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This is Pope Leo XIV’s prayer intention for the month of June #Catholic Pope Leo XIV’s prayer intention for the month of June is for the value of sports.“In times of war and extreme polarization, sport is one of the few things that bring us closer together,” the pope said in a video released on X on June 2.He added: “Let us pray this June that sport may be an instrument of peace, encounter, and dialogue among cultures and nations, and that it may promote values such as respect, solidarity, and personal growth.”In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention:In the name of the Father, and of the Son, and of the Holy Spirit. Amen.Lord of life,we thank you for the gift of sport,for those who glorify God through the exercise of their bodies,for the friendships born on the fieldand the joy of playing as a team.You teach us that in life, as in the game,no one is saved alone.We need others to grow,to learn respect, to overcome our limits,and to celebrate together the victories we achieve.We ask that sport may always bea school of fraternity, not of empty rivalry,a space of encounter, not exclusion,a path of peace, not violence.May those who play, train, or cheerdiscover in sport a universal languagethat brings cultures together, unites peoples,and sows respect, solidarity, and personal growth.Lord Jesus,may every sport become a parable of life lived with you,working with joy and effort,living with humility in defeatand with gratitude in the victory you offer in your resurrection.May your Spirit never be lacking in us,making us one team, united with youto build communion and fraternity in history.Amen.“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.

This is Pope Leo XIV’s prayer intention for the month of June #Catholic Pope Leo XIV’s prayer intention for the month of June is for the value of sports.“In times of war and extreme polarization, sport is one of the few things that bring us closer together,” the pope said in a video released on X on June 2.He added: “Let us pray this June that sport may be an instrument of peace, encounter, and dialogue among cultures and nations, and that it may promote values such as respect, solidarity, and personal growth.”In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention:In the name of the Father, and of the Son, and of the Holy Spirit. Amen.Lord of life,we thank you for the gift of sport,for those who glorify God through the exercise of their bodies,for the friendships born on the fieldand the joy of playing as a team.You teach us that in life, as in the game,no one is saved alone.We need others to grow,to learn respect, to overcome our limits,and to celebrate together the victories we achieve.We ask that sport may always bea school of fraternity, not of empty rivalry,a space of encounter, not exclusion,a path of peace, not violence.May those who play, train, or cheerdiscover in sport a universal languagethat brings cultures together, unites peoples,and sows respect, solidarity, and personal growth.Lord Jesus,may every sport become a parable of life lived with you,working with joy and effort,living with humility in defeatand with gratitude in the victory you offer in your resurrection.May your Spirit never be lacking in us,making us one team, united with youto build communion and fraternity in history.Amen.“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.

“In times of war and extreme polarization, sport is one of the few things that bring us closer together,” the pope said in a video released on X on June 2.

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Pope Leo XIV: The Trinity teaches that every creature is made for communion #Catholic Pope Leo XIV said Sunday that the mystery of the Holy Trinity teaches Christians to see every creature as made for communion — and warned that division, polarization, and contempt for differences leave the world spiritually barren.Speaking before the Angelus on May 31, the solemnity of the Most Holy Trinity, the pope reflected on Jesus’ encounter with Nicodemus in the Gospel of John, saying the feast reveals that God’s own life is a communion of love into which humanity is invited.“The Trinity helps us to love everyone and everything: we discover that every creature is made for communion, relationship and encounter,” Pope Leo said from the window of the Apostolic Palace overlooking St. Peter’s Square. “On the other hand, we understand why division, polarization and contempt for diversity bring destruction, sadness and barrenness to the world.”The pope said the Church’s Easter journey, which concluded last week with Pentecost, helps believers contemplate the divine life given to humanity in Christ — a communion of love that draws believers in through the Holy Spirit.The Spirit, he said, “unites the Father and the Son” and “has been poured into our hearts.” In this way, he added, “the Church becomes a sacrament of communion, a place of encounter, love and life where heaven and earth already touch.”Turning to Nicodemus, whom the Gospel describes as an important figure in Israel who came to Jesus at night, Leo said Christ “welcomed him and took his search for answers seriously.”Jesus, the pope said, “surprised Nicodemus by suggesting that it was even possible for an adult to be reborn and led him to realize that the life of God could transform his own life.”Leo noted that Nicodemus later defended Jesus before the Sanhedrin, urging others to listen before condemning him.“He had received the Spirit of communion from God through Christ himself, which opens the heart to new truths and to true renewal,” the pope said. “Whoever does not welcome this Spirit grows old quickly, in sorrow, feeling all alone and without joy in their hearts.”By contrast, Leo said, the solemnity of the Trinity is “a day of celebration.”“God’s feast is also ours,” he said, citing St. Paul’s exhortation to the Corinthians: “Rejoice, strive for perfection, encourage one another, live in peace; and the God of love and peace will be with you.”After leading the Angelus, the pope recalled the prayers for peace raised throughout the Church during May, a month traditionally dedicated to the Virgin Mary.“In this month of May, a united chorus of prayers for peace has resounded throughout the Church,” he said. “Above all, through the prayer of the Holy Rosary — like an unbroken chain — the peoples ravaged by war have been entrusted to the intercession of the Virgin Mary.”“May Divine Wisdom enlighten the consciences of those in authority and guide their decisions toward a sincere search for a just and lasting peace,” he said.Leo also marked Italy’s 25th National Day of Relief, expressing closeness to the sick and those who care for them.“I offer my spiritual closeness to the sick and those who care for them; and I thank and encourage all who promote a culture of solidarity and care,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV: The Trinity teaches that every creature is made for communion #Catholic Pope Leo XIV said Sunday that the mystery of the Holy Trinity teaches Christians to see every creature as made for communion — and warned that division, polarization, and contempt for differences leave the world spiritually barren.Speaking before the Angelus on May 31, the solemnity of the Most Holy Trinity, the pope reflected on Jesus’ encounter with Nicodemus in the Gospel of John, saying the feast reveals that God’s own life is a communion of love into which humanity is invited.“The Trinity helps us to love everyone and everything: we discover that every creature is made for communion, relationship and encounter,” Pope Leo said from the window of the Apostolic Palace overlooking St. Peter’s Square. “On the other hand, we understand why division, polarization and contempt for diversity bring destruction, sadness and barrenness to the world.”The pope said the Church’s Easter journey, which concluded last week with Pentecost, helps believers contemplate the divine life given to humanity in Christ — a communion of love that draws believers in through the Holy Spirit.The Spirit, he said, “unites the Father and the Son” and “has been poured into our hearts.” In this way, he added, “the Church becomes a sacrament of communion, a place of encounter, love and life where heaven and earth already touch.”Turning to Nicodemus, whom the Gospel describes as an important figure in Israel who came to Jesus at night, Leo said Christ “welcomed him and took his search for answers seriously.”Jesus, the pope said, “surprised Nicodemus by suggesting that it was even possible for an adult to be reborn and led him to realize that the life of God could transform his own life.”Leo noted that Nicodemus later defended Jesus before the Sanhedrin, urging others to listen before condemning him.“He had received the Spirit of communion from God through Christ himself, which opens the heart to new truths and to true renewal,” the pope said. “Whoever does not welcome this Spirit grows old quickly, in sorrow, feeling all alone and without joy in their hearts.”By contrast, Leo said, the solemnity of the Trinity is “a day of celebration.”“God’s feast is also ours,” he said, citing St. Paul’s exhortation to the Corinthians: “Rejoice, strive for perfection, encourage one another, live in peace; and the God of love and peace will be with you.”After leading the Angelus, the pope recalled the prayers for peace raised throughout the Church during May, a month traditionally dedicated to the Virgin Mary.“In this month of May, a united chorus of prayers for peace has resounded throughout the Church,” he said. “Above all, through the prayer of the Holy Rosary — like an unbroken chain — the peoples ravaged by war have been entrusted to the intercession of the Virgin Mary.”“May Divine Wisdom enlighten the consciences of those in authority and guide their decisions toward a sincere search for a just and lasting peace,” he said.Leo also marked Italy’s 25th National Day of Relief, expressing closeness to the sick and those who care for them.“I offer my spiritual closeness to the sick and those who care for them; and I thank and encourage all who promote a culture of solidarity and care,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

At the Sunday Angelus, the pope prayed for “a just and lasting peace” as the Church closed a monthlong Marian appeal for countries ravaged by war.

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Human dignity, national security ‘not in conflict,’ U.S. bishops say amid Trump ‘aliens’ campaign #Catholic The U.S. bishops are reiterating their calls for immigrants in the U.S. to be treated with dignity as the Trump administration launched a campaign that likens immigrants living in the country illegally to extraterrestrials.The White House on May 28 launched a government website “Aliens.gov,” a retro sci-fi-styled site that claims the government has “kept a closely guarded secret” about “aliens” and an “invasion” for decades. The site mimics sci‑fi aesthetics, with a bold, geometric sans‑serif typeface in neon green and black, like 1950s movie posters used to advertise Cold‑War‑era sci‑fi films featuring monstrous extraterrestrials.“Aliens have been walking among us, living in our neighborhoods, and interacting with us in our daily lives,” the site claims, alleging that “aliens” have “shopped in the same stores, attended the same classes as our children, and lived seemingly normal human existences.”Promoting an “alien arrest map” of immigrant detentions around the country, the site states bluntly that people without legal status “do not belong here.”The website urges visitors to “report suspicious aliens” to an “ICE tip line.” In U.S. law, the word alien is a formal legal classification meaning a person who is not a U.S. citizen or national, a definition that appears in the Immigration and Nationality Act and is used in statutes, regulations, and court decisions.Dignity, national security ‘not in conflict,’ bishops saysImmigrants have long been portrayed through metaphors in U.S. culture, from 19th‑century political cartoons that depicted Irish, Italian, and Chinese newcomers as monsters or subhuman creatures to modern rhetoric framing migrant groups as “invaders,” “infestations,” or something other than fully human.The U.S. Conference of Catholic Bishops (USCCB) lamented “the state of contemporary debate and the vilification of immigrants” in a special message in November 2025. In February, the bishops condemned a plan from U.S. Immigration and Customs Enforcement to increase the capacity of migrant detention centers around the U.S. The government earlier this year indicated it would spend about $38 billion to bolster detention space. Victoria, Texas Bishop Brendan Cahill, chair of the bishops' immigration committee, called the plans “deeply troubling” at the time.“The thought of holding thousands of families in massive warehouses should challenge the conscience of every American," the bishop said. Asked about the governmentʼs new “aliens” campaign on May 29, USCCB spokeswoman Chieko Noguchi told EWTN News that the bishops have “continuously condemned vilification of immigrants and dehumanizing rhetoric and consistently advocated for a meaningful reform of our nation’s immigration laws and procedures.” “They’ve also repeatedly asserted that human dignity and national security are not in conflict,” she said, pointing to the bishops' special message. The bishops at that time said they “oppose[d] the indiscriminate mass deportation of people,” with the prelates praying “for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”The bishops in February urged the U.S. Supreme Court to uphold the U.S. constitutional policy of “birthright citizenship” wherein any individual born on U.S. soil is counted as an American citizen. The dispute before the court was launched after Trump in January 2025 signed an order directing that children born to parents in the country illegally were not entitled to U.S. citizenship. Pope Leo XIV — the first pope in history from the United States — has also weighed in, affirming in November 2025 that while nations have “a right to determine who and how and when people enter,” countries “have to look for ways of treating people humanely, treating people with the dignity that they have.”“When people are living good lives — and many of them (in the United States) for 10, 15, 20 years — to treat them in a way that is extremely disrespectful, to say the least,” is not acceptable, the pope said on Nov. 18, 2025.Regarding the bishops' Nov. 12, 2025 message on immigration, the pope remarked: “I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of goodwill to listen carefully to what they said."In a statement to EWTN News, meanwhile, a spokesperson for the U.S. Department of Homeland Security on May 29 argued that news reports “too often” ignore “the victims [of illegal immigration] and their stories.” "These victims and their families are why we work around the clock to arrest and deport illegal aliens from our communities," the department said, describing crimes committed by undocumented immigrants as "completely preventable.”“What makes someone a target of ICE is if they are in the U.S. illegally,” the statement continued, arguing that “nearly 70% of ICE arrests are of criminal illegal aliens who have been convicted or have pending charges.”ICE data shows most people arrested and booked into ICE custody do not have criminal convictions, and some analyses show the 70% figure comes from redefining “criminal” to include pending charges, foreign allegations untested in a U.S. court, and people who have never been found guilty of a crime. Roughly 25–30% of people arrested by ICE have a prior conviction, according to analyses of ICE arrest and detention data, including work by the Cato Institute and the Transactional Records Access Clearinghouse based on ICE data.

Human dignity, national security ‘not in conflict,’ U.S. bishops say amid Trump ‘aliens’ campaign #Catholic The U.S. bishops are reiterating their calls for immigrants in the U.S. to be treated with dignity as the Trump administration launched a campaign that likens immigrants living in the country illegally to extraterrestrials.The White House on May 28 launched a government website “Aliens.gov,” a retro sci-fi-styled site that claims the government has “kept a closely guarded secret” about “aliens” and an “invasion” for decades. The site mimics sci‑fi aesthetics, with a bold, geometric sans‑serif typeface in neon green and black, like 1950s movie posters used to advertise Cold‑War‑era sci‑fi films featuring monstrous extraterrestrials.“Aliens have been walking among us, living in our neighborhoods, and interacting with us in our daily lives,” the site claims, alleging that “aliens” have “shopped in the same stores, attended the same classes as our children, and lived seemingly normal human existences.”Promoting an “alien arrest map” of immigrant detentions around the country, the site states bluntly that people without legal status “do not belong here.”The website urges visitors to “report suspicious aliens” to an “ICE tip line.” In U.S. law, the word alien is a formal legal classification meaning a person who is not a U.S. citizen or national, a definition that appears in the Immigration and Nationality Act and is used in statutes, regulations, and court decisions.Dignity, national security ‘not in conflict,’ bishops saysImmigrants have long been portrayed through metaphors in U.S. culture, from 19th‑century political cartoons that depicted Irish, Italian, and Chinese newcomers as monsters or subhuman creatures to modern rhetoric framing migrant groups as “invaders,” “infestations,” or something other than fully human.The U.S. Conference of Catholic Bishops (USCCB) lamented “the state of contemporary debate and the vilification of immigrants” in a special message in November 2025. In February, the bishops condemned a plan from U.S. Immigration and Customs Enforcement to increase the capacity of migrant detention centers around the U.S. The government earlier this year indicated it would spend about $38 billion to bolster detention space. Victoria, Texas Bishop Brendan Cahill, chair of the bishops' immigration committee, called the plans “deeply troubling” at the time.“The thought of holding thousands of families in massive warehouses should challenge the conscience of every American," the bishop said. Asked about the governmentʼs new “aliens” campaign on May 29, USCCB spokeswoman Chieko Noguchi told EWTN News that the bishops have “continuously condemned vilification of immigrants and dehumanizing rhetoric and consistently advocated for a meaningful reform of our nation’s immigration laws and procedures.” “They’ve also repeatedly asserted that human dignity and national security are not in conflict,” she said, pointing to the bishops' special message. The bishops at that time said they “oppose[d] the indiscriminate mass deportation of people,” with the prelates praying “for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”The bishops in February urged the U.S. Supreme Court to uphold the U.S. constitutional policy of “birthright citizenship” wherein any individual born on U.S. soil is counted as an American citizen. The dispute before the court was launched after Trump in January 2025 signed an order directing that children born to parents in the country illegally were not entitled to U.S. citizenship. Pope Leo XIV — the first pope in history from the United States — has also weighed in, affirming in November 2025 that while nations have “a right to determine who and how and when people enter,” countries “have to look for ways of treating people humanely, treating people with the dignity that they have.”“When people are living good lives — and many of them (in the United States) for 10, 15, 20 years — to treat them in a way that is extremely disrespectful, to say the least,” is not acceptable, the pope said on Nov. 18, 2025.Regarding the bishops' Nov. 12, 2025 message on immigration, the pope remarked: “I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of goodwill to listen carefully to what they said."In a statement to EWTN News, meanwhile, a spokesperson for the U.S. Department of Homeland Security on May 29 argued that news reports “too often” ignore “the victims [of illegal immigration] and their stories.” "These victims and their families are why we work around the clock to arrest and deport illegal aliens from our communities," the department said, describing crimes committed by undocumented immigrants as "completely preventable.”“What makes someone a target of ICE is if they are in the U.S. illegally,” the statement continued, arguing that “nearly 70% of ICE arrests are of criminal illegal aliens who have been convicted or have pending charges.”ICE data shows most people arrested and booked into ICE custody do not have criminal convictions, and some analyses show the 70% figure comes from redefining “criminal” to include pending charges, foreign allegations untested in a U.S. court, and people who have never been found guilty of a crime. Roughly 25–30% of people arrested by ICE have a prior conviction, according to analyses of ICE arrest and detention data, including work by the Cato Institute and the Transactional Records Access Clearinghouse based on ICE data.

The Trump administration launched an “alien arrest map” with images and rhetoric that likens immigrants living illegally in the country to extraterrestrials.

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Pope Leo XIV: Our world is more divided, but shared humanity unites us #Catholic Pope Leo XIV on May 30 emphasized to Catholic lay leaders that, in a world increasingly divided by war and polarization, shared humanity can help unify it.During a private audience at the Vatican with the members of the Centesimus Annus Pro Pontifice Foundation, Leo in his remarks referenced his recent encyclical Magnifica Humanitas, explaining that current challenges prompt fundamental questions about life."Indeed, it is precisely when faced with adverse circumstances that the human person is called to reconsider the fundamental questions that have gently prodded the heart of countless generations to more serious reflection: 'Where are we going? Toward what goal do we wish to orient ourselves? What direction should we choose as a people and as a human community?'" Leo said.These questions, the pope said, clearly indicate humanityʼs common pursuit of truth.“Such questions are a clear manifestation of humanity’s search for truth, and give rise to a desire for something more, a thirst for God and lasting meaning,” Leo said in his remarks. “They also bear witness to the essential aspects of our humanity: the God-given gifts of reason and freedom by which we may come to know the truth and adhere to what is good.”Also referencing his predecessor, St. John Paul II, who founded the Centesimus Annus Pro Pontifice Foundation in 1993 to promote Catholic social teaching, Leo explained that while the modern concept of freedom “is often understood as the capacity to do what one wants,” true freedom is lived “as a “gift of self and openness to others.”He also referred to Saint Augustine in his address, using Augustineʼs concept of the two cities. “The City of Man, built on pride and love of oneself, is marked by selfish individualism,” Leo said. “The City of God, built on love of God unto selflessness, and the cultivation of relationships, is what makes it truly possible to build a civilization of love.”He also reminded those present not to despair at the current state of the world, but engage in “small and steadfast acts of fidelity that serve as a bulwark against dehumanization”.

Pope Leo XIV: Our world is more divided, but shared humanity unites us #Catholic Pope Leo XIV on May 30 emphasized to Catholic lay leaders that, in a world increasingly divided by war and polarization, shared humanity can help unify it.During a private audience at the Vatican with the members of the Centesimus Annus Pro Pontifice Foundation, Leo in his remarks referenced his recent encyclical Magnifica Humanitas, explaining that current challenges prompt fundamental questions about life."Indeed, it is precisely when faced with adverse circumstances that the human person is called to reconsider the fundamental questions that have gently prodded the heart of countless generations to more serious reflection: 'Where are we going? Toward what goal do we wish to orient ourselves? What direction should we choose as a people and as a human community?'" Leo said.These questions, the pope said, clearly indicate humanityʼs common pursuit of truth.“Such questions are a clear manifestation of humanity’s search for truth, and give rise to a desire for something more, a thirst for God and lasting meaning,” Leo said in his remarks. “They also bear witness to the essential aspects of our humanity: the God-given gifts of reason and freedom by which we may come to know the truth and adhere to what is good.”Also referencing his predecessor, St. John Paul II, who founded the Centesimus Annus Pro Pontifice Foundation in 1993 to promote Catholic social teaching, Leo explained that while the modern concept of freedom “is often understood as the capacity to do what one wants,” true freedom is lived “as a “gift of self and openness to others.”He also referred to Saint Augustine in his address, using Augustineʼs concept of the two cities. “The City of Man, built on pride and love of oneself, is marked by selfish individualism,” Leo said. “The City of God, built on love of God unto selflessness, and the cultivation of relationships, is what makes it truly possible to build a civilization of love.”He also reminded those present not to despair at the current state of the world, but engage in “small and steadfast acts of fidelity that serve as a bulwark against dehumanization”.

The pontiff addressed members of the Centesimus Annus Pro Pontifice Foundation on May 30.

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2 years after Pakistan mob lynching, Christian family still seeks justice #Catholic LAHORE, Pakistan — As Muslims across Pakistan celebrate Eid al-Adha, Sultan Gill is quietly preparing for the death anniversary of his father, who died after a violent mob attack over allegations of blasphemy in 2024.Nearly 2,000 people attacked Gillʼs family in Sargodha, in northern Punjab province, on May 25, 2024, after allegations emerged that his father, Nazir (Lazar) Masih, had desecrated pages of the Quran. EWTN News covered the attack at the time.The mob ransacked the familyʼs home and shoe factory in Mujahid Colony and later set the business on fire after a mosque announcement reportedly amplified the accusations.Police managed to evacuate nine members of the family, but Masih was caught by the crowd and beaten with stones, bricks, and sticks. The 74-year-old succumbed to his injuries on the night of June 2–3, 2024.The killing sparked protests by Christian groups across the country, while politicians and Catholic bishops visited the family and held meetings with police officials.Yet nearly two years later, the family says it is still waiting for justice and compensation for the destruction of their property, which remains abandoned after they fled Sargodha.“Our wounds became fresh during Eid. The cruelty cannot be described in words,” Gill told EWTN News.“The confidence is gone. We cannot move around or talk freely. Two of my children had to discontinue their education and start working to support the family in a new city and help pay house rent,” he said.“The police assured us of 1.2 million rupees [about $4,300] as compensation for damage to the factory, which was actually worth millions. But despite repeated visits to the district administration and Punjabʼs minority affairs minister, we received nothing.”Arrests but no accountabilitySargodha police registered cases against about 450 unidentified suspects under anti-terrorism laws, and 25 people were arrested over the attack on Masih.However, all of the accused were released within weeks, according to Sunil Kaleem, director of the Organization for Legal Aid, which has provided legal support to the family.“We challenged the bails granted to the accused, but without success. The biased judges of lower courts often rely on consistency and benefit-of-doubt principles in such cases,” Kaleem said.“There are no independent eyewitnesses apart from police officials, and there is little interest in pursuing accountability. The chances of punishment in mob attacks linked to blasphemy allegations remain very low.”Church leaders and rights groups have long argued that Pakistanʼs blasphemy laws disproportionately affect religious minorities and often fail to uphold principles of justice, including due process and the presumption of innocence.At least 26 Christians were killed extrajudicially in Pakistan between 1994 and 2024 following blasphemy allegations, according to the Center for Social Justice, a Lahore-based advocacy group.Church responseFather David John, parish priest of St. Francis Xavier Church in Sargodha, said Masihʼs family received financial assistance and shelter from the National Commission for Justice and Peace, the Catholic bishops' rights body, for 20 months.“Psychological support was crucial for frightened Christians in the area, and it was important to stand with them,” he said.“We did what we could. There was a long struggle to restore normalcy in the city with the support of district peace committees and Muslim friends.”“Religious minorities in Pakistan deserve to live in peace and harmony. People of goodwill stand with us. There is tremendous scope for interfaith dialogue, and efforts toward acceptance must continue.”Catholic activist Ashiknaz Khokhar criticized delays in the justice process and warned of wider consequences.“It weakens public trust and leaves vulnerable communities exposed to further harm. When cases remain unresolved, fear and instability increase,” he said, adding that Masihʼs family now plans to sell its two homes after losing its business in Sargodha.He called for stronger preventive measures, including proactive law enforcement to manage crowds before violence escalates.“The state should use digital monitoring systems to address online hate speech, provide administrative and security safeguards to ensure judicial independence, discourage misuse of laws through consistent accountability, and introduce educational reforms promoting religious tolerance and civic responsibility,” he said.

2 years after Pakistan mob lynching, Christian family still seeks justice #Catholic LAHORE, Pakistan — As Muslims across Pakistan celebrate Eid al-Adha, Sultan Gill is quietly preparing for the death anniversary of his father, who died after a violent mob attack over allegations of blasphemy in 2024.Nearly 2,000 people attacked Gillʼs family in Sargodha, in northern Punjab province, on May 25, 2024, after allegations emerged that his father, Nazir (Lazar) Masih, had desecrated pages of the Quran. EWTN News covered the attack at the time.The mob ransacked the familyʼs home and shoe factory in Mujahid Colony and later set the business on fire after a mosque announcement reportedly amplified the accusations.Police managed to evacuate nine members of the family, but Masih was caught by the crowd and beaten with stones, bricks, and sticks. The 74-year-old succumbed to his injuries on the night of June 2–3, 2024.The killing sparked protests by Christian groups across the country, while politicians and Catholic bishops visited the family and held meetings with police officials.Yet nearly two years later, the family says it is still waiting for justice and compensation for the destruction of their property, which remains abandoned after they fled Sargodha.“Our wounds became fresh during Eid. The cruelty cannot be described in words,” Gill told EWTN News.“The confidence is gone. We cannot move around or talk freely. Two of my children had to discontinue their education and start working to support the family in a new city and help pay house rent,” he said.“The police assured us of 1.2 million rupees [about $4,300] as compensation for damage to the factory, which was actually worth millions. But despite repeated visits to the district administration and Punjabʼs minority affairs minister, we received nothing.”Arrests but no accountabilitySargodha police registered cases against about 450 unidentified suspects under anti-terrorism laws, and 25 people were arrested over the attack on Masih.However, all of the accused were released within weeks, according to Sunil Kaleem, director of the Organization for Legal Aid, which has provided legal support to the family.“We challenged the bails granted to the accused, but without success. The biased judges of lower courts often rely on consistency and benefit-of-doubt principles in such cases,” Kaleem said.“There are no independent eyewitnesses apart from police officials, and there is little interest in pursuing accountability. The chances of punishment in mob attacks linked to blasphemy allegations remain very low.”Church leaders and rights groups have long argued that Pakistanʼs blasphemy laws disproportionately affect religious minorities and often fail to uphold principles of justice, including due process and the presumption of innocence.At least 26 Christians were killed extrajudicially in Pakistan between 1994 and 2024 following blasphemy allegations, according to the Center for Social Justice, a Lahore-based advocacy group.Church responseFather David John, parish priest of St. Francis Xavier Church in Sargodha, said Masihʼs family received financial assistance and shelter from the National Commission for Justice and Peace, the Catholic bishops' rights body, for 20 months.“Psychological support was crucial for frightened Christians in the area, and it was important to stand with them,” he said.“We did what we could. There was a long struggle to restore normalcy in the city with the support of district peace committees and Muslim friends.”“Religious minorities in Pakistan deserve to live in peace and harmony. People of goodwill stand with us. There is tremendous scope for interfaith dialogue, and efforts toward acceptance must continue.”Catholic activist Ashiknaz Khokhar criticized delays in the justice process and warned of wider consequences.“It weakens public trust and leaves vulnerable communities exposed to further harm. When cases remain unresolved, fear and instability increase,” he said, adding that Masihʼs family now plans to sell its two homes after losing its business in Sargodha.He called for stronger preventive measures, including proactive law enforcement to manage crowds before violence escalates.“The state should use digital monitoring systems to address online hate speech, provide administrative and security safeguards to ensure judicial independence, discourage misuse of laws through consistent accountability, and introduce educational reforms promoting religious tolerance and civic responsibility,” he said.

As Pakistan marks Eid al-Adha, the son of a Christian man killed by a mob over blasphemy allegations says his family has received no compensation and no one has been punished.

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Priest charged with theft of $160,000 from Kansas parish #Catholic A priest turned himself in to police after being accused of stealing about $160,000 from a parish, according to officials with the Archdiocese of Kansas City in Kansas. Father Richard Storey “voluntarily surrendered to the Leawood Police Department … on a level 5 felony charge involving theft of funds valued at approximately $160,000,” the archdiocese said in a May 23 statement.The alleged theft occurred at the Curé of Ars Catholic Church in Leawood just outside of Kansas City, Kansas. Storey had resigned from that parish in September 2025 amid “a criminal investigation involving [Storey] concerning another adult,” according to the archdiocese. Kansas City Archbishop Shawn McKnight said on May 23 that the theft allegations were “deeply painful for all of us in the Catholic community, particularly given the nature of the allegations involving resources entrusted to the Church through the sacrifice and generosity of the faithful.”The archdiocese said a recent financial review identified discrepancies in the parishʼs finances that “warranted referral to law enforcement.” The parish will be filing an insurance claim to cover the losses, the archdiocese added. The archbishop urged parishioners at the Leawood parish to "treat one another with greater sensitivity, patience, charity, and respect as we move through this together, trusting that with faith in Christ, our community can emerge stronger and more united.”The prelate further thanked archdiocesan vicar general Father John Riley, the temporary administrator of the Leawood parish, for his “steady leadership and care for this community during this difficult time.”Arrest records show that Storey was booked on May 23 and posted $250,000 bond. The priest could face up to four years in prison on the charges.

Priest charged with theft of $160,000 from Kansas parish #Catholic A priest turned himself in to police after being accused of stealing about $160,000 from a parish, according to officials with the Archdiocese of Kansas City in Kansas. Father Richard Storey “voluntarily surrendered to the Leawood Police Department … on a level 5 felony charge involving theft of funds valued at approximately $160,000,” the archdiocese said in a May 23 statement.The alleged theft occurred at the Curé of Ars Catholic Church in Leawood just outside of Kansas City, Kansas. Storey had resigned from that parish in September 2025 amid “a criminal investigation involving [Storey] concerning another adult,” according to the archdiocese. Kansas City Archbishop Shawn McKnight said on May 23 that the theft allegations were “deeply painful for all of us in the Catholic community, particularly given the nature of the allegations involving resources entrusted to the Church through the sacrifice and generosity of the faithful.”The archdiocese said a recent financial review identified discrepancies in the parishʼs finances that “warranted referral to law enforcement.” The parish will be filing an insurance claim to cover the losses, the archdiocese added. The archbishop urged parishioners at the Leawood parish to "treat one another with greater sensitivity, patience, charity, and respect as we move through this together, trusting that with faith in Christ, our community can emerge stronger and more united.”The prelate further thanked archdiocesan vicar general Father John Riley, the temporary administrator of the Leawood parish, for his “steady leadership and care for this community during this difficult time.”Arrest records show that Storey was booked on May 23 and posted $250,000 bond. The priest could face up to four years in prison on the charges.

Father Richard Storey turned himself in after being charged with theft from a Kansas City, Kansas, parish, according to the Archdiocese of Kansas City.

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Start here: 15 quotes from Pope Leo XIV’s first encyclical Magnifica Humanitas #Catholic Pope Leo XIV just released his first encyclical — and it may be the most important Church document of our lifetime. Called Magnifica Humanitas, it covers artificial intelligence, human dignity, childrenʼs phones, autonomous weapons, doomscrolling, the mystery of the human soul, and why no machine will ever have the final word on what it means to be a person made in the image of God.The full document is available to download here — and worth a read. But for a quick taste of whatʼs inside, here are 15 powerful quotes from the encyclical:“Never has humanity had such power over itself.” (par. 4)"In practice, however, technology is never neutral, because it takes on the characteristics of those who devise, finance, regulate and use it. Therefore, the primary choice is not between a ‘yes’ or ‘no’ to technology, but rather between constructing Babel or rebuilding Jerusalem; between a power that claims to dominate the heavens and a people who work together in the presence of God to rebuild the walls of fraternal coexistence.” (par. 9)“In the era of artificial intelligence, when human dignity is threatened by new forms of dehumanization, ours is the pressing duty to remain profoundly human. We must lovingly safeguard the grandeur of humanity bestowed upon us and revealed in its fullness in Christ, the splendor of which no machine can ever replace.” (par. 15)“Thus, the ‘rejected stones’ — the poor, the sick, the migrants and the least among us — will become the cornerstone, and a solid, welcoming common home will emerge on the earth, where love and faithfulness will finally meet, and righteousness and peace will embrace (cf. Ps 85:10).” (par.16)“Human dignity does not depend on a person’s abilities, wealth, or position in life, nor on the right or wrong choices made; instead, it is a gift that precedes and transcends each person, endowed by God as an expression of his unfailing love.” (par. 50)“Among these ideologies, I consider particularly insidious the one that suggests that every person must earn or justify his or her own worth, to the point of attributing greater value to those who are more efficient or effective.” (par. 51)“No sin, failure, humiliation, or exclusion can diminish the profound value of a human life that God has willed and called into being.” (par. 52)“Solidarity demands that decisions regarding data, algorithms, platforms and artificial intelligence take into account not only the immediate benefit for a few, but also the impact on all peoples and on future generations.” (par. 76)“For an algorithm, an error is a flaw to be corrected; for a person, however, an error can be a catalyst for profound change. A person’s future is not calculable, but depends on one’s freedom — elevated by the inexhaustible grace of God — and on the relationships cultivated.” (par. 128)“Having a personal mobile device at too early an age and using it without adult supervision can exacerbate young people’s vulnerabilities, foster addiction, and expose them to isolation, bullying, and cyberbullying, as well as to pressures to share intimate images or sensitive information.” (par. 141)“Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people, and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good.” (par. 211)“The civilization of love will not arise from a single or spectacular gesture, but from the sum total of small and steadfast acts of fidelity that serve as a bulwark against dehumanization.” (par. 213)“‘Let us disarm words and we will help to disarm the world.’ Words have enormous power, something we experience in our daily interactions; for example, spoken words can change our mood for better or for worse." (par. 214)“No computational system, however sophisticated, can create a heart that gives itself, or a conscience that discerns good from evil. Even when machines excel in efficiency, a human face that asks to be gazed upon remains the center of our history. This human face is the fullness toward which history is moving.” (par. 233)“Let us remain faithful to the truth! Living amid incessant flows of information, opinions and images, we know how easy it can be to influence decisions and preferences through increasingly sophisticated algorithms. In this context, it is imperative to cultivate hearts that love the truth, prefer what is right despite the most appealing content and pursue wisdom rather than immediate results.” (par. 237)

Start here: 15 quotes from Pope Leo XIV’s first encyclical Magnifica Humanitas #Catholic Pope Leo XIV just released his first encyclical — and it may be the most important Church document of our lifetime. Called Magnifica Humanitas, it covers artificial intelligence, human dignity, childrenʼs phones, autonomous weapons, doomscrolling, the mystery of the human soul, and why no machine will ever have the final word on what it means to be a person made in the image of God.The full document is available to download here — and worth a read. But for a quick taste of whatʼs inside, here are 15 powerful quotes from the encyclical:“Never has humanity had such power over itself.” (par. 4)"In practice, however, technology is never neutral, because it takes on the characteristics of those who devise, finance, regulate and use it. Therefore, the primary choice is not between a ‘yes’ or ‘no’ to technology, but rather between constructing Babel or rebuilding Jerusalem; between a power that claims to dominate the heavens and a people who work together in the presence of God to rebuild the walls of fraternal coexistence.” (par. 9)“In the era of artificial intelligence, when human dignity is threatened by new forms of dehumanization, ours is the pressing duty to remain profoundly human. We must lovingly safeguard the grandeur of humanity bestowed upon us and revealed in its fullness in Christ, the splendor of which no machine can ever replace.” (par. 15)“Thus, the ‘rejected stones’ — the poor, the sick, the migrants and the least among us — will become the cornerstone, and a solid, welcoming common home will emerge on the earth, where love and faithfulness will finally meet, and righteousness and peace will embrace (cf. Ps 85:10).” (par.16)“Human dignity does not depend on a person’s abilities, wealth, or position in life, nor on the right or wrong choices made; instead, it is a gift that precedes and transcends each person, endowed by God as an expression of his unfailing love.” (par. 50)“Among these ideologies, I consider particularly insidious the one that suggests that every person must earn or justify his or her own worth, to the point of attributing greater value to those who are more efficient or effective.” (par. 51)“No sin, failure, humiliation, or exclusion can diminish the profound value of a human life that God has willed and called into being.” (par. 52)“Solidarity demands that decisions regarding data, algorithms, platforms and artificial intelligence take into account not only the immediate benefit for a few, but also the impact on all peoples and on future generations.” (par. 76)“For an algorithm, an error is a flaw to be corrected; for a person, however, an error can be a catalyst for profound change. A person’s future is not calculable, but depends on one’s freedom — elevated by the inexhaustible grace of God — and on the relationships cultivated.” (par. 128)“Having a personal mobile device at too early an age and using it without adult supervision can exacerbate young people’s vulnerabilities, foster addiction, and expose them to isolation, bullying, and cyberbullying, as well as to pressures to share intimate images or sensitive information.” (par. 141)“Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people, and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good.” (par. 211)“The civilization of love will not arise from a single or spectacular gesture, but from the sum total of small and steadfast acts of fidelity that serve as a bulwark against dehumanization.” (par. 213)“‘Let us disarm words and we will help to disarm the world.’ Words have enormous power, something we experience in our daily interactions; for example, spoken words can change our mood for better or for worse." (par. 214)“No computational system, however sophisticated, can create a heart that gives itself, or a conscience that discerns good from evil. Even when machines excel in efficiency, a human face that asks to be gazed upon remains the center of our history. This human face is the fullness toward which history is moving.” (par. 233)“Let us remain faithful to the truth! Living amid incessant flows of information, opinions and images, we know how easy it can be to influence decisions and preferences through increasingly sophisticated algorithms. In this context, it is imperative to cultivate hearts that love the truth, prefer what is right despite the most appealing content and pursue wisdom rather than immediate results.” (par. 237)

Pope Leo XIV just released his first encyclical — and it may be the most important Church document of our lifetime.

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Pope Leo unveils his encyclical: AI has ‘even greater consequences’ than Industrial Revolution #Catholic VATICAN CITY — Pope Leo XIV on Monday personally attended the presentation of his first encyclical, Magnifica Humanitas, in an uncustomary gesture. Upon his arrival at the event, held in the Vaticanʼs Synod Hall, he was greeted with sustained applause from an audience made up of members of the Roman Curia, representatives of academia, and the diplomatic corps.Among the speakers was Canadian Christopher Olah, co-founder of Anthropic, one of the leading artificial intelligence (AI) companies. The firm has recently had tensions with the administration of U.S. President Donald Trump after prohibiting the U.S. Department of Defense from using its software for military purposes.Some observers had raised concerns about including a representative of a major tech company like Anthropic in an event of this kind. The Holy Father himself dispelled any hesitation by thanking Olah for his presence: “What a great sign of hope it is that with our differences we can listen to one another,” he said in his remarks.“This interchange clearly bespeaks the gravity of the moment, as well as confidence that together we can discern the major questions of our time, and so the future of humanity,” he added.In his remarks prior to the pope’s address, Olah echoed the same idea: "That is why, if we want this technology to go well, it is enormously important that there be people outside those incentives — people who care about things going well and insist on safety, who are paying close attention, who are willing to say hard things, who are willing to be our earnest, thoughtful, critics. It is through dialogue and mutual effort, through the push and pull, that humanity will achieve great things. That is what I see in Magnifica Humanitas, and it is why I am grateful to His Holiness and the Church for taking up this work of discernment.”
 
