity, the Conference of Major Religious Superiors of Mexico, and the Society of Jesus in Mexico.In its statement, the National Dialogue for Peace stated that on June 20, “we remember the murdered religious leaders, the thousands of missing persons, the families living amid violence, the merchants suffering extortion, and the forests illegally logged.”“It’s a day to remember the suffering that we are standing against throughout Mexico and to call upon all sectors of society to redouble their efforts to sow peace. Amid the pain this country is experiencing, Jesus continues to call us to build peace,” the statement explained.Reflecting on the efforts made since 2022, the organization noted that “over these four years, we have learned that the great challenge is to build a responsible and participatory community capable of deciding its own destiny.”While “violence isolates people and stifles social participation, paving the way for the imposition of criminal projects and ideas,” the National Dialogue for Peace said, noting that “the process of building peace entails reaching out to others to heal, participate, and form one’s own judgment.”“Building peace today entails healing the wound caused by the forced disappearance of loved ones, having concern for abandoned youth, and envisioning the institutional framework Mexico needs. That wound is healed through truth, political will, and reparation for the harm done,” the National Dialogue for Peace stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.")
The National Dialogue for Peace, a Church-led organization in Mexico, is calling a day of remembrance for the victims of violence.
At the Angelus, the pontiff said Christ sees the wounds of war, broken families, and young people misled by false ideals.
Bishops in Northern Ireland call for peace, abuse victims in Australia clash with diocese, anti-Catholic legislation in France fails, Zimbabwe, and more in this week’s Catholic world news roundup.
At Las Raíces reception center in Spain’s Canary Islands, the pope heard testimonies from migrants who risked their lives crossing the Atlantic and urged a more humane response rooted in dignity.
Thousands gathered at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary on June 10 for Mass and a Eucharistic procession through downtown Baltimore.
“We went without expecting anything, and we came back with the greatest gift we could have received,” Sergi told EWTN News.
Busloads of people from across Ireland converged on Knock on Saturday for the 41st All Ireland Rosary, with crowds exceeding last year’s attendance.
After an exuberant welcome in the Catalan capital, the pope prayed Midday Prayer in Barcelona’s cathedral and urged the faithful to be “witnesses and prophets of unity.”
The pontiff warned against subordinating human dignity to shifting majorities and called for stronger protections for life, migrants, families, peace and religious freedom.
At Mass in Madrid’s Plaza de Cibeles, the pope called Spain’s centuries-old Eucharistic devotion “a school of faith” for the present and future.
Family members killed in southern Lebanon, French lawmakers protect the seal of confession, Salesian martyrs to be beatified in Poland, and more in this week’s roundup of Catholic world news.