 Christopher Olah, co-founder of AI company Anthropic, says he is grateful to Pope Leo XIV and the Church for “taking up this work of discernment” on artificial intelligence, during his address at the presentation of the encyclical Magnifica Humanitas on May 25, 2026, in the Synod Hall of the Vatican. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool
 
 Olah, who is not a believer, also issued a call to various sectors — religious communities, civil society, academics, and governments — to follow the pope’s example with this document: “to take this seriously, to look closely, and to push events in a better direction. We need informed critics who will tell the labs when we are failing. We need moral voices that the incentives cannot bend.”It is no coincidence that Leo XIV signed his first encyclical on May 15, the same date on which his predecessor Leo XIII promulgated Rerum Novarum (“On New Things”) in 1891 in response to the dehumanization brought about by the Industrial Revolution. As the pope explained, the world today faces a transformation of perhaps even greater scope.“Today we find ourselves facing a transformation of similar magnitude, with perhaps even greater consequences. Artificial intelligence already touches many areas of our lives and affects decisions that shape human coexistence,” he said.The pope expressed particular concern about the impact of new technologies on the conduct of war, which, he warned, is changing dramatically.“Like the earlier Leo, I feel entrusted to look upon another huge transformation with eyes of faith, with lucidity of reason, with openness to mystery, and with cries of the poor and the earth resounding in my heart,” he said.The Holy Father also described the method behind the drafting of this magisterial document, which began in July 2025 at the papal residence in Castel Gandolfo. In it, he seeks to reaffirm what makes us human in a society shaped by technology.He emphasized that Magnifica Humanitas was born from listening: “I have listened to scientists and engineers who work with sincere enthusiasm on technologies capable of alleviating immense suffering, to political leaders and public officials who have perseveringly sought just rules, to parents and teachers who are deeply concerned for the future of younger generations,” he said, without naming individuals.At the same time, he acknowledged hearing “Other very troubling voices have also reached me about increasingly autonomous weapons systems practically beyond any human reach to govern them effectively.”“I hear very troubling accounts of algorithms that can block access to healthcare, employment, and security on the basis of data tainted by prejudice and injustice. And Iʼve heard the silence of those who have no voice when decisions are made — decisions likely to generate new forms of exclusion and suffering,” he lamented.In line with the document — which states that artificial intelligence is not morally neutral — the pope called for AI to be “disarmed.”“The word is strong, I know, but deliberately chosen because this moment needs words capable of attracting attention, awakening consciences, and indicating paths forward for humanity,” he warned.“The Church has long been working for nuclear disarmament, aware that every great technical power can affect peopleʼs lives, and so must be accompanied by adequate moral discernment and public control. Nuclear disarmament remains a service to peace and the dignity of the human family,” he added.Also speaking at the presentation were three cardinals of the Roman Curia: Secretary of State Pietro Parolin; Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith; and Cardinal Michael Czerny, SJ, prefect of the Dicastery for Promoting Integral Human Development.Two theologians also took the floor: Anna Rowlands, a specialist in Catholic social teaching and migration ethics at Durham University, and Leocadie Lushombo, an expert in political theology and Catholic social thought at the Jesuit School of Theology of Santa Clara University in California.This story was originally published by ACI Prensa, EWTN News' Spanish-language news service. It has been translated and adapted by EWTN News English.

Pope Leo unveils his encyclical: AI has ‘even greater consequences’ than Industrial Revolution #Catholic VATICAN CITY — Pope Leo XIV on Monday personally attended the presentation of his first encyclical, Magnifica Humanitas, in an uncustomary gesture. Upon his arrival at the event, held in the Vaticanʼs Synod Hall, he was greeted with sustained applause from an audience made up of members of the Roman Curia, representatives of academia, and the diplomatic corps.Among the speakers was Canadian Christopher Olah, co-founder of Anthropic, one of the leading artificial intelligence (AI) companies. The firm has recently had tensions with the administration of U.S. President Donald Trump after prohibiting the U.S. Department of Defense from using its software for military purposes.Some observers had raised concerns about including a representative of a major tech company like Anthropic in an event of this kind. The Holy Father himself dispelled any hesitation by thanking Olah for his presence: “What a great sign of hope it is that with our differences we can listen to one another,” he said in his remarks.“This interchange clearly bespeaks the gravity of the moment, as well as confidence that together we can discern the major questions of our time, and so the future of humanity,” he added.In his remarks prior to the pope’s address, Olah echoed the same idea: "That is why, if we want this technology to go well, it is enormously important that there be people outside those incentives — people who care about things going well and insist on safety, who are paying close attention, who are willing to say hard things, who are willing to be our earnest, thoughtful, critics. It is through dialogue and mutual effort, through the push and pull, that humanity will achieve great things. That is what I see in Magnifica Humanitas, and it is why I am grateful to His Holiness and the Church for taking up this work of discernment.” Christopher Olah, co-founder of AI company Anthropic, says he is grateful to Pope Leo XIV and the Church for “taking up this work of discernment” on artificial intelligence, during his address at the presentation of the encyclical Magnifica Humanitas on May 25, 2026, in the Synod Hall of the Vatican. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool Olah, who is not a believer, also issued a call to various sectors — religious communities, civil society, academics, and governments — to follow the pope’s example with this document: “to take this seriously, to look closely, and to push events in a better direction. We need informed critics who will tell the labs when we are failing. We need moral voices that the incentives cannot bend.”It is no coincidence that Leo XIV signed his first encyclical on May 15, the same date on which his predecessor Leo XIII promulgated Rerum Novarum (“On New Things”) in 1891 in response to the dehumanization brought about by the Industrial Revolution. As the pope explained, the world today faces a transformation of perhaps even greater scope.“Today we find ourselves facing a transformation of similar magnitude, with perhaps even greater consequences. Artificial intelligence already touches many areas of our lives and affects decisions that shape human coexistence,” he said.The pope expressed particular concern about the impact of new technologies on the conduct of war, which, he warned, is changing dramatically.“Like the earlier Leo, I feel entrusted to look upon another huge transformation with eyes of faith, with lucidity of reason, with openness to mystery, and with cries of the poor and the earth resounding in my heart,” he said.The Holy Father also described the method behind the drafting of this magisterial document, which began in July 2025 at the papal residence in Castel Gandolfo. In it, he seeks to reaffirm what makes us human in a society shaped by technology.He emphasized that Magnifica Humanitas was born from listening: “I have listened to scientists and engineers who work with sincere enthusiasm on technologies capable of alleviating immense suffering, to political leaders and public officials who have perseveringly sought just rules, to parents and teachers who are deeply concerned for the future of younger generations,” he said, without naming individuals.At the same time, he acknowledged hearing “Other very troubling voices have also reached me about increasingly autonomous weapons systems practically beyond any human reach to govern them effectively.”“I hear very troubling accounts of algorithms that can block access to healthcare, employment, and security on the basis of data tainted by prejudice and injustice. And Iʼve heard the silence of those who have no voice when decisions are made — decisions likely to generate new forms of exclusion and suffering,” he lamented.In line with the document — which states that artificial intelligence is not morally neutral — the pope called for AI to be “disarmed.”“The word is strong, I know, but deliberately chosen because this moment needs words capable of attracting attention, awakening consciences, and indicating paths forward for humanity,” he warned.“The Church has long been working for nuclear disarmament, aware that every great technical power can affect peopleʼs lives, and so must be accompanied by adequate moral discernment and public control. Nuclear disarmament remains a service to peace and the dignity of the human family,” he added.Also speaking at the presentation were three cardinals of the Roman Curia: Secretary of State Pietro Parolin; Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith; and Cardinal Michael Czerny, SJ, prefect of the Dicastery for Promoting Integral Human Development.Two theologians also took the floor: Anna Rowlands, a specialist in Catholic social teaching and migration ethics at Durham University, and Leocadie Lushombo, an expert in political theology and Catholic social thought at the Jesuit School of Theology of Santa Clara University in California.This story was originally published by ACI Prensa, EWTN News' Spanish-language news service. It has been translated and adapted by EWTN News English.

The pope thanked Anthropic co-founder Christopher Olah for his presence at the presentation: “What a great sign of hope it is that with our differences we can listen to one another.”

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Leo XIV at Pentecost: The Spirit overcomes war with the omnipotence of love #Catholic VATICAN CITY — Pope Leo XIV marked Pentecost Sunday with a plea for peace, praying that the Holy Spirit would save the world “from the evil of war” and renew the Church in its mission to transform confusion into communion.Celebrating Mass in St. Peter’s Basilica on May 24, the pope centered his homily on the risen Christ’s appearance to the disciples in the upper room, where Jesus showed them “his hands and his side” and breathed the Holy Spirit upon them.“The Lord reveals his glorious body, specifically his wounds, the marks of the crucifixion,” Pope Leo said. “These signs of the Passion, more eloquent than words, are now transfigured; he who was dead lives forever.”The pope said the same upper room that had been marked by fear and betrayal became, through Christ’s gift of the Spirit, “for the entire Church, the womb of the Resurrection.”“Pentecost is therefore a paschal feast and a feast of the body of Christ, which by grace is all of us,” he said.Leo framed his homily around three aspects of the Holy Spirit: peace, mission, and truth.“First of all, the Spirit of the risen One is the Spirit of peace,” he said. “Indeed, through his paschal mystery, Christ restores peace between God and humanity, and the Holy Spirit pours this peace into our hearts and spreads it throughout the world.”That peace, the pope said, “stems from forgiveness and leads us to forgiveness,” beginning with Christ’s forgiveness of humanity.The pope then described the Holy Spirit as “the Spirit of mission,” citing Christ’s words: “As the Father has sent me, so I send you.”“We are truly co-workers of the Gospel: The whole Church is its protagonist, not merely its guardian,” Leo said. “Through the power of the Spirit, our proclamation is filled with joy and hope, for we — yes, we ourselves — are the newness of the world, the light and the salt of the earth.”The pope warned that some changes “do not bring new life to the world, but make it grow old through error and violence.” By contrast, he said, “the Holy Spirit enlightens minds and instils new vitality in our hearts.”“This is how he transfigures history, opening it to salvation, which is the gift that the Lord offers to everyone,” he said. “The Church’s mission bears witness to this offer, thereby transforming the world’s confusion into communion with God and among ourselves.”Finally, Leo said the Spirit is “the Spirit of truth,” who “always promotes unity in truth” and protects the Church from “partisanship, hypocrisy, and fads that obscure the light of the Gospel.”“The truth that God gives us thus stands as a liberating word for all peoples, a message that transforms every culture from within,” he said.Concluding his homily, the pope offered a prayer for a world wounded by war, poverty, and sin.“Dear friends, with fervent hearts, let us pray today that the Spirit of the risen One may save us from the evil of war, which is overcome not by a superpower, but by the omnipotence of love,” he said. “Let us pray that he free humanity from misery, which is redeemed not by immeasurable wealth, but by an inexhaustible gift. Let us pray that he heal us from the scourge of sin through the salvation proclaimed to all peoples in the name of Jesus.”After the Mass, Pope Leo appeared from his study in the Apostolic Palace to pray the Regina Coeli, returning again to the theme of the Holy Spirit as the one who opens what fear and sin have closed.The pope said the Spirit was poured out abundantly on the newborn Church and is given anew to the faithful today as “light and strength” in every circumstance of life.“The Spirit opens doors,” he said, pointing to the image of Christ opening the doors of the upper room and to the Acts of the Apostles, where the Spirit comes “like a violent wind.”Leo asked: “What doors does the Holy Spirit open?”The first, he said, is “the door of God himself,” opening access to the mystery of God as revealed in Jesus Christ. The Holy Spirit, he said, helps believers encounter God personally in Jesus, recognize him within themselves, and discover the signs of his presence in daily life.The second door is that of the upper room, “that is, of the Church.” Without the fire of the Spirit, the pope said, the Church “remains a prisoner of fear,” timid before the challenges of the world, closed in on itself, and unable to enter into dialogue with changing times.The third door, Leo said, is “the door of our hearts.” The Spirit helps believers overcome resistance, selfishness, mistrust, and prejudice, making them capable of living as children of God and brothers and sisters to one another.“Where the Spirit of the Lord is, fraternity is born among persons, groups, and peoples of the earth,” he said, adding that all are called to speak “the one language of love, which unites and harmonizes differences.”The pope also recalled the day of prayer for the Church in China, observed on the liturgical memorial of the Blessed Virgin Mary, Help of Christians, who is venerated at the Shrine of Our Lady of Sheshan in Shanghai.Leo invited the faithful to join in prayer with Chinese Catholics “as a sign of our affection for them and of their communion with the universal Church and with the successor of Peter.” He prayed that Mary’s intercession would obtain for the Church in China the grace of unity and the strength to witness to the Gospel in daily hardship, becoming a seed of hope and peace.The pope also remembered victims of a recent mining accident in northern China and entrusted to Mary the Christian communities of the Holy Land, Lebanon, and the wider Middle East suffering because of war.This story was first published in two parts by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Leo XIV at Pentecost: The Spirit overcomes war with the omnipotence of love #Catholic VATICAN CITY — Pope Leo XIV marked Pentecost Sunday with a plea for peace, praying that the Holy Spirit would save the world “from the evil of war” and renew the Church in its mission to transform confusion into communion.Celebrating Mass in St. Peter’s Basilica on May 24, the pope centered his homily on the risen Christ’s appearance to the disciples in the upper room, where Jesus showed them “his hands and his side” and breathed the Holy Spirit upon them.“The Lord reveals his glorious body, specifically his wounds, the marks of the crucifixion,” Pope Leo said. “These signs of the Passion, more eloquent than words, are now transfigured; he who was dead lives forever.”The pope said the same upper room that had been marked by fear and betrayal became, through Christ’s gift of the Spirit, “for the entire Church, the womb of the Resurrection.”“Pentecost is therefore a paschal feast and a feast of the body of Christ, which by grace is all of us,” he said.Leo framed his homily around three aspects of the Holy Spirit: peace, mission, and truth.“First of all, the Spirit of the risen One is the Spirit of peace,” he said. “Indeed, through his paschal mystery, Christ restores peace between God and humanity, and the Holy Spirit pours this peace into our hearts and spreads it throughout the world.”That peace, the pope said, “stems from forgiveness and leads us to forgiveness,” beginning with Christ’s forgiveness of humanity.The pope then described the Holy Spirit as “the Spirit of mission,” citing Christ’s words: “As the Father has sent me, so I send you.”“We are truly co-workers of the Gospel: The whole Church is its protagonist, not merely its guardian,” Leo said. “Through the power of the Spirit, our proclamation is filled with joy and hope, for we — yes, we ourselves — are the newness of the world, the light and the salt of the earth.”The pope warned that some changes “do not bring new life to the world, but make it grow old through error and violence.” By contrast, he said, “the Holy Spirit enlightens minds and instils new vitality in our hearts.”“This is how he transfigures history, opening it to salvation, which is the gift that the Lord offers to everyone,” he said. “The Church’s mission bears witness to this offer, thereby transforming the world’s confusion into communion with God and among ourselves.”Finally, Leo said the Spirit is “the Spirit of truth,” who “always promotes unity in truth” and protects the Church from “partisanship, hypocrisy, and fads that obscure the light of the Gospel.”“The truth that God gives us thus stands as a liberating word for all peoples, a message that transforms every culture from within,” he said.Concluding his homily, the pope offered a prayer for a world wounded by war, poverty, and sin.“Dear friends, with fervent hearts, let us pray today that the Spirit of the risen One may save us from the evil of war, which is overcome not by a superpower, but by the omnipotence of love,” he said. “Let us pray that he free humanity from misery, which is redeemed not by immeasurable wealth, but by an inexhaustible gift. Let us pray that he heal us from the scourge of sin through the salvation proclaimed to all peoples in the name of Jesus.”After the Mass, Pope Leo appeared from his study in the Apostolic Palace to pray the Regina Coeli, returning again to the theme of the Holy Spirit as the one who opens what fear and sin have closed.The pope said the Spirit was poured out abundantly on the newborn Church and is given anew to the faithful today as “light and strength” in every circumstance of life.“The Spirit opens doors,” he said, pointing to the image of Christ opening the doors of the upper room and to the Acts of the Apostles, where the Spirit comes “like a violent wind.”Leo asked: “What doors does the Holy Spirit open?”The first, he said, is “the door of God himself,” opening access to the mystery of God as revealed in Jesus Christ. The Holy Spirit, he said, helps believers encounter God personally in Jesus, recognize him within themselves, and discover the signs of his presence in daily life.The second door is that of the upper room, “that is, of the Church.” Without the fire of the Spirit, the pope said, the Church “remains a prisoner of fear,” timid before the challenges of the world, closed in on itself, and unable to enter into dialogue with changing times.The third door, Leo said, is “the door of our hearts.” The Spirit helps believers overcome resistance, selfishness, mistrust, and prejudice, making them capable of living as children of God and brothers and sisters to one another.“Where the Spirit of the Lord is, fraternity is born among persons, groups, and peoples of the earth,” he said, adding that all are called to speak “the one language of love, which unites and harmonizes differences.”The pope also recalled the day of prayer for the Church in China, observed on the liturgical memorial of the Blessed Virgin Mary, Help of Christians, who is venerated at the Shrine of Our Lady of Sheshan in Shanghai.Leo invited the faithful to join in prayer with Chinese Catholics “as a sign of our affection for them and of their communion with the universal Church and with the successor of Peter.” He prayed that Mary’s intercession would obtain for the Church in China the grace of unity and the strength to witness to the Gospel in daily hardship, becoming a seed of hope and peace.The pope also remembered victims of a recent mining accident in northern China and entrusted to Mary the Christian communities of the Holy Land, Lebanon, and the wider Middle East suffering because of war.This story was first published in two parts by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff prayed that the Holy Spirit would save humanity from war, misery, and sin.

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How Catholics can receive a plenary indulgence on Pentecost #Catholic On the solemnity of Pentecost, which this year is celebrated on May 24, Catholics have the opportunity to gain a plenary indulgence.An indulgence can be received by praying or singing the hymn "Veni Creator Spiritus" during the solemnity of Pentecost. The prayer is below.What is a plenary indulgence?The following “General Remarks on Indulgences” from “Gift of the Indulgence” summarizes the usual conditions given in the Churchʼs law (cf. Apostolic Penitentiary, Prot. N. 39/05/I): “This is how an indulgence is defined in the Code of Canon Law (can. 992) and in the Catechism of the Catholic Church (n. 1471): ‘An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.’”Conditions in all casesIn order to obtain the plenary indulgence, in addition to praying or signing the hymn mentioned above, the following conditions must be fulfilled:1. Detachment from all sin, even venial.2. Sacramental confession, holy Communion, and prayer for the intentions of the pope. These three conditions can be fulfilled a few days before or after performing the works to gain the indulgence, but it is appropriate that Communion and the prayer take place on the same day that the work is completed.A single sacramental confession is sufficient for several plenary indulgences, but frequent sacramental confession is encouraged in order to obtain the grace of deeper conversion and purity of heart.Prayer: Veni Creator SpiritusCome, Holy Spirit, Creator blest, and in our souls take up thy rest; come with thy grace and heavenly aid to fill the hearts which thou hast made.O comforter, to thee we cry, O heavenly gift of God Most High, O fount of life and fire of love, and sweet anointing from above.Thou in thy sevenfold gifts are known; thou, finger of Godʼs hand we own; thou, promise of the Father, thou who dost the tongue with power imbue.Kindle our sense from above, and make our hearts oʼerflow with love; with patience firm and virtue high the weakness of our flesh supply.Far from us drive the foe we dread, and grant us thy peace instead; so shall we not, with thee for guide, turn from the path of life aside.Oh, may thy grace on us bestow the Father and the Son to know; and thee, through endless times confessed, of both the eternal Spirit blest.Now to the Father and the Son, who rose from death, be glory given, with thou, O Holy Comforter, henceforth by all in earth and heaven. Amen.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

How Catholics can receive a plenary indulgence on Pentecost #Catholic On the solemnity of Pentecost, which this year is celebrated on May 24, Catholics have the opportunity to gain a plenary indulgence.An indulgence can be received by praying or singing the hymn "Veni Creator Spiritus" during the solemnity of Pentecost. The prayer is below.What is a plenary indulgence?The following “General Remarks on Indulgences” from “Gift of the Indulgence” summarizes the usual conditions given in the Churchʼs law (cf. Apostolic Penitentiary, Prot. N. 39/05/I): “This is how an indulgence is defined in the Code of Canon Law (can. 992) and in the Catechism of the Catholic Church (n. 1471): ‘An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.’”Conditions in all casesIn order to obtain the plenary indulgence, in addition to praying or signing the hymn mentioned above, the following conditions must be fulfilled:1. Detachment from all sin, even venial.2. Sacramental confession, holy Communion, and prayer for the intentions of the pope. These three conditions can be fulfilled a few days before or after performing the works to gain the indulgence, but it is appropriate that Communion and the prayer take place on the same day that the work is completed.A single sacramental confession is sufficient for several plenary indulgences, but frequent sacramental confession is encouraged in order to obtain the grace of deeper conversion and purity of heart.Prayer: Veni Creator SpiritusCome, Holy Spirit, Creator blest, and in our souls take up thy rest; come with thy grace and heavenly aid to fill the hearts which thou hast made.O comforter, to thee we cry, O heavenly gift of God Most High, O fount of life and fire of love, and sweet anointing from above.Thou in thy sevenfold gifts are known; thou, finger of Godʼs hand we own; thou, promise of the Father, thou who dost the tongue with power imbue.Kindle our sense from above, and make our hearts oʼerflow with love; with patience firm and virtue high the weakness of our flesh supply.Far from us drive the foe we dread, and grant us thy peace instead; so shall we not, with thee for guide, turn from the path of life aside.Oh, may thy grace on us bestow the Father and the Son to know; and thee, through endless times confessed, of both the eternal Spirit blest.Now to the Father and the Son, who rose from death, be glory given, with thou, O Holy Comforter, henceforth by all in earth and heaven. Amen.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

On the solemnity of Pentecost, which this year is celebrated on May 24, Catholics have the opportunity to gain a plenary indulgence.

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Madrid archbishop says Catholics feel ‘incredible expectation’ at pope’s upcoming trip to Spain #Catholic Madrid Archbishop Cardinal José Cobo Cano said that the imminent visit of Pope Leo XIV to Spain has generated “incredible expectations” and that the main challenge will not only be organizational, but pastoral.“The challenge is that it is not an event. We are used to concerts, which are prepared, closed and thatʼs it," he said in an interview with EWTN News about the preparations for the trip of Pope Leo XIV, who will visit Madrid, Barcelona and the Canary Islands from June 6 to 12. He expressed hope that the visit will be “a moment of experience and … a moment also that will be slow, that it helps us to look up and take a step forward.”Preparations in record timeCardinal Cobo explained that the visit has been organized in “record time,” with just three months of work, and with a much greater social and ecclesial response than expected.“We have had three scarce months to prepare a trip, during which we have also found that there is a great desire and an incredible expectation. I think we thought it was going to be something [for which] we had to motivate [Catholics] a lot, but nothing was needed,” he said.As he highlighted, the popeʼs program in Madrid has been designed as a “pastoral triptych” with three major components: the celebration of the Eucharist on the feast of Corpus Christi, the great meeting with the Church of Madrid at the Santiago Bernabéu stadium, and a space for dialogue with leaders of culture, economy and sport.“The celebration of the Eucharist, [especially on] Corpus Christi — which is a very important holiday for us — and celebrating it with the successor of Peter, is a gift for the whole Church of Madrid and for the whole Church of Spain, because they will come from all places. This is the most celebratory central moment,” said the cardinal.The pope and “politics with capital letters”In Coboʼs opinion, one of the most delicate moments will be the appearance of the Holy Father in the Cortes, or the Spanish parliament, before a joint session of both the Congress of Deputies and the Senate.Cobo warned that he is concerned that a message about “politics with capital letters” may be reduced to a partisan reading.“In a society where we are used to talking about political parties, that moment is important,” he said. “Of course the intention is that the pope will come, that he will support politicians, that he will support politics and that he will thus be able to reinforce democracy from the experience and tradition of the Church,” he said.Asked if the recent accusation of alleged corruption of the former Spanish Prime Minister José Luis Rodríguez Zapatero could have any impact on the visit, Cobo indicated it was unlikely. “We are used to working with many events in political life. Thatʼs already part of life and the headlines are moving,” he said. “I think the good thing about a papal visit is that … it can help us look up and see that despite the political situation that is painful … there is a higher level.”“There is another level, a level that speaks to us of hope, it is a level that speaks to us of responsibility, that speaks to us of ethics,” he said. “I believe that we are not going to contradict one thing with another, but we are going to get used to being also in another space, which is that of non-confrontation and welcoming wounds and difficulties and putting them in front of the space of meaning that life gives and that faith tells us.”The hope of the young, and not so youngThe cardinal also noted that for young people the visit could represent a response to a climate of “disorientation”, “uprooting” and “hopelessness.” He maintained that many are looking for “anchors” and answers about the meaning of life, something that, in his opinion, explains the renewed interest in the figure of the pope among new generations.“I think it is a response to a longing that young people have … and not only young people, I think it is from a very broad generation, I believe that there is an experience of a certain discomfort, a disorientation … a certain de-rooting. People need anchors that they donʼt have.”A meeting between Pope Leo XIV and Bad Bunny?Regarding the coincidence of the popeʼs presence in Madrid occurring at the same time as the rapper Bad Bunnyʼs concerts, Cobo did not close the door to a possible meeting, although he left it in the hands of both parties. “The pope is never closed to talking to anyone who wants to enter into dialogue with him,” he said.“If at some point that can happen, we wouldnʼt rule it out of course, but that depends on the two of them. What is certain is that indeed Madrid is very big and can have different events on the same day,” he said.

Madrid archbishop says Catholics feel ‘incredible expectation’ at pope’s upcoming trip to Spain #Catholic Madrid Archbishop Cardinal José Cobo Cano said that the imminent visit of Pope Leo XIV to Spain has generated “incredible expectations” and that the main challenge will not only be organizational, but pastoral.“The challenge is that it is not an event. We are used to concerts, which are prepared, closed and thatʼs it," he said in an interview with EWTN News about the preparations for the trip of Pope Leo XIV, who will visit Madrid, Barcelona and the Canary Islands from June 6 to 12. He expressed hope that the visit will be “a moment of experience and … a moment also that will be slow, that it helps us to look up and take a step forward.”Preparations in record timeCardinal Cobo explained that the visit has been organized in “record time,” with just three months of work, and with a much greater social and ecclesial response than expected.“We have had three scarce months to prepare a trip, during which we have also found that there is a great desire and an incredible expectation. I think we thought it was going to be something [for which] we had to motivate [Catholics] a lot, but nothing was needed,” he said.As he highlighted, the popeʼs program in Madrid has been designed as a “pastoral triptych” with three major components: the celebration of the Eucharist on the feast of Corpus Christi, the great meeting with the Church of Madrid at the Santiago Bernabéu stadium, and a space for dialogue with leaders of culture, economy and sport.“The celebration of the Eucharist, [especially on] Corpus Christi — which is a very important holiday for us — and celebrating it with the successor of Peter, is a gift for the whole Church of Madrid and for the whole Church of Spain, because they will come from all places. This is the most celebratory central moment,” said the cardinal.The pope and “politics with capital letters”In Coboʼs opinion, one of the most delicate moments will be the appearance of the Holy Father in the Cortes, or the Spanish parliament, before a joint session of both the Congress of Deputies and the Senate.Cobo warned that he is concerned that a message about “politics with capital letters” may be reduced to a partisan reading.“In a society where we are used to talking about political parties, that moment is important,” he said. “Of course the intention is that the pope will come, that he will support politicians, that he will support politics and that he will thus be able to reinforce democracy from the experience and tradition of the Church,” he said.Asked if the recent accusation of alleged corruption of the former Spanish Prime Minister José Luis Rodríguez Zapatero could have any impact on the visit, Cobo indicated it was unlikely. “We are used to working with many events in political life. Thatʼs already part of life and the headlines are moving,” he said. “I think the good thing about a papal visit is that … it can help us look up and see that despite the political situation that is painful … there is a higher level.”“There is another level, a level that speaks to us of hope, it is a level that speaks to us of responsibility, that speaks to us of ethics,” he said. “I believe that we are not going to contradict one thing with another, but we are going to get used to being also in another space, which is that of non-confrontation and welcoming wounds and difficulties and putting them in front of the space of meaning that life gives and that faith tells us.”The hope of the young, and not so youngThe cardinal also noted that for young people the visit could represent a response to a climate of “disorientation”, “uprooting” and “hopelessness.” He maintained that many are looking for “anchors” and answers about the meaning of life, something that, in his opinion, explains the renewed interest in the figure of the pope among new generations.“I think it is a response to a longing that young people have … and not only young people, I think it is from a very broad generation, I believe that there is an experience of a certain discomfort, a disorientation … a certain de-rooting. People need anchors that they donʼt have.”A meeting between Pope Leo XIV and Bad Bunny?Regarding the coincidence of the popeʼs presence in Madrid occurring at the same time as the rapper Bad Bunnyʼs concerts, Cobo did not close the door to a possible meeting, although he left it in the hands of both parties. “The pope is never closed to talking to anyone who wants to enter into dialogue with him,” he said.“If at some point that can happen, we wouldnʼt rule it out of course, but that depends on the two of them. What is certain is that indeed Madrid is very big and can have different events on the same day,” he said.

Archbishop José Cobo Cano hopes Pope Leo XIV’s visit will help Catholics “look up and take a step forward.”

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Bishop Barron speaks on U.S. religious roots ahead of nation’s 250th anniversary #Catholic While there has been a tendency in the United Sates "to hyper-stress separation of church and state," Bishop Robert Barron said "the roots of our country are deeply religious" and "the basic principles of the country are inescapably religious.” On May 17, thousands gathered on the National Mall in Washington, D.C., for the White House event celebrating “one nation under God” and "the connection between religion and our American democracy,”  Barron said.In an interview with EWTN News’ Colm Flynn ahead of the event, Barron discussed the “hugely important” phrase "one nation under God.”“In the written versions of the Gettysburg Address that [Abraham Lincoln] prepared before giving it, the phrase ‘under God’ is not there,” Barron explained.“But then when he was delivering it he added ... ‘under God,’“ Barron said. ”I think it represented a deep intuition that Lincoln had that you canʼt really understand our democracy without it.” The phrase “under God” is “meant to hold off tyranny,” he said. It is clear that “all kings and all rulers are under God, meaning under the judgment and authority of God. Our founders understood that.”“And that little phrase is meant to hold off that tendency to deify any political establishment, political party, political ruler. Weʼre a nation, yes indeed, but weʼre under God. Our laws are determined by God,” he said.“I love the First Amendment to our Constitution, which in its opening lines expresses very eloquently … the right balance,“ he said. ”Namely, ‘Congress shall make no law respecting the establishment of religion.’”“But then thereʼs a second part, the second clause of that: ‘Congress shall make no law limiting the free exercise of religion,’” he said.“Thatʼs an eloquent balance. So thereʼs no officially state-sanctioned religion, but that does not mean that religion has no role in public life. On the contrary, because there should be no law restricting the free exercise of religion,” Barron said. Catholics’ role in public life and public officeCatholics in public office should bring “moral sensibility into their public decisions,” Barron said.“Weʼre not here to impose Catholicism on anybody,” he said. “But I think to bring a moral and spiritual sensibility into the decisions that you make at these high levels is altogether valid.”As a member of the White House Religious Liberty Commission, Barron said he met “lots of Catholics in the present administration” and told them to “bring Thomas Aquinas into your public life.”“By which I mean bring these great moral and spiritual principles that indeed undergird our democracy, but make them a lively presence in the work that you do,” he said.Barron further spoke about his time on the White House commission, where he received both criticism and praise.When asked to be a commissioner, “my first reaction was very positive,” Barron said. “I thought … ‘Theyʼre inviting a Catholic bishop to be a voice around the table in the formulation of this policy. Why would I say no?’”To say no would be “taking a Catholic voice away from that process,” he said.“I’m not implementing the policy. Iʼm making suggestions regarding the formulation of policy,” Barron explained. “The president could take or leave what we say … So Iʼm not implementing the presidentʼs policies. Iʼm helping to shape public policy.”“The commission was great. I spoke my mind in every setting. No one censored me,” said Barron, who was present at a White House Holy Week event when Pentecostal pastor Paula Cain White compared the president’s suffering to Jesus Christ’s.Barron said he was able to address issues within the administration, specifically about Immigration and Customs Enforcement (ICE) “detainees in Chicago having access to sacraments and pastoral care.”The bishop took the matter to Homeland Security and “no one questioned” him. It was “a religious liberty issue,” because “people have a right to their sacraments and pastoral care,” he said.Barron also spoke out in regard to the president’s “critical remarks about the pope.”“I said in an X post that I have deep admiration for the president in regard to religion. Heʼs done wonderful things. But I said I think that was a disrespectful way to talk to the pope,” Barron said.“In regards to prudential judgment,” a president can “disagree with the pope,” Barron said. “But the pope is not ... just an ordinary hack politician that you can sort of talk in that flippant way to.”
 
 Bishop Robert Barron speaks with EWTN News’ Colm Flynn ahead of the May 17, 2026, White House event on “one nation under God” in Washington, D.C. | Credit: EWTN News
 
 “Heʼs the vicar of Christ, successor of Peter. Heʼs our Holy Father. And I just felt that was disrespectful, and I thought it was not a constructive contribution to the conversation,” he said.“Heʼs the Holy Father, so we have a filial relationship to him. Heʼs a father, weʼre like children … we have a family relationship to the pope. So itʼs different than just our relationship to a political leader.”“At the level of principle and the moral values that ought to be informing our life … we abide by what the pope is saying, but I think there can be disagreement at the prudential level,” Barron said.Dividing issues in the nation todayAmid numerous wars right now, Barron said “we should study” the just war tradition.It offers “very useful criteria, and I think the Churchʼs job is to bring these to consciousness and urge political leaders to apply them,” he said.“The Catechism of the Catholic Church says that when it comes to the evaluation and application of the criteria, that belongs to the civil authorities. And I think thereʼs great wisdom there too.”Barron also spoke to the ongoing matters with U.S. immigration enforcement.“A completely open border invites a lot of moral chaos, and a lot of catastrophe happens because of an open border. So the Church recognizes the legitimacy of that,” Barron said. “At the same time, the Church wants us to welcome the stranger and to be open to those who are in great need and those who are seeking refuge.”ICE “is a very legitimate expression of the governmentʼs authority, but … I think ICE is way too blunt a tool to use to solve the general issue of people in the country illegally,” Barron said.“I think a political solution has to be found. I donʼt think ICE is the right instrument to do that,” he said. “Iʼd invite people who are intimately involved in these things to have a good, morally informed conversation about it and come to good prudential judgments.”“Iʼm not an expert in immigration policy, and Iʼm not an expert in the economics that are prevailing on the ground in various situations,” he said. “I think we have to inform all those who are making those decisions, make sure they have a keen moral sensibility, [and] know what the principles are.”“But I think people of goodwill can, and obviously do, disagree about how they are applied … concretely,” he said.

Bishop Barron speaks on U.S. religious roots ahead of nation’s 250th anniversary #Catholic While there has been a tendency in the United Sates "to hyper-stress separation of church and state," Bishop Robert Barron said "the roots of our country are deeply religious" and "the basic principles of the country are inescapably religious.” On May 17, thousands gathered on the National Mall in Washington, D.C., for the White House event celebrating “one nation under God” and "the connection between religion and our American democracy,”  Barron said.In an interview with EWTN News’ Colm Flynn ahead of the event, Barron discussed the “hugely important” phrase "one nation under God.”“In the written versions of the Gettysburg Address that [Abraham Lincoln] prepared before giving it, the phrase ‘under God’ is not there,” Barron explained.“But then when he was delivering it he added … ‘under God,’“ Barron said. ”I think it represented a deep intuition that Lincoln had that you canʼt really understand our democracy without it.” The phrase “under God” is “meant to hold off tyranny,” he said. It is clear that “all kings and all rulers are under God, meaning under the judgment and authority of God. Our founders understood that.”“And that little phrase is meant to hold off that tendency to deify any political establishment, political party, political ruler. Weʼre a nation, yes indeed, but weʼre under God. Our laws are determined by God,” he said.“I love the First Amendment to our Constitution, which in its opening lines expresses very eloquently … the right balance,“ he said. ”Namely, ‘Congress shall make no law respecting the establishment of religion.’”“But then thereʼs a second part, the second clause of that: ‘Congress shall make no law limiting the free exercise of religion,’” he said.“Thatʼs an eloquent balance. So thereʼs no officially state-sanctioned religion, but that does not mean that religion has no role in public life. On the contrary, because there should be no law restricting the free exercise of religion,” Barron said. Catholics’ role in public life and public officeCatholics in public office should bring “moral sensibility into their public decisions,” Barron said.“Weʼre not here to impose Catholicism on anybody,” he said. “But I think to bring a moral and spiritual sensibility into the decisions that you make at these high levels is altogether valid.”As a member of the White House Religious Liberty Commission, Barron said he met “lots of Catholics in the present administration” and told them to “bring Thomas Aquinas into your public life.”“By which I mean bring these great moral and spiritual principles that indeed undergird our democracy, but make them a lively presence in the work that you do,” he said.Barron further spoke about his time on the White House commission, where he received both criticism and praise.When asked to be a commissioner, “my first reaction was very positive,” Barron said. “I thought … ‘Theyʼre inviting a Catholic bishop to be a voice around the table in the formulation of this policy. Why would I say no?’”To say no would be “taking a Catholic voice away from that process,” he said.“I’m not implementing the policy. Iʼm making suggestions regarding the formulation of policy,” Barron explained. “The president could take or leave what we say … So Iʼm not implementing the presidentʼs policies. Iʼm helping to shape public policy.”“The commission was great. I spoke my mind in every setting. No one censored me,” said Barron, who was present at a White House Holy Week event when Pentecostal pastor Paula Cain White compared the president’s suffering to Jesus Christ’s.Barron said he was able to address issues within the administration, specifically about Immigration and Customs Enforcement (ICE) “detainees in Chicago having access to sacraments and pastoral care.”The bishop took the matter to Homeland Security and “no one questioned” him. It was “a religious liberty issue,” because “people have a right to their sacraments and pastoral care,” he said.Barron also spoke out in regard to the president’s “critical remarks about the pope.”“I said in an X post that I have deep admiration for the president in regard to religion. Heʼs done wonderful things. But I said I think that was a disrespectful way to talk to the pope,” Barron said.“In regards to prudential judgment,” a president can “disagree with the pope,” Barron said. “But the pope is not … just an ordinary hack politician that you can sort of talk in that flippant way to.” Bishop Robert Barron speaks with EWTN News’ Colm Flynn ahead of the May 17, 2026, White House event on “one nation under God” in Washington, D.C. | Credit: EWTN News “Heʼs the vicar of Christ, successor of Peter. Heʼs our Holy Father. And I just felt that was disrespectful, and I thought it was not a constructive contribution to the conversation,” he said.“Heʼs the Holy Father, so we have a filial relationship to him. Heʼs a father, weʼre like children … we have a family relationship to the pope. So itʼs different than just our relationship to a political leader.”“At the level of principle and the moral values that ought to be informing our life … we abide by what the pope is saying, but I think there can be disagreement at the prudential level,” Barron said.Dividing issues in the nation todayAmid numerous wars right now, Barron said “we should study” the just war tradition.It offers “very useful criteria, and I think the Churchʼs job is to bring these to consciousness and urge political leaders to apply them,” he said.“The Catechism of the Catholic Church says that when it comes to the evaluation and application of the criteria, that belongs to the civil authorities. And I think thereʼs great wisdom there too.”Barron also spoke to the ongoing matters with U.S. immigration enforcement.“A completely open border invites a lot of moral chaos, and a lot of catastrophe happens because of an open border. So the Church recognizes the legitimacy of that,” Barron said. “At the same time, the Church wants us to welcome the stranger and to be open to those who are in great need and those who are seeking refuge.”ICE “is a very legitimate expression of the governmentʼs authority, but … I think ICE is way too blunt a tool to use to solve the general issue of people in the country illegally,” Barron said.“I think a political solution has to be found. I donʼt think ICE is the right instrument to do that,” he said. “Iʼd invite people who are intimately involved in these things to have a good, morally informed conversation about it and come to good prudential judgments.”“Iʼm not an expert in immigration policy, and Iʼm not an expert in the economics that are prevailing on the ground in various situations,” he said. “I think we have to inform all those who are making those decisions, make sure they have a keen moral sensibility, [and] know what the principles are.”“But I think people of goodwill can, and obviously do, disagree about how they are applied … concretely,” he said.

“There’s no officially state-sanctioned religion, but that does not mean that religion has no role in public life,” Bishop Robert Barron said.

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Alabama cannot execute convicted murderer with low IQ after Supreme Court ruling #Catholic The Supreme Court on May 21 rejected an attempt by the state of Alabama to execute a convicted murderer whose low IQ may render him intellectually disabled and thus protected from capital punishment by the U.S. Constitution. The court in an unsigned order dismissed an appeal from Alabama after the 11th Circuit Court of Appeals ruled in favor of Joseph Clifton Smith, with the appeals court holding that Smithʼs low-70s IQ put him close enough to the threshold of an intellectually disability to render his death sentence unconstitutional. The court heard oral arguments in the case in December 2025. The case had followed a twisting path through the federal court system; the 11th Circuit first ruled in Smithʼs favor in 2023, after which the Supreme Court in 2024 vacated that decision and ordered the appeals court to consider it again. A second review by the lower court, with another favorable ruling for Smith, again brought the case before the Supreme Court last year; the high courtʼs May 21 ruling brought the case to an end.The latest ruling represents a potential precedent in how the Supreme Court considers certain cases of capital punishment. The court ruled in the 2002 case Atkins v. Virginia that executing people with intellectual disabilities violated the Constitution’s Eighth Amendment, which prohibits “cruel and unusual punishment." The justices did not define “intellectual disability” in that case, though it cited expert opinion that “an IQ between 70 and 75 or lower” is “typically considered the cutoff” in some definitions. Theresa Farnan, philosopher on the Ethics and Public Policy Committee of the National Catholic Partnership on Disability, told EWTN News in April that Smithʼs death sentence was “clearly a borderline case.” Smith was convicted in the brutal 1997 slaying of Durk Van Dam. “It’s obvious to me he could not grasp the gravity of his crimes,“ Farnan said of Smith. ”In cases like these, the burden on us as a society is even more pronounced to be radically pro-life.”The Catholic Church in recent decades has come out increasingly against the death penalty, with multiple popes arguing that modern penal systems have rendered capital punishment inadmissible in many if not most cases.Pope Leo XIV in particular has spoken out several times against the death penalty in just the first year of his pontificate, arguing that “human life is to be respected” and that support for capital punishment is incompatible with a pro-life philosophy.

Alabama cannot execute convicted murderer with low IQ after Supreme Court ruling #Catholic The Supreme Court on May 21 rejected an attempt by the state of Alabama to execute a convicted murderer whose low IQ may render him intellectually disabled and thus protected from capital punishment by the U.S. Constitution. The court in an unsigned order dismissed an appeal from Alabama after the 11th Circuit Court of Appeals ruled in favor of Joseph Clifton Smith, with the appeals court holding that Smithʼs low-70s IQ put him close enough to the threshold of an intellectually disability to render his death sentence unconstitutional. The court heard oral arguments in the case in December 2025. The case had followed a twisting path through the federal court system; the 11th Circuit first ruled in Smithʼs favor in 2023, after which the Supreme Court in 2024 vacated that decision and ordered the appeals court to consider it again. A second review by the lower court, with another favorable ruling for Smith, again brought the case before the Supreme Court last year; the high courtʼs May 21 ruling brought the case to an end.The latest ruling represents a potential precedent in how the Supreme Court considers certain cases of capital punishment. The court ruled in the 2002 case Atkins v. Virginia that executing people with intellectual disabilities violated the Constitution’s Eighth Amendment, which prohibits “cruel and unusual punishment." The justices did not define “intellectual disability” in that case, though it cited expert opinion that “an IQ between 70 and 75 or lower” is “typically considered the cutoff” in some definitions. Theresa Farnan, philosopher on the Ethics and Public Policy Committee of the National Catholic Partnership on Disability, told EWTN News in April that Smithʼs death sentence was “clearly a borderline case.” Smith was convicted in the brutal 1997 slaying of Durk Van Dam. “It’s obvious to me he could not grasp the gravity of his crimes,“ Farnan said of Smith. ”In cases like these, the burden on us as a society is even more pronounced to be radically pro-life.”The Catholic Church in recent decades has come out increasingly against the death penalty, with multiple popes arguing that modern penal systems have rendered capital punishment inadmissible in many if not most cases.Pope Leo XIV in particular has spoken out several times against the death penalty in just the first year of his pontificate, arguing that “human life is to be respected” and that support for capital punishment is incompatible with a pro-life philosophy.

The court has previously held that people with intellectual disabilities may not be executed under the U.S. Constitution.

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Vatican warns that AI ‘deepfakes’ threaten the human experience #Catholic Cardinal Jose Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, on Thursday criticized AI deepfakes as a threat to human encounter.Speaking at a conference on AI in Rome on May 21, Mendonça warned of the dangers of AI, saying that it can “have painful consequences on the destiny of individuals.”“When a deepfake lends a personʼs face to words they have never spoken … it is the very grammar of the human encounter that is altered,” Mendonça said. “Technology that exploits our need for relationship … can not only have painful consequences on the destiny of individuals, but it can also damage the social, cultural, and political fabric of societies.”Preserving humanity in the age of AIComing a few days before of the release of Pope Leo XIVʼs Magnifica Humanitas, which will treat moral and social questions related to AI, the theme of the conference was “Preserving Human Voices and Faces.”Organized by the Dicastery for Communication and held at the Pontifical Urban University, the conference brought together professors, journalists, and engineers who offered insights into the risks AI poses to authentic human experiences.Mendonça, citing the popeʼs message for the 60th World Day of Social Communications, clarified that the goal “lies not in stopping digital innovation but in guiding it.”Paolo Ruffini, prefect of the Dicastery for Communication, added: “The greatest danger consists in passively accepting the idea that knowledge no longer belongs to us.”Magnifica Humanitas: Keeping the human at the centerSome of the conference panelists expressed their hopes for Leoʼs upcoming encyclical on AI.One of those was Bishop Paul Tighe, secretary of the Section of Culture of the Dicastery for Culture and Education. Speaking to EWTN News on the sidelines, Tighe gave his impressions about what the pope intends to contribute with this document.“I think the pope is doing two things: First, he will be offering perspectives that enable people to reflect and think critically about AI and its role in society. Second, he is initiating a dialogue,” Tighe told EWTN News. “He wants to create an environment where all the various people who have a part in the development of AI are attentive to keeping the human at the center.”

Vatican warns that AI ‘deepfakes’ threaten the human experience #Catholic Cardinal Jose Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, on Thursday criticized AI deepfakes as a threat to human encounter.Speaking at a conference on AI in Rome on May 21, Mendonça warned of the dangers of AI, saying that it can “have painful consequences on the destiny of individuals.”“When a deepfake lends a personʼs face to words they have never spoken … it is the very grammar of the human encounter that is altered,” Mendonça said. “Technology that exploits our need for relationship … can not only have painful consequences on the destiny of individuals, but it can also damage the social, cultural, and political fabric of societies.”Preserving humanity in the age of AIComing a few days before of the release of Pope Leo XIVʼs Magnifica Humanitas, which will treat moral and social questions related to AI, the theme of the conference was “Preserving Human Voices and Faces.”Organized by the Dicastery for Communication and held at the Pontifical Urban University, the conference brought together professors, journalists, and engineers who offered insights into the risks AI poses to authentic human experiences.Mendonça, citing the popeʼs message for the 60th World Day of Social Communications, clarified that the goal “lies not in stopping digital innovation but in guiding it.”Paolo Ruffini, prefect of the Dicastery for Communication, added: “The greatest danger consists in passively accepting the idea that knowledge no longer belongs to us.”Magnifica Humanitas: Keeping the human at the centerSome of the conference panelists expressed their hopes for Leoʼs upcoming encyclical on AI.One of those was Bishop Paul Tighe, secretary of the Section of Culture of the Dicastery for Culture and Education. Speaking to EWTN News on the sidelines, Tighe gave his impressions about what the pope intends to contribute with this document.“I think the pope is doing two things: First, he will be offering perspectives that enable people to reflect and think critically about AI and its role in society. Second, he is initiating a dialogue,” Tighe told EWTN News. “He wants to create an environment where all the various people who have a part in the development of AI are attentive to keeping the human at the center.”

A top Vatican official warned of the dangers of AI at a conference ahead of the pope’s upcoming encyclical.

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Leo XIV laments that after receiving confirmation, many young people ‘disappear from the parish’ #Catholic Pope Leo XIV lamented that after being confirmed, many young people no longer attend church. He asked those awaiting confirmation to “pay special attention” to one of the gifts of the Holy Spirit, perseverance.The pope met on Saturday, May 16, with those awaiting confirmation from the Archdiocese of Genoa, Italy. In an impromptu message, the Holy Father said that “one of the greatest joys of a bishop is celebrating confirmations, because it is truly a gift of the Holy Spirit.”“It is truly beautiful to receive this sacrament, for the fullness of the Holy Spirit gives us this enthusiasm, this strength, this ability to follow Jesus Christ, to always say ‘yes’ to the Lord, to have no fear of following him with courage, and to live out our faith in a world that so often seeks to draw us away from Jesus,” he told them.After recalling the significance of the solemnity of Pentecost — to be celebrated on Sunday, May 24 — the pope lamented a sad reality: “At times, when the bishop administers confirmation, the gift of the Holy Spirit, the children are never seen again! They disappear from the parish.”“Don’t forget what you have experienced during this time, including the joy of coming to Rome to celebrate together, to pray together. And may this joy live on in your hearts as you continue to be faithful disciples of Jesus Christ,” Pope Leo urged.He also invited young people to “persevere in the faith, to return to the parish — there are so many activities, so many opportunities — but above all in the life of faith, because Jesus Christ wants to walk with you, with each one of you, and with all of you in community, which is so important.”“We do not live out our faith alone; we live it together. And forming these relationships of friendship and community is a way of living with perseverance as disciples of Jesus,” he added.Finally, he called upon those to be confirmed to make a promise to the Lord: “that you truly desire to continue being his friends, his disciples, and his missionaries, and that you desire to persevere in the faith. So, I leave you with these words,” he concluded.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Leo XIV laments that after receiving confirmation, many young people ‘disappear from the parish’ #Catholic Pope Leo XIV lamented that after being confirmed, many young people no longer attend church. He asked those awaiting confirmation to “pay special attention” to one of the gifts of the Holy Spirit, perseverance.The pope met on Saturday, May 16, with those awaiting confirmation from the Archdiocese of Genoa, Italy. In an impromptu message, the Holy Father said that “one of the greatest joys of a bishop is celebrating confirmations, because it is truly a gift of the Holy Spirit.”“It is truly beautiful to receive this sacrament, for the fullness of the Holy Spirit gives us this enthusiasm, this strength, this ability to follow Jesus Christ, to always say ‘yes’ to the Lord, to have no fear of following him with courage, and to live out our faith in a world that so often seeks to draw us away from Jesus,” he told them.After recalling the significance of the solemnity of Pentecost — to be celebrated on Sunday, May 24 — the pope lamented a sad reality: “At times, when the bishop administers confirmation, the gift of the Holy Spirit, the children are never seen again! They disappear from the parish.”“Don’t forget what you have experienced during this time, including the joy of coming to Rome to celebrate together, to pray together. And may this joy live on in your hearts as you continue to be faithful disciples of Jesus Christ,” Pope Leo urged.He also invited young people to “persevere in the faith, to return to the parish — there are so many activities, so many opportunities — but above all in the life of faith, because Jesus Christ wants to walk with you, with each one of you, and with all of you in community, which is so important.”“We do not live out our faith alone; we live it together. And forming these relationships of friendship and community is a way of living with perseverance as disciples of Jesus,” he added.Finally, he called upon those to be confirmed to make a promise to the Lord: “that you truly desire to continue being his friends, his disciples, and his missionaries, and that you desire to persevere in the faith. So, I leave you with these words,” he concluded.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Speaking to a group of young people soon to be confirmed, Pope Leo XIV encouraged perseverance in the faith and emphasized that faith is lived in community, not in isolation.

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From Budapest to Princeton, Catholic scholars mobilize to reconnect faith and political life #Catholic Catholic political and social thought, one of the foundational intellectual traditions of Western civilization, is poised for renewal as a new international initiative seeks to bring it back into conversation with new generations and decision-makers of tomorrow.CatholicPOST, the Association for the Renewal of Catholic Political and Social Thought, was born from the conviction — shared by a group of European scholars during the COVID-19 lockdowns — that the health crisis had exposed not only the fragility of modern Western societies but also a deeper anthropological confusion threatening their social foundations.That vision took concrete form at the inaugural conference of the association, titled “The Renaissance of Catholic Social Teaching,” held March 9–10 at the Ludovika University of Public Service in Budapest and attended by international academics and Vatican and Hungarian Catholic Church officials.“COVID was a tragic moment in contemporary history, and it required thinking back again on the basics of social life,” Professor Ferenc Hörcher — a Hungarian professor of political philosophy, historian of ideas, and the association’s president — told EWTN News. “And that is something you can do best on the grounds of the Catholic tradition, pointing back to Aristotle and forward to the social teaching of the Church.”For Hörcher — also director of the Research Institute for Politics and Government at Ludovika — the timing has only gained relevance with the election of Pope Leo XIV, whose choice of name evokes Pope Leo XIII, author of the landmark 1891 encyclical Rerum Novarum, widely regarded as the founding text of modern Catholic social teaching.Neglected intellectual inheritanceOne of CatholicPOST’s most urgent tasks is to restore Catholic social doctrine to its rightful place in intellectual life and academic discussion — a place it has progressively lost over the past century.Secularization, according to the association’s founders, has pushed Catholic intellectual traditions to the margins of public discourse. Even conservative academic circles, in their view, have often drawn more from Anglo-Saxon traditions with Protestant roots than from Catholic social thought.“Catholicism finds itself in the second row,” Hörcher said, “despite the fact that our modern and postmodern civilization is essentially built on it.”The association presents itself as a scholarly, nonpartisan platform, open not only to Catholics but also to thinkers willing to engage seriously with the tradition.“The Church cannot enter directly into political debate — that is not its mission,” Hörcher said. “But we, as Catholic intellectuals and practitioners in our own professions, can take that on.”Deeper stakesThe initiative of the group, consisting of, among others, American, Swedish, Maltese, and Hungarian scholars, emerges at a moment of mounting polarization across Western societies, as clashes over gender identity, family, bioethics, and the very understanding of the human person grow increasingly confrontational — and, at times, violent.For Hörcher, this is precisely why a recovery of serious Catholic political and social thought matters. CatholicPOST, he said, aims to reconnect contemporary debates with an intellectual tradition capable of addressing questions of philosophical anthropology that go far beyond basic politics.That ambition also helps explain the caliber of thinkers already orbiting the initiative, from French political philosopher Pierre Manent, a leading contemporary thinker on natural law and the moral foundations of political life, to scholars at the University of Notre Dame, home to the natural law tradition developed by John Finnis, and Princeton’s James Madison Program, led by natural law theorist Robert George — a circle Hörcher is set to join for a year as a visiting scholar to Princeton’s Department of Politics.The initiative has also attracted attention in Rome. In his keynote speech at the Budapest conference, Father Avelino Chico, head of office at the Dicastery for Promoting Integral Human Development, presented Catholic social teaching as a living intellectual tradition still evolving in response to the “new things” of each age — from industrial modernity in the time of Rerum Novarum to contemporary social challenges such as artificial intelligence, migration, ecological crisis, and widening inequality.Chico portrayed Pope Leo XIV as continuing that trajectory, seeking to integrate the legacy of Leo XIII and Pope Francis through the lens of integral human development — an approach that takes seriously not only economic realities but also the spiritual, cultural, and political dimensions of human life.Supporting new generationsThe association is already planning a second conference in Kraków, a deliberate choice honoring Poland’s enduring Catholic intellectual tradition and the legacy of St. John Paul II.Registration in the U.S. is also underway, as CatholicPOST has roots in American educational institutions like Christendom College, as a result of its aim to strengthen its international footprint and deepen transatlantic academic ties.For Hörcher, however, the deeper hope is not merely institutional growth but helping provide intellectual substance to what he sees as a broader spiritual movement among younger Westerners rediscovering Christianity. “We hope to give munition,” he said, “intellectual support for those young people.”He sees CatholicPOST as part of a recurring pattern in Catholic history. “Each century brought a revival of Catholic political thought,” he said, citing the neo-scholastic revival of 16th- to 17th-century Spain, the Holy Alliance of the post-Napoleonic Age, the social teaching inaugurated by Leo XIII, and the contribution of Catholic thinkers such as Jacques Maritain to the postwar rise of the human rights framework.“These historical precedents help us envision what a new renaissance might look like — and why it is needed now."

From Budapest to Princeton, Catholic scholars mobilize to reconnect faith and political life #Catholic Catholic political and social thought, one of the foundational intellectual traditions of Western civilization, is poised for renewal as a new international initiative seeks to bring it back into conversation with new generations and decision-makers of tomorrow.CatholicPOST, the Association for the Renewal of Catholic Political and Social Thought, was born from the conviction — shared by a group of European scholars during the COVID-19 lockdowns — that the health crisis had exposed not only the fragility of modern Western societies but also a deeper anthropological confusion threatening their social foundations.That vision took concrete form at the inaugural conference of the association, titled “The Renaissance of Catholic Social Teaching,” held March 9–10 at the Ludovika University of Public Service in Budapest and attended by international academics and Vatican and Hungarian Catholic Church officials.“COVID was a tragic moment in contemporary history, and it required thinking back again on the basics of social life,” Professor Ferenc Hörcher — a Hungarian professor of political philosophy, historian of ideas, and the association’s president — told EWTN News. “And that is something you can do best on the grounds of the Catholic tradition, pointing back to Aristotle and forward to the social teaching of the Church.”For Hörcher — also director of the Research Institute for Politics and Government at Ludovika — the timing has only gained relevance with the election of Pope Leo XIV, whose choice of name evokes Pope Leo XIII, author of the landmark 1891 encyclical Rerum Novarum, widely regarded as the founding text of modern Catholic social teaching.Neglected intellectual inheritanceOne of CatholicPOST’s most urgent tasks is to restore Catholic social doctrine to its rightful place in intellectual life and academic discussion — a place it has progressively lost over the past century.Secularization, according to the association’s founders, has pushed Catholic intellectual traditions to the margins of public discourse. Even conservative academic circles, in their view, have often drawn more from Anglo-Saxon traditions with Protestant roots than from Catholic social thought.“Catholicism finds itself in the second row,” Hörcher said, “despite the fact that our modern and postmodern civilization is essentially built on it.”The association presents itself as a scholarly, nonpartisan platform, open not only to Catholics but also to thinkers willing to engage seriously with the tradition.“The Church cannot enter directly into political debate — that is not its mission,” Hörcher said. “But we, as Catholic intellectuals and practitioners in our own professions, can take that on.”Deeper stakesThe initiative of the group, consisting of, among others, American, Swedish, Maltese, and Hungarian scholars, emerges at a moment of mounting polarization across Western societies, as clashes over gender identity, family, bioethics, and the very understanding of the human person grow increasingly confrontational — and, at times, violent.For Hörcher, this is precisely why a recovery of serious Catholic political and social thought matters. CatholicPOST, he said, aims to reconnect contemporary debates with an intellectual tradition capable of addressing questions of philosophical anthropology that go far beyond basic politics.That ambition also helps explain the caliber of thinkers already orbiting the initiative, from French political philosopher Pierre Manent, a leading contemporary thinker on natural law and the moral foundations of political life, to scholars at the University of Notre Dame, home to the natural law tradition developed by John Finnis, and Princeton’s James Madison Program, led by natural law theorist Robert George — a circle Hörcher is set to join for a year as a visiting scholar to Princeton’s Department of Politics.The initiative has also attracted attention in Rome. In his keynote speech at the Budapest conference, Father Avelino Chico, head of office at the Dicastery for Promoting Integral Human Development, presented Catholic social teaching as a living intellectual tradition still evolving in response to the “new things” of each age — from industrial modernity in the time of Rerum Novarum to contemporary social challenges such as artificial intelligence, migration, ecological crisis, and widening inequality.Chico portrayed Pope Leo XIV as continuing that trajectory, seeking to integrate the legacy of Leo XIII and Pope Francis through the lens of integral human development — an approach that takes seriously not only economic realities but also the spiritual, cultural, and political dimensions of human life.Supporting new generationsThe association is already planning a second conference in Kraków, a deliberate choice honoring Poland’s enduring Catholic intellectual tradition and the legacy of St. John Paul II.Registration in the U.S. is also underway, as CatholicPOST has roots in American educational institutions like Christendom College, as a result of its aim to strengthen its international footprint and deepen transatlantic academic ties.For Hörcher, however, the deeper hope is not merely institutional growth but helping provide intellectual substance to what he sees as a broader spiritual movement among younger Westerners rediscovering Christianity. “We hope to give munition,” he said, “intellectual support for those young people.”He sees CatholicPOST as part of a recurring pattern in Catholic history. “Each century brought a revival of Catholic political thought,” he said, citing the neo-scholastic revival of 16th- to 17th-century Spain, the Holy Alliance of the post-Napoleonic Age, the social teaching inaugurated by Leo XIII, and the contribution of Catholic thinkers such as Jacques Maritain to the postwar rise of the human rights framework.“These historical precedents help us envision what a new renaissance might look like — and why it is needed now."

CatholicPOST seeks to restore Catholic social doctrine to its rightful place in intellectual life and academic discussion.

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Pope Leo XIV: AI communication must preserve ‘human voices and faces’ #Catholic VATICAN CITY — Pope Leo XIV on Sunday urged Catholics and communicators to promote forms of communication that respect the truth of the human person in the age of artificial intelligence, while also calling for renewed care for creation and peace as Laudato Si’ Week begins.Speaking after praying the Regina Caeli May 17 from the window of the Apostolic Palace, the pope noted that many countries were marking World Communications Day, whose theme this year, he said, is “Preserving Human Voices and Faces.”“In this era of artificial intelligence, I encourage everyone to commit themselves to promoting forms of communication that always respect the truth of the human person, on which every technological innovation should be focused,” Pope Leo XIV said.The appeal comes as the Vatican is preparing for the pope’s first encyclical, expected to treat extensively the ethical and social questions raised by artificial intelligence through the lens of Catholic social teaching.The pope also marked the start of Laudato Si’ Week, which runs through next Sunday and is dedicated to the care of creation, inspired by Pope Francis’ 2015 encyclical.“In this jubilee year of Saint Francis of Assisi, we recall his message of peace with God, with our brothers and sisters, and with all creatures,” he said. “Sadly, in recent years, due to wars, progress in this direction has been greatly impeded.”Pope Leo encouraged the members of the Laudato Si’ Movement and all those who promote an “integral ecology” to renew their commitment, adding: “Indeed, caring for peace is caring for life!”In his catechesis before the Marian prayer, the pope reflected on the Solemnity of the Ascension of the Lord, celebrated Sunday in many countries.The image of Jesus “lifted up from the earth and ascending toward heaven,” he said, may make the mystery seem like “a distant event from long ago.”“Yet this is not so, for we are united to Jesus as the members of one body united to the head,” Pope Leo said. “By ascending into heaven, then, he draws us with him toward full communion with the Father.”Quoting St. Augustine, the pope said that “the head’s advance is the hope of the members.”Christ’s whole life, he continued, is “a movement of ascent,” through which he embraces the world, redeems humanity from sin, and brings “light, forgiveness and hope where previously there was darkness, injustice and desperation.”“The Ascension, therefore, does not speak to us of a distant promise, but of a living bond, which draws us also toward heavenly glory, already elevating and expanding our horizon in this life and directing our way of thinking, feeling and acting more closely to the measure of God’s heart,” he said.The pope said this path of ascent is found in Christ’s life, example, and teaching, and is also marked out by the Blessed Virgin Mary and the saints.He also recalled Pope Francis’ teaching on the saints “next door” — ordinary fathers, mothers, grandparents, and people of every age and condition who “with joy and commitment, make the effort to live sincerely according to the Gospel.”“With them, with their support and thanks to their prayer, we too can learn to ascend day by day toward heaven,” Pope Leo said.The pope urged Christians, with God’s help, to put into practice all that they have “heard and seen,” so that the divine life received in baptism may grow and “spread the precious fruits of communion and peace in the world.”“May Mary, the Queen of Heaven, who illuminates and guides us in every moment, support us on our path,” he said.At the end of the Regina Caeli, the pope greeted pilgrims from Rome and abroad, including marching bands from Germany, the “Sant’Antonu di u Monti” Confraternity from Ajaccio, students from the University of Montana, young people from Oppido Mamertina, youth leaders from Lorenzaga in the Diocese of Concordia-Pordenone, and confirmation candidates from the Archdiocese of Genoa.This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV: AI communication must preserve ‘human voices and faces’ #Catholic VATICAN CITY — Pope Leo XIV on Sunday urged Catholics and communicators to promote forms of communication that respect the truth of the human person in the age of artificial intelligence, while also calling for renewed care for creation and peace as Laudato Si’ Week begins.Speaking after praying the Regina Caeli May 17 from the window of the Apostolic Palace, the pope noted that many countries were marking World Communications Day, whose theme this year, he said, is “Preserving Human Voices and Faces.”“In this era of artificial intelligence, I encourage everyone to commit themselves to promoting forms of communication that always respect the truth of the human person, on which every technological innovation should be focused,” Pope Leo XIV said.The appeal comes as the Vatican is preparing for the pope’s first encyclical, expected to treat extensively the ethical and social questions raised by artificial intelligence through the lens of Catholic social teaching.The pope also marked the start of Laudato Si’ Week, which runs through next Sunday and is dedicated to the care of creation, inspired by Pope Francis’ 2015 encyclical.“In this jubilee year of Saint Francis of Assisi, we recall his message of peace with God, with our brothers and sisters, and with all creatures,” he said. “Sadly, in recent years, due to wars, progress in this direction has been greatly impeded.”Pope Leo encouraged the members of the Laudato Si’ Movement and all those who promote an “integral ecology” to renew their commitment, adding: “Indeed, caring for peace is caring for life!”In his catechesis before the Marian prayer, the pope reflected on the Solemnity of the Ascension of the Lord, celebrated Sunday in many countries.The image of Jesus “lifted up from the earth and ascending toward heaven,” he said, may make the mystery seem like “a distant event from long ago.”“Yet this is not so, for we are united to Jesus as the members of one body united to the head,” Pope Leo said. “By ascending into heaven, then, he draws us with him toward full communion with the Father.”Quoting St. Augustine, the pope said that “the head’s advance is the hope of the members.”Christ’s whole life, he continued, is “a movement of ascent,” through which he embraces the world, redeems humanity from sin, and brings “light, forgiveness and hope where previously there was darkness, injustice and desperation.”“The Ascension, therefore, does not speak to us of a distant promise, but of a living bond, which draws us also toward heavenly glory, already elevating and expanding our horizon in this life and directing our way of thinking, feeling and acting more closely to the measure of God’s heart,” he said.The pope said this path of ascent is found in Christ’s life, example, and teaching, and is also marked out by the Blessed Virgin Mary and the saints.He also recalled Pope Francis’ teaching on the saints “next door” — ordinary fathers, mothers, grandparents, and people of every age and condition who “with joy and commitment, make the effort to live sincerely according to the Gospel.”“With them, with their support and thanks to their prayer, we too can learn to ascend day by day toward heaven,” Pope Leo said.The pope urged Christians, with God’s help, to put into practice all that they have “heard and seen,” so that the divine life received in baptism may grow and “spread the precious fruits of communion and peace in the world.”“May Mary, the Queen of Heaven, who illuminates and guides us in every moment, support us on our path,” he said.At the end of the Regina Caeli, the pope greeted pilgrims from Rome and abroad, including marching bands from Germany, the “Sant’Antonu di u Monti” Confraternity from Ajaccio, students from the University of Montana, young people from Oppido Mamertina, youth leaders from Lorenzaga in the Diocese of Concordia-Pordenone, and confirmation candidates from the Archdiocese of Genoa.This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff marked World Communications Day by urging technology to remain centered on human dignity.

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Centennial honors historic Michigan church built amid KKK threats and strikes #Catholic A richly diverse Catholic community in southern Michigan is preparing to mark a milestone: the centennial of St. Mary Star of the Sea in Jackson, where the beauty of sacred space, reverent liturgy, and a vibrant musical tradition continue to shape the lives of the faithful. The church has thrived through historic events and turbulent times, even as it was being rebuilt. In 1924, one of the largest Ku Klux Klan (KKK) rallies ever recorded saw 100,000 participants tramp through Jacksonʼs streets, and parish tradition holds that the Knights of Columbus kept vigil at the construction site to protect it from KKK vandalism. 
 
 St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson
 
 As he prepares to wrap up his 15-year tenure as pastor of the parish, Father Timothy Nelson reflected on the churchʼs enduring vitality: “Our church is not a relic but a dynamic part of the present, enriched by a legacy of faith.”Located west of Detroit, Jackson has long been a railroad hub with ties to the automobile industry. St. Mary’s is one of three current parishes, following a consolidation of several others. Following decades of a strong Polish-American presence, demographic changes have included the growing influx of Hispanic families. Children of the latter now make up about a quarter of the enrollment at St. Mary School.St. Mary’s three spires dominate the skyline, reaching up 180 feet in an imposing Romanesque style. Long regarded as one of the most beautiful churches in Michigan, it features magnificent stained-glass windows fashioned in Innsbruck, Austria, an apse mosaic of Our Lady Star of the Sea, murals of the apostles, and Carrara marble altars and Communion rail. The latter embellishments were donated by George Washington Hill, president of the American Tobacco Co., as a memorial to his young wife, Aquinas Heiler Hill, who died in 1925. The green and red colors in the mosaics around the high altar repeat the original colors used on packs of Lucky Strike cigarettes.
 
 A mosaic of the Crucifixion at St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson
 
 The present structure replaced an earlier church, with its cornerstone laid on Sept. 23, 1923. Construction faced delays because of a prolonged labor strike at limestone quarries. The era was also marred with social unrest, including the Ku Klux Klan and its virulent anti-Catholicism and racism. Construction was not completed until May 31, 1926, at a cost of 5,000. Then-Auxiliary Bishop Joseph C. Plagens came from Detroit to officiate the dedicatory Mass.Among its treasures is a unique stained-glass rose window memorializing the fallen of the first world war, including nuns who tended the wounded. “The window shows not only the American soldiers and sailors of the war, but even their enemies who reach out to Jesus rising above them,” Nelson said as he gave a tour of the magnificent church. Restoration of the windows cost  million and was made possible through the generosity of parishioners and benefactors, including the Eisele Family Foundation. St. Mary’s is depicted in “Buildings of Michigan” by Kathryn Bishop Eckert as one of the most notable in the Mitten State.
 
 Stained-glass window at St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Kathryn Mietelka
 
 Now 74, Nelson will step down as pastor this summer. A former cardiologist, he will continue his ministry as chaplain of the St. Pio Medical Center in nearby Howell, which is part of a Vatican-authorized healthcare network inspired by St. Pio of Pietrelcina (Padre Pio). He will be succeeded by Father John Vinton, who will continue offering Traditional Latin Masses and Spanish-language Masses.St. Mary’s serves about 1,086 families, including the active Sacred Heart of Jesus Hispanic Community.Nelson said: “The school is necessary for parish life” and is the most diverse parochial school in the area.The parish’s liturgical life shows both continuity and renewal. The Traditional Latin Mass, celebrated every Sunday, is accompanied by Gregorian chant and organ led by Aine Schroeder, a student at nearby Hillsdale College. Schroeder said the Gregorian schola will chant the “Ave Maria” and “Salve Regina” at the centennial concert. Dispelling concerns that the Latin liturgy is stuck in the past, Nelson said: “I agree with Pope Benedict XVI that the past continues to be lived in the present. We are bringing it into the future.”
 
 Inside St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson
 
 For longtime parishioner Mary Belknap, a fourth-generation member who serves on the parish guild, St. Mary’s is a spiritual home and a place of encounter. “It’s one of the hallmark parishes in the state. People come from all over to see us and our beautiful church,” she said. Bridging the gaps between communities came easily to educator Belknap, who said that, having been raised in poverty as a child, she has experienced life on the margins, and “I personally reach out to embrace the goodness of other people.”The parishʼs centennial observance will commence with a concert on May 29 and culminate in a solemn Mass on May 31 — exactly 100 years after its first Mass — to be celebrated by Bishop Earl Boyea. Mary Malewitz, parish music director since 1981, is organizing the opening concert, which will feature adult and school choirs, a Hispanic choir, and a Gregorian schola. Between each performance, parishioners will sing their favorite hymns. “St. Mary’s has brought glory to Michigan for generations,” she told EWTN News.

Centennial honors historic Michigan church built amid KKK threats and strikes #Catholic A richly diverse Catholic community in southern Michigan is preparing to mark a milestone: the centennial of St. Mary Star of the Sea in Jackson, where the beauty of sacred space, reverent liturgy, and a vibrant musical tradition continue to shape the lives of the faithful. The church has thrived through historic events and turbulent times, even as it was being rebuilt. In 1924, one of the largest Ku Klux Klan (KKK) rallies ever recorded saw 100,000 participants tramp through Jacksonʼs streets, and parish tradition holds that the Knights of Columbus kept vigil at the construction site to protect it from KKK vandalism. St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson As he prepares to wrap up his 15-year tenure as pastor of the parish, Father Timothy Nelson reflected on the churchʼs enduring vitality: “Our church is not a relic but a dynamic part of the present, enriched by a legacy of faith.”Located west of Detroit, Jackson has long been a railroad hub with ties to the automobile industry. St. Mary’s is one of three current parishes, following a consolidation of several others. Following decades of a strong Polish-American presence, demographic changes have included the growing influx of Hispanic families. Children of the latter now make up about a quarter of the enrollment at St. Mary School.St. Mary’s three spires dominate the skyline, reaching up 180 feet in an imposing Romanesque style. Long regarded as one of the most beautiful churches in Michigan, it features magnificent stained-glass windows fashioned in Innsbruck, Austria, an apse mosaic of Our Lady Star of the Sea, murals of the apostles, and Carrara marble altars and Communion rail. The latter embellishments were donated by George Washington Hill, president of the American Tobacco Co., as a memorial to his young wife, Aquinas Heiler Hill, who died in 1925. The green and red colors in the mosaics around the high altar repeat the original colors used on packs of Lucky Strike cigarettes. A mosaic of the Crucifixion at St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson The present structure replaced an earlier church, with its cornerstone laid on Sept. 23, 1923. Construction faced delays because of a prolonged labor strike at limestone quarries. The era was also marred with social unrest, including the Ku Klux Klan and its virulent anti-Catholicism and racism. Construction was not completed until May 31, 1926, at a cost of $375,000. Then-Auxiliary Bishop Joseph C. Plagens came from Detroit to officiate the dedicatory Mass.Among its treasures is a unique stained-glass rose window memorializing the fallen of the first world war, including nuns who tended the wounded. “The window shows not only the American soldiers and sailors of the war, but even their enemies who reach out to Jesus rising above them,” Nelson said as he gave a tour of the magnificent church. Restoration of the windows cost $1 million and was made possible through the generosity of parishioners and benefactors, including the Eisele Family Foundation. St. Mary’s is depicted in “Buildings of Michigan” by Kathryn Bishop Eckert as one of the most notable in the Mitten State. Stained-glass window at St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Kathryn Mietelka Now 74, Nelson will step down as pastor this summer. A former cardiologist, he will continue his ministry as chaplain of the St. Pio Medical Center in nearby Howell, which is part of a Vatican-authorized healthcare network inspired by St. Pio of Pietrelcina (Padre Pio). He will be succeeded by Father John Vinton, who will continue offering Traditional Latin Masses and Spanish-language Masses.St. Mary’s serves about 1,086 families, including the active Sacred Heart of Jesus Hispanic Community.Nelson said: “The school is necessary for parish life” and is the most diverse parochial school in the area.The parish’s liturgical life shows both continuity and renewal. The Traditional Latin Mass, celebrated every Sunday, is accompanied by Gregorian chant and organ led by Aine Schroeder, a student at nearby Hillsdale College. Schroeder said the Gregorian schola will chant the “Ave Maria” and “Salve Regina” at the centennial concert. Dispelling concerns that the Latin liturgy is stuck in the past, Nelson said: “I agree with Pope Benedict XVI that the past continues to be lived in the present. We are bringing it into the future.” Inside St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson For longtime parishioner Mary Belknap, a fourth-generation member who serves on the parish guild, St. Mary’s is a spiritual home and a place of encounter. “It’s one of the hallmark parishes in the state. People come from all over to see us and our beautiful church,” she said. Bridging the gaps between communities came easily to educator Belknap, who said that, having been raised in poverty as a child, she has experienced life on the margins, and “I personally reach out to embrace the goodness of other people.”The parishʼs centennial observance will commence with a concert on May 29 and culminate in a solemn Mass on May 31 — exactly 100 years after its first Mass — to be celebrated by Bishop Earl Boyea. Mary Malewitz, parish music director since 1981, is organizing the opening concert, which will feature adult and school choirs, a Hispanic choir, and a Gregorian schola. Between each performance, parishioners will sing their favorite hymns. “St. Mary’s has brought glory to Michigan for generations,” she told EWTN News.

Founded amid hardship and change, the centennial of St. Mary Star of the Sea in Jackson, Michigan, brings together generations to honor a diverse parish that continues to thrive.

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Seminarians medal at Cincinnati’s Flying Pig Marathon #Catholic On Sunday, May 5, 21 men in formation for the priesthood at Mount St. Mary’s Seminary and School of Theology in Cincinnati participated in the 28th annual Flying Pig Marathon. The men of the Mount held their own among the approximately 45,000 other racers. Emerson Wells, studying for the Archdiocese of Louisville, placed second overall with a personal best marathon time of 2:23:52, averaging 5 minutes, 30 seconds per mile for the entire 26.2 mile race. It’s a time that would have won him first place nine out of the last 10 years of the race. The seminarian-led Verso l’Alto Track Club team won first place in the 4-person relay, clocking a finish time of 2:30:39 and outstripping the second place relay team by nearly 20 minutes. Seminarian Chatham Anderson, studying for the Diocese of Columbus, started the team off, followed by Nick Merk, then Kevin Bonfield, and finally Cincinnati seminarian David Adamitis brought the team over the finish line. These five men each donned the Verso l’Alto Track Club jersey, signalling to all who passed by that they ran for a reason. St. Pier Giorgio Frassati, canonized by Pope Leo XIV on Sept. 7, 2025, made the Italian phrase Verso l’Alto known around the world. It translates to “To the heights.” The Verso l’Alto Track Club, open to all local Catholic men (with a qualifying 5k time of 18 minutes) combines the pursuit of excellence in running and virtuous brotherhood — all ordered toward the glorification of GodWells, a lifelong runner, said this was the most systematic training he’s used to prepare for a marathon thus far.“I had a few weeks where I got up to 80 miles a week, which was workable, but it was definitely tough with the schedule and I had to use my breaks to take advantage of that,” he said.
 
 The seminarian-led Verso l’Alto Track Club team won 1st place in the Marathon 4-man Relay with a time of 2:30:39 on May 5, 2026 in Cincinnati. | Photo courtesy of Chatham Anderson, Nick Merk, Kevin Bonfield and David Adamitis
 
 The seminarians stick to a strict schedule of prayer, worship, instruction, and study each day. Wells trained with a goal of running the race in 2 hours, 25 minutes or less. “I knew I had to really focus on the hills if I was going to be successful.”In conjunction with his rigorous training, Wells had a few other tools to keep him going toward his goal.“There was a group of sisters from the Children of Mary that came down to my home parish in Louisville. One of them — Sister Imelda Joy — told me that she and two of her other sisters were going to be making perpetual vows soon.”On May 3, to be exact, the same day as the Flying Pig Marathon.“When she told me that, I was like, full stop. Thatʼs what Iʼm going to be offering this race for.”At moments when the race became tough, Wells remembered those sisters and asked for our Lady’s intercession for them.Wells’ devotion to Mary is made visible by the brown scapular he wore during the race. “I wear the scapular every day; itʼs part of my devotional life.” The scapular didn’t stay in place as he ran through the streets of Cincinnati and Northern Kentucky. “I actually like having it on during runs because you can kind of see itʼll fly around quite a bit, and I’m reminded that Mary is the way and sheʼs the perfect exemplar of what it means to be truly devoted to God and contemplation,” Wells said.The men of the Verso l’Alto Track Club share a common goal: physical excellence ordered toward spiritual growth.“You can be excellent in a given activity and excellent in your faith. Theyʼre not exclusive to each other, but actually mutually affirming,” Adamitis said. “I think that thereʼs a real good among Christians to have ambitious goals according to their talents and to ask the Lord for enlightenment about what their abilities are and how they can use those abilities to glorify His name to bring others into His kingdom.”The message as these men ran “to the heights” was clear: the pursuit of excellence is the pursuit of God.“When we strive to have perfection in those areas of physical health and strength, it should really encourage us to have greater care for what matters the most, and thatʼs our soul and our union with God,” said Adamitis.Both Wells and Adamitis plan to continue running. Through the Verso l’Alto Track Club, they aim to amplify their mission throughout Cincinnati, Northern Kentucky, and the Archdiocese at large.Catholic high school students and adults are invited to compete in the club’s summer cross country challenge on Aug. 7, 2026. Adamitis explained the main motivation is to bring Catholic high school students together so that they can have a sense of a greater community. “So that these high school students can see, ‘As I get older and I eventually graduate high school, I can still pursue running at a high level and stay Catholic.’ Thereʼs an element of excellence to both of those things that continue beyond high school.” “Our athletic pursuits are ultimately ordered for the glorification of God,” Adamitis said. “Cincinnati is a wonderful running city, and we can shift the idea to where itʼs not just running, but itʼs running for the glorification of God.”This article was originally published by The Catholic Telegraph, of the Archdiocese of Cincinnati, and is reprinted here, with adaptations, with permission.

Seminarians medal at Cincinnati’s Flying Pig Marathon #Catholic On Sunday, May 5, 21 men in formation for the priesthood at Mount St. Mary’s Seminary and School of Theology in Cincinnati participated in the 28th annual Flying Pig Marathon. The men of the Mount held their own among the approximately 45,000 other racers. Emerson Wells, studying for the Archdiocese of Louisville, placed second overall with a personal best marathon time of 2:23:52, averaging 5 minutes, 30 seconds per mile for the entire 26.2 mile race. It’s a time that would have won him first place nine out of the last 10 years of the race. The seminarian-led Verso l’Alto Track Club team won first place in the 4-person relay, clocking a finish time of 2:30:39 and outstripping the second place relay team by nearly 20 minutes. Seminarian Chatham Anderson, studying for the Diocese of Columbus, started the team off, followed by Nick Merk, then Kevin Bonfield, and finally Cincinnati seminarian David Adamitis brought the team over the finish line. These five men each donned the Verso l’Alto Track Club jersey, signalling to all who passed by that they ran for a reason. St. Pier Giorgio Frassati, canonized by Pope Leo XIV on Sept. 7, 2025, made the Italian phrase Verso l’Alto known around the world. It translates to “To the heights.” The Verso l’Alto Track Club, open to all local Catholic men (with a qualifying 5k time of 18 minutes) combines the pursuit of excellence in running and virtuous brotherhood — all ordered toward the glorification of GodWells, a lifelong runner, said this was the most systematic training he’s used to prepare for a marathon thus far.“I had a few weeks where I got up to 80 miles a week, which was workable, but it was definitely tough with the schedule and I had to use my breaks to take advantage of that,” he said. The seminarian-led Verso l’Alto Track Club team won 1st place in the Marathon 4-man Relay with a time of 2:30:39 on May 5, 2026 in Cincinnati. | Photo courtesy of Chatham Anderson, Nick Merk, Kevin Bonfield and David Adamitis The seminarians stick to a strict schedule of prayer, worship, instruction, and study each day. Wells trained with a goal of running the race in 2 hours, 25 minutes or less. “I knew I had to really focus on the hills if I was going to be successful.”In conjunction with his rigorous training, Wells had a few other tools to keep him going toward his goal.“There was a group of sisters from the Children of Mary that came down to my home parish in Louisville. One of them — Sister Imelda Joy — told me that she and two of her other sisters were going to be making perpetual vows soon.”On May 3, to be exact, the same day as the Flying Pig Marathon.“When she told me that, I was like, full stop. Thatʼs what Iʼm going to be offering this race for.”At moments when the race became tough, Wells remembered those sisters and asked for our Lady’s intercession for them.Wells’ devotion to Mary is made visible by the brown scapular he wore during the race. “I wear the scapular every day; itʼs part of my devotional life.” The scapular didn’t stay in place as he ran through the streets of Cincinnati and Northern Kentucky. “I actually like having it on during runs because you can kind of see itʼll fly around quite a bit, and I’m reminded that Mary is the way and sheʼs the perfect exemplar of what it means to be truly devoted to God and contemplation,” Wells said.The men of the Verso l’Alto Track Club share a common goal: physical excellence ordered toward spiritual growth.“You can be excellent in a given activity and excellent in your faith. Theyʼre not exclusive to each other, but actually mutually affirming,” Adamitis said. “I think that thereʼs a real good among Christians to have ambitious goals according to their talents and to ask the Lord for enlightenment about what their abilities are and how they can use those abilities to glorify His name to bring others into His kingdom.”The message as these men ran “to the heights” was clear: the pursuit of excellence is the pursuit of God.“When we strive to have perfection in those areas of physical health and strength, it should really encourage us to have greater care for what matters the most, and thatʼs our soul and our union with God,” said Adamitis.Both Wells and Adamitis plan to continue running. Through the Verso l’Alto Track Club, they aim to amplify their mission throughout Cincinnati, Northern Kentucky, and the Archdiocese at large.Catholic high school students and adults are invited to compete in the club’s summer cross country challenge on Aug. 7, 2026. Adamitis explained the main motivation is to bring Catholic high school students together so that they can have a sense of a greater community. “So that these high school students can see, ‘As I get older and I eventually graduate high school, I can still pursue running at a high level and stay Catholic.’ Thereʼs an element of excellence to both of those things that continue beyond high school.” “Our athletic pursuits are ultimately ordered for the glorification of God,” Adamitis said. “Cincinnati is a wonderful running city, and we can shift the idea to where itʼs not just running, but itʼs running for the glorification of God.”This article was originally published by The Catholic Telegraph, of the Archdiocese of Cincinnati, and is reprinted here, with adaptations, with permission.

On May 5, 21 men in formation for the priesthood at Mount St. Mary’s Seminary and School of Theology in Cincinnati participated in the 28th annual Flying Pig Marathon.

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SSPX responds to Vatican warning about excommunication with ‘declaration of Catholic faith’ #Catholic The traditionalist Society of St. Pius X (SSPX) addressed Pope Leo XIV this week with a statement of faith it called “the minimum necessary to be in communion with the Church.”In an introduction to the “Declaration of Catholic Faith” — published May 14 on the society’s website — the SSPX said that for more than 50 years it has raised the issue of what it believes are “errors that are destroying Catholic faith and morals” but that the group has never received “any truly satisfactory response” from the Holy See.The statement, signed by SSPX superior general Father Davide Pagliarani, said it "places this simple Declaration of Faith” into the hands of Pope Leo: “It seems to us to correspond to the minimum necessary to be in communion with the Church, to call ourselves truly Catholic and, consequently, Your children.”The Vatican’s prefect for the Dicastery for the Doctrine of the Faith (DDF), Cardinal Víctor Manuel Fernández, issued a brief statement on May 13, warning that if the SSPX carried out the “schismatic act” of consecrating new bishops without papal mandate — as the group has announced it plans to do on July 1 — it will result in excommunications as established by canon law.Fernández also said Pope Leo XIV is praying that the leaders of the SSPX “may reconsider the very grave decision they have made.”In the society’s declaration following Fernández’s statement, it reiterates the teachings of the Catholic faith about the existence of only one faith and one Church, and that Jesus Christ is the one mediator between God and men.The declaration appears to reject a document issued by the DDF last year stating that “Co-Redemptrix” is not an appropriate way to describe the Virgin Mary’s participation in salvation because “it carries the risk of eclipsing the exclusive role of Jesus Christ.”The SSPX said, “By divine decree, the Most Holy Virgin Mary has been directly and intimately associated with the entire work of Redemption; to deny this association — in the terms received from Tradition — is therefore to alter the very notion of Redemption as willed by divine Providence.”The “declaration of Catholic faith” also appears to make oblique references to some of the theological questions contested by the SSPX, which are mostly tied to the interpretation of post–Second Vatican Council teaching, including God’s will regarding the plurality of religions; and the differing levels of assent required by various Vatican II texts and their interpretation.For example, the society’s statement says the necessity to be a part of the Catholic Church to save one’s soul “concerns the whole of humanity without exception and embraces without distinction Christians, Jews, Muslims, pagans, and atheists” and that the mandate “to convert every man to the Catholic Faith, remains binding until the end of time and responds to the most absolute and most pressing necessity in the world.”The declaration also says a couple living a “lifestyle” that includes “sins of impurity” should be helped to free themselves from sin and that the couple “can in no way be blessed — formally or informally — by ministers of the Church” — an apparent reference to Pope Francis’ 2023 declaration Fiducia Supplicans, which allows priests to offer private, nonliturgical blessings to same-sex couples.

SSPX responds to Vatican warning about excommunication with ‘declaration of Catholic faith’ #Catholic The traditionalist Society of St. Pius X (SSPX) addressed Pope Leo XIV this week with a statement of faith it called “the minimum necessary to be in communion with the Church.”In an introduction to the “Declaration of Catholic Faith” — published May 14 on the society’s website — the SSPX said that for more than 50 years it has raised the issue of what it believes are “errors that are destroying Catholic faith and morals” but that the group has never received “any truly satisfactory response” from the Holy See.The statement, signed by SSPX superior general Father Davide Pagliarani, said it "places this simple Declaration of Faith” into the hands of Pope Leo: “It seems to us to correspond to the minimum necessary to be in communion with the Church, to call ourselves truly Catholic and, consequently, Your children.”The Vatican’s prefect for the Dicastery for the Doctrine of the Faith (DDF), Cardinal Víctor Manuel Fernández, issued a brief statement on May 13, warning that if the SSPX carried out the “schismatic act” of consecrating new bishops without papal mandate — as the group has announced it plans to do on July 1 — it will result in excommunications as established by canon law.Fernández also said Pope Leo XIV is praying that the leaders of the SSPX “may reconsider the very grave decision they have made.”In the society’s declaration following Fernández’s statement, it reiterates the teachings of the Catholic faith about the existence of only one faith and one Church, and that Jesus Christ is the one mediator between God and men.The declaration appears to reject a document issued by the DDF last year stating that “Co-Redemptrix” is not an appropriate way to describe the Virgin Mary’s participation in salvation because “it carries the risk of eclipsing the exclusive role of Jesus Christ.”The SSPX said, “By divine decree, the Most Holy Virgin Mary has been directly and intimately associated with the entire work of Redemption; to deny this association — in the terms received from Tradition — is therefore to alter the very notion of Redemption as willed by divine Providence.”The “declaration of Catholic faith” also appears to make oblique references to some of the theological questions contested by the SSPX, which are mostly tied to the interpretation of post–Second Vatican Council teaching, including God’s will regarding the plurality of religions; and the differing levels of assent required by various Vatican II texts and their interpretation.For example, the society’s statement says the necessity to be a part of the Catholic Church to save one’s soul “concerns the whole of humanity without exception and embraces without distinction Christians, Jews, Muslims, pagans, and atheists” and that the mandate “to convert every man to the Catholic Faith, remains binding until the end of time and responds to the most absolute and most pressing necessity in the world.”The declaration also says a couple living a “lifestyle” that includes “sins of impurity” should be helped to free themselves from sin and that the couple “can in no way be blessed — formally or informally — by ministers of the Church” — an apparent reference to Pope Francis’ 2023 declaration Fiducia Supplicans, which allows priests to offer private, nonliturgical blessings to same-sex couples.

The Vatican said on May 13 that the Society of St. Pius X’s plan to consecrate new bishops without papal mandate will be a schismatic act resulting in excommunication.

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Vatican urges religious leaders not to be ‘complicit through silence or fear’ amid division #Catholic The Vatican has called on religious leaders around the world to take an active role in promoting peace and urged them not to become “complicit through silence or fear” in the face of those who fuel division and confrontation.The appeal is contained in the message “Buddhists and Christians for an ‘Unarmed and Disarming’ Peace,” signed by Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, and Monsignor Indunil Janakaratne Kodithuwakku Kankanamalage, secretary of the dicastery, for the Buddhist feast of Vesak.In the message, addressed to the Buddhist community and published Monday, May 11, the Vatican said religious leaders “are called to be authentic partners in dialogue and true agents of reconciliation.”The text stressed that a passive attitude is not enough. Together with all believers, it said, “we are invited to become artisans of peace — not passive observers but courageous witnesses capable of fostering encounter, healing wounds, and rebuilding trust.”“As citizens and believers, we share a responsibility to promote peace, challenge injustice, and urge those in positions of authority not to inflame division but to pursue dialogue over confrontation,” the message said. “We must also guard against becoming complicit through silence or fear.”A peace born in the heartThe message, issued for Vesak — which commemorates the birth, enlightenment, and passing of the Buddha — reflected on the meaning of peace, defining it not merely as the absence of war but as “a gift that seeks to dwell within the human heart” and “a quiet yet powerful presence that enlightens and transforms.”The message cited Pope Leo XIV’s words for the 2026 World Day of Peace: “Peace exists; it wants to dwell within us. It has the gentle power to enlighten and expand our understanding; it resists and overcomes violence. Peace is a breath of the eternal: While to evil we cry out ‘Enough,’ to peace we whisper ‘Forever.’”Even when peace appears fragile, the Vatican message said, it “must be protected and nurtured.” It described this peace as “an unarmed and disarming peace that does not rely on force but flows from truth, compassion, and mutual trust.”Facing the world’s shadowsThe Vatican did not ignore the gravity of the current international context, marked by conflicts and growing tensions.“We cannot ignore the shadows weighing upon the world,” the message said. “Wars, violence, rising ethno-religious nationalism, and the manipulation of religion continue to wound our common humanity.”In response, the Vatican emphasized the irreplaceable role of religious traditions, which it said “can offer a vital contribution.”“Goodness is truly disarming,” the message said. “It breaks the cycle of suspicion and opens paths where none seemed possible.”Buddhism and Christianity convergeThe message highlighted the deep harmony between Buddhist and Christian teachings on peace.It recalled the Buddha’s teaching: “Hatred is never appeased by hatred; by non-hatred alone is hatred appeased. This is an eternal law.” It also cited Jesus’ command to “love your enemies and pray for those who persecute you” and his proclamation “Blessed are the peacemakers.”Both traditions, the document said, point toward “a peace that is lived — one that disarms hearts before it disarms hands.”A concrete, daily commitmentThe message concluded with a call to translate these principles into concrete action, noting that peace is “lived daily — in gestures of kindness, in patience, in the refusal of hatred and vengeance, and in the courage to hope.”Far from being a utopia, the Vatican said, “peace is not an illusion or a distant ideal; it is a real possibility already placed within our reach, waiting to be welcomed and shared.”With that spirit, the Vatican expressed hope that Buddhists and Christians may “increasingly become witnesses of this disarming peace — one that heals wounds, restores relationships, and opens new horizons for humanity.”“May your celebration of Vesak be filled with serenity and joy, and may it inspire all of us to walk together on this path,” the message concluded. “We wish you a blessed and fruitful celebration of Vesak!”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vatican urges religious leaders not to be ‘complicit through silence or fear’ amid division #Catholic The Vatican has called on religious leaders around the world to take an active role in promoting peace and urged them not to become “complicit through silence or fear” in the face of those who fuel division and confrontation.The appeal is contained in the message “Buddhists and Christians for an ‘Unarmed and Disarming’ Peace,” signed by Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, and Monsignor Indunil Janakaratne Kodithuwakku Kankanamalage, secretary of the dicastery, for the Buddhist feast of Vesak.In the message, addressed to the Buddhist community and published Monday, May 11, the Vatican said religious leaders “are called to be authentic partners in dialogue and true agents of reconciliation.”The text stressed that a passive attitude is not enough. Together with all believers, it said, “we are invited to become artisans of peace — not passive observers but courageous witnesses capable of fostering encounter, healing wounds, and rebuilding trust.”“As citizens and believers, we share a responsibility to promote peace, challenge injustice, and urge those in positions of authority not to inflame division but to pursue dialogue over confrontation,” the message said. “We must also guard against becoming complicit through silence or fear.”A peace born in the heartThe message, issued for Vesak — which commemorates the birth, enlightenment, and passing of the Buddha — reflected on the meaning of peace, defining it not merely as the absence of war but as “a gift that seeks to dwell within the human heart” and “a quiet yet powerful presence that enlightens and transforms.”The message cited Pope Leo XIV’s words for the 2026 World Day of Peace: “Peace exists; it wants to dwell within us. It has the gentle power to enlighten and expand our understanding; it resists and overcomes violence. Peace is a breath of the eternal: While to evil we cry out ‘Enough,’ to peace we whisper ‘Forever.’”Even when peace appears fragile, the Vatican message said, it “must be protected and nurtured.” It described this peace as “an unarmed and disarming peace that does not rely on force but flows from truth, compassion, and mutual trust.”Facing the world’s shadowsThe Vatican did not ignore the gravity of the current international context, marked by conflicts and growing tensions.“We cannot ignore the shadows weighing upon the world,” the message said. “Wars, violence, rising ethno-religious nationalism, and the manipulation of religion continue to wound our common humanity.”In response, the Vatican emphasized the irreplaceable role of religious traditions, which it said “can offer a vital contribution.”“Goodness is truly disarming,” the message said. “It breaks the cycle of suspicion and opens paths where none seemed possible.”Buddhism and Christianity convergeThe message highlighted the deep harmony between Buddhist and Christian teachings on peace.It recalled the Buddha’s teaching: “Hatred is never appeased by hatred; by non-hatred alone is hatred appeased. This is an eternal law.” It also cited Jesus’ command to “love your enemies and pray for those who persecute you” and his proclamation “Blessed are the peacemakers.”Both traditions, the document said, point toward “a peace that is lived — one that disarms hearts before it disarms hands.”A concrete, daily commitmentThe message concluded with a call to translate these principles into concrete action, noting that peace is “lived daily — in gestures of kindness, in patience, in the refusal of hatred and vengeance, and in the courage to hope.”Far from being a utopia, the Vatican said, “peace is not an illusion or a distant ideal; it is a real possibility already placed within our reach, waiting to be welcomed and shared.”With that spirit, the Vatican expressed hope that Buddhists and Christians may “increasingly become witnesses of this disarming peace — one that heals wounds, restores relationships, and opens new horizons for humanity.”“May your celebration of Vesak be filled with serenity and joy, and may it inspire all of us to walk together on this path,” the message concluded. “We wish you a blessed and fruitful celebration of Vesak!”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Vatican’s message for Vesak calls Buddhists and Christians to promote an “unarmed and disarming” peace rooted in truth, compassion, and mutual trust.

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Haitian prime minister meets Pope Leo, inaugurates new Vatican embassy #Catholic Haitian Prime Minister Alix Didier Fils-Aimé discussed peace and strengthening relations with the Holy See in Rome over the weekend. The head of the transitional government was received by Pope Leo XIV on Saturday and then spoke with Vatican Secretary of State Cardinal Pietro Parolin and Archbishop Paul Richard Gallagher, secretary for Relations with States and International Organizations.In a brief conversation with EWTN News, Parolin revealed that “we also talked about concrete initiatives regarding peace” with the prime minister, such as a conference on peace in Haiti, but “there is nothing in particular at the moment.” The secretary of state acknowledged that the local Church “is certainly active, helps, and contributes” on the ground.
 
 Cardinal Pietro Parolin, Vatican secretary of state (center); Haitian Prime Minister Alix Didier Fils-Aimé (right); and Cypriot Ambassador to the Holy See Georges Poulides, dean of the Diplomatic Corps (left), after the Mass for peace in Haiti at the Basilica of St. Mary Major in Rome on Saturday, May 9, 2026. | Credit: Bohumil Petrík/EWTN News
 
 “During the cordial talks,” the Holy See Press Office said in a release, both sides appreciated “good relations,” stressing the “valuable contribution that the Church offers to the country at this particular time.”They touched upon “the socio-political situation and problems in the humanitarian field, migration, and security fields” while mentioning “the necessary contribution of the international community to face current difficulties,” the communiqué concluded.Haiti is experiencing a multidimensional crisis. The country was struck by a devastating earthquake in 2010 and a subsequent cholera outbreak. In 2021, President Jovenel Moïse was assassinated, and the security and political situation deteriorated. Armed gangs control large parts of the capital, Port-au-Prince, and there have not been general elections for a decade. The next general elections are scheduled for Aug. 30.“We want to organize elections, ensure security, and move from receiving humanitarian aid to entering the commerce and market,” the prime minister said after the Mass for peace in Haiti, presided over by Parolin in the Basilica of St. Mary Major following the audience at the Vatican.Fils-Aimé added that the audience with Pope Leo “was very emotional.” He appreciated “the exceptional relation with the Holy See,” highlighting that “the morale of the Catholic Church” is a “positive” factor in Haitian society.“Looking at the current international situation,” Parolin said in his homily, “we can all recognize how much our world needs Godʼs presence and, therefore, the gift of peace.”
 
 Cardinal Pietro Parolin gives the homily at the Mass for peace in Haiti at the Basilica of St. Mary Major in Rome on Saturday, May 9, 2026. | Credit: Bohumil Petrík/EWTN News
 
 The Vaticanʼs secretary of state said that “peace is the first gift of the Resurrected” and so “we are called to bring Christʼs peace to the world.” Quoting St. Augustine, the prelate underscored that “peace is not a mere absence of war, as it has a profound significance and challenges all of us.”He ended his homily with the hope that “peace may reign in Haiti forever.”New embassy inaugurated near the Vatican wallsOn Sunday, May 10, the prime minister and Foreign Affairs and Religious Affairs Minister Raina Forbin inaugurated the new seat of the embassy of Haiti to the Holy See, located just off the Vatican walls.“It is not just a simple change of address,” said the embassyʼs chargé dʼaffaires, Marie Guerline Janvier, adding that it shows “a political will to strengthen traditional and privileged relations with the Holy See.”In this way, Haiti hopes to increase its visibility at the Holy See and to facilitate dialogue and collaboration.

Haitian prime minister meets Pope Leo, inaugurates new Vatican embassy #Catholic Haitian Prime Minister Alix Didier Fils-Aimé discussed peace and strengthening relations with the Holy See in Rome over the weekend. The head of the transitional government was received by Pope Leo XIV on Saturday and then spoke with Vatican Secretary of State Cardinal Pietro Parolin and Archbishop Paul Richard Gallagher, secretary for Relations with States and International Organizations.In a brief conversation with EWTN News, Parolin revealed that “we also talked about concrete initiatives regarding peace” with the prime minister, such as a conference on peace in Haiti, but “there is nothing in particular at the moment.” The secretary of state acknowledged that the local Church “is certainly active, helps, and contributes” on the ground. Cardinal Pietro Parolin, Vatican secretary of state (center); Haitian Prime Minister Alix Didier Fils-Aimé (right); and Cypriot Ambassador to the Holy See Georges Poulides, dean of the Diplomatic Corps (left), after the Mass for peace in Haiti at the Basilica of St. Mary Major in Rome on Saturday, May 9, 2026. | Credit: Bohumil Petrík/EWTN News “During the cordial talks,” the Holy See Press Office said in a release, both sides appreciated “good relations,” stressing the “valuable contribution that the Church offers to the country at this particular time.”They touched upon “the socio-political situation and problems in the humanitarian field, migration, and security fields” while mentioning “the necessary contribution of the international community to face current difficulties,” the communiqué concluded.Haiti is experiencing a multidimensional crisis. The country was struck by a devastating earthquake in 2010 and a subsequent cholera outbreak. In 2021, President Jovenel Moïse was assassinated, and the security and political situation deteriorated. Armed gangs control large parts of the capital, Port-au-Prince, and there have not been general elections for a decade. The next general elections are scheduled for Aug. 30.“We want to organize elections, ensure security, and move from receiving humanitarian aid to entering the commerce and market,” the prime minister said after the Mass for peace in Haiti, presided over by Parolin in the Basilica of St. Mary Major following the audience at the Vatican.Fils-Aimé added that the audience with Pope Leo “was very emotional.” He appreciated “the exceptional relation with the Holy See,” highlighting that “the morale of the Catholic Church” is a “positive” factor in Haitian society.“Looking at the current international situation,” Parolin said in his homily, “we can all recognize how much our world needs Godʼs presence and, therefore, the gift of peace.” Cardinal Pietro Parolin gives the homily at the Mass for peace in Haiti at the Basilica of St. Mary Major in Rome on Saturday, May 9, 2026. | Credit: Bohumil Petrík/EWTN News The Vaticanʼs secretary of state said that “peace is the first gift of the Resurrected” and so “we are called to bring Christʼs peace to the world.” Quoting St. Augustine, the prelate underscored that “peace is not a mere absence of war, as it has a profound significance and challenges all of us.”He ended his homily with the hope that “peace may reign in Haiti forever.”New embassy inaugurated near the Vatican wallsOn Sunday, May 10, the prime minister and Foreign Affairs and Religious Affairs Minister Raina Forbin inaugurated the new seat of the embassy of Haiti to the Holy See, located just off the Vatican walls.“It is not just a simple change of address,” said the embassyʼs chargé dʼaffaires, Marie Guerline Janvier, adding that it shows “a political will to strengthen traditional and privileged relations with the Holy See.”In this way, Haiti hopes to increase its visibility at the Holy See and to facilitate dialogue and collaboration.

The new embassy of Haiti to the Holy See, inaugurated Sunday near the Vatican walls, marks a deepening of diplomatic ties amid ongoing political crisis in the Caribbean nation.

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Historic parish in Toronto Archdiocese to finally break ground on new church #Catholic After well over a decade of prayer, planning, and perseverance, a historic parish in the Archdiocese of Toronto, St. Patrick’s Parish in Brampton, Ontario,  Canada, will officially break ground on its new church May 24.For many, the project’s next — and most important — step marks a joyous continuation of a dream long held by generations of parishioners and clergy alike.Celebrations will take place on Pentecost Sunday with Mass at the current St. Patrick’s Church, followed by a procession to the new site located at 150 Martin Byrne Dr. for the formal blessing and groundbreaking ceremony. There, Toronto Auxiliary Bishop Ivan Camilleri will preside, joined by parishioners, major donors, local mayors, and councillors. The day will conclude with a festive barbecue, live music, games, and family activities back at St. Patrick’s.Monsignor Owen Keenan, pastor of St. Patrick’s, the archdiocese’s second-oldest parish, said the long-awaited moment is deeply meaningful for all. He spoke to Canadaʼs The Catholic Register about the parish communityʼs vision for a larger church, dating back to the 1980s, with planning truly intensifying in 2015 under the late Father Vito Marziliano. Unfortunately, misfortune befell the project even in its earliest stages.“ First, our architect Renzo Pianon died at 47, and then COVID hit us hard with the drop in attendance and various fundraising challenges before Father Vito left us far too young,” Keenan said. “There were moments of asking what is next? How much more can the community endure?”Still, the community persisted through Marziliano’s Loaves and Fishes Campaign — a project solely dedicated to St. Patrick’s mission of building a new, larger church property to serve a growing local population.
 
 A rendering of the front of the new St. Patrick’s Parish in Brampton, Ontario, Canada. Construction on the new church is scheduled to begin May 24, 2026. | Credit: Screenshot from St. Patrick promo video
 
 Speaking to The Catholic Register in October 2025, Keenan revealed that the City of Brampton, Region of Peel, and the City of Caledon anticipated an increase of between 50,000 to 60,000 people within the confines of the parish in the next 15 to 20 years. He also shared the growing interest from parishioners — and pledges of  million to be paid upon the start of construction and an additional  million in bequests from an anonymous parishioner and an area business, respectively.While the community has continued to rally behind the cause — including a promising showing and fundraising efforts at last year’s gala in October —Keenan concedes that a sense of restlessness has been creeping in.“ Weʼve managed to maintain and reestablish a good level of fundraising after COVID, but weʼve run out of runway — people are only going to throw money at a question mark for so long. Thus far, we have around 0,000 worth of new donations already, with more expected as we go and as we break ground,” he said.In total, the project has amassed several million dollars for the project.Despite the impressive figures, Keenan reiterated that rising prices have played a role in the project’s delay. Even as the market shows itʼs a good time to build, a 32,000-square-foot project in 2018 was estimated to cost .9 million, but by 2024, a reduced 28,000-square-foot building was estimated to cost as much as .5 million, leading the parish to scale its operation back from wants to needs.Still, the new church itself is set to be Marziliano’s swan song and become something truly unique as his original vision promised.“He was quite an artist, and so the design for the new church will be based on a 19th-century reconstruction of a sixth-century church in the Holy Land, specifically the Church of the Multiplication of the Loaves and Fish in Tabgha, Israel,” Keenan said.The extensive project involves building a bigger version that remains faithful to the original design, complete with a traditional Romanesque style, rounded apse, cruciform shape, and pillars up the aisles.Now, the project that required a true test of the communityʼs resiliency, patience, and faith will reach its most defining moment with May 24’s first dig.Looking back on the multigenerational effort, Keenan is grateful for the patience and steadfast support of parishioners who have sacrificed for this new church over a decade.“ We are all very excited, and I canʼt say enough about the good people of this parish who have been wanting this for so long. There are lots of good people for whom weʼre enormously grateful,” he said.“We want a place for families who are stressed to be able to come together to appeal to the Lord. Letʼs find our identity in Christ, as St. Paul says, and letʼs truly rejoice together.”This story was first published in Canadaʼs The Catholic Register and has been adapted by EWTN News. It is reprinted here with permission.

Historic parish in Toronto Archdiocese to finally break ground on new church #Catholic After well over a decade of prayer, planning, and perseverance, a historic parish in the Archdiocese of Toronto, St. Patrick’s Parish in Brampton, Ontario,  Canada, will officially break ground on its new church May 24.For many, the project’s next — and most important — step marks a joyous continuation of a dream long held by generations of parishioners and clergy alike.Celebrations will take place on Pentecost Sunday with Mass at the current St. Patrick’s Church, followed by a procession to the new site located at 150 Martin Byrne Dr. for the formal blessing and groundbreaking ceremony. There, Toronto Auxiliary Bishop Ivan Camilleri will preside, joined by parishioners, major donors, local mayors, and councillors. The day will conclude with a festive barbecue, live music, games, and family activities back at St. Patrick’s.Monsignor Owen Keenan, pastor of St. Patrick’s, the archdiocese’s second-oldest parish, said the long-awaited moment is deeply meaningful for all. He spoke to Canadaʼs The Catholic Register about the parish communityʼs vision for a larger church, dating back to the 1980s, with planning truly intensifying in 2015 under the late Father Vito Marziliano. Unfortunately, misfortune befell the project even in its earliest stages.“ First, our architect Renzo Pianon died at 47, and then COVID hit us hard with the drop in attendance and various fundraising challenges before Father Vito left us far too young,” Keenan said. “There were moments of asking what is next? How much more can the community endure?”Still, the community persisted through Marziliano’s Loaves and Fishes Campaign — a project solely dedicated to St. Patrick’s mission of building a new, larger church property to serve a growing local population. A rendering of the front of the new St. Patrick’s Parish in Brampton, Ontario, Canada. Construction on the new church is scheduled to begin May 24, 2026. | Credit: Screenshot from St. Patrick promo video Speaking to The Catholic Register in October 2025, Keenan revealed that the City of Brampton, Region of Peel, and the City of Caledon anticipated an increase of between 50,000 to 60,000 people within the confines of the parish in the next 15 to 20 years. He also shared the growing interest from parishioners — and pledges of $1 million to be paid upon the start of construction and an additional $1 million in bequests from an anonymous parishioner and an area business, respectively.While the community has continued to rally behind the cause — including a promising showing and fundraising efforts at last year’s gala in October —Keenan concedes that a sense of restlessness has been creeping in.“ Weʼve managed to maintain and reestablish a good level of fundraising after COVID, but weʼve run out of runway — people are only going to throw money at a question mark for so long. Thus far, we have around $350,000 worth of new donations already, with more expected as we go and as we break ground,” he said.In total, the project has amassed several million dollars for the project.Despite the impressive figures, Keenan reiterated that rising prices have played a role in the project’s delay. Even as the market shows itʼs a good time to build, a 32,000-square-foot project in 2018 was estimated to cost $12.9 million, but by 2024, a reduced 28,000-square-foot building was estimated to cost as much as $26.5 million, leading the parish to scale its operation back from wants to needs.Still, the new church itself is set to be Marziliano’s swan song and become something truly unique as his original vision promised.“He was quite an artist, and so the design for the new church will be based on a 19th-century reconstruction of a sixth-century church in the Holy Land, specifically the Church of the Multiplication of the Loaves and Fish in Tabgha, Israel,” Keenan said.The extensive project involves building a bigger version that remains faithful to the original design, complete with a traditional Romanesque style, rounded apse, cruciform shape, and pillars up the aisles.Now, the project that required a true test of the communityʼs resiliency, patience, and faith will reach its most defining moment with May 24’s first dig.Looking back on the multigenerational effort, Keenan is grateful for the patience and steadfast support of parishioners who have sacrificed for this new church over a decade.“ We are all very excited, and I canʼt say enough about the good people of this parish who have been wanting this for so long. There are lots of good people for whom weʼre enormously grateful,” he said.“We want a place for families who are stressed to be able to come together to appeal to the Lord. Letʼs find our identity in Christ, as St. Paul says, and letʼs truly rejoice together.”This story was first published in Canadaʼs The Catholic Register and has been adapted by EWTN News. It is reprinted here with permission.

St. Patrick’s Parish in Brampton, Ontario, is bursting at the seams. Now, on May 24, it will break ground on its long-awaited new church.

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Pope Leo XIV prays for Sahel victims #Catholic VATICAN CITY — Pope Leo XIV on Sunday prayed for victims of growing violence in the Sahel, thanked the people of the Canary Islands for welcoming a cruise ship carrying people sick with hantavirus, and offered a special blessing for mothers during his Regina Caeli address in St. Peter’s Square.Speaking after the Marian prayer May 10, the pope said he had learned “with deep concern of the reports regarding the growing violence in the Sahel region, particularly in Chad and Mali,” which have recently suffered terrorist attacks.“I offer the assurance of my heartfelt prayers for the victims and my spiritual closeness to all those who are suffering as a result of the tragic events,” he said. “I fervently hope that every form of violence may cease, and I encourage all efforts aimed at fostering peace and development in that beloved land.”The pope also marked the annual “Day of Coptic-Catholic Friendship,” extending “fraternal greetings” to Pope Tawadros II and assuring “the entire beloved Coptic Church” of his “remembrance in prayer.”“It is my hope that our journey of friendship will lead us to perfect unity in Christ, who has called us ‘friends,’” he said.In Spanish, Pope Leo XIV thanked the people of the Canary Islands who, “with the hospitality characteristic of them,” welcomed the Hondius cruise ship and the passengers infected with hantavirus.“I look forward to seeing all of you next month during my visit to the Islands,” he said.The pope also offered a Mother’s Day greeting, asking Mary, “the Mother of Jesus and our own Mother,” to intercede for all mothers.“Let us pray with love and gratitude for every mother, particularly those living in very difficult circumstances,” he said. “Thank you! May God bless you!”Before the Regina Caeli, Pope Leo reflected on the Gospel for the Sixth Sunday of Easter, in which Jesus tells his disciples: “If you love me, you will keep my commandments.”The pope said the words of Jesus free Christians from the misconception “that we are loved because we keep the commandments, as if our righteousness were a prerequisite for God’s love.”“On the contrary, God’s love is the basis for our righteousness,” he said.Jesus’ words, he said, are “an invitation to enter into a relationship, not a blackmail or a suspicious ultimatum.”The Lord commands his followers to love one another as he has loved them, Pope Leo said, because “it is Jesus’ love that begets love within us.”Christ, he said, is “the standard, the measure of true love: the love that is faithful forever, pure and unconditional,” the love that knows no “buts” or “maybes.”“Because God loved us first, we too can love, and when we truly love God, we truly love one another,” he said.The pope said the Lord’s commandments are “a way of life that heal us from false loves” and “a spiritual lifestyle that is a path towards salvation.”Because God loves his people, the pope continued, he “does not leave us alone in life’s trials” but promises the Paraclete, the Advocate, the “Spirit of truth.”The Holy Spirit, he said, is a gift that “the world cannot receive” as long as it persists in evil, “oppressing the poor, excluding the weak and killing the innocent.” But those who respond to Jesus’ love for all “will find in the Holy Spirit an ally who will never fail.”Pope Leo said Christians can always bear witness to “God, who is love,” adding that love is “not an idea of the human mind, but the reality of divine life, through which all things were created out of nothing and redeemed from death.”Jesus, he said, shares with believers his identity as the beloved Son: “I am in my Father, and you in me, and I in you.”This “all-encompassing communion of life,” the pope said, refutes the Accuser, the adversary of the Paraclete, who seeks to set humanity against God and people against one another. Jesus does the opposite, he said, “saving us from evil and uniting us as a people of brothers and sisters in the Church.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV prays for Sahel victims #Catholic VATICAN CITY — Pope Leo XIV on Sunday prayed for victims of growing violence in the Sahel, thanked the people of the Canary Islands for welcoming a cruise ship carrying people sick with hantavirus, and offered a special blessing for mothers during his Regina Caeli address in St. Peter’s Square.Speaking after the Marian prayer May 10, the pope said he had learned “with deep concern of the reports regarding the growing violence in the Sahel region, particularly in Chad and Mali,” which have recently suffered terrorist attacks.“I offer the assurance of my heartfelt prayers for the victims and my spiritual closeness to all those who are suffering as a result of the tragic events,” he said. “I fervently hope that every form of violence may cease, and I encourage all efforts aimed at fostering peace and development in that beloved land.”The pope also marked the annual “Day of Coptic-Catholic Friendship,” extending “fraternal greetings” to Pope Tawadros II and assuring “the entire beloved Coptic Church” of his “remembrance in prayer.”“It is my hope that our journey of friendship will lead us to perfect unity in Christ, who has called us ‘friends,’” he said.In Spanish, Pope Leo XIV thanked the people of the Canary Islands who, “with the hospitality characteristic of them,” welcomed the Hondius cruise ship and the passengers infected with hantavirus.“I look forward to seeing all of you next month during my visit to the Islands,” he said.The pope also offered a Mother’s Day greeting, asking Mary, “the Mother of Jesus and our own Mother,” to intercede for all mothers.“Let us pray with love and gratitude for every mother, particularly those living in very difficult circumstances,” he said. “Thank you! May God bless you!”Before the Regina Caeli, Pope Leo reflected on the Gospel for the Sixth Sunday of Easter, in which Jesus tells his disciples: “If you love me, you will keep my commandments.”The pope said the words of Jesus free Christians from the misconception “that we are loved because we keep the commandments, as if our righteousness were a prerequisite for God’s love.”“On the contrary, God’s love is the basis for our righteousness,” he said.Jesus’ words, he said, are “an invitation to enter into a relationship, not a blackmail or a suspicious ultimatum.”The Lord commands his followers to love one another as he has loved them, Pope Leo said, because “it is Jesus’ love that begets love within us.”Christ, he said, is “the standard, the measure of true love: the love that is faithful forever, pure and unconditional,” the love that knows no “buts” or “maybes.”“Because God loved us first, we too can love, and when we truly love God, we truly love one another,” he said.The pope said the Lord’s commandments are “a way of life that heal us from false loves” and “a spiritual lifestyle that is a path towards salvation.”Because God loves his people, the pope continued, he “does not leave us alone in life’s trials” but promises the Paraclete, the Advocate, the “Spirit of truth.”The Holy Spirit, he said, is a gift that “the world cannot receive” as long as it persists in evil, “oppressing the poor, excluding the weak and killing the innocent.” But those who respond to Jesus’ love for all “will find in the Holy Spirit an ally who will never fail.”Pope Leo said Christians can always bear witness to “God, who is love,” adding that love is “not an idea of the human mind, but the reality of divine life, through which all things were created out of nothing and redeemed from death.”Jesus, he said, shares with believers his identity as the beloved Son: “I am in my Father, and you in me, and I in you.”This “all-encompassing communion of life,” the pope said, refutes the Accuser, the adversary of the Paraclete, who seeks to set humanity against God and people against one another. Jesus does the opposite, he said, “saving us from evil and uniting us as a people of brothers and sisters in the Church.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

At the Regina Caeli, the pope also thanked the Canary Islands for welcoming a cruise ship with passengers sick with hantavirus.

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U.S. lawmakers urge Trump to press China’s president on Jimmy Lai case #Catholic More than 100 U.S. lawmakers sent President Donald Trump a letter asking him to address Jimmy Lai’s case when he meets with Chinese President Xi Jinping in Beijing on May 14–15.Lai, founder and publisher of the pro-democracy tabloid Apple Daily, was sentenced to 20 years in prison on Feb. 9 over what Chinese officials claim were national security violations. The sentencing followed Lai’s conviction, which ended what Lai’s defenders described as a politically motivated show trial.In October 2025, Trump spoke with Xi Jinping about Lai. In the letter sent to the White House on May 8, lawmakers urged Trump to advocate for Lai again by asking for his humanitarian release.Catholic Rep. Chris Smith, R-New Jersey, co-chair of the Congressional-Executive Commission on China, and Sen. Rick Scott, R-Florida, both longtime advocates of Laiʼs, circulated the bipartisan letter that was signed by 105 other members of Congress.“We know the president wants to do this,” Smith said in a May 8 interview with “EWTN News Nightly." “We want him to know — President Trump — that weʼre solidly behind him about what he might be able to accomplish.”“And he could use that, frankly, more effectively, with Xi Jinping, and say, ‘Look, donʼt just do it for the executive branch. The legislative branch is asking you, as well, from a humanitarian point of view,’” Smith said.The president has “an ability to persuade” like “no other president Iʼve ever known,” Smith said. “And I hope he can persuade Xi Jinping to let this great man go.”The letter notes that Trump’s “direct engagement is critical to securing Mr. Laiʼs immediate release on humanitarian parole” and the case for his freedom “is urgent and undeniable.”“He is a devout Catholic and successful entrepreneur who has already spent five years in detention, much of it in solitary confinement,” lawmakers wrote.“His family, his friends, and supporters have indicated that if he is released, he will leave Hong Kong and withdraw from public life,” they wrote. “It is a clear, practical path forward that reunites a family and prevents this case from becoming an irreversible tragedy — and an enduring symbol of repression that will echo far beyond Hong Kong.”Lai’s ‘deteriorating health’The group is calling for a humanitarian release due to Lai’s “deteriorating health condition.” They wrote: “His health has declined in custody, and prolonged isolation and inadequate prison conditions only increase the risk of permanent harm.”“From a humanitarian point of view, weʼre hoping the president will look Xi Jinping in the eyes and say, ‘Let this guy go. Do it now. Itʼs a good gesture. It means a lot to us as Americans,’” Smith said.“Jimmy Lai spoke truth to power. He did it with grace, eloquence,” Smith said. “His newspaper … was just a beacon of hope and [truth], and for that, heʼs got a life sentence — 20 years. Heʼs 78. Itʼs probably a life sentence, and heʼs very sick.”“Iʼm very concerned,” Smith said. “Weʼve known for decades that when somebody is a political prisoner, and thatʼs what Jimmy Lai is, or religious prisoner, and you get sick, they let you die. They do not attend to your needs.”Lai “has a number of very serious ailments,” Smith said. “Type 2 diabetes is just one of them. Heʼs got a lot of other problems, and they all are compounding, cascading. He needs good medical attention, and he needs it now.”“Otherwise itʼll be a blight on the Chinese Communist Party added to the other blights that theyʼve accumulated over the years. But break that mold of letting people just die in prison through neglect,” Smith said.“No one can do it better than Trump, and I think he will,” Smith said. “And if it does fail, it wonʼt be on Trumpʼs back. Itʼll be, sadly, that Xi Jinping again has decided to stay with being cruel.”

U.S. lawmakers urge Trump to press China’s president on Jimmy Lai case #Catholic More than 100 U.S. lawmakers sent President Donald Trump a letter asking him to address Jimmy Lai’s case when he meets with Chinese President Xi Jinping in Beijing on May 14–15.Lai, founder and publisher of the pro-democracy tabloid Apple Daily, was sentenced to 20 years in prison on Feb. 9 over what Chinese officials claim were national security violations. The sentencing followed Lai’s conviction, which ended what Lai’s defenders described as a politically motivated show trial.In October 2025, Trump spoke with Xi Jinping about Lai. In the letter sent to the White House on May 8, lawmakers urged Trump to advocate for Lai again by asking for his humanitarian release.Catholic Rep. Chris Smith, R-New Jersey, co-chair of the Congressional-Executive Commission on China, and Sen. Rick Scott, R-Florida, both longtime advocates of Laiʼs, circulated the bipartisan letter that was signed by 105 other members of Congress.“We know the president wants to do this,” Smith said in a May 8 interview with “EWTN News Nightly." “We want him to know — President Trump — that weʼre solidly behind him about what he might be able to accomplish.”“And he could use that, frankly, more effectively, with Xi Jinping, and say, ‘Look, donʼt just do it for the executive branch. The legislative branch is asking you, as well, from a humanitarian point of view,’” Smith said.The president has “an ability to persuade” like “no other president Iʼve ever known,” Smith said. “And I hope he can persuade Xi Jinping to let this great man go.”The letter notes that Trump’s “direct engagement is critical to securing Mr. Laiʼs immediate release on humanitarian parole” and the case for his freedom “is urgent and undeniable.”“He is a devout Catholic and successful entrepreneur who has already spent five years in detention, much of it in solitary confinement,” lawmakers wrote.“His family, his friends, and supporters have indicated that if he is released, he will leave Hong Kong and withdraw from public life,” they wrote. “It is a clear, practical path forward that reunites a family and prevents this case from becoming an irreversible tragedy — and an enduring symbol of repression that will echo far beyond Hong Kong.”Lai’s ‘deteriorating health’The group is calling for a humanitarian release due to Lai’s “deteriorating health condition.” They wrote: “His health has declined in custody, and prolonged isolation and inadequate prison conditions only increase the risk of permanent harm.”“From a humanitarian point of view, weʼre hoping the president will look Xi Jinping in the eyes and say, ‘Let this guy go. Do it now. Itʼs a good gesture. It means a lot to us as Americans,’” Smith said.“Jimmy Lai spoke truth to power. He did it with grace, eloquence,” Smith said. “His newspaper … was just a beacon of hope and [truth], and for that, heʼs got a life sentence — 20 years. Heʼs 78. Itʼs probably a life sentence, and heʼs very sick.”“Iʼm very concerned,” Smith said. “Weʼve known for decades that when somebody is a political prisoner, and thatʼs what Jimmy Lai is, or religious prisoner, and you get sick, they let you die. They do not attend to your needs.”Lai “has a number of very serious ailments,” Smith said. “Type 2 diabetes is just one of them. Heʼs got a lot of other problems, and they all are compounding, cascading. He needs good medical attention, and he needs it now.”“Otherwise itʼll be a blight on the Chinese Communist Party added to the other blights that theyʼve accumulated over the years. But break that mold of letting people just die in prison through neglect,” Smith said.“No one can do it better than Trump, and I think he will,” Smith said. “And if it does fail, it wonʼt be on Trumpʼs back. Itʼll be, sadly, that Xi Jinping again has decided to stay with being cruel.”

Chinese officials sentenced Lai, founder and publisher of the pro-democracy tabloid Apple Daily, to 20 years in prison on Feb. 9.

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Leo XIV makes Marian pilgrimage on 1-year anniversary as pope #Catholic POMPEI, Italy — Pope Leo XIV placed his pontificate under the protection of Mary during a visit to two cities in southern Italy on Friday — the first anniversary of his election to the papacy on May 8, 2025.Leo celebrated Mass for an estimated 20,000 people outside the Shrine of Our Lady of the Rosary of Pompei, whose feast day is May 8, during the day trip to Pompei and Naples.“Exactly one year ago,” the pope said in his homily, amid thunderous applause from the assembled faithful, “when the ministry of successor of Peter was entrusted to me, it was precisely the day of the Supplication to the Virgin, this beautiful day of the Supplication to the Virgin of the Holy Rosary of Pompei! I therefore had to come here, to place my service under the protection of the Holy Virgin.”“Having then chosen the name Leo places me in the footsteps of Leo XIII, who, among his many merits, also developed a rich magisterium on the holy rosary. Added to all of this is the recent canonization of St. Bartolo Longo, apostle of the rosary,” Leo added.Before Mass, the pope — who flew about 150 miles from Rome to Pompei by helicopter early on May 8 — visited the Shrine of Our Lady of Pompei. Despite forecasts of rain, thousands of people filled Bartolo Longo Square from the first light of dawn.At the shrine, the Holy Father met the “Temple of Charity,” an organization that welcomes and assists people coming from situations of hardship.
 
 Pope Leo XIV meets the “Temple of Charity,” an organization that welcomes and assists people coming from situations of hardship, during a pastoral visit to Pompei, Italy, on May 8, 2026. | Credit: Vatican Media
 
 “Good morning, Pompei! Our Mother Mary — our mom — is always with us,” the pope said, informally greeting the faithful who were waiting for Mass. Before the Eucharistic celebration, Leo also greeted the sick and people with disabilities inside the shrine.The pope’s homily at the outdoor Mass focused on the power of the rosary.“The Hail Mary repeated in the holy rosary is an act of love,” he said. “Generations of believers have been shaped and safeguarded by this prayer — simple and popular, yet at the same time capable of mystical heights and a treasure chest of the most essential Christian theology.”He also called the Hail Mary prayer “an invitation to joy.”“It tells Mary, and in her all of us, that upon the ruins of our humanity, tried by sin and therefore always inclined to abuses, oppression, and war, the caress of God has come — the caress of mercy, which in Jesus takes on a human face. Mary thus becomes the mother of mercy.”“When St. John Paul II proclaimed the Year of the Rosary [2002–2003], he wished to place it in a special way under the gaze of the Virgin of Pompei,” Leo XIV continued. “Times have not improved since then. The wars still being fought in so many regions of the world call for renewed commitment, not only economic and political, but also spiritual and religious.”“Peace is born within the heart,” he added. “We cannot resign ourselves to the images of death that the news presents to us every day. St. Bartolo Longo, reflecting on Mary’s faith, called her ‘omnipotent by grace.’ Through her intercession, may an abundant outpouring of mercy come from the God of peace — touching hearts, calming resentments and fratricidal hatred, and enlightening those who bear special responsibilities of governance. No earthly power will save the world, but only the divine power of love.”At the conclusion of Mass, Pope Leo prayed together with the faithful the traditional Supplication to Our Lady of Pompei.The Supplication to the Queen of the Holy Rosary of Pompei was written in 1883 by St. Bartolo Longo. It is solemnly recited twice a year, at noon on May 8 and on the first Sunday of October. The supplication was composed in response to the invitation that Pope Leo XIII addressed to Catholics in his first encyclical on the rosary, Supremi Apostolatus Officio, calling for a spiritual commitment to confront the evils of society.
 
 Pope Leo XIV prays at the Cathedral of the Assumption of Mary in Naples, Italy, on Friday, May 8, 2026. | Credit: Vatican Media
 
 Visit to NaplesAfter lunch in private, Pope Leo took a helicopter about 16 miles northwest to Naples, the capital city of the Campania region of Italy, where he met with priests and religious brothers and sisters in the Naples cathedral.During his visit to the cathedral, Leo stopped in the Chapel of the Treasure of St. Januarius, where the miracle of the liquefaction of the blood of St. Januarius had taken place on May 3. The pope kissed the relic and with it blessed those in the packed cathedral.After some time in adoration of the Blessed Sacrament, the pope addressed the Catholic community: “What I therefore ask of you is this: Listen to one another, walk together, create a symphony of charisms and ministries, and in this way find ways to move from a pastoral ministry of maintenance to a missionary pastoral ministry, capable of engaging with the concrete lives of people.”“In a city marked by inequality, youth unemployment, school dropout rates, and fragile family situations, the proclamation of the Gospel cannot be separated from a concrete and supportive presence that involves everyone — priests, religious, and laypeople alike,” he added.Pope Leo XIV then arrived in the popemobile to Piazza del Plebiscito, the main square of Naples, where authorities estimate about 50,000 people were present.The pope’s address focused on peace and justice: a peace that “begins in the human heart, passes through relationships, takes root in neighborhoods and on the outskirts, and expands to embrace the entire city and the world.” A peace that needs justice “to be authentic” and that “can never be separated from charity.”Leo also spoke about the “Neapolitan paradox:” on the one hand, the significant increase in tourism, which however struggles to correspond to “economic dynamism capable of truly involving the entire social community.” He described a city “marked by a social divide that no longer separates the center from the outskirts but is even evident within every area, with existential peripheries nested even in the heart of the historic center.” Faced with these disparities, Pope Leo XIV recalled the presence of the state as “more necessary than ever, to provide security and confidence to citizens and to take space away from organized crime.”He then encouraged moving forward with the projects of hope taking shape in the city: “Gather your strength, work together, walk united — institutions, Church, and civil society — to connect the city, protect your children from the snares of hardship and evil, and restore to Naples its vocation to be a capital of humanity and hope.”This story was first published in multiple parts by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Leo XIV makes Marian pilgrimage on 1-year anniversary as pope #Catholic POMPEI, Italy — Pope Leo XIV placed his pontificate under the protection of Mary during a visit to two cities in southern Italy on Friday — the first anniversary of his election to the papacy on May 8, 2025.Leo celebrated Mass for an estimated 20,000 people outside the Shrine of Our Lady of the Rosary of Pompei, whose feast day is May 8, during the day trip to Pompei and Naples.“Exactly one year ago,” the pope said in his homily, amid thunderous applause from the assembled faithful, “when the ministry of successor of Peter was entrusted to me, it was precisely the day of the Supplication to the Virgin, this beautiful day of the Supplication to the Virgin of the Holy Rosary of Pompei! I therefore had to come here, to place my service under the protection of the Holy Virgin.”“Having then chosen the name Leo places me in the footsteps of Leo XIII, who, among his many merits, also developed a rich magisterium on the holy rosary. Added to all of this is the recent canonization of St. Bartolo Longo, apostle of the rosary,” Leo added.Before Mass, the pope — who flew about 150 miles from Rome to Pompei by helicopter early on May 8 — visited the Shrine of Our Lady of Pompei. Despite forecasts of rain, thousands of people filled Bartolo Longo Square from the first light of dawn.At the shrine, the Holy Father met the “Temple of Charity,” an organization that welcomes and assists people coming from situations of hardship. Pope Leo XIV meets the “Temple of Charity,” an organization that welcomes and assists people coming from situations of hardship, during a pastoral visit to Pompei, Italy, on May 8, 2026. | Credit: Vatican Media “Good morning, Pompei! Our Mother Mary — our mom — is always with us,” the pope said, informally greeting the faithful who were waiting for Mass. Before the Eucharistic celebration, Leo also greeted the sick and people with disabilities inside the shrine.The pope’s homily at the outdoor Mass focused on the power of the rosary.“The Hail Mary repeated in the holy rosary is an act of love,” he said. “Generations of believers have been shaped and safeguarded by this prayer — simple and popular, yet at the same time capable of mystical heights and a treasure chest of the most essential Christian theology.”He also called the Hail Mary prayer “an invitation to joy.”“It tells Mary, and in her all of us, that upon the ruins of our humanity, tried by sin and therefore always inclined to abuses, oppression, and war, the caress of God has come — the caress of mercy, which in Jesus takes on a human face. Mary thus becomes the mother of mercy.”“When St. John Paul II proclaimed the Year of the Rosary [2002–2003], he wished to place it in a special way under the gaze of the Virgin of Pompei,” Leo XIV continued. “Times have not improved since then. The wars still being fought in so many regions of the world call for renewed commitment, not only economic and political, but also spiritual and religious.”“Peace is born within the heart,” he added. “We cannot resign ourselves to the images of death that the news presents to us every day. St. Bartolo Longo, reflecting on Mary’s faith, called her ‘omnipotent by grace.’ Through her intercession, may an abundant outpouring of mercy come from the God of peace — touching hearts, calming resentments and fratricidal hatred, and enlightening those who bear special responsibilities of governance. No earthly power will save the world, but only the divine power of love.”At the conclusion of Mass, Pope Leo prayed together with the faithful the traditional Supplication to Our Lady of Pompei.The Supplication to the Queen of the Holy Rosary of Pompei was written in 1883 by St. Bartolo Longo. It is solemnly recited twice a year, at noon on May 8 and on the first Sunday of October. The supplication was composed in response to the invitation that Pope Leo XIII addressed to Catholics in his first encyclical on the rosary, Supremi Apostolatus Officio, calling for a spiritual commitment to confront the evils of society. Pope Leo XIV prays at the Cathedral of the Assumption of Mary in Naples, Italy, on Friday, May 8, 2026. | Credit: Vatican Media Visit to NaplesAfter lunch in private, Pope Leo took a helicopter about 16 miles northwest to Naples, the capital city of the Campania region of Italy, where he met with priests and religious brothers and sisters in the Naples cathedral.During his visit to the cathedral, Leo stopped in the Chapel of the Treasure of St. Januarius, where the miracle of the liquefaction of the blood of St. Januarius had taken place on May 3. The pope kissed the relic and with it blessed those in the packed cathedral.After some time in adoration of the Blessed Sacrament, the pope addressed the Catholic community: “What I therefore ask of you is this: Listen to one another, walk together, create a symphony of charisms and ministries, and in this way find ways to move from a pastoral ministry of maintenance to a missionary pastoral ministry, capable of engaging with the concrete lives of people.”“In a city marked by inequality, youth unemployment, school dropout rates, and fragile family situations, the proclamation of the Gospel cannot be separated from a concrete and supportive presence that involves everyone — priests, religious, and laypeople alike,” he added.Pope Leo XIV then arrived in the popemobile to Piazza del Plebiscito, the main square of Naples, where authorities estimate about 50,000 people were present.The pope’s address focused on peace and justice: a peace that “begins in the human heart, passes through relationships, takes root in neighborhoods and on the outskirts, and expands to embrace the entire city and the world.” A peace that needs justice “to be authentic” and that “can never be separated from charity.”Leo also spoke about the “Neapolitan paradox:” on the one hand, the significant increase in tourism, which however struggles to correspond to “economic dynamism capable of truly involving the entire social community.” He described a city “marked by a social divide that no longer separates the center from the outskirts but is even evident within every area, with existential peripheries nested even in the heart of the historic center.” Faced with these disparities, Pope Leo XIV recalled the presence of the state as “more necessary than ever, to provide security and confidence to citizens and to take space away from organized crime.”He then encouraged moving forward with the projects of hope taking shape in the city: “Gather your strength, work together, walk united — institutions, Church, and civil society — to connect the city, protect your children from the snares of hardship and evil, and restore to Naples its vocation to be a capital of humanity and hope.”This story was first published in multiple parts by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV traveled around 150 miles south of Rome to the Italian cities of Pompei and Naples on the first anniversary of his election.

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Canadian priest offered euthanasia twice while recovering from hip fracture #Catholic A priest from Vancouver, British Columbia, Canada, recovering from a hip fracture at Vancouver General Hospital (VGH) said he was twice offered assisted death by healthcare staff who knew he was a priest and opposed to euthanasia — a practice critics say is growing as medical professionals are increasingly encouraged to initiate such conversations.“There are some things you just don’t talk about to some people,” said Father Larry Holland, who has completed studies in healthcare chaplaincy in addition to serving at numerous parishes in the Archdiocese of Vancouver.He described his reaction when a doctor brought up the option of medical aid in dying (MAID) should his condition deteriorate. “I think I was very shocked,” he said. “It is such a sensitive subject.”Holland, 79, is currently convalescing at VGH after suffering a hip fracture from a fall in his bathroom on Christmas Day. He spoke to The B.C. Catholic about the offers of MAID from two healthcare professionals, despite their knowing he was a Catholic priest.Holland said he wasn’t dying then or now and that the doctor’s mention of MAID left him “kind of silent” for a moment. The doctor then raised the subject again, saying it’s “something they have to discuss with someone who’s been given a terminal diagnosis.”Holland recalled telling the doctor he was morally opposed to euthanasia. The doctor explained that “he just wanted to make sure that, if a [terminal] diagnosis came up or not … I knew of the different services I had access to.”Weeks later, a second offer of MAID came from a nurse who the priest said seemed uncomfortable raising the topic and was likely doing so out of compassion because of the pain he was enduring.“It’s a false compassion, really,” he said.A spokesman for Vancouver Coastal Health, which operates VGH, told The B.C. Catholic in an email that “staff may consider bringing up MAID based on their clinical judgment, provided they possess the necessary knowledge and skills to do so.”Staff are also “responsible for answering questions when patients bring up the topic of MAID,” the spokesman said.The two incidents arise as Canada approaches 100,000 assisted dying deaths.Father Larry Lynn, the archdiocese’s pro-life chaplain, said he was shocked to hear about Holland’s case.“This must surely be among the most appalling examples of Canada’s coercive and insensitive euthanasia regime,” Lynn said in an interview.He said it’s disturbing that a healthcare provider suggests euthanasia with any patient, and particularly when the patient is a consecrated religious known to be morally opposed. “It places the medical practitioner into the role of the devil, tempting a vulnerable person into mortal sin.”He’s equally troubled that Canadian euthanasia providers aren’t ruling out initiating discussions with Roman Catholics about MAID. In a document titled “Bringing up Medical Assistance in Dying (MAID) as a Clinical Care Option,” the Canadian Association of MAID Assessors and Providers recommends against assuming patients oppose MAID because of their faith.The document says: “Healthcare professionals may draw incorrect assumptions about a person’s views on MAID; e.g., they may assume that a patient objects to MAID because she is a Roman Catholic nun, and yet Roman Catholic nuns and others dedicated to a faith-based way of life have requested MAID.” The booklet does not provide a source for the information.An updated version published in March removes the Catholic reference but gives the same advice regarding people of a “faith community” and even those of “strong faith.”Lynn called it “diabolical” to use a nun as an example for overcoming a patient’s moral objections.The booklet reflects a recent trend of encouraging healthcare personnel to initiate MAID discussions with patients. In November 2025, The B.C. Catholic reported on a little-known 2023 Health Canada document urging health authorities and professional bodies to adopt “practice standards” requiring doctors and nurse practitioners to raise MAID with certain patients.The MAID assessors and providers document similarly says physicians and nurse practitioners involved in care planning and consent processes “have a professional obligation to initiate a discussion about MAID if a patient might be eligible for MAID.” However, Health Canada does not have the authority to require provinces or health authorities to adopt such guidelines and The B.C. Catholic found no evidence of any public agency or professional body in British Columbia doing so.Amanda Achtman, creator of the anti-euthanasia project Dying to Meet You and ethics director of Canadian Physicians for Life, said initiating MAID discussions in a medical setting is a form of coercion that attacks patients’ deepest convictions when they’re vulnerable. To “torment” someone who has deeply held beliefs with an offer of MAID is “an attack on their identity,” Achtman said.Holland admitted he was in so much pain that he could “feel the temptation” to accept MAID. “It’s a human reaction. We always look for the easy way out.”Conservative member of Parliament Garnett Genuis has introduced Bill C-260, An Act to Prevent Coercion of Persons Not Seeking Medical Assistance in Dying, which would prohibit federal employees from proactively offering or recommending MAID. The bill resulted from incidents of bureaucrats such as veterans counselors trying to steer vulnerable people toward assisted dying.The Alberta government introduced legislation in March that would restrict regulated health professionals from providing information about MAID to their patients unless the patient brings it up. The Safeguards for Last Resort Termination of Life Act would also restrict the public display of MAID information, such as posters, within healthcare facilities.The bill is worth supporting, said Achtman, who lives in Calgary. “Simply being offered euthanasia already kills the person, because it defeats and deflates their sense of self-worth and value.”The unwanted initiation of MAID discussions in Canada made international headlines in March after Achtman shared the story of an 84-year-old woman, Miriam Lancaster, who went to VGH last year for severe back pain. She said the first doctor she spoke with in the emergency room raised MAID before any diagnostic work had been done. Lancaster’s daughter was present and confirmed the incident, adding her mother eventually responded to rehabilitation and rest.The Catholic chaplain at VGH, Father Ronald Sequeira, said it’s a constant struggle to help suffering patients not lose hope. He said he tries to offer them “some kind of encouragement and comfort,” but many give up.“The moment you lose hope, the devil comes in, in different personalities, and says, ‘Do you want MAID? I don’t want people to suffer.’”Patients often don’t realize that suffering is redemptive, he said. “God makes us more pure, more strong, through the suffering when we offer it up,” Sequeira said. “So we give hope — help them not to lose hope.”Holland said turning down an offer of death opens one to new experiences. Even enduring pain “can encourage growth,” he said. “It can motivate you, it can open up new worlds, new vistas, new opportunities,” including enriched relationships.He said he is sharing his story in the hope it will help others. “I went through it; you can go through it, too.”This story was first published in The B.C. Catholic and is reprinted here with permission and adaptations.

Canadian priest offered euthanasia twice while recovering from hip fracture #Catholic A priest from Vancouver, British Columbia, Canada, recovering from a hip fracture at Vancouver General Hospital (VGH) said he was twice offered assisted death by healthcare staff who knew he was a priest and opposed to euthanasia — a practice critics say is growing as medical professionals are increasingly encouraged to initiate such conversations.“There are some things you just don’t talk about to some people,” said Father Larry Holland, who has completed studies in healthcare chaplaincy in addition to serving at numerous parishes in the Archdiocese of Vancouver.He described his reaction when a doctor brought up the option of medical aid in dying (MAID) should his condition deteriorate. “I think I was very shocked,” he said. “It is such a sensitive subject.”Holland, 79, is currently convalescing at VGH after suffering a hip fracture from a fall in his bathroom on Christmas Day. He spoke to The B.C. Catholic about the offers of MAID from two healthcare professionals, despite their knowing he was a Catholic priest.Holland said he wasn’t dying then or now and that the doctor’s mention of MAID left him “kind of silent” for a moment. The doctor then raised the subject again, saying it’s “something they have to discuss with someone who’s been given a terminal diagnosis.”Holland recalled telling the doctor he was morally opposed to euthanasia. The doctor explained that “he just wanted to make sure that, if a [terminal] diagnosis came up or not … I knew of the different services I had access to.”Weeks later, a second offer of MAID came from a nurse who the priest said seemed uncomfortable raising the topic and was likely doing so out of compassion because of the pain he was enduring.“It’s a false compassion, really,” he said.A spokesman for Vancouver Coastal Health, which operates VGH, told The B.C. Catholic in an email that “staff may consider bringing up MAID based on their clinical judgment, provided they possess the necessary knowledge and skills to do so.”Staff are also “responsible for answering questions when patients bring up the topic of MAID,” the spokesman said.The two incidents arise as Canada approaches 100,000 assisted dying deaths.Father Larry Lynn, the archdiocese’s pro-life chaplain, said he was shocked to hear about Holland’s case.“This must surely be among the most appalling examples of Canada’s coercive and insensitive euthanasia regime,” Lynn said in an interview.He said it’s disturbing that a healthcare provider suggests euthanasia with any patient, and particularly when the patient is a consecrated religious known to be morally opposed. “It places the medical practitioner into the role of the devil, tempting a vulnerable person into mortal sin.”He’s equally troubled that Canadian euthanasia providers aren’t ruling out initiating discussions with Roman Catholics about MAID. In a document titled “Bringing up Medical Assistance in Dying (MAID) as a Clinical Care Option,” the Canadian Association of MAID Assessors and Providers recommends against assuming patients oppose MAID because of their faith.The document says: “Healthcare professionals may draw incorrect assumptions about a person’s views on MAID; e.g., they may assume that a patient objects to MAID because she is a Roman Catholic nun, and yet Roman Catholic nuns and others dedicated to a faith-based way of life have requested MAID.” The booklet does not provide a source for the information.An updated version published in March removes the Catholic reference but gives the same advice regarding people of a “faith community” and even those of “strong faith.”Lynn called it “diabolical” to use a nun as an example for overcoming a patient’s moral objections.The booklet reflects a recent trend of encouraging healthcare personnel to initiate MAID discussions with patients. In November 2025, The B.C. Catholic reported on a little-known 2023 Health Canada document urging health authorities and professional bodies to adopt “practice standards” requiring doctors and nurse practitioners to raise MAID with certain patients.The MAID assessors and providers document similarly says physicians and nurse practitioners involved in care planning and consent processes “have a professional obligation to initiate a discussion about MAID if a patient might be eligible for MAID.” However, Health Canada does not have the authority to require provinces or health authorities to adopt such guidelines and The B.C. Catholic found no evidence of any public agency or professional body in British Columbia doing so.Amanda Achtman, creator of the anti-euthanasia project Dying to Meet You and ethics director of Canadian Physicians for Life, said initiating MAID discussions in a medical setting is a form of coercion that attacks patients’ deepest convictions when they’re vulnerable. To “torment” someone who has deeply held beliefs with an offer of MAID is “an attack on their identity,” Achtman said.Holland admitted he was in so much pain that he could “feel the temptation” to accept MAID. “It’s a human reaction. We always look for the easy way out.”Conservative member of Parliament Garnett Genuis has introduced Bill C-260, An Act to Prevent Coercion of Persons Not Seeking Medical Assistance in Dying, which would prohibit federal employees from proactively offering or recommending MAID. The bill resulted from incidents of bureaucrats such as veterans counselors trying to steer vulnerable people toward assisted dying.The Alberta government introduced legislation in March that would restrict regulated health professionals from providing information about MAID to their patients unless the patient brings it up. The Safeguards for Last Resort Termination of Life Act would also restrict the public display of MAID information, such as posters, within healthcare facilities.The bill is worth supporting, said Achtman, who lives in Calgary. “Simply being offered euthanasia already kills the person, because it defeats and deflates their sense of self-worth and value.”The unwanted initiation of MAID discussions in Canada made international headlines in March after Achtman shared the story of an 84-year-old woman, Miriam Lancaster, who went to VGH last year for severe back pain. She said the first doctor she spoke with in the emergency room raised MAID before any diagnostic work had been done. Lancaster’s daughter was present and confirmed the incident, adding her mother eventually responded to rehabilitation and rest.The Catholic chaplain at VGH, Father Ronald Sequeira, said it’s a constant struggle to help suffering patients not lose hope. He said he tries to offer them “some kind of encouragement and comfort,” but many give up.“The moment you lose hope, the devil comes in, in different personalities, and says, ‘Do you want MAID? I don’t want people to suffer.’”Patients often don’t realize that suffering is redemptive, he said. “God makes us more pure, more strong, through the suffering when we offer it up,” Sequeira said. “So we give hope — help them not to lose hope.”Holland said turning down an offer of death opens one to new experiences. Even enduring pain “can encourage growth,” he said. “It can motivate you, it can open up new worlds, new vistas, new opportunities,” including enriched relationships.He said he is sharing his story in the hope it will help others. “I went through it; you can go through it, too.”This story was first published in The B.C. Catholic and is reprinted here with permission and adaptations.

A Vancouver priest says he was twice offered assisted death by hospital medical staff who knew he was a priest and opposed to euthanasia — a practice critics say is growing.

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Answering call to serve the poor: Papal Foundation announces more than  million in grants #Catholic The Papal Foundation this week announced a record-setting  million in grants for its annual distribution of humanitarian aid to support more than 144 projects across 75 countries.Since its founding, the Papal Foundation has served the Catholic Church with collaboration of laity, clergy, and hierarchy. The United States-based organization is dedicated to fulfilling the requests of the Holy Father for the needs of the Church in developing countries.The foundation has distributed more than 0 million in grants, scholarships, and humanitarian aid to more than 2,700 projects selected by Pope Leo XIV, Pope Francis, Pope Benedict XVI, and St. John Paul II.During his recent papal trip to Africa April 13–23, Pope Leo prayed at the Basilica of St. Augustine in Annaba, Algeria, and he visited the restored Church of Notre Dame dʼAfrique. Both sites were restored through the generosity of The Papal Foundation, with investments of ,000 each from the foundation in 2008.This year, The Papal Foundation’s board of trustees approved  million, including ,502,765 in current grants and an additional  million to be distributed in 2026 to further new projects. The grants will fund initiatives across the globe including the construction and renovation of Catholic schools, classrooms, monasteries, orphanages, and medical clinics in numerous countries including Tanzania, the Central African Republic, and the Philippines.“This year’s grants are a powerful testament to what can be accomplished through faithful stewardship and shared mission,” said Ward Fitzgerald, president of The Papal Foundation board of trustees, in a press release announcing the grants.“Each project represents hope, meeting urgent needs and strengthening the resolve of the Catholic Church community in developing nations,” he said.In Tanzania, the grant will aid the creation of a dormitory to rescue girls from early marriage, trafficking, and sexual abuse, and boys from school dropout. In India, a safe school for marginalized tribal children will be built.The grants will fund the creation of a library and technology center in the Central African Republic and professional IT training for vulnerable women in the Philippines. Also, in the Republic of Guinea, a well and water tower will be built for the community.“Supporting these life-changing grants is the core of the mission of The Papal Foundation,” Fitzgerald said. “The impact we have on the poor and most vulnerable is the organization’s gift to the Church and the Catholic Church’s gift to its people around the world.”Requests for the grants come in from developing nations after local bishops identify the most urgent needs. They are then advanced by apostolic nuncios to the foundation’s grants committee. The requests are then reviewed through the assessor’s office at the Vatican, led by its current assessor for general affairs of the secretariat Monsignor Anthony Onyemuche Ekpo. Members of the foundation’s grants committee met with Ekpo this week to review proposals and begin building a working relationship.“It was encouraging to meet Monsignor Ekpo at the start of his tenure and to hear his focus on expanding impact while strengthening efficiency and accountability,” Fitzgerald told EWTN News.“Those are principles we take seriously. Our goal is to be the most highly disciplined and transparent steward of funds, and the most effective means to get resources to the most in need.”Fitzgerald noted Ekpo’s work in Nigeria and in Australia, which he said has proven to be strength allowing him to bring "a clear understanding of the realities facing developing countries, along with firsthand experience in more advanced economies.” “That perspective allows us to evaluate requests more effectively and align our resources with the priorities identified by the Holy Father,” Fitzgerald said.Growing engagementThe Holy Father met with members of the Papal Foundation in an audience at the Vatican on May 2, where he said he was “deeply grateful” for the work of the foundation “to assist the Successor of Peter in his mission to care for the needs of the universal Church.”
 
 Pope Leo XIV poses with members of the Papal Foundation in the Sala Clementina at the Vatican Apostolic Palace, Saturday, May 2, 2026. | Credit: Vatican Media
 
 “Your generosity has allowed countless people to experience in a concrete fashion the goodness and kindness of God in their own communities,” the pope said. He pointed out that the charity workers “will probably never meet everyone who has benefitted from your kindness, so in their name I express heartfelt appreciation.”The 2026 grants are the result of an evaluation process led by the foundation’s grants committee, chaired by Dr. Tammy Tenaglia of the Archdiocese of Philadelphia, with assistance from the foundation’s mission fund committee.The work of The Papal Foundation has been accomplished with the help of the foundation’s Stewards of Saint Peter, which is made up of North American Catholic philanthropists committed to bringing the love of Christ to those most in need.Since Pope Leo’s election, the community of Stewards of Saint Peter has welcomed 25 new families committed to supporting the Holy Father’s mission to serve the poor. “The growth we’re seeing is incredibly encouraging, as it reflects a shared commitment to serve, to give, and to bring the Church’s mission to life in meaningful ways across the globe,” said David Savage, executive director of The Papal Foundation.The foundation’s annual pilgrimage to Rome the week of April 27 brought together 56 of the Steward families. Led by The Papal Foundation’s chairman, Cardinal Timothy Dolan, the trip included a visit to St. Peter’s Basilica and an audience with Pope Leo XIV on Saturday, May 2.

Answering call to serve the poor: Papal Foundation announces more than $15 million in grants #Catholic The Papal Foundation this week announced a record-setting $15 million in grants for its annual distribution of humanitarian aid to support more than 144 projects across 75 countries.Since its founding, the Papal Foundation has served the Catholic Church with collaboration of laity, clergy, and hierarchy. The United States-based organization is dedicated to fulfilling the requests of the Holy Father for the needs of the Church in developing countries.The foundation has distributed more than $270 million in grants, scholarships, and humanitarian aid to more than 2,700 projects selected by Pope Leo XIV, Pope Francis, Pope Benedict XVI, and St. John Paul II.During his recent papal trip to Africa April 13–23, Pope Leo prayed at the Basilica of St. Augustine in Annaba, Algeria, and he visited the restored Church of Notre Dame dʼAfrique. Both sites were restored through the generosity of The Papal Foundation, with investments of $90,000 each from the foundation in 2008.This year, The Papal Foundation’s board of trustees approved $15 million, including $12,502,765 in current grants and an additional $3 million to be distributed in 2026 to further new projects. The grants will fund initiatives across the globe including the construction and renovation of Catholic schools, classrooms, monasteries, orphanages, and medical clinics in numerous countries including Tanzania, the Central African Republic, and the Philippines.“This year’s grants are a powerful testament to what can be accomplished through faithful stewardship and shared mission,” said Ward Fitzgerald, president of The Papal Foundation board of trustees, in a press release announcing the grants.“Each project represents hope, meeting urgent needs and strengthening the resolve of the Catholic Church community in developing nations,” he said.In Tanzania, the grant will aid the creation of a dormitory to rescue girls from early marriage, trafficking, and sexual abuse, and boys from school dropout. In India, a safe school for marginalized tribal children will be built.The grants will fund the creation of a library and technology center in the Central African Republic and professional IT training for vulnerable women in the Philippines. Also, in the Republic of Guinea, a well and water tower will be built for the community.“Supporting these life-changing grants is the core of the mission of The Papal Foundation,” Fitzgerald said. “The impact we have on the poor and most vulnerable is the organization’s gift to the Church and the Catholic Church’s gift to its people around the world.”Requests for the grants come in from developing nations after local bishops identify the most urgent needs. They are then advanced by apostolic nuncios to the foundation’s grants committee. The requests are then reviewed through the assessor’s office at the Vatican, led by its current assessor for general affairs of the secretariat Monsignor Anthony Onyemuche Ekpo. Members of the foundation’s grants committee met with Ekpo this week to review proposals and begin building a working relationship.“It was encouraging to meet Monsignor Ekpo at the start of his tenure and to hear his focus on expanding impact while strengthening efficiency and accountability,” Fitzgerald told EWTN News.“Those are principles we take seriously. Our goal is to be the most highly disciplined and transparent steward of funds, and the most effective means to get resources to the most in need.”Fitzgerald noted Ekpo’s work in Nigeria and in Australia, which he said has proven to be strength allowing him to bring "a clear understanding of the realities facing developing countries, along with firsthand experience in more advanced economies.” “That perspective allows us to evaluate requests more effectively and align our resources with the priorities identified by the Holy Father,” Fitzgerald said.Growing engagementThe Holy Father met with members of the Papal Foundation in an audience at the Vatican on May 2, where he said he was “deeply grateful” for the work of the foundation “to assist the Successor of Peter in his mission to care for the needs of the universal Church.” Pope Leo XIV poses with members of the Papal Foundation in the Sala Clementina at the Vatican Apostolic Palace, Saturday, May 2, 2026. | Credit: Vatican Media “Your generosity has allowed countless people to experience in a concrete fashion the goodness and kindness of God in their own communities,” the pope said. He pointed out that the charity workers “will probably never meet everyone who has benefitted from your kindness, so in their name I express heartfelt appreciation.”The 2026 grants are the result of an evaluation process led by the foundation’s grants committee, chaired by Dr. Tammy Tenaglia of the Archdiocese of Philadelphia, with assistance from the foundation’s mission fund committee.The work of The Papal Foundation has been accomplished with the help of the foundation’s Stewards of Saint Peter, which is made up of North American Catholic philanthropists committed to bringing the love of Christ to those most in need.Since Pope Leo’s election, the community of Stewards of Saint Peter has welcomed 25 new families committed to supporting the Holy Father’s mission to serve the poor. “The growth we’re seeing is incredibly encouraging, as it reflects a shared commitment to serve, to give, and to bring the Church’s mission to life in meaningful ways across the globe,” said David Savage, executive director of The Papal Foundation.The foundation’s annual pilgrimage to Rome the week of April 27 brought together 56 of the Steward families. Led by The Papal Foundation’s chairman, Cardinal Timothy Dolan, the trip included a visit to St. Peter’s Basilica and an audience with Pope Leo XIV on Saturday, May 2.

The grants will fund initiatives across the globe including the construction and renovation of Catholic schools, monasteries, orphanages, and medical clinics in numerous countries.

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Pope Leo XIV responds to letter from victims of Minab girls’ school strike in Iran #Catholic Pope Leo XIV echoed his calls for dialogue and peace between the United States and Iran while expressing grief over the deaths of innocent children killed in a military attack that struck a girls’ elementary school in Minab, Iran.The Holy Father offered these comments April 23 after he received a letter from parents of girls who died in the strike. More than 150 people were killed in the Feb. 28 strike, which the Defense Department says it is investigating.“I have just seen a letter from families of children who were killed on the first day of the attack,” Leo said while speaking to journalists on a flight back to Rome after visiting four countries in Africa, according to the Vatican-run Vatican News.“They speak about how they have lost their children, who died in that event,” he said. “The issue is not whether there is regime change or not; the issue is how to promote the values we believe in without the death of so many innocent people.”Leo called the situation in Iran “complex” amid the ongoing ceasefire, stating that “one day Iran says yes and the United States says no, and vice versa.” The pope warned: “We do not know where things are heading.”“This chaotic, critical situation for the global economy has been created, but there is also an entire population in Iran of innocent people suffering because of this war,” he said. “So, on regime change, yes or no: It is not even clear what regime currently exists after the first days of attacks by Israel and the United States on Iran.”“Rather, I would encourage the continuation of dialogue for peace, that all sides make every effort to promote peace, remove the threat of war, and respect international law,” he said. “It is very important that innocent people are protected, as has not happened in several places.”The letter from the parents of the victims was published in full by a reporter for Press TV, which is operated by the Iranian government. The letter is written in Farsi.According to a partial English translation on Press TV, the parents said the pontiff’s consistent advocacy for peace “offered a healing touch to our broken hearts.”“Today, instead of feeling the warmth of our children’s embrace, we are left to hold onto their charred bags and bloody journals,” the letter said, according to the translation.“Our children will never return home to build a brighter future, but it is the prayer of us grieving parents that your message to ‘lay down the weapons’ be heard, at a time when the United States and the Israeli regime fuel the flames of these atrocities with their excessive demands,” it added.When asked for comment, the Defense Department pointed EWTN News to comments made by Secretary of Defense Pete Hegseth on April 24 when asked about the pope’s comment on Iran.“We know what our mission is,” he said. “We know what authority we have. Weʼre very clear about that. We follow the orders of the president.”“Weʼve got lawyers all over the place, looking at what weʼre doing and why weʼre doing it, and giving us every authority necessary under the Constitution and under our laws to execute it,” he added. “So we feel very confident across the spectrum about what weʼre doing and why weʼre doing it, and the legal justification that weʼre following in order to do it.”A Defense Department official told EWTN News that the strike on the school in Minab “is currently under investigation” and “more details will be provided [when] they become available.” The Pentagon has not claimed responsibility for the strike.

Pope Leo XIV responds to letter from victims of Minab girls’ school strike in Iran #Catholic Pope Leo XIV echoed his calls for dialogue and peace between the United States and Iran while expressing grief over the deaths of innocent children killed in a military attack that struck a girls’ elementary school in Minab, Iran.The Holy Father offered these comments April 23 after he received a letter from parents of girls who died in the strike. More than 150 people were killed in the Feb. 28 strike, which the Defense Department says it is investigating.“I have just seen a letter from families of children who were killed on the first day of the attack,” Leo said while speaking to journalists on a flight back to Rome after visiting four countries in Africa, according to the Vatican-run Vatican News.“They speak about how they have lost their children, who died in that event,” he said. “The issue is not whether there is regime change or not; the issue is how to promote the values we believe in without the death of so many innocent people.”Leo called the situation in Iran “complex” amid the ongoing ceasefire, stating that “one day Iran says yes and the United States says no, and vice versa.” The pope warned: “We do not know where things are heading.”“This chaotic, critical situation for the global economy has been created, but there is also an entire population in Iran of innocent people suffering because of this war,” he said. “So, on regime change, yes or no: It is not even clear what regime currently exists after the first days of attacks by Israel and the United States on Iran.”“Rather, I would encourage the continuation of dialogue for peace, that all sides make every effort to promote peace, remove the threat of war, and respect international law,” he said. “It is very important that innocent people are protected, as has not happened in several places.”The letter from the parents of the victims was published in full by a reporter for Press TV, which is operated by the Iranian government. The letter is written in Farsi.According to a partial English translation on Press TV, the parents said the pontiff’s consistent advocacy for peace “offered a healing touch to our broken hearts.”“Today, instead of feeling the warmth of our children’s embrace, we are left to hold onto their charred bags and bloody journals,” the letter said, according to the translation.“Our children will never return home to build a brighter future, but it is the prayer of us grieving parents that your message to ‘lay down the weapons’ be heard, at a time when the United States and the Israeli regime fuel the flames of these atrocities with their excessive demands,” it added.When asked for comment, the Defense Department pointed EWTN News to comments made by Secretary of Defense Pete Hegseth on April 24 when asked about the pope’s comment on Iran.“We know what our mission is,” he said. “We know what authority we have. Weʼre very clear about that. We follow the orders of the president.”“Weʼve got lawyers all over the place, looking at what weʼre doing and why weʼre doing it, and giving us every authority necessary under the Constitution and under our laws to execute it,” he added. “So we feel very confident across the spectrum about what weʼre doing and why weʼre doing it, and the legal justification that weʼre following in order to do it.”A Defense Department official told EWTN News that the strike on the school in Minab “is currently under investigation” and “more details will be provided [when] they become available.” The Pentagon has not claimed responsibility for the strike.

“The issue is not whether there is regime change or not; the issue is how to promote the values we believe in without the death of so many innocent people,” Pope Leo XIV said.

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This is Pope Leo’s prayer intention for the month of May #Catholic Pope Leo XIV’s prayer intention for the month of May is that everyone might have food.In a video released on X, the Holy Father asked the faithful: “What do you feel about 318 million people experiencing acute hunger every day?”“We need to act, but without prayer we will remain powerless,” he said. “This May, I invite you to join me in prayer that we may seriously commit to avoiding food waste and to ensuring that everyone has access to quality food every day.”In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention.Here is the pope’s full prayer:In the name of the Father, and of the Son, and of the Holy Spirit. Amen.Lord of creation,You gave us the fertile earth and, with it, our daily bread,as a sign of your love and providence.Today we recognize with sorrowthat millions of brothers and sisters continue to suffer from hunger,while so many goods are wasted at our tables.Awaken in us a new awareness:that we learn to thank for every food, to consume simply,to share with joy,and to care for the fruits of the earth as a gift from you,destined for all, not just a few.Good Father,make us capable of transforming the logic of selfish consumptioninto a culture of solidarity.May our communities promote concrete gestures:awareness campaigns, food banks,and a sober and responsible lifestyle.You who sent us your beloved Son Jesus,broken bread for the life of the world,give us a new heart, hungry for justice and thirsty for fraternity.May no one be excluded from the common table,and may your Spirit teach us to see breadnot as an object of consumption,but as a sign of communion and care.Amen.“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.

This is Pope Leo’s prayer intention for the month of May #Catholic Pope Leo XIV’s prayer intention for the month of May is that everyone might have food.In a video released on X, the Holy Father asked the faithful: “What do you feel about 318 million people experiencing acute hunger every day?”“We need to act, but without prayer we will remain powerless,” he said. “This May, I invite you to join me in prayer that we may seriously commit to avoiding food waste and to ensuring that everyone has access to quality food every day.”In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention.Here is the pope’s full prayer:In the name of the Father, and of the Son, and of the Holy Spirit. Amen.Lord of creation,You gave us the fertile earth and, with it, our daily bread,as a sign of your love and providence.Today we recognize with sorrowthat millions of brothers and sisters continue to suffer from hunger,while so many goods are wasted at our tables.Awaken in us a new awareness:that we learn to thank for every food, to consume simply,to share with joy,and to care for the fruits of the earth as a gift from you,destined for all, not just a few.Good Father,make us capable of transforming the logic of selfish consumptioninto a culture of solidarity.May our communities promote concrete gestures:awareness campaigns, food banks,and a sober and responsible lifestyle.You who sent us your beloved Son Jesus,broken bread for the life of the world,give us a new heart, hungry for justice and thirsty for fraternity.May no one be excluded from the common table,and may your Spirit teach us to see breadnot as an object of consumption,but as a sign of communion and care.Amen.“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.

Pope Leo XIV’s prayer intention for the month of May is that everyone might have food.

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‘Truthful, respectful’: Czech bishop backs Sudeten German gathering in Brno #Catholic For the first time, the Sudeten German Association, uniting descendants of those expelled from Czechoslovakia after World War II, will gather in Brno, the second-largest city in modern-day Czech Republic. They were invited by the cultural festival Meeting Brno for part of its multiday program in late May. Both entities will discuss reconciliation and commemorate the victims of the Shoah.German Interior Minister Alexander Dobrindt is expected to come, too. The gathering is titled “All Life Is Meeting.”A reconciliation Mass will be celebrated at the Brno Exhibition Centre as part of the gathering.Ulrike Scharf, Bavarian state minister for family, labor, and social affairs, told EWTN News that the event “shows that we are reconciled, that we have become friends.”Scharf, whose agenda includes Sudeten Germans in Bavaria, stressed that reconciliation is “the essence of Europe.” In this “wonderful” European community, “it is crucial that we meet in friendship,” the politician explained.
 
 Pope Leo names reconciliation champion as new archbishop of Prague
 
 Yet the decision created a polemic in Czechia, with public figures weighing in and a series of protests, one of which was attended by the speaker of the Chamber of Deputies, Tomio Okamura. Rather than reconciliation, they see the gathering as a provocation and relativization of history.The critique came also from Miloš Zeman and Václav Klaus, who served as presidents as well as prime ministers of Czechia. “We have nothing to reconcile with the Germans,” Klaus said, clarifying that he does “not feel not reconciled” with them.“We did not trigger two world wars” and “are not the cause of tens of millions of victims” of World War II, Klaus explained, arguing that as prime minister in 1997, he signed, together with German Chancellor Helmut Kohl, the Czech-German Declaration on Mutual Relations and Their Future Development.Wounds that remainHowever, the bishop of Brno, Pavel Konzbul, welcomed “every initiative that leads to the meeting of people, to dialogue, and to overcoming historical injustices,” he underscored for EWTN News."Reconciliation between nations and individuals," the prelate continued, "does not happen by denying or simplifying the past but by "talking about it truthfully and with respect."Thus, he sees “the presence of the descendants of the Sudeten Germans” in his diocese “primarily as an opportunity for such a meeting,” provided “it takes place in a spirit of respect, without mutual accusations or spreading false slander, and with openness to the other.”The local bishop appealed to participants, residents, and critics to act with “calm, respect, and to a willingness to look for what can unite us.”Only “such attitudes are the basis of true and lasting peace,” the bishop underlined.When the new archbishop of Prague, Stanislav Přibyl, was the bishop of Litoměřice a few months ago, he proclaimed 2026 a Year of Reconciliation to address wounds that remain from World War II and its aftermath.Nazi Germany annexed the Sudetenland, the majority-German region in Czechoslovakia, in 1938 and later established the Protectorate of Bohemia and Moravia in the country. Following Germanyʼs defeat, Czechoslovakia expelled approximately 3 million ethnic Germans.

‘Truthful, respectful’: Czech bishop backs Sudeten German gathering in Brno #Catholic For the first time, the Sudeten German Association, uniting descendants of those expelled from Czechoslovakia after World War II, will gather in Brno, the second-largest city in modern-day Czech Republic. They were invited by the cultural festival Meeting Brno for part of its multiday program in late May. Both entities will discuss reconciliation and commemorate the victims of the Shoah.German Interior Minister Alexander Dobrindt is expected to come, too. The gathering is titled “All Life Is Meeting.”A reconciliation Mass will be celebrated at the Brno Exhibition Centre as part of the gathering.Ulrike Scharf, Bavarian state minister for family, labor, and social affairs, told EWTN News that the event “shows that we are reconciled, that we have become friends.”Scharf, whose agenda includes Sudeten Germans in Bavaria, stressed that reconciliation is “the essence of Europe.” In this “wonderful” European community, “it is crucial that we meet in friendship,” the politician explained. Pope Leo names reconciliation champion as new archbishop of Prague Yet the decision created a polemic in Czechia, with public figures weighing in and a series of protests, one of which was attended by the speaker of the Chamber of Deputies, Tomio Okamura. Rather than reconciliation, they see the gathering as a provocation and relativization of history.The critique came also from Miloš Zeman and Václav Klaus, who served as presidents as well as prime ministers of Czechia. “We have nothing to reconcile with the Germans,” Klaus said, clarifying that he does “not feel not reconciled” with them.“We did not trigger two world wars” and “are not the cause of tens of millions of victims” of World War II, Klaus explained, arguing that as prime minister in 1997, he signed, together with German Chancellor Helmut Kohl, the Czech-German Declaration on Mutual Relations and Their Future Development.Wounds that remainHowever, the bishop of Brno, Pavel Konzbul, welcomed “every initiative that leads to the meeting of people, to dialogue, and to overcoming historical injustices,” he underscored for EWTN News."Reconciliation between nations and individuals," the prelate continued, "does not happen by denying or simplifying the past but by "talking about it truthfully and with respect."Thus, he sees “the presence of the descendants of the Sudeten Germans” in his diocese “primarily as an opportunity for such a meeting,” provided “it takes place in a spirit of respect, without mutual accusations or spreading false slander, and with openness to the other.”The local bishop appealed to participants, residents, and critics to act with “calm, respect, and to a willingness to look for what can unite us.”Only “such attitudes are the basis of true and lasting peace,” the bishop underlined.When the new archbishop of Prague, Stanislav Přibyl, was the bishop of Litoměřice a few months ago, he proclaimed 2026 a Year of Reconciliation to address wounds that remain from World War II and its aftermath.Nazi Germany annexed the Sudetenland, the majority-German region in Czechoslovakia, in 1938 and later established the Protectorate of Bohemia and Moravia in the country. Following Germanyʼs defeat, Czechoslovakia expelled approximately 3 million ethnic Germans.

Bishop Pavel Konzbul of Brno, Czech Republic, is backing the late-May gathering despite a public backlash led by former Czech presidents Václav Klaus and Miloš Zeman.

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Vatican prepares Pope Leo XIV summit on marriage crisis #Catholic Pope Leo XIV is aware that among the vocations to which men and women are called by God, marriage is one of the “noblest and highest.”He said as much last October, on the 10th anniversary of the canonization of Sts. Louis and Zélie Martin, the parents of St. Thérèse of the Child Jesus. Now, the pope has set in motion a process to address both marital crises and the growing fear among young people of getting married and forming a family.Leo XIV has called the presidents of the world’s bishops’ conferences to Rome this October to seek a response to an issue he considers crucial not only for the Church but also for society.In preparation for the high-level meeting, the Vatican organized a study day Tuesday titled “The Sacrament of Marriage, Faith, and Munus Docendi” at the Casina Pio IV.The initiative, hosted by the Dicastery for the Laity, the Family, and Life, brought together about 75 participants by invitation, including representatives of various dicasteries of the Roman Curia as well as rectors, lecturers, and others involved in the formation of future pastors.According to the dicastery, the study day was devoted to the formation of priests in accompanying “young people, engaged couples, and married couples in faith.”How can the Church form pastors capable of accompanying young people, engaged couples, and spouses so that they live Christian marriage as an authentic experience of faith in a cultural context marked by secularization? Several speakers addressed that question, including Father Andrea Bozzolo, rector of the Pontifical Salesian University.Speaking with ACI Prensa, the Spanish-language sister service of EWTN News, the Italian priest — who has taught theology of marriage at the Pontifical John Paul II Institute for Studies on Marriage and Family — emphasized the urgent need to form priests who are prepared to accompany young people and help them live Christian marriage as a true event of faith rather than as a mere “formality or social rite.”According to Bozzolo, in large sectors of contemporary society, marriage is no longer perceived as a decisive moment in the formation of a family.“For many couples, marriage today seems to be a less decisive step in the emergence of the family covenant,” he said.In that context, he added, cohabitation before marriage has become widespread as a kind of trial stage. For many young people, the strength of that relationship, tested in daily life, “has become the condition for eventually considering access to marriage,” he said.Bozzolo explained that this mentality fuels the now widespread phenomenon of couples living together before going to the altar.Unlike in past decades, when de facto unions were presented as an ideological alternative to marriage, today “they are often understood as a preparatory path,” he said.In what he described as a “liquid society,” cohabitation frequently functions as a first family experience, open to being consolidated over time into a more stable relationship.“Cohabitation in most cases does not seek to exclude the marriage covenant but rather to verify its viability,” he said, noting that the increase in separations also reflects this way of understanding the bond.Not blaming, but not trivializingIn response to this reality, Bozzolo said the Church should “not blame” young people who ask to marry after living together, but it also should not “trivialize” premarital cohabitation, because “it is not the correct way” to arrive at the altar.He also called on the Church to break with stereotypes that present love as if it were “a simple feeling.”“Love has ontological value — and not merely psychological value — and that is why marriage is a privileged vehicle for the biblical revelation of the face of God,” he said.Bozzolo insisted on the need for priestly formation that helps future priests rediscover the decisive value of marriage as a public and sacramental act.“The public and religious expression of consent,” he said, is no longer usually perceived today as something that substantially affects the stability of the bond — a reality he described as “a pastoral challenge of the first order.”Marriage is not a simple social procedureFor that reason, he said, it is essential for the Church to prepare priests who can accompany young people along a journey of faith that presents Christian marriage not as a “simple social procedure.”The goal, Bozzolo explained, is to help priests accompany married couples so that they learn to “recognize the presence and action of God in the concrete history of their bond.”Such accompaniment, he said, requires a “formative approach” capable of bringing together biblical wisdom, theological understanding, an awareness of contemporary cultural trends, and attentive listening to the real experiences of families.One current problem among couples, he said, is the tendency to absolutize the relationship and place expectations on the spousal bond that the other person cannot sustain alone.“We cannot place the entire responsibility for our happiness on our spouse, because he or she will disappoint us. For that, we have Jesus, the true messiah,” Bozzolo said.Only from a well-grounded faith, he emphasized, is it possible to live marriage in a healthy, realistic way that is open to gratuitousness, without making the other person the ultimate source of meaning.For that reason, and in direct relation to the formation of future priests, Bozzolo highlighted the need to create formation paths in seminaries that integrate these dimensions and prepare pastors for authentic marriage ministry, rooted in life and not reduced to theoretical frameworks.The last time a pope called together all the presidents of the world’s bishops’ conferences was in February 2019, when Pope Francis gathered them to address the wound of sexual abuse in the Church. That meeting marked a shift in the global perception of the problem and made it possible to outline a long-term strategy.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vatican prepares Pope Leo XIV summit on marriage crisis #Catholic Pope Leo XIV is aware that among the vocations to which men and women are called by God, marriage is one of the “noblest and highest.”He said as much last October, on the 10th anniversary of the canonization of Sts. Louis and Zélie Martin, the parents of St. Thérèse of the Child Jesus. Now, the pope has set in motion a process to address both marital crises and the growing fear among young people of getting married and forming a family.Leo XIV has called the presidents of the world’s bishops’ conferences to Rome this October to seek a response to an issue he considers crucial not only for the Church but also for society.In preparation for the high-level meeting, the Vatican organized a study day Tuesday titled “The Sacrament of Marriage, Faith, and Munus Docendi” at the Casina Pio IV.The initiative, hosted by the Dicastery for the Laity, the Family, and Life, brought together about 75 participants by invitation, including representatives of various dicasteries of the Roman Curia as well as rectors, lecturers, and others involved in the formation of future pastors.According to the dicastery, the study day was devoted to the formation of priests in accompanying “young people, engaged couples, and married couples in faith.”How can the Church form pastors capable of accompanying young people, engaged couples, and spouses so that they live Christian marriage as an authentic experience of faith in a cultural context marked by secularization? Several speakers addressed that question, including Father Andrea Bozzolo, rector of the Pontifical Salesian University.Speaking with ACI Prensa, the Spanish-language sister service of EWTN News, the Italian priest — who has taught theology of marriage at the Pontifical John Paul II Institute for Studies on Marriage and Family — emphasized the urgent need to form priests who are prepared to accompany young people and help them live Christian marriage as a true event of faith rather than as a mere “formality or social rite.”According to Bozzolo, in large sectors of contemporary society, marriage is no longer perceived as a decisive moment in the formation of a family.“For many couples, marriage today seems to be a less decisive step in the emergence of the family covenant,” he said.In that context, he added, cohabitation before marriage has become widespread as a kind of trial stage. For many young people, the strength of that relationship, tested in daily life, “has become the condition for eventually considering access to marriage,” he said.Bozzolo explained that this mentality fuels the now widespread phenomenon of couples living together before going to the altar.Unlike in past decades, when de facto unions were presented as an ideological alternative to marriage, today “they are often understood as a preparatory path,” he said.In what he described as a “liquid society,” cohabitation frequently functions as a first family experience, open to being consolidated over time into a more stable relationship.“Cohabitation in most cases does not seek to exclude the marriage covenant but rather to verify its viability,” he said, noting that the increase in separations also reflects this way of understanding the bond.Not blaming, but not trivializingIn response to this reality, Bozzolo said the Church should “not blame” young people who ask to marry after living together, but it also should not “trivialize” premarital cohabitation, because “it is not the correct way” to arrive at the altar.He also called on the Church to break with stereotypes that present love as if it were “a simple feeling.”“Love has ontological value — and not merely psychological value — and that is why marriage is a privileged vehicle for the biblical revelation of the face of God,” he said.Bozzolo insisted on the need for priestly formation that helps future priests rediscover the decisive value of marriage as a public and sacramental act.“The public and religious expression of consent,” he said, is no longer usually perceived today as something that substantially affects the stability of the bond — a reality he described as “a pastoral challenge of the first order.”Marriage is not a simple social procedureFor that reason, he said, it is essential for the Church to prepare priests who can accompany young people along a journey of faith that presents Christian marriage not as a “simple social procedure.”The goal, Bozzolo explained, is to help priests accompany married couples so that they learn to “recognize the presence and action of God in the concrete history of their bond.”Such accompaniment, he said, requires a “formative approach” capable of bringing together biblical wisdom, theological understanding, an awareness of contemporary cultural trends, and attentive listening to the real experiences of families.One current problem among couples, he said, is the tendency to absolutize the relationship and place expectations on the spousal bond that the other person cannot sustain alone.“We cannot place the entire responsibility for our happiness on our spouse, because he or she will disappoint us. For that, we have Jesus, the true messiah,” Bozzolo said.Only from a well-grounded faith, he emphasized, is it possible to live marriage in a healthy, realistic way that is open to gratuitousness, without making the other person the ultimate source of meaning.For that reason, and in direct relation to the formation of future priests, Bozzolo highlighted the need to create formation paths in seminaries that integrate these dimensions and prepare pastors for authentic marriage ministry, rooted in life and not reduced to theoretical frameworks.The last time a pope called together all the presidents of the world’s bishops’ conferences was in February 2019, when Pope Francis gathered them to address the wound of sexual abuse in the Church. That meeting marked a shift in the global perception of the problem and made it possible to outline a long-term strategy.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The October meeting in Rome will bring together presidents of bishops’ conferences from around the world to seek a response to what the pope considers a crucial issue for the Church and society.

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New York City street renamed for religious sister’s decades of service #Catholic A New York City street acquired a new name this past weekend honoring a Catholic sister’s decades of dedication to the East Harlem community.On Saturday, April 25, more than 100 people gathered to celebrate the newly named street — Sister Susanne Lachapelle Way — named for the life and legacy of Lachapelle and her contributions as a registered nurse, advocate, and Little Sister of the Assumption (LSA).“With a heart rooted in justice, she dedicated herself to serving the vulnerable through home visits, healthcare, and tireless advocacy, both locally and globally,” Rosario Jimenez, director for LSA Family in Mission, told EWTN News.The event and street naming flowed from Lachapelleʼs work with Little Sisters of the Assumption Family Health Service, a community-based nonprofit based in East Harlem. Founded by the Little Sisters, the organization offers numerous programs to help vulnerable families and children meet their basic needs.
 
 Crowd celebrates the unveiling of the Sister Susanne Lachapelle Way street sign in East Harlem, New York, on April 25, 2026. | Credit: Photo courtesy of Alysa Jette and Grace Ayres-Doyle
 
 The group has been in the city for almost 70 years and Lachapelle “really helped to set the trajectory for the organization,” Ray Lopez, chief program officer of LSA Family Health Service, told EWTN News.She was “a foundational visionary staff person and a leader who really, to this day, has a very profound impact on many of us who are on the staff and worked shoulder to shoulder with her, learning from her,” he said.“Since her passing, weʼve all … redoubled our efforts to find a way to keep LSAʼs original mission and vision going in this current environment,” Lopez said. “We really wanted to find ways to keep her name out there and the legacy going.”The street is on the southeast corner of East 115th Street and First Avenue. "Itʼs almost the exact midpoint of where Sister Susanne Lachapelle lived in the Little Sisters of the Assumption brownstone and where the LSA Family Health Service … center is located,” Lopez said.“She walked there every day for at least two decades,” he said. “We thought it was the appropriate place.”Sister Susanne and the Little Sisters: ‘Unsung heroes’Lachapelle entered the LSA order in 1962 and took the religious name Sister Susanne Mary of the Sacred Heart. She made her final vows in 1971.
 
 Sister Susanne Lachapelle. | Credit: Photo courtesy of LSA Family in Mission
 
 In her 60 years of religious life, she served in numerous areas and worked with many ministries. But for 45 years she made the community of East Harlem her home, helping to spearhead the LSA Family Health Service’s programs.As a nurse, Lachapelle conducted home visits, which “was a foundational program of LSA Family Health Service,” Lopez said. “All of the programs grew out of those interactions, those early interactions of nurses going into the homes to treat the sick and poor and really seeing conditions firsthand, sitting with families at their kitchen table, hearing their stories.”“Sister Susanne and the rest of the leadership created other programs to really provide wraparound services for families,” he said. "The Little Sisters set up a food pantry and a thrift store just to make sure that people had the very basics.”“From there, the services were about connecting people with public benefits, providing support around education, education enrichment, education navigation. A lot of … programs focused on maternal child health and early childhood development.”Along with her support for health and families, Lachapelle also had a passion for protecting the environment through her commitment to Pope Francis' Laudato Si', a call to protect our common home.
 
 Sister Susanne Lachapelle. | Credit: Photo courtesy of LSA Family in Mission
 
 Lachapelle decided to initiate “an environmental health component to the work that the Little Sisters were doing,” Lynn Tiede, a volunteer for LSA Health Service who worked with Lachapelle, told EWTN News.“She worked with the families and saw problems like asthma and other debilitating health things, she realized that … itʼs mold, itʼs the air quality, itʼs these other things that are really at the root of these health problems.”“Everybody was just so inspired … to see her traipsing into rough, rough buildings and just without any hesitation,” Tiede said. “If you went into a home and people were dealing with asthma, you … send in the environmental health team and then they try to work to get the building management to actually address those things.”With the success of her work, she even collaborated with the human rights group and nongovernmental organization Vivat International, where she helped bring voices and environmental issues to the United Nations, but she always remained “very, very humble,” Tiede said.Due to her humility “there were a few people who were against [the street-naming] when we proposed it, because they thought she would hate it — because she was so humble,” Tiede said.
 
 Sister Susanne Lachapelle Way in East Harlem, New York. | Credit: Photo courtesy of LSA Family in Mission
 
 Ultimately they chose to honor Lachapelle and the Little Sisters because they are “unsung heroes — these quiet heroes,” Tiede said.The process to get the street renamed began in 2024 and it was found to be an easier process than expected, as the city council was eager to acknowledge Lachapelle and the Little Sisters.Sister Susanne’s lasting impactAt the street naming celebration organizers “were expecting around 80 participants, but I think it was maybe 150 or a little bit more,” Jimenez said. “There were community members, families that she served, youth that she served, … volunteers, and of course, our board members and benefactors.”It honored her “simplicity and the way that she used to be a leader,” which was “was grounded in integrity, purpose, love,” Jimenez said. “Having a street named after her will honor all of that.”Reflecting on the event, Lopez said: “[It] feels like a dream because so many people came that worked with her in the past.”Despite having to move the event inside to avoid the cold and rain, the crowd of people stayed to celebrate. It “was crowded with people, and our center lobby was filled completely,” Lopez said. “It was just a very festive atmosphere.”He added: “It was really moving to have so many people there from so long ago that still feel it in their hearts, [how] the work here in East Harlem impacted their careers, impacted their lives, and that itʼs still a very significant thing for them,” he said.

New York City street renamed for religious sister’s decades of service #Catholic A New York City street acquired a new name this past weekend honoring a Catholic sister’s decades of dedication to the East Harlem community.On Saturday, April 25, more than 100 people gathered to celebrate the newly named street — Sister Susanne Lachapelle Way — named for the life and legacy of Lachapelle and her contributions as a registered nurse, advocate, and Little Sister of the Assumption (LSA).“With a heart rooted in justice, she dedicated herself to serving the vulnerable through home visits, healthcare, and tireless advocacy, both locally and globally,” Rosario Jimenez, director for LSA Family in Mission, told EWTN News.The event and street naming flowed from Lachapelleʼs work with Little Sisters of the Assumption Family Health Service, a community-based nonprofit based in East Harlem. Founded by the Little Sisters, the organization offers numerous programs to help vulnerable families and children meet their basic needs. Crowd celebrates the unveiling of the Sister Susanne Lachapelle Way street sign in East Harlem, New York, on April 25, 2026. | Credit: Photo courtesy of Alysa Jette and Grace Ayres-Doyle The group has been in the city for almost 70 years and Lachapelle “really helped to set the trajectory for the organization,” Ray Lopez, chief program officer of LSA Family Health Service, told EWTN News.She was “a foundational visionary staff person and a leader who really, to this day, has a very profound impact on many of us who are on the staff and worked shoulder to shoulder with her, learning from her,” he said.“Since her passing, weʼve all … redoubled our efforts to find a way to keep LSAʼs original mission and vision going in this current environment,” Lopez said. “We really wanted to find ways to keep her name out there and the legacy going.”The street is on the southeast corner of East 115th Street and First Avenue. "Itʼs almost the exact midpoint of where Sister Susanne Lachapelle lived in the Little Sisters of the Assumption brownstone and where the LSA Family Health Service … center is located,” Lopez said.“She walked there every day for at least two decades,” he said. “We thought it was the appropriate place.”Sister Susanne and the Little Sisters: ‘Unsung heroes’Lachapelle entered the LSA order in 1962 and took the religious name Sister Susanne Mary of the Sacred Heart. She made her final vows in 1971. Sister Susanne Lachapelle. | Credit: Photo courtesy of LSA Family in Mission In her 60 years of religious life, she served in numerous areas and worked with many ministries. But for 45 years she made the community of East Harlem her home, helping to spearhead the LSA Family Health Service’s programs.As a nurse, Lachapelle conducted home visits, which “was a foundational program of LSA Family Health Service,” Lopez said. “All of the programs grew out of those interactions, those early interactions of nurses going into the homes to treat the sick and poor and really seeing conditions firsthand, sitting with families at their kitchen table, hearing their stories.”“Sister Susanne and the rest of the leadership created other programs to really provide wraparound services for families,” he said. "The Little Sisters set up a food pantry and a thrift store just to make sure that people had the very basics.”“From there, the services were about connecting people with public benefits, providing support around education, education enrichment, education navigation. A lot of … programs focused on maternal child health and early childhood development.”Along with her support for health and families, Lachapelle also had a passion for protecting the environment through her commitment to Pope Francis' Laudato Si', a call to protect our common home. Sister Susanne Lachapelle. | Credit: Photo courtesy of LSA Family in Mission Lachapelle decided to initiate “an environmental health component to the work that the Little Sisters were doing,” Lynn Tiede, a volunteer for LSA Health Service who worked with Lachapelle, told EWTN News.“She worked with the families and saw problems like asthma and other debilitating health things, she realized that … itʼs mold, itʼs the air quality, itʼs these other things that are really at the root of these health problems.”“Everybody was just so inspired … to see her traipsing into rough, rough buildings and just without any hesitation,” Tiede said. “If you went into a home and people were dealing with asthma, you … send in the environmental health team and then they try to work to get the building management to actually address those things.”With the success of her work, she even collaborated with the human rights group and nongovernmental organization Vivat International, where she helped bring voices and environmental issues to the United Nations, but she always remained “very, very humble,” Tiede said.Due to her humility “there were a few people who were against [the street-naming] when we proposed it, because they thought she would hate it — because she was so humble,” Tiede said. Sister Susanne Lachapelle Way in East Harlem, New York. | Credit: Photo courtesy of LSA Family in Mission Ultimately they chose to honor Lachapelle and the Little Sisters because they are “unsung heroes — these quiet heroes,” Tiede said.The process to get the street renamed began in 2024 and it was found to be an easier process than expected, as the city council was eager to acknowledge Lachapelle and the Little Sisters.Sister Susanne’s lasting impactAt the street naming celebration organizers “were expecting around 80 participants, but I think it was maybe 150 or a little bit more,” Jimenez said. “There were community members, families that she served, youth that she served, … volunteers, and of course, our board members and benefactors.”It honored her “simplicity and the way that she used to be a leader,” which was “was grounded in integrity, purpose, love,” Jimenez said. “Having a street named after her will honor all of that.”Reflecting on the event, Lopez said: “[It] feels like a dream because so many people came that worked with her in the past.”Despite having to move the event inside to avoid the cold and rain, the crowd of people stayed to celebrate. It “was crowded with people, and our center lobby was filled completely,” Lopez said. “It was just a very festive atmosphere.”He added: “It was really moving to have so many people there from so long ago that still feel it in their hearts, [how] the work here in East Harlem impacted their careers, impacted their lives, and that itʼs still a very significant thing for them,” he said.

For 45 years, Sister Susanne Lachapelle made the community of East Harlem her home, helping to spearhead the LSA Family Health Service’s programs to help the most vulnerable.

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Pope Leo XIV: Vatican diplomats must be bridges and channels of peace #Catholic Pope Leo XIV on Monday outlined the qualities needed in priests who serve as Vatican diplomats, describing their work as a unique ministry that serves not only Catholics but also the entire human family in individual nations and international organizations.The pope made the remarks April 27 during a visit to the Pontifical Ecclesiastical Academy, the Holy See’s school for training diplomats, on the occasion of the 325th anniversary of its founding.Leo recalled that a few years earlier, while serving as prefect of the Dicastery for Bishops, he had visited the academy and reflected on “the essential mission carried out by the alma mater of the pontifical diplomats.”“Today, almost a year after the start of my Petrine ministry, accompanied by the diligent commitment of the Secretariat of State and the pontifical representations,” he said, “I therefore look with deep gratitude upon the history of dedication and service that this joyful anniversary celebrates.”That history, the pope said, rooted in the very Catholicity of the Church, has included an unbroken chain of priests from various parts of the world who have contributed “with their humble efforts to the building of that unity in Christ which, amid the diversity of origins, makes communion a fundamental characteristic of the diplomatic service of the Holy See.”Referring to reforms made to the academy by Pope Francis in March 2025, Leo said the most important reform required of those entering the community is “a constant exercise in conversion, aimed at cultivating ‘closeness, attentive listening, witness, a fraternal approach, and dialogue … combined with humility and meekness.’”The pope said the gathering was an opportunity to outline some characteristics of the pontifical diplomatic priest, who participates in the ministry of the successor of Peter and serves peace, truth, and justice.The Vatican diplomat, he said, “must be, first of all, a messenger of the paschal proclamation ‘Peace be with you!’”“Even when the hopes for dialogue and reconciliation seem to vanish and peace ‘as the world gives it’ is trampled upon and put to the test,” Leo said, “you are called to continue to bring the word of the risen Christ to all. ‘Peace I leave with you; my peace I give to you.’”Before trying to build peace “with our own meager strength,” the pope said, the mission of pontifical diplomats calls them to be bridges and channels for it, “so that the grace that comes from heaven may find its way through the vicissitudes of history.”Leo also said the papal diplomat, working in different cultural settings and international organizations, “is specifically assigned to bear witness to the truth that is Christ.”Such a diplomat, he said, must bring Christ’s message to the forum of nations and become “a sign of his love for that portion of humanity entrusted to his mission as a shepherd, even before that of a diplomat.”The pope also stressed the importance of clear language in diplomacy, citing his January address to the diplomatic corps accredited to the Holy See in which he said it is urgently necessary that “words once again … express distinct and clear realities unequivocally,” because “only in this way can authentic dialogue resume without misunderstandings.”“For this reason, too,” he told the students, “it is important that you bring to the world the Word of Life, who revealed himself not through the affirmation of abstract principles and ideas but by becoming flesh.”Leo reminded the academy’s students that they are preparing for a ministry “which is not limited to safeguarding the good of the Catholic community but extends to the entire human family living in a particular nation or participating in the work of various international organizations.”This, he said, requires them “to be promoters of all forms of justice that help to recognize, rebuild, and protect the image of God imprinted in every person.”“In the defense of human rights — among which the rights to religious freedom and to life are prominent — I therefore urge you to continue to show the way, not toward confrontation and demands but toward the protection of human dignity, the development of peoples and communities, and the promotion of international cooperation,” he said. “These are the only means that allow us to embark on authentic paths of peace.”The pope acknowledged that in a world marked by tensions, where conflict can appear to be the only way to address needs and demands, efforts at dialogue, listening, and reconciliation may seem insufficient, at times even futile.“This must not discourage us!” he said. “Let us continue to invoke with confidence the gift of Christ’s peace, without fear.”He assured the superiors and students that their ministry, at any time and in any place, will be “an instrument for promoting and safeguarding the dignity of every man and woman, created in the image and likeness of God, and for advancing the common good.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV: Vatican diplomats must be bridges and channels of peace #Catholic Pope Leo XIV on Monday outlined the qualities needed in priests who serve as Vatican diplomats, describing their work as a unique ministry that serves not only Catholics but also the entire human family in individual nations and international organizations.The pope made the remarks April 27 during a visit to the Pontifical Ecclesiastical Academy, the Holy See’s school for training diplomats, on the occasion of the 325th anniversary of its founding.Leo recalled that a few years earlier, while serving as prefect of the Dicastery for Bishops, he had visited the academy and reflected on “the essential mission carried out by the alma mater of the pontifical diplomats.”“Today, almost a year after the start of my Petrine ministry, accompanied by the diligent commitment of the Secretariat of State and the pontifical representations,” he said, “I therefore look with deep gratitude upon the history of dedication and service that this joyful anniversary celebrates.”That history, the pope said, rooted in the very Catholicity of the Church, has included an unbroken chain of priests from various parts of the world who have contributed “with their humble efforts to the building of that unity in Christ which, amid the diversity of origins, makes communion a fundamental characteristic of the diplomatic service of the Holy See.”Referring to reforms made to the academy by Pope Francis in March 2025, Leo said the most important reform required of those entering the community is “a constant exercise in conversion, aimed at cultivating ‘closeness, attentive listening, witness, a fraternal approach, and dialogue … combined with humility and meekness.’”The pope said the gathering was an opportunity to outline some characteristics of the pontifical diplomatic priest, who participates in the ministry of the successor of Peter and serves peace, truth, and justice.The Vatican diplomat, he said, “must be, first of all, a messenger of the paschal proclamation ‘Peace be with you!’”“Even when the hopes for dialogue and reconciliation seem to vanish and peace ‘as the world gives it’ is trampled upon and put to the test,” Leo said, “you are called to continue to bring the word of the risen Christ to all. ‘Peace I leave with you; my peace I give to you.’”Before trying to build peace “with our own meager strength,” the pope said, the mission of pontifical diplomats calls them to be bridges and channels for it, “so that the grace that comes from heaven may find its way through the vicissitudes of history.”Leo also said the papal diplomat, working in different cultural settings and international organizations, “is specifically assigned to bear witness to the truth that is Christ.”Such a diplomat, he said, must bring Christ’s message to the forum of nations and become “a sign of his love for that portion of humanity entrusted to his mission as a shepherd, even before that of a diplomat.”The pope also stressed the importance of clear language in diplomacy, citing his January address to the diplomatic corps accredited to the Holy See in which he said it is urgently necessary that “words once again … express distinct and clear realities unequivocally,” because “only in this way can authentic dialogue resume without misunderstandings.”“For this reason, too,” he told the students, “it is important that you bring to the world the Word of Life, who revealed himself not through the affirmation of abstract principles and ideas but by becoming flesh.”Leo reminded the academy’s students that they are preparing for a ministry “which is not limited to safeguarding the good of the Catholic community but extends to the entire human family living in a particular nation or participating in the work of various international organizations.”This, he said, requires them “to be promoters of all forms of justice that help to recognize, rebuild, and protect the image of God imprinted in every person.”“In the defense of human rights — among which the rights to religious freedom and to life are prominent — I therefore urge you to continue to show the way, not toward confrontation and demands but toward the protection of human dignity, the development of peoples and communities, and the promotion of international cooperation,” he said. “These are the only means that allow us to embark on authentic paths of peace.”The pope acknowledged that in a world marked by tensions, where conflict can appear to be the only way to address needs and demands, efforts at dialogue, listening, and reconciliation may seem insufficient, at times even futile.“This must not discourage us!” he said. “Let us continue to invoke with confidence the gift of Christ’s peace, without fear.”He assured the superiors and students that their ministry, at any time and in any place, will be “an instrument for promoting and safeguarding the dignity of every man and woman, created in the image and likeness of God, and for advancing the common good.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff said the Holy See’s diplomatic service is a unique ministry rooted in peace, truth, and justice and directed not only to Catholics but also to the entire human family.

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U.S. bishops say violence ‘never the answer’ after shooting at White House press dinner #Catholic U.S. bishops said violence is never the answer after a shooter breached the hotel hosting the White House Correspondents’ Association dinner in Washington, D.C. and injured a Secret Service agent on April 25.Archbishop Paul Coakley, president of the U.S. Conference of Catholic Bishops, said in a statement, “We are grateful the lives of the President, those who protect him, and everyone in attendance last night were spared from serious harm. Let us all pray for our elected leaders and public officials that they may receive God’s blessings. Because human life is a precious gift, there is no room for violence of any kind in our society.”Attendees heard gunshots shortly after the White House Correspondents' Dinner began at the Washington Hilton hotel. President Donald Trump, first lady Melania Trump, Vice President JD Vance and several cabinet members were evacuated by federal agents.  Trump said in a press conference at the White House following the shooting that a lone suspect was taken into police custody and one federal agent was hospitalized after being hit in his bulletproof vest.Bishop David Bonnar of Youngstown, Ohio said the issue of gun violence requires attention.Bonnar said in a statement, “The United States is built on freedom and respect for all. There is no room for violence that endangers the life of any human being. Moreover, the issue of gun violence must be addressed. Violence is never the answer. We all must look deeper into the human heart to build each other up rather than tear each other down. We pray for peace in moments of disagreement and discord. As we celebrate our 250th birthday may we live as a nation under God with liberty and justice for all.”Bonnar also offered a prayer of protection.
 
 We all must look deeper into the human heart to build each other up rather than tear each other down.
 
 Bishop David BonnarDiocese of Youngstown, Ohio
 
 
 Since 2025, the United States has seen a marked escalation in political violence, including assassination attempts and lethal attacks linked to ideological extremism, threats against elected officials, and armed incidents surrounding political events. High‑profile political actor Charlie Kirk, a conservative commentator, was assassinated in Utah in September 2025. In Minnesota, Rep. Melissa Hortman, the top Democratic leader of the state House of Representatives, was assassinated in her home in June 2025, and her husband was killed in the same attack. Hortman, who had served as Minnesota House speaker, was a Roman Catholic catechist.Bishop Robert Barron of Winona-Rochester, Minnesota, posted on X on April 26, “Iʼm grateful that the President and his entourage are unhurt after this latest attack. May I raise my voice against the viciousness and tribalism that are so prevalent on the internet and that contribute mightily to the violence we see in our political culture. Can we please remember that it is possible to disagree with a politicianʼs ideas without demonizing and de-humanizing him? Jesus commanded us to love our enemies, and that includes our ideological opponents.”

U.S. bishops say violence ‘never the answer’ after shooting at White House press dinner #Catholic U.S. bishops said violence is never the answer after a shooter breached the hotel hosting the White House Correspondents’ Association dinner in Washington, D.C. and injured a Secret Service agent on April 25.Archbishop Paul Coakley, president of the U.S. Conference of Catholic Bishops, said in a statement, “We are grateful the lives of the President, those who protect him, and everyone in attendance last night were spared from serious harm. Let us all pray for our elected leaders and public officials that they may receive God’s blessings. Because human life is a precious gift, there is no room for violence of any kind in our society.”Attendees heard gunshots shortly after the White House Correspondents' Dinner began at the Washington Hilton hotel. President Donald Trump, first lady Melania Trump, Vice President JD Vance and several cabinet members were evacuated by federal agents.  Trump said in a press conference at the White House following the shooting that a lone suspect was taken into police custody and one federal agent was hospitalized after being hit in his bulletproof vest.Bishop David Bonnar of Youngstown, Ohio said the issue of gun violence requires attention.Bonnar said in a statement, “The United States is built on freedom and respect for all. There is no room for violence that endangers the life of any human being. Moreover, the issue of gun violence must be addressed. Violence is never the answer. We all must look deeper into the human heart to build each other up rather than tear each other down. We pray for peace in moments of disagreement and discord. As we celebrate our 250th birthday may we live as a nation under God with liberty and justice for all.”Bonnar also offered a prayer of protection. We all must look deeper into the human heart to build each other up rather than tear each other down. Bishop David BonnarDiocese of Youngstown, Ohio Since 2025, the United States has seen a marked escalation in political violence, including assassination attempts and lethal attacks linked to ideological extremism, threats against elected officials, and armed incidents surrounding political events. High‑profile political actor Charlie Kirk, a conservative commentator, was assassinated in Utah in September 2025. In Minnesota, Rep. Melissa Hortman, the top Democratic leader of the state House of Representatives, was assassinated in her home in June 2025, and her husband was killed in the same attack. Hortman, who had served as Minnesota House speaker, was a Roman Catholic catechist.Bishop Robert Barron of Winona-Rochester, Minnesota, posted on X on April 26, “Iʼm grateful that the President and his entourage are unhurt after this latest attack. May I raise my voice against the viciousness and tribalism that are so prevalent on the internet and that contribute mightily to the violence we see in our political culture. Can we please remember that it is possible to disagree with a politicianʼs ideas without demonizing and de-humanizing him? Jesus commanded us to love our enemies, and that includes our ideological opponents.”

Archbishop Paul Coakley, president of the U.S. Conference of Catholic Bishops, condemned violence, and Bishop David Bonnar of Youngstown, Ohio said the issue of gun violence must be addressed.

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Pope Leo XIV tells new priests: ‘You are a channel, not a filter’ #Catholic VATICAN CITY, April 26, 2026 — Pope Leo XIV ordained 10 new priests in St. Peter’s Basilica on Sunday, urging them to keep the doors of the Church open and to remember that their mission is to welcome, not to exclude.“Today more than ever, especially when statistics seem to indicate a divide between people and the Church, keep the door open! Let people in, and be prepared to go out,” the pope said in his homily for the Mass on the Fourth Sunday of Easter, also known as Good Shepherd Sunday.“This is another secret for your life: you are a channel, not a filter,” he told the ordinands.Eight of the new priests were ordained for the Diocese of Rome, of which the pope is bishop: Guglielmo Lapenna, Giorgio Larosa, Jos Emanuele Nleme Sabate, Giovanni Emanuele Nunziante Salazar, Antonino Ordine, Yordan Camilo Ramos Medina, Daniele Riscica, and Cristian Sguazzino.The pope also ordained Armando Roa Núñez, born in Mexico and incardinated in the Diocese of Miao in India, and Selwyn Pinto Loyce, born in Saudi Arabia and incardinated in the Institute of Christ the Redeemer, Idente Missionaries.Reflecting on the Gospel in which Jesus says, “I am the gate,” Leo told the new priests to see themselves as servants of a suffering humanity that awaits abundant life.“Never hide this holy door. Do not block it; do not be an obstacle to those who wish to enter,” he said. Quoting Jesus’ rebuke in Luke’s Gospel, he added: “You did not enter yourselves, and you hindered those who were entering.”The pope said priestly ministry should be marked by communion and openness. “You belong to everyone and are for everyone!” he said. “Let this be the fundamental purpose of your mission: to keep the threshold open and direct others to it, without using too many words.”Leo also urged the ordinands not to reduce Christian life to parish structures or ecclesial groups.“The Church’s doors are open, but not to cut us off from life: life does not end in a parish, in an association, in a movement, in a group,” he said. “Whoever is saved can ‘go out and find pasture.’”“Dear brothers, go out and discover culture, people and life!” the pope continued. “Marvel at the things that God makes grow without our having sown them.”The pope also spoke about celibacy, comparing it to the love of spouses.“Certainly, like the love of spouses, the love that inspires celibacy for the Kingdom of God must also be guarded and constantly renewed, for every true affection matures and becomes fruitful over time,” he said.He told the new priests that the deeper their bond with Christ, “the more radical” their belonging to humanity becomes, adding that they are called to be “not only good priests but also honest, helpful citizens, builders of peace and social friendship.”The pope warned against fear and the search for scapegoats, saying that the need for security today can make people aggressive and cause communities to close in on themselves.“May your security not lie in the role you hold, but in the life, death and resurrection of Jesus as well as in your participation, along with your people, in the story of salvation,” he said.The communities to which the priests will be sent, he said, are already places where the risen Christ is present.“These communities will also help you to become saints!” Leo said. “For your part, help them to walk together, following Jesus, the Good Shepherd, so that they may become places — gardens — of life that rise anew and share themselves with others.”He added: “Facilitating encounters, helping to bring together those who would otherwise never meet, and conciliating division is one and the same as celebrating the Eucharist and Reconciliation. Coming together always means planting the Church anew.”Later on Sunday, before leading the Regina Caeli from the window of the Apostolic Palace, Pope Leo returned to the image of Jesus as the Good Shepherd and the gate of the sheepfold.“Jesus does not come as a thief to take away our life and our freedom, but to lead us along the paths of righteousness,” he said. “He does not come to ensnare or deceive our conscience, but to illuminate it with the light of his wisdom. He does not come to taint our earthly joys, but to open them to a fuller and more lasting happiness.”“Those who entrust themselves to him have nothing to fear,” the pope said, “for he does not deprive us of life, but comes to give it to us in abundance.”Leo urged the faithful to be vigilant about who or what enters “the gate” of their hearts.“‘Thieves’ can take many forms,” he said, citing those who “suppress our freedom or fail to respect our dignity,” as well as “beliefs and biases,” “mistaken ideas,” and “superficial and consumeristic lifestyles” that leave people empty inside.He also pointed to those who harm humanity by “pillaging the earth’s resources, waging blood-thirsty wars, or fueling evil in any form,” saying they “do nothing but rob each of us of the possibility of a future marked by peace and serenity.”The pope invited the faithful to examine their consciences: “Who do we want to guide us in life? Which ‘thieves’ have tried to break into our fold? Have they succeeded, or have we managed to ward them off?”After the Regina Caeli, Leo recalled the 40th anniversary of the Chernobyl nuclear disaster, calling it a warning about the risks of powerful technologies.“Let us entrust those who died and all who still suffer from the aftermath of the disaster to God’s mercy,” he said. “I hope that discernment and responsibility will always prevail at every level of decision-making so that all use of atomic energy may be placed at the service of life and peace.”The pope also offered a special greeting to the relatives and friends of the new priests of the Diocese of Rome.“Please continue to accompany these young ministers of the Gospel with your prayers,” he said.This story was first published in two parts by ACI Prensa, EWTN News’ Spanish-language news partner. It has been translated and adapted by EWTN News English.

Pope Leo XIV tells new priests: ‘You are a channel, not a filter’ #Catholic VATICAN CITY, April 26, 2026 — Pope Leo XIV ordained 10 new priests in St. Peter’s Basilica on Sunday, urging them to keep the doors of the Church open and to remember that their mission is to welcome, not to exclude.“Today more than ever, especially when statistics seem to indicate a divide between people and the Church, keep the door open! Let people in, and be prepared to go out,” the pope said in his homily for the Mass on the Fourth Sunday of Easter, also known as Good Shepherd Sunday.“This is another secret for your life: you are a channel, not a filter,” he told the ordinands.Eight of the new priests were ordained for the Diocese of Rome, of which the pope is bishop: Guglielmo Lapenna, Giorgio Larosa, Jos Emanuele Nleme Sabate, Giovanni Emanuele Nunziante Salazar, Antonino Ordine, Yordan Camilo Ramos Medina, Daniele Riscica, and Cristian Sguazzino.The pope also ordained Armando Roa Núñez, born in Mexico and incardinated in the Diocese of Miao in India, and Selwyn Pinto Loyce, born in Saudi Arabia and incardinated in the Institute of Christ the Redeemer, Idente Missionaries.Reflecting on the Gospel in which Jesus says, “I am the gate,” Leo told the new priests to see themselves as servants of a suffering humanity that awaits abundant life.“Never hide this holy door. Do not block it; do not be an obstacle to those who wish to enter,” he said. Quoting Jesus’ rebuke in Luke’s Gospel, he added: “You did not enter yourselves, and you hindered those who were entering.”The pope said priestly ministry should be marked by communion and openness. “You belong to everyone and are for everyone!” he said. “Let this be the fundamental purpose of your mission: to keep the threshold open and direct others to it, without using too many words.”Leo also urged the ordinands not to reduce Christian life to parish structures or ecclesial groups.“The Church’s doors are open, but not to cut us off from life: life does not end in a parish, in an association, in a movement, in a group,” he said. “Whoever is saved can ‘go out and find pasture.’”“Dear brothers, go out and discover culture, people and life!” the pope continued. “Marvel at the things that God makes grow without our having sown them.”The pope also spoke about celibacy, comparing it to the love of spouses.“Certainly, like the love of spouses, the love that inspires celibacy for the Kingdom of God must also be guarded and constantly renewed, for every true affection matures and becomes fruitful over time,” he said.He told the new priests that the deeper their bond with Christ, “the more radical” their belonging to humanity becomes, adding that they are called to be “not only good priests but also honest, helpful citizens, builders of peace and social friendship.”The pope warned against fear and the search for scapegoats, saying that the need for security today can make people aggressive and cause communities to close in on themselves.“May your security not lie in the role you hold, but in the life, death and resurrection of Jesus as well as in your participation, along with your people, in the story of salvation,” he said.The communities to which the priests will be sent, he said, are already places where the risen Christ is present.“These communities will also help you to become saints!” Leo said. “For your part, help them to walk together, following Jesus, the Good Shepherd, so that they may become places — gardens — of life that rise anew and share themselves with others.”He added: “Facilitating encounters, helping to bring together those who would otherwise never meet, and conciliating division is one and the same as celebrating the Eucharist and Reconciliation. Coming together always means planting the Church anew.”Later on Sunday, before leading the Regina Caeli from the window of the Apostolic Palace, Pope Leo returned to the image of Jesus as the Good Shepherd and the gate of the sheepfold.“Jesus does not come as a thief to take away our life and our freedom, but to lead us along the paths of righteousness,” he said. “He does not come to ensnare or deceive our conscience, but to illuminate it with the light of his wisdom. He does not come to taint our earthly joys, but to open them to a fuller and more lasting happiness.”“Those who entrust themselves to him have nothing to fear,” the pope said, “for he does not deprive us of life, but comes to give it to us in abundance.”Leo urged the faithful to be vigilant about who or what enters “the gate” of their hearts.“‘Thieves’ can take many forms,” he said, citing those who “suppress our freedom or fail to respect our dignity,” as well as “beliefs and biases,” “mistaken ideas,” and “superficial and consumeristic lifestyles” that leave people empty inside.He also pointed to those who harm humanity by “pillaging the earth’s resources, waging blood-thirsty wars, or fueling evil in any form,” saying they “do nothing but rob each of us of the possibility of a future marked by peace and serenity.”The pope invited the faithful to examine their consciences: “Who do we want to guide us in life? Which ‘thieves’ have tried to break into our fold? Have they succeeded, or have we managed to ward them off?”After the Regina Caeli, Leo recalled the 40th anniversary of the Chernobyl nuclear disaster, calling it a warning about the risks of powerful technologies.“Let us entrust those who died and all who still suffer from the aftermath of the disaster to God’s mercy,” he said. “I hope that discernment and responsibility will always prevail at every level of decision-making so that all use of atomic energy may be placed at the service of life and peace.”The pope also offered a special greeting to the relatives and friends of the new priests of the Diocese of Rome.“Please continue to accompany these young ministers of the Gospel with your prayers,” he said.This story was first published in two parts by ACI Prensa, EWTN News’ Spanish-language news partner. It has been translated and adapted by EWTN News English.

The pope ordained 10 men to the priesthood on Good Shepherd Sunday and later warned at the Regina Caeli against the “thieves” that rob people of freedom, dignity, and peace.

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Melkite priest finds consecrated host intact after 47 days in damaged church #Catholic Amid widespread destruction and amid the rubble in the southern Lebanese village of Tbenine, what some call a “miracle” in St. George Church offered renewed hope and reminded parishioners that Christ’s presence does not fade, even in war.Melkite Greek Catholic priest Father Marios Khairallah told ACI MENA, the Arabic-language sister service of EWTN News, that he returned to the Lebanese town of Tbenine on April 17 following the ceasefire that had come into effect. Entering the church, surrounded by shattered glass, he found the consecrated bread exactly where he had left it weeks earlier — unchanged despite the absence of people for 47 days. He described the discovery as a confirmation of God’s enduring presence amid suffering.“After 47 days, there is no scientific explanation for why the bread did not spoil,” Khairallah said. “But for us, this is not strange, because we believe this is the body of Christ. This is our faith, it is neither new nor unfamiliar. We believe in God’s presence in the Eucharist.”
 
 A Melkite priest returned to his church damaged in an attack in southern Lebanon to find the Eucharistic bread unchanged after 47 days. | Credit: Photo courtesy of Father Marios Khairallah
 
 He said the story was a “message of hope for the parish,” adding: “It is true that there is destruction in Tbenine. But there is also an encounter with Jesus… Jesus waited for us for 47 days, without human presence.”Khairallah also noted that a statue of the Virgin Mary remained standing amid the devastation, describing her as “the mother who awaits her children.”Khairallah also spoke about the situation of residents, noting that the town is home to around 55 Melkite Catholic families who were forced to leave due to the war. After the ceasefire, some returned temporarily to retrieve clothes and belongings, while most are now staying with relatives, in rented apartments, schools, monasteries, or with friends.The priest pointed out that aid remains almost nonexistent so far, except for assistance that arrived through a papal mission, while some individuals have helped provide medication.
 
 Melkite Greek Catholic priest Father Marios Khairallah told ACI MENA that he found the Eucharistic bread intact after 47 days in the damaged parish. | Credit: Photo courtesy of Father Marios Khairallah
 
 He also praised the role of the apostolic nuncio to Lebanon, Archbishop Paolo Borgia, describing him as “a true shepherd and father who cares for everyone” and noting that “he does what no one else does, visiting us even under shelling.”As for the town itself, he said it suffers from an almost complete lack of basic necessities: no water, no electricity, and no internet, along with harsh cold that worsens the already difficult conditions. He explained that most of Tbenine’s residents are of limited means: retirees, teachers, soldiers, and farmers with no affluent class able to absorb the impact of the crisis. This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

Melkite priest finds consecrated host intact after 47 days in damaged church #Catholic Amid widespread destruction and amid the rubble in the southern Lebanese village of Tbenine, what some call a “miracle” in St. George Church offered renewed hope and reminded parishioners that Christ’s presence does not fade, even in war.Melkite Greek Catholic priest Father Marios Khairallah told ACI MENA, the Arabic-language sister service of EWTN News, that he returned to the Lebanese town of Tbenine on April 17 following the ceasefire that had come into effect. Entering the church, surrounded by shattered glass, he found the consecrated bread exactly where he had left it weeks earlier — unchanged despite the absence of people for 47 days. He described the discovery as a confirmation of God’s enduring presence amid suffering.“After 47 days, there is no scientific explanation for why the bread did not spoil,” Khairallah said. “But for us, this is not strange, because we believe this is the body of Christ. This is our faith, it is neither new nor unfamiliar. We believe in God’s presence in the Eucharist.” A Melkite priest returned to his church damaged in an attack in southern Lebanon to find the Eucharistic bread unchanged after 47 days. | Credit: Photo courtesy of Father Marios Khairallah He said the story was a “message of hope for the parish,” adding: “It is true that there is destruction in Tbenine. But there is also an encounter with Jesus… Jesus waited for us for 47 days, without human presence.”Khairallah also noted that a statue of the Virgin Mary remained standing amid the devastation, describing her as “the mother who awaits her children.”Khairallah also spoke about the situation of residents, noting that the town is home to around 55 Melkite Catholic families who were forced to leave due to the war. After the ceasefire, some returned temporarily to retrieve clothes and belongings, while most are now staying with relatives, in rented apartments, schools, monasteries, or with friends.The priest pointed out that aid remains almost nonexistent so far, except for assistance that arrived through a papal mission, while some individuals have helped provide medication. Melkite Greek Catholic priest Father Marios Khairallah told ACI MENA that he found the Eucharistic bread intact after 47 days in the damaged parish. | Credit: Photo courtesy of Father Marios Khairallah He also praised the role of the apostolic nuncio to Lebanon, Archbishop Paolo Borgia, describing him as “a true shepherd and father who cares for everyone” and noting that “he does what no one else does, visiting us even under shelling.”As for the town itself, he said it suffers from an almost complete lack of basic necessities: no water, no electricity, and no internet, along with harsh cold that worsens the already difficult conditions. He explained that most of Tbenine’s residents are of limited means: retirees, teachers, soldiers, and farmers with no affluent class able to absorb the impact of the crisis. This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

“Jesus was waiting for us,” a priest in southern Lebanon said after returning to his damaged church in the town of Tbenine following the ceasefire on April 17.

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The Day of the Trifid Nebula – NASA celebrates Hubble’s 36th anniversary with a new image of the Trifid Nebula, a star-forming region it first captured in 1997. The telescope leveraged almost its full operational lifetime to show us changes in the nebula on human time scales with an improved camera.

NASA celebrates Hubble’s 36th anniversary with a new image of the Trifid Nebula, a star-forming region it first captured in 1997. The telescope leveraged almost its full operational lifetime to show us changes in the nebula on human time scales with an improved camera.

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Kicked out of Mass as a mischievous child, Pope Leo will ordain him Sunday #Catholic The Diocese of Rome shared the testimonies of eight seminarians who, on April 26, Good Shepherd Sunday, will be ordained priests by Pope Leo XIV. Among them is Christian Sguazzino, who as a child was once kicked out of Mass by a priest because he was causing "chaos.”Sguazzino, together with Deacon Danilo Defant and Sister Ester Maddalena Iapenna, will share their testimonies on Friday, April 24, at St. John Lateran Basilica, the cathedral church of Rome, during the prayer vigil for vocations.Sguazzino discovered his vocation at St. John of the Cross Parish. “When I was a child — after having made my first Communion — I would go play soccer and then attend Mass every day, always bringing a friend along,” the future priest recounted.“At that time, there wasn’t even a proper church building; instead, services were held in tents. My friends and I, naturally, caused a bit of chaos. So, one day the assistant pastor kicked us out and told us we would be excommunicated!” he shared with a smile.Recalling that time of mischief, Sguazzino said that “even then — despite everything — I felt the joy of being in church; I loved looking at the altar and the tabernacle.” Along his journey, he emphasized, it was crucial to meet “so many priests who were happy to be priests. Their witness was fundamental.”An uncle who was a priest always supported himYordan Camilo Medina is Colombian and has an uncle who is a priest. As a child, he recounted, “I used to accompany him to take Communion to the mountain communities, and the joy of the faithful upon receiving the body of Christ was incredible.”“Now he, too, is in Rome, and I have followed him here on my path of priestly formation. He has always supported me,” he added.He dreamed of becoming a friarGiovanni Emanuele Nunziante is 32 years old. He was born in Rome but spent part of his childhood in England. “If I had to tell you how my vocation began, my earliest memory dates back to when I was a child,“ he said. ”I didn’t yet fully understand what it meant to be a priest, but I dreamed of being close to the Lord and toyed with the idea of ​​becoming a friar. Then, it all faded into oblivion!”The call returned with force in 2016, during the Fourth Sunday of Easter. “Upon hearing the Gospel of the Good Shepherd, that desire to be close to the Lord in a special way returned … I realized that my deepest desire was to offer my life just as Jesus did — the Good Shepherd,” he said.The influence of the Neocatechumenal WayAntonino Ordine, 27, related that his vocation was born within the faith formation program known as the Neocatechumenal Way: “I was born and raised in a very practicing family, and this led me to appreciate the beauty of the work the Church carries out on a daily basis. I was fortunate enough to meet priests and missionary families especially during a mission in Sweden who were fundamental to my discernment.”He had wanted to become a doctor and after having served on missions in Latin America, the Middle East, and India, he realized that God was calling him to give himself completely out of love for him.He was born in Africa into a non-Catholic familyJos Emanuel Nleme Sabate was born in Cameroon. “My father was Protestant and we often prayed at home,” he said. “When I was 11 years old, I entered the minor seminary of my home diocese because it had a reputation as an excellent school. It was there that I learned about Catholicism.”“I was baptized at the age of 12 and I believe it was during that rite, which was unfamiliar to me at the time, that I decided to become a priest,” he shared. He is now studying sign language and helping people with disabilities.He was a pianist of international stature“I come from a Catholic family,” Daniele Riscica related, “and I have always participated in parish activities; however, I studied at the Frosinone Conservatory and completed my piano studies in classical music. From there, I continued my career as a concert pianist.”Regarded as a rising star of the international piano scene by the age of 24, he said, “I had already achieved many goals in life, yet I was not satisfied. I felt that God was calling me to something more. So I tried entering the seminary — almost as a test … and there I felt happy.”He is grateful for his parents' faithGiorgio Larosa is 30 years old and said that his “vocation was born out of attending the parish, thanks to the faith my parents instilled in me.” His parents' example, as well as “the example of other Christians, laypeople and priests, was also very powerful. In their stories, I saw the power of the Gospel,” he recounted.He left his job and entered the seminaryGuglielmo Lapenna is 35 years old and worked in a liquor factory before beginning his formation for the priesthood.“During World Youth Day 2016 in Kraków, I decided to leave my job and enter the seminary,” he shared, adding: “And the Lord has reaffirmed my vocation every day.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Kicked out of Mass as a mischievous child, Pope Leo will ordain him Sunday #Catholic The Diocese of Rome shared the testimonies of eight seminarians who, on April 26, Good Shepherd Sunday, will be ordained priests by Pope Leo XIV. Among them is Christian Sguazzino, who as a child was once kicked out of Mass by a priest because he was causing "chaos.”Sguazzino, together with Deacon Danilo Defant and Sister Ester Maddalena Iapenna, will share their testimonies on Friday, April 24, at St. John Lateran Basilica, the cathedral church of Rome, during the prayer vigil for vocations.Sguazzino discovered his vocation at St. John of the Cross Parish. “When I was a child — after having made my first Communion — I would go play soccer and then attend Mass every day, always bringing a friend along,” the future priest recounted.“At that time, there wasn’t even a proper church building; instead, services were held in tents. My friends and I, naturally, caused a bit of chaos. So, one day the assistant pastor kicked us out and told us we would be excommunicated!” he shared with a smile.Recalling that time of mischief, Sguazzino said that “even then — despite everything — I felt the joy of being in church; I loved looking at the altar and the tabernacle.” Along his journey, he emphasized, it was crucial to meet “so many priests who were happy to be priests. Their witness was fundamental.”An uncle who was a priest always supported himYordan Camilo Medina is Colombian and has an uncle who is a priest. As a child, he recounted, “I used to accompany him to take Communion to the mountain communities, and the joy of the faithful upon receiving the body of Christ was incredible.”“Now he, too, is in Rome, and I have followed him here on my path of priestly formation. He has always supported me,” he added.He dreamed of becoming a friarGiovanni Emanuele Nunziante is 32 years old. He was born in Rome but spent part of his childhood in England. “If I had to tell you how my vocation began, my earliest memory dates back to when I was a child,“ he said. ”I didn’t yet fully understand what it meant to be a priest, but I dreamed of being close to the Lord and toyed with the idea of ​​becoming a friar. Then, it all faded into oblivion!”The call returned with force in 2016, during the Fourth Sunday of Easter. “Upon hearing the Gospel of the Good Shepherd, that desire to be close to the Lord in a special way returned … I realized that my deepest desire was to offer my life just as Jesus did — the Good Shepherd,” he said.The influence of the Neocatechumenal WayAntonino Ordine, 27, related that his vocation was born within the faith formation program known as the Neocatechumenal Way: “I was born and raised in a very practicing family, and this led me to appreciate the beauty of the work the Church carries out on a daily basis. I was fortunate enough to meet priests and missionary families especially during a mission in Sweden who were fundamental to my discernment.”He had wanted to become a doctor and after having served on missions in Latin America, the Middle East, and India, he realized that God was calling him to give himself completely out of love for him.He was born in Africa into a non-Catholic familyJos Emanuel Nleme Sabate was born in Cameroon. “My father was Protestant and we often prayed at home,” he said. “When I was 11 years old, I entered the minor seminary of my home diocese because it had a reputation as an excellent school. It was there that I learned about Catholicism.”“I was baptized at the age of 12 and I believe it was during that rite, which was unfamiliar to me at the time, that I decided to become a priest,” he shared. He is now studying sign language and helping people with disabilities.He was a pianist of international stature“I come from a Catholic family,” Daniele Riscica related, “and I have always participated in parish activities; however, I studied at the Frosinone Conservatory and completed my piano studies in classical music. From there, I continued my career as a concert pianist.”Regarded as a rising star of the international piano scene by the age of 24, he said, “I had already achieved many goals in life, yet I was not satisfied. I felt that God was calling me to something more. So I tried entering the seminary — almost as a test … and there I felt happy.”He is grateful for his parents' faithGiorgio Larosa is 30 years old and said that his “vocation was born out of attending the parish, thanks to the faith my parents instilled in me.” His parents' example, as well as “the example of other Christians, laypeople and priests, was also very powerful. In their stories, I saw the power of the Gospel,” he recounted.He left his job and entered the seminaryGuglielmo Lapenna is 35 years old and worked in a liquor factory before beginning his formation for the priesthood.“During World Youth Day 2016 in Kraków, I decided to leave my job and enter the seminary,” he shared, adding: “And the Lord has reaffirmed my vocation every day.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Seminarians shared their personal stories of hearing and responding to God’s call to the priesthood.

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1 in 6 face infertility; Catholic author urges faith-filled support #Catholic During this yearʼs National Infertility Awareness Week (NIAW), Leigh Fitzpatrick Snead, who personally carries the cross of infertility, spoke about the difficult topic with the hope of making others experiencing it feel less alone.NIAW runs from April 19–25, bringing attention to the high numbers of people — now 1 in 6 globally — who experience infertility at some point in their lives, according to the World Health Organization.Snead, a fellow at The Catholic Association, tackles the topic in her book “Infertile But Fruitful: Finding Fulfillment When You Canʼt Conceive.” Through her story and the stories of other women, she wrote the book to be “the voice of a friend who has been where you are now and made it through in one piece.”Snead said the book was “a chance for me to add to the growing conversation and awareness about infertility, especially among Catholics for whom in vitro fertilization (IVF) (the standard ‘cure’ for infertility) is not an option.” In an interview with EWTN News, Snead shared her perspective and offered encouragement and advice for couples navigating the grief of infertility.EWTN News: What might people not know about infertility?Leigh Snead: For sure, how many people are suffering from it. For good reasons, this is a particularly private cross — it involves the most intimate parts of your marriage, for one. But marriage is public, and people can easily see if you do or donʼt have children, or, in most cases, whether or not youʼre expecting.There is a lot of hard stuff experienced in silence and even shame. It might be hard to understand if you havenʼt been through it, but it can feel almost humiliating when you canʼt conceive and so you tend to slap on a smile and pretend nothing is wrong.Itʼs too bad when we give in to this temptation to isolate ourselves from others who really only want to help. Yes, their concern can feel like even more pressure on top of what you may already be feeling internally, but you should open yourself up to their prayers. In the same way, pray for married couples and couples you think might be carrying the cross of infertility, even before they ask you.What do you wish you knew when you began navigating infertility, and what would you tell couples who are going through it now?I wish I hadnʼt overlooked and underestimated the relief and comfort I could have received by being more open about my physical and emotional struggles when facing infertility. The more I kept it a secret, the more shameful it all felt, which led to isolation and even more secrecy and shame.Privacy is one thing, but purposefully forgoing the love and prayers of those who only care for you out of shame over something you have little to no control over — nothing good can come of that.What steps can couples who are going through infertility take?Seek good medical care that aligns with your values. Learn and develop a good understanding of what the Church teaches, especially about the prohibition of IVF. Understand the “why” — not just the fact that itʼs “not allowed.” Communicate with each other and make time to enjoy your marriage even though youʼre struggling.Bear this burden together. Find parish support groups or a group online. Pray together and choose a saint to accompany you. Youʼre probably going to feel and think some dark things, so frequent confession, spiritual direction, and counseling is a good idea.What does the Catholic Church offer couples who struggle with this? What do you think the Church can do to further help them?The teachings on marriage, sexuality, and procreation the Church gives us are such a gift, but we need to be reminded of them regularly. Iʼd like to see more priests and seminarians become fluent in the language of Catholic infertility. I think making a discussion about the possibility of infertility should be included in marriage prep courses.The Catholic infertility ministry Springs in the Desert is a great resource not only for those carrying the cross of infertility but for those, like priests, hoping to support them.What advice do you have for couples who are being pushed to try IVF and other methods that do not align with Church teaching?Seek medical care from a doctor who respects or, even better, shares your views on marriage, sexuality, procreation, and human dignity. This is true for whatever type of medical care you may be seeking and is not limited to fertility care. If you feel mistreated by your physician, just walk out. There is another doctor out there who will provide you with the care you deserve.You and your husband eventually became parents though adoption. What would you want people to know about adoption?I think itʼs important to keep in mind that infertility and adoption are not to be lumped together, and I try to not conflate the two in my work. Thatʼs not always easy for me because I have four beautiful sons through the great gift of adoption.Not everyone with a diagnosis of infertility will be called to adopt a child. There are so many ways to be fruitful! We shouldnʼt limit our idea of a fruitful marriage to the raising of children, and no one should feel obliged to adopt because theyʼre unable to conceive. And if they donʼt hear that call to adopt it does not mean that they didnʼt “really” want a child, or that they arenʼt suffering.In a similar fashion, adoption fulfilled my call to motherhood but the arrival of my sons did not “cure” my infertility, nor did it take away the scars infertility can leave behind. Itʼs one of those messy parts of life where you feel all the feelings at once.

1 in 6 face infertility; Catholic author urges faith-filled support #Catholic During this yearʼs National Infertility Awareness Week (NIAW), Leigh Fitzpatrick Snead, who personally carries the cross of infertility, spoke about the difficult topic with the hope of making others experiencing it feel less alone.NIAW runs from April 19–25, bringing attention to the high numbers of people — now 1 in 6 globally — who experience infertility at some point in their lives, according to the World Health Organization.Snead, a fellow at The Catholic Association, tackles the topic in her book “Infertile But Fruitful: Finding Fulfillment When You Canʼt Conceive.” Through her story and the stories of other women, she wrote the book to be “the voice of a friend who has been where you are now and made it through in one piece.”Snead said the book was “a chance for me to add to the growing conversation and awareness about infertility, especially among Catholics for whom in vitro fertilization (IVF) (the standard ‘cure’ for infertility) is not an option.” In an interview with EWTN News, Snead shared her perspective and offered encouragement and advice for couples navigating the grief of infertility.EWTN News: What might people not know about infertility?Leigh Snead: For sure, how many people are suffering from it. For good reasons, this is a particularly private cross — it involves the most intimate parts of your marriage, for one. But marriage is public, and people can easily see if you do or donʼt have children, or, in most cases, whether or not youʼre expecting.There is a lot of hard stuff experienced in silence and even shame. It might be hard to understand if you havenʼt been through it, but it can feel almost humiliating when you canʼt conceive and so you tend to slap on a smile and pretend nothing is wrong.Itʼs too bad when we give in to this temptation to isolate ourselves from others who really only want to help. Yes, their concern can feel like even more pressure on top of what you may already be feeling internally, but you should open yourself up to their prayers. In the same way, pray for married couples and couples you think might be carrying the cross of infertility, even before they ask you.What do you wish you knew when you began navigating infertility, and what would you tell couples who are going through it now?I wish I hadnʼt overlooked and underestimated the relief and comfort I could have received by being more open about my physical and emotional struggles when facing infertility. The more I kept it a secret, the more shameful it all felt, which led to isolation and even more secrecy and shame.Privacy is one thing, but purposefully forgoing the love and prayers of those who only care for you out of shame over something you have little to no control over — nothing good can come of that.What steps can couples who are going through infertility take?Seek good medical care that aligns with your values. Learn and develop a good understanding of what the Church teaches, especially about the prohibition of IVF. Understand the “why” — not just the fact that itʼs “not allowed.” Communicate with each other and make time to enjoy your marriage even though youʼre struggling.Bear this burden together. Find parish support groups or a group online. Pray together and choose a saint to accompany you. Youʼre probably going to feel and think some dark things, so frequent confession, spiritual direction, and counseling is a good idea.What does the Catholic Church offer couples who struggle with this? What do you think the Church can do to further help them?The teachings on marriage, sexuality, and procreation the Church gives us are such a gift, but we need to be reminded of them regularly. Iʼd like to see more priests and seminarians become fluent in the language of Catholic infertility. I think making a discussion about the possibility of infertility should be included in marriage prep courses.The Catholic infertility ministry Springs in the Desert is a great resource not only for those carrying the cross of infertility but for those, like priests, hoping to support them.What advice do you have for couples who are being pushed to try IVF and other methods that do not align with Church teaching?Seek medical care from a doctor who respects or, even better, shares your views on marriage, sexuality, procreation, and human dignity. This is true for whatever type of medical care you may be seeking and is not limited to fertility care. If you feel mistreated by your physician, just walk out. There is another doctor out there who will provide you with the care you deserve.You and your husband eventually became parents though adoption. What would you want people to know about adoption?I think itʼs important to keep in mind that infertility and adoption are not to be lumped together, and I try to not conflate the two in my work. Thatʼs not always easy for me because I have four beautiful sons through the great gift of adoption.Not everyone with a diagnosis of infertility will be called to adopt a child. There are so many ways to be fruitful! We shouldnʼt limit our idea of a fruitful marriage to the raising of children, and no one should feel obliged to adopt because theyʼre unable to conceive. And if they donʼt hear that call to adopt it does not mean that they didnʼt “really” want a child, or that they arenʼt suffering.In a similar fashion, adoption fulfilled my call to motherhood but the arrival of my sons did not “cure” my infertility, nor did it take away the scars infertility can leave behind. Itʼs one of those messy parts of life where you feel all the feelings at once.

During National Infertility Awareness Week, author Leigh Fitzpatrick Snead shared encouragement and advice for Catholic couples navigating infertility.

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March for Life in Warsaw commemorates 1,060 years of Christianity in Poland #Catholic Thousands of people gathered in Poland’s capital on April 19 for the National March for Life, a large public demonstration organized under the slogan “Faith and Fidelity 1966–2026,” commemorating the 1,060th anniversary of the Christianization of Poland. The event combined religious observance, civic participation, and pro-life advocacy, drawing families, clergy, activists, and public figures to central Warsaw. The day began with Mass celebrated in two of the cityʼs major churches. 
 
 Mass is celebrated at the Archcathedral Basilica of the Martyrdom of St. John the Baptist in Warsaw, Poland, on April 19, 2026. | Credit: Tomasz Daniluk/Ordo Iuris
 
 In the Archcathedral Basilica of St. John the Baptist, Bishop Piotr Jarecki presided over the liturgy, while Bishop Tomasz Sztajerwald celebrated Mass at the Cathedral of St. Michael the Archangel and St. Florian in Warsaw-Praga.Participants later gathered at Castle Square, where the march officially began. Organizers described the event as a public expression of support for life and family, rooted in Poland’s Christian tradition. Metropolitan Archbishop Adrian Galbas of Warsaw encouraged participation ahead of the event, framing it as a testimony to human dignity. “We want to testify that we are lovers of life. Bring your family along! Life triumphs over every death,” he declared.
 
 Church leaders join Poland’s President Karol Nawrocki and other dignitaries at the March for Life in Warsaw on April 19, 2026. | Credit: Tomasz Daniluk/Ordo lures
 
 March through Warsaw highlights pro-life messageThe procession moved through central Warsaw streets under the historic slogan marking Poland’s Christian heritage. As participants approached the Presidential Palace, Polish President Karol Nawrocki spoke, linking the march to broader social concerns.“I support initiatives that serve Poland, and this initiative certainly serves Poland,” he said. “It is also a response to the deep demographic crisis. Today, the answer to many Polish problems lies precisely in Polish families, in our identity, in remembering where we come from and where we are going.”Organizers said the march was intended not only as a demonstration of pro-life conviction but also as a broader reflection on national identity and social cohesion.A prominent symbol carried during the march was a copy of the icon of Our Lady of Częstochowa, which has been traveling internationally for 14 years as part of the From Ocean to Ocean pilgrimage in defense of life. The icon has traveled more than 220,000 kilometers (almost 137,000 miles) and visited 32 countries across five continents.
 
 Participants carry an icon of Our Lady of Częstochowa. | Credit: Tomasz Daniluk/Ordo Iuris
 
 Shifting abortion attitudes among younger PolesThe National March for Life is organized by the St. Benedict Foundation alongside dozens of pro-life groups from across Poland and takes place under the honorary patronage of the Polish Episcopal Conference.Patrycja Michońska-Dynek, director of the Press Center of the Archdiocese of Warsaw, told EWTN News that there are shifting public attitudes toward abortion in Poland, including growing societal acceptance and increased calls for liberalization, attributing these changes to secularization, cultural pressures, and differing interpretations of freedom.Michońska-Dynek also observed that while pro-life values remain important in Polish society, younger generations often approach the issue with more nuanced perspectives, particularly in complex or exceptional situations. Fostering a “culture of life” must include practical support for families, such as assistance for single mothers and couples in crisis, Michońska-Dynek said.
 
 Lidia, a participant at the National March for Life. | Credit: Tomasz Daniluk/Ordo Iuris
 
 Not a single-issue agendaLidia Sankowska-Grabczuk, one of the organizers of the National March for Life, told EWTN News that the pro-life movement in Poland extends beyond a single-issue focus on abortion.“In a nutshell, the pro-life movement is [often] the anti-abortion movement. In our view… it’s a bit different. We don’t reduce it to a single-issue agenda,” she said, warning that such a narrow framing “strips it of its true meaning.” While protecting unborn life remains central, she described it as part of a broader vision rooted in what she called “the public voice of Polish Christianity.”She outlined three core pillars underpinning the movement. The first is “respect for life,” encompassing not only the unborn but also solidarity with the elderly, families, and those in need. The second is the family as society’s foundation, grounded in the traditional understanding of marriage and its role in Poland’s social stability. The third pillar is “a state serving the common good,” reflecting a view of politics as service and a call for greater social solidarity.
 
 March for Life in Warsaw commemorates 1,060 years of Christianity in Poland. | Credit: Tomasz Daniluk/Ordo Iuris
 
 Sankowska-Grabczuk also discussed the importance of Poland’s historical and Christian identity in shaping the movement. She noted that recent marches have intentionally marked major national milestones, including the 1,000th anniversary of Poland’s first royal coronation in 2025.These commemorations, she said, highlight how the movement sees its mission as inseparable from Poland’s historical development, where Christianity has long informed both national identity and social values.Pro-life voices and public participationAmong international participants was Tonio Borg, president of the European Federation One of Us. He urged participants to remain steadfast in their convictions despite criticism or public pressure. “Do not be afraid of being slandered and ridiculed because you seek to protect life from the moment of conception,” he said, encouraging continued public engagement and advocacy. He also called on supporters to make their voices heard in the public sphere, stressing the importance of influencing lawmakers and demonstrating that “the unborn child is one of us.”
 
 Paula, a participant at the National March for Life in Poland. | Credit: Tomasz Daniluk/Ordo Iuris
 
 Marcin Perłowski, director of the Centre for Life and Family, said participants gathered at the march out of a shared conviction that “human life begins at conception” and must be defended. He stated that the National March for Life serves as a public demonstration of that belief, describing it as a stand “against all those who raise a hand against unborn children.”Pro-life activist Emilia Mędrzecka told EWTN News that her position is grounded in a belief in universal human dignity. “Children in the womb are as human as we are… they are more dependent and need time to grow,” she said while adding that the march reflected a strong presence of families, young people, and older generations united in support of life.
 
 Polish president Karol Nawrocki walks among participants at the National March for Life in Poland. | Credit: Tomasz Daniluk/Ordo Iuris
 
 While official attendance figures have not been released, estimates provided to EWTN News suggested more than 10,000 people participated, with organizers placing peak attendance between 25,000 and 30,000.

March for Life in Warsaw commemorates 1,060 years of Christianity in Poland #Catholic Thousands of people gathered in Poland’s capital on April 19 for the National March for Life, a large public demonstration organized under the slogan “Faith and Fidelity 1966–2026,” commemorating the 1,060th anniversary of the Christianization of Poland. The event combined religious observance, civic participation, and pro-life advocacy, drawing families, clergy, activists, and public figures to central Warsaw. The day began with Mass celebrated in two of the cityʼs major churches. Mass is celebrated at the Archcathedral Basilica of the Martyrdom of St. John the Baptist in Warsaw, Poland, on April 19, 2026. | Credit: Tomasz Daniluk/Ordo Iuris In the Archcathedral Basilica of St. John the Baptist, Bishop Piotr Jarecki presided over the liturgy, while Bishop Tomasz Sztajerwald celebrated Mass at the Cathedral of St. Michael the Archangel and St. Florian in Warsaw-Praga.Participants later gathered at Castle Square, where the march officially began. Organizers described the event as a public expression of support for life and family, rooted in Poland’s Christian tradition. Metropolitan Archbishop Adrian Galbas of Warsaw encouraged participation ahead of the event, framing it as a testimony to human dignity. “We want to testify that we are lovers of life. Bring your family along! Life triumphs over every death,” he declared. Church leaders join Poland’s President Karol Nawrocki and other dignitaries at the March for Life in Warsaw on April 19, 2026. | Credit: Tomasz Daniluk/Ordo lures March through Warsaw highlights pro-life messageThe procession moved through central Warsaw streets under the historic slogan marking Poland’s Christian heritage. As participants approached the Presidential Palace, Polish President Karol Nawrocki spoke, linking the march to broader social concerns.“I support initiatives that serve Poland, and this initiative certainly serves Poland,” he said. “It is also a response to the deep demographic crisis. Today, the answer to many Polish problems lies precisely in Polish families, in our identity, in remembering where we come from and where we are going.”Organizers said the march was intended not only as a demonstration of pro-life conviction but also as a broader reflection on national identity and social cohesion.A prominent symbol carried during the march was a copy of the icon of Our Lady of Częstochowa, which has been traveling internationally for 14 years as part of the From Ocean to Ocean pilgrimage in defense of life. The icon has traveled more than 220,000 kilometers (almost 137,000 miles) and visited 32 countries across five continents. Participants carry an icon of Our Lady of Częstochowa. | Credit: Tomasz Daniluk/Ordo Iuris Shifting abortion attitudes among younger PolesThe National March for Life is organized by the St. Benedict Foundation alongside dozens of pro-life groups from across Poland and takes place under the honorary patronage of the Polish Episcopal Conference.Patrycja Michońska-Dynek, director of the Press Center of the Archdiocese of Warsaw, told EWTN News that there are shifting public attitudes toward abortion in Poland, including growing societal acceptance and increased calls for liberalization, attributing these changes to secularization, cultural pressures, and differing interpretations of freedom.Michońska-Dynek also observed that while pro-life values remain important in Polish society, younger generations often approach the issue with more nuanced perspectives, particularly in complex or exceptional situations. Fostering a “culture of life” must include practical support for families, such as assistance for single mothers and couples in crisis, Michońska-Dynek said. Lidia, a participant at the National March for Life. | Credit: Tomasz Daniluk/Ordo Iuris Not a single-issue agendaLidia Sankowska-Grabczuk, one of the organizers of the National March for Life, told EWTN News that the pro-life movement in Poland extends beyond a single-issue focus on abortion.“In a nutshell, the pro-life movement is [often] the anti-abortion movement. In our view… it’s a bit different. We don’t reduce it to a single-issue agenda,” she said, warning that such a narrow framing “strips it of its true meaning.” While protecting unborn life remains central, she described it as part of a broader vision rooted in what she called “the public voice of Polish Christianity.”She outlined three core pillars underpinning the movement. The first is “respect for life,” encompassing not only the unborn but also solidarity with the elderly, families, and those in need. The second is the family as society’s foundation, grounded in the traditional understanding of marriage and its role in Poland’s social stability. The third pillar is “a state serving the common good,” reflecting a view of politics as service and a call for greater social solidarity. March for Life in Warsaw commemorates 1,060 years of Christianity in Poland. | Credit: Tomasz Daniluk/Ordo Iuris Sankowska-Grabczuk also discussed the importance of Poland’s historical and Christian identity in shaping the movement. She noted that recent marches have intentionally marked major national milestones, including the 1,000th anniversary of Poland’s first royal coronation in 2025.These commemorations, she said, highlight how the movement sees its mission as inseparable from Poland’s historical development, where Christianity has long informed both national identity and social values.Pro-life voices and public participationAmong international participants was Tonio Borg, president of the European Federation One of Us. He urged participants to remain steadfast in their convictions despite criticism or public pressure. “Do not be afraid of being slandered and ridiculed because you seek to protect life from the moment of conception,” he said, encouraging continued public engagement and advocacy. He also called on supporters to make their voices heard in the public sphere, stressing the importance of influencing lawmakers and demonstrating that “the unborn child is one of us.” Paula, a participant at the National March for Life in Poland. | Credit: Tomasz Daniluk/Ordo Iuris Marcin Perłowski, director of the Centre for Life and Family, said participants gathered at the march out of a shared conviction that “human life begins at conception” and must be defended. He stated that the National March for Life serves as a public demonstration of that belief, describing it as a stand “against all those who raise a hand against unborn children.”Pro-life activist Emilia Mędrzecka told EWTN News that her position is grounded in a belief in universal human dignity. “Children in the womb are as human as we are… they are more dependent and need time to grow,” she said while adding that the march reflected a strong presence of families, young people, and older generations united in support of life. Polish president Karol Nawrocki walks among participants at the National March for Life in Poland. | Credit: Tomasz Daniluk/Ordo Iuris While official attendance figures have not been released, estimates provided to EWTN News suggested more than 10,000 people participated, with organizers placing peak attendance between 25,000 and 30,000.

Recent marches in Poland have intentionally marked major national milestones, including the 1,000th anniversary of Poland’s first royal coronation in 2025.

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Christ is not ‘a guru or a good luck charm,’ pope says at Mass in Angola #Catholic SAURIMO, Angola — Pope Leo XIV warned at Mass in Saurimo, Angola, on Monday of making God into an idol that is sought only when advantageous — “when genuine faith is replaced with superstitious practices.”“There are erroneous motives for seeking Christ, particularly when he is considered to be a guru or a good luck charm,” the pope said on April 20, referring to how the crowds in the Gospel reading reacted after Jesus performed the miracle of the loaves and the fishes.“They were not seeking a teacher whom they love but a leader to applaud for their own advantage,” he said.Joyful faith in Saurimo
 
 Pope Leo XIV celebrates Mass in Saurimo, Angola, on April 20, 2026. | Credit: Vatican Media
 
 From the start of his arrival in Sub-Saharan Africa — first in Cameroon and then in Angola — Pope Leo has been welcomed by the warmth of the faithful. In Saurimo, a city in northeastern Angola, the atmosphere greeting the pope on Monday was marked by joyful faith. Everyone welcomed the successor of Peter with songs, dances, and applause.Despite the intense heat, upon reaching the esplanade before Mass, Leo XIV greeted the roughly 60,000 faithful of all ages — who had come from across the region and neighboring dioceses — by making a circuit in the popemobile.“This is the first time a pope has gone beyond Angola’s coastal belt and come — using Pope Francis’ language — to the peripheries,“ the director of the communications office of the Archdiocese of Saurimo said. ”This is a region rich in diamonds, but there is also great poverty, and he comes here to show our reality. For us, having the Holy Father in our region is a great joy.”“This is a unique and unforgettable moment in my life and in the lives of the many pilgrims here today,” Filomena Vunda, who works in the pastoral secretariat of the Archdiocese of Malanje, told ACI Africa, the sister service of EWTN News in Africa, at the Mass.Vunda encouraged non-Catholics in Angola to “keep in mind our African word ‘Ubuntu’: The happiness of others depends on me; my happiness depends solely on the happiness of others.”Ubuntu is an African philosophy about human interconnectedness. It can be translated as “I am because we are.”‘Disciples of Christ’In his homily at Mass, concelebrated by Angolan bishops, Pope Leo said: “In every part of the world, the Church lives as a people who walk as disciples of Christ, our brother and redeemer.”"He, the Risen One, illumines for us the path to the Father and with the strength of the Spirit he sanctifies us so that we may transform our way of life in conformity with his love," the pope said. "This is the good news, the Gospel that courses through our veins like blood, sustaining us on the journey. A journey that has brought me here with you today!”
 
 Pope Leo XIV celebrates Mass in Saurimo, Angola, on April 20, 2026. | Credit: Vatican Media
 
 Commenting on the Gospel of the day, Leo reflected: “Indeed, when the Son of God became man, he performed striking miracles in order to manifest the will of the Father: He made light shine in the darkness by giving sight to the blind, he gave a voice to the oppressed by loosening the tongues of the mute, he slaked our thirst for justice by multiplying bread for the poor and weak. Anyone who heard about these works set out in search of Jesus. At the same time, the Lord looks into our heart and asks us whether we seek him out of gratitude or for our own self-interest, with calculation or with love.”“The Lord himself says,” the pope continued, “‘you are looking for me, not because you saw signs, but because you ate your fill of the loaves’ (Jn 6:26). His words reveal the designs of those who do not want to encounter a person but want to consume things. The crowd sees Jesus as means to an end, a provider of services. If he had not given them something to eat, his actions and teachings would not have interested them.”“This happens,” Leo XIV explained, “when genuine faith is replaced with superstitious practices, in which God becomes an idol that is sought only when it is advantageous to us and only for as long as it is. Even the most beautiful gifts of the Lord, which are always for the care of his people, become a pretext, a prize or a bargaining chip, and are misinterpreted by those who receive them.”“How different is Jesus’ attitude toward us,” the pontiff continued. “Yet, he does not reject this insincere search, but encourages its conversion ... Christ calls us to freedom: He does not want servants or clients, rather he seeks brothers and sisters to whom he can totally dedicate himself.”“Therefore,” Leo XIV said, “the admonition that the Lord directs to the crowd is transformed into an invitation: ‘Do not work for the food that perishes, but for the food that endures for eternal life’ (Jn 6:27)."“His gift sheds light on our current situation,” the pope went on. “We can see today how the hope of many people is frustrated by violence, exploited by the powerful, and defrauded by the rich. Consequently, when injustice corrupts hearts, the bread of all becomes the possession of a few."“In the face of these evils, Christ hears the cry of the people and renews our history by lifting us up from every fall, comforting us in every suffering, and encouraging us in our mission," he said. 
 
 Crowds of people brave the heat and sun to attend Mass with Pope Leo XIV in Saurimo, Angola, on April 20, 2026. | Credit: Raúl Kangombe Sapiti/ACI Africa
 
 “All this,” the pope exhorted, “means that, in light of our discipleship, the ecclesial journey is a ‘synod of resurrection and hope,’ as St. John Paul II affirmed in his apostolic exhortation Ecclesia in Africa. Let us proceed in this wise direction! Christ himself guides and strengthens our journey, a journey that we want to learn to live more and more as it should be, that is, in a synodal manner.”The pope concluded by recalling the importance of the martyrs and saints, whose witness “encourages us and pushes us onto a path of hope, reconciliation, and peace, along which the gift of God becomes the responsibility of the head of the household, in the Christian community, in civil society.”"The vitality of the vocations that you experience [in Angola]," he said, "is a sign that you are responding to the Lord’s gift, which is always abundant for those who welcome it with pure hearts.”ACI Africa reporter Raúl Kangombe Sapiti contributed to this report.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Christ is not ‘a guru or a good luck charm,’ pope says at Mass in Angola #Catholic SAURIMO, Angola — Pope Leo XIV warned at Mass in Saurimo, Angola, on Monday of making God into an idol that is sought only when advantageous — “when genuine faith is replaced with superstitious practices.”“There are erroneous motives for seeking Christ, particularly when he is considered to be a guru or a good luck charm,” the pope said on April 20, referring to how the crowds in the Gospel reading reacted after Jesus performed the miracle of the loaves and the fishes.“They were not seeking a teacher whom they love but a leader to applaud for their own advantage,” he said.Joyful faith in Saurimo Pope Leo XIV celebrates Mass in Saurimo, Angola, on April 20, 2026. | Credit: Vatican Media From the start of his arrival in Sub-Saharan Africa — first in Cameroon and then in Angola — Pope Leo has been welcomed by the warmth of the faithful. In Saurimo, a city in northeastern Angola, the atmosphere greeting the pope on Monday was marked by joyful faith. Everyone welcomed the successor of Peter with songs, dances, and applause.Despite the intense heat, upon reaching the esplanade before Mass, Leo XIV greeted the roughly 60,000 faithful of all ages — who had come from across the region and neighboring dioceses — by making a circuit in the popemobile.“This is the first time a pope has gone beyond Angola’s coastal belt and come — using Pope Francis’ language — to the peripheries,“ the director of the communications office of the Archdiocese of Saurimo said. ”This is a region rich in diamonds, but there is also great poverty, and he comes here to show our reality. For us, having the Holy Father in our region is a great joy.”“This is a unique and unforgettable moment in my life and in the lives of the many pilgrims here today,” Filomena Vunda, who works in the pastoral secretariat of the Archdiocese of Malanje, told ACI Africa, the sister service of EWTN News in Africa, at the Mass.Vunda encouraged non-Catholics in Angola to “keep in mind our African word ‘Ubuntu’: The happiness of others depends on me; my happiness depends solely on the happiness of others.”Ubuntu is an African philosophy about human interconnectedness. It can be translated as “I am because we are.”‘Disciples of Christ’In his homily at Mass, concelebrated by Angolan bishops, Pope Leo said: “In every part of the world, the Church lives as a people who walk as disciples of Christ, our brother and redeemer.”"He, the Risen One, illumines for us the path to the Father and with the strength of the Spirit he sanctifies us so that we may transform our way of life in conformity with his love," the pope said. "This is the good news, the Gospel that courses through our veins like blood, sustaining us on the journey. A journey that has brought me here with you today!” Pope Leo XIV celebrates Mass in Saurimo, Angola, on April 20, 2026. | Credit: Vatican Media Commenting on the Gospel of the day, Leo reflected: “Indeed, when the Son of God became man, he performed striking miracles in order to manifest the will of the Father: He made light shine in the darkness by giving sight to the blind, he gave a voice to the oppressed by loosening the tongues of the mute, he slaked our thirst for justice by multiplying bread for the poor and weak. Anyone who heard about these works set out in search of Jesus. At the same time, the Lord looks into our heart and asks us whether we seek him out of gratitude or for our own self-interest, with calculation or with love.”“The Lord himself says,” the pope continued, “‘you are looking for me, not because you saw signs, but because you ate your fill of the loaves’ (Jn 6:26). His words reveal the designs of those who do not want to encounter a person but want to consume things. The crowd sees Jesus as means to an end, a provider of services. If he had not given them something to eat, his actions and teachings would not have interested them.”“This happens,” Leo XIV explained, “when genuine faith is replaced with superstitious practices, in which God becomes an idol that is sought only when it is advantageous to us and only for as long as it is. Even the most beautiful gifts of the Lord, which are always for the care of his people, become a pretext, a prize or a bargaining chip, and are misinterpreted by those who receive them.”“How different is Jesus’ attitude toward us,” the pontiff continued. “Yet, he does not reject this insincere search, but encourages its conversion … Christ calls us to freedom: He does not want servants or clients, rather he seeks brothers and sisters to whom he can totally dedicate himself.”“Therefore,” Leo XIV said, “the admonition that the Lord directs to the crowd is transformed into an invitation: ‘Do not work for the food that perishes, but for the food that endures for eternal life’ (Jn 6:27)."“His gift sheds light on our current situation,” the pope went on. “We can see today how the hope of many people is frustrated by violence, exploited by the powerful, and defrauded by the rich. Consequently, when injustice corrupts hearts, the bread of all becomes the possession of a few."“In the face of these evils, Christ hears the cry of the people and renews our history by lifting us up from every fall, comforting us in every suffering, and encouraging us in our mission," he said. Crowds of people brave the heat and sun to attend Mass with Pope Leo XIV in Saurimo, Angola, on April 20, 2026. | Credit: Raúl Kangombe Sapiti/ACI Africa “All this,” the pope exhorted, “means that, in light of our discipleship, the ecclesial journey is a ‘synod of resurrection and hope,’ as St. John Paul II affirmed in his apostolic exhortation Ecclesia in Africa. Let us proceed in this wise direction! Christ himself guides and strengthens our journey, a journey that we want to learn to live more and more as it should be, that is, in a synodal manner.”The pope concluded by recalling the importance of the martyrs and saints, whose witness “encourages us and pushes us onto a path of hope, reconciliation, and peace, along which the gift of God becomes the responsibility of the head of the household, in the Christian community, in civil society.”"The vitality of the vocations that you experience [in Angola]," he said, "is a sign that you are responding to the Lord’s gift, which is always abundant for those who welcome it with pure hearts.”ACI Africa reporter Raúl Kangombe Sapiti contributed to this report.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

After praying at the Cathedral of Our Lady of the Assumption in Saurimo, Pope Leo XIV proceeded to the site of the Mass, attended by an estimated 60,000 people.

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Beloved Catholic kids book series ‘Chime Travelers’ becomes animated TV show #Catholic The beloved children’s book series “Chime Travelers” has now made an exciting leap from page to screen with its development into an animated TV series, bringing its imaginative world to life in a whole new way. Known for its blend of adventure, time travel, and meaningful life lessons, the Catholic series has captivated young readers with its charming characters and heartfelt storytelling for over 10 years.“Chime Travelers,” written by Catholic author Lisa Hendey, follows twins Patrick and Katie as they travel to different places and time periods — all thanks to some magical church bells — to learn valuable life lessons from the saints.Developed by Family Theater Productions and Herald Entertainment, the new animated series depicts the same stories from the book series and includes episodes on St. Patrick, St. Francis of Assisi, St. Clare of Assisi, St. Kateri Tekakwitha, and the Holy Family.In an interview with EWTN News, Hendey said she’s “absolutely thrilled with the outcome” of the animated series.She shared that she had been in conversations with Family Theater Productions — a Catholic production studio in Hollywood — since 2017 about adapting the books for television.“They really saw at an early point the potential for the books to become a very dynamic [series], something even bigger than what they were as books, and itʼs been a long path enough to get to where we are now,” Hendey said.
 
 Katie meets St. Kateri Tekakwitha in an episode of “Chime Travelers.” | Credit: Family Theater Productions
 
 Father David Guffey, executive producer of “Chime Travelers” and the national director of Family Theater Productions, told EWTN News that he believed this series needed to be made because there aren’t many options in terms of Catholic media for children.“If you look at all the media thatʼs out there, thereʼs not much for Catholic children,” he said. “Thereʼs a lot for Catholic teens. Thereʼs a lot for Catholic adults. Thereʼs not a lot of Catholic childrenʼs programming. And we decided just to take a risk on this animated series so that thereʼd be another option for parents that wanted something solid to show their children.”While the book series only included five stories, the animated series will have more saint stories made into episodes for future seasons. For these additional stories, Hendey is serving as a consultant.“Iʼm so delighted that they continue to involve my voice and to give me the chance to say, ‘Well, I donʼt think my character would say that, or have we tried this, or have we thought about this?’ But the new stories are — theyʼre so exciting because theyʼre brand-new. I didnʼt write books about them,” she said. “And now the question will be, do we adapt books from those or what happens next?”Guffey, who is also a biblical consultant on the hit series “The Chosen," said he believes the rise in popularity in faith-based movies and shows being created has “been a long time in coming.”“For a long time, executives in Hollywood didnʼt believe that Christians were an audience,” he explained. “They didnʼt believe there was a faith-based audience and so they were very reluctant to fund or distribute projects. Weʼve had some big signs that there is an audience. Christians have proved themselves.”He highlighted “The Passion of the Christ” as the faith-based movie that opened the doors for other faith-based films to be created and “The Chosen” for doing the same for faith-based television series.“Christians and Catholics are showing they will seek out the kind of content that suits their families and their faith. And thatʼs going to change Hollywood — the business side of Hollywood especially,” Guffey added.The Catholic priest also emphasized the importance of creating faith-based media specifically for children.“With an adult show, adults will watch it once and theyʼre done. But with childrenʼs shows, if theyʼre of any quality at all, children will watch them over and over and over again. So, these shows and these stories really form young people in a really significant way,” he said.Hendey added that she’s grateful “we have now programming thatʼs not only faithful — because we always wanted to be faithful and we always wanted to really speak to the truth and the beauty and the goodness of our Church — but also thatʼs fun, thatʼs compelling, that kids want to watch over and over again.”As for her hopes for the series, Hendey said: “I hope that the kids who watch this, in particular, understand the agency that they have in their own lives to learn valuable lessons from the community of saints and to be a force for good in our world. We need them. We need their hearts and their purity and the love that they have, and so I hope they feel emboldened to realize that they really can make change in their world and in our world.”Guffey added: “When youʼre a kid, you think the problem youʼre going through, youʼre the only one that ever had it and you think you can be a very lonely place. I hope the series shows that first of all, Katie and Patrick go through some of the things they go through at school or at home, but also that the saints and the people whoʼve gone before us have gone through the same thing. And we can draw on the wisdom and the experience of others to gracefully move through the problems, the troubles that we encounter in our lives today.”“The lives of the saints are the lives of the Gospel in action. And I think itʼs important that children see how faith is put into practice,” Guffey shared. “And when we tell the stories of the saints, we are really telling the story of people who put their faith into practice in the good times and in the more difficult times.”“Chime Travelers” can be watched on Formed and on Hallow.

Beloved Catholic kids book series ‘Chime Travelers’ becomes animated TV show #Catholic The beloved children’s book series “Chime Travelers” has now made an exciting leap from page to screen with its development into an animated TV series, bringing its imaginative world to life in a whole new way. Known for its blend of adventure, time travel, and meaningful life lessons, the Catholic series has captivated young readers with its charming characters and heartfelt storytelling for over 10 years.“Chime Travelers,” written by Catholic author Lisa Hendey, follows twins Patrick and Katie as they travel to different places and time periods — all thanks to some magical church bells — to learn valuable life lessons from the saints.Developed by Family Theater Productions and Herald Entertainment, the new animated series depicts the same stories from the book series and includes episodes on St. Patrick, St. Francis of Assisi, St. Clare of Assisi, St. Kateri Tekakwitha, and the Holy Family.In an interview with EWTN News, Hendey said she’s “absolutely thrilled with the outcome” of the animated series.She shared that she had been in conversations with Family Theater Productions — a Catholic production studio in Hollywood — since 2017 about adapting the books for television.“They really saw at an early point the potential for the books to become a very dynamic [series], something even bigger than what they were as books, and itʼs been a long path enough to get to where we are now,” Hendey said. Katie meets St. Kateri Tekakwitha in an episode of “Chime Travelers.” | Credit: Family Theater Productions Father David Guffey, executive producer of “Chime Travelers” and the national director of Family Theater Productions, told EWTN News that he believed this series needed to be made because there aren’t many options in terms of Catholic media for children.“If you look at all the media thatʼs out there, thereʼs not much for Catholic children,” he said. “Thereʼs a lot for Catholic teens. Thereʼs a lot for Catholic adults. Thereʼs not a lot of Catholic childrenʼs programming. And we decided just to take a risk on this animated series so that thereʼd be another option for parents that wanted something solid to show their children.”While the book series only included five stories, the animated series will have more saint stories made into episodes for future seasons. For these additional stories, Hendey is serving as a consultant.“Iʼm so delighted that they continue to involve my voice and to give me the chance to say, ‘Well, I donʼt think my character would say that, or have we tried this, or have we thought about this?’ But the new stories are — theyʼre so exciting because theyʼre brand-new. I didnʼt write books about them,” she said. “And now the question will be, do we adapt books from those or what happens next?”Guffey, who is also a biblical consultant on the hit series “The Chosen," said he believes the rise in popularity in faith-based movies and shows being created has “been a long time in coming.”“For a long time, executives in Hollywood didnʼt believe that Christians were an audience,” he explained. “They didnʼt believe there was a faith-based audience and so they were very reluctant to fund or distribute projects. Weʼve had some big signs that there is an audience. Christians have proved themselves.”He highlighted “The Passion of the Christ” as the faith-based movie that opened the doors for other faith-based films to be created and “The Chosen” for doing the same for faith-based television series.“Christians and Catholics are showing they will seek out the kind of content that suits their families and their faith. And thatʼs going to change Hollywood — the business side of Hollywood especially,” Guffey added.The Catholic priest also emphasized the importance of creating faith-based media specifically for children.“With an adult show, adults will watch it once and theyʼre done. But with childrenʼs shows, if theyʼre of any quality at all, children will watch them over and over and over again. So, these shows and these stories really form young people in a really significant way,” he said.Hendey added that she’s grateful “we have now programming thatʼs not only faithful — because we always wanted to be faithful and we always wanted to really speak to the truth and the beauty and the goodness of our Church — but also thatʼs fun, thatʼs compelling, that kids want to watch over and over again.”As for her hopes for the series, Hendey said: “I hope that the kids who watch this, in particular, understand the agency that they have in their own lives to learn valuable lessons from the community of saints and to be a force for good in our world. We need them. We need their hearts and their purity and the love that they have, and so I hope they feel emboldened to realize that they really can make change in their world and in our world.”Guffey added: “When youʼre a kid, you think the problem youʼre going through, youʼre the only one that ever had it and you think you can be a very lonely place. I hope the series shows that first of all, Katie and Patrick go through some of the things they go through at school or at home, but also that the saints and the people whoʼve gone before us have gone through the same thing. And we can draw on the wisdom and the experience of others to gracefully move through the problems, the troubles that we encounter in our lives today.”“The lives of the saints are the lives of the Gospel in action. And I think itʼs important that children see how faith is put into practice,” Guffey shared. “And when we tell the stories of the saints, we are really telling the story of people who put their faith into practice in the good times and in the more difficult times.”“Chime Travelers” can be watched on Formed and on Hallow.

The new animated series depicts the same stories from the books, including episodes on St. Patrick, St. Francis of Assisi, St. Clare of Assisi, St. Kateri Tekakwitha, and the Holy Family.

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Pope Leo XIV urges Angola to ‘remove the obstacles to integral human development’ #Catholic LUANDA, Angola — Pope Leo XIV on April 18 called on Angola’s leaders and people to “remove the obstacles to integral human development,” urging them to choose the path of the common good, resist exploitative interests, and preserve the hope and joy that, he said, remain among Africa’s greatest treasures.The pope spoke at the presidential palace in Luanda during his meeting with authorities, civil society, and the diplomatic corps, the first public event of the Angola leg of his broader trip to Africa.Arriving in Luanda earlier in the day, Leo traveled by popemobile through jubilant crowds lining the route to the palace. He also held a private meeting with Angolan President João Lourenço before delivering his address.At the outset of his speech, the pope expressed solidarity with those affected by recent flooding in the country.“Before continuing, I would like to offer the assurance of my prayers for the victims of the heavy rains and floods that have struck the province of Benguela, and to express my closeness to the families who have lost their homes,” he said. “I also know that you, the people of Angola, are united in a great chain of solidarity with those affected.”His remarks came against the backdrop of mounting social strains in Angola, including protests last year over fuel price increases, repeated criticism by the country’s bishops over entrenched corruption, and deadly flooding in early April.Leo framed his address around themes that have marked earlier stops on his Africa trip, including peace, reconciliation, the common good, and criticism of those who exploit the continent for personal gain.Speaking in Portuguese, the pope praised the Angolan people for possessing “treasures that cannot be bought or taken away.”“In particular, there dwells within you a joy that not even the most adverse circumstances have been able to extinguish,” he said. This joy, he added, “is no stranger to sorrow, indignation, disappointment and defeat,” yet continues to be reborn in those who have resisted “the seductions of wealth.”The pope sharply criticized patterns of exploitation directed at Africa.“You know well that all too often people have looked — and continue to look — to your lands in order to give, or, more commonly, in order to take,” he said. “It is necessary to break this cycle of interests, which reduces reality, and even life itself, to mere commodities.”Leo described Africa’s joy and hope as “virtues that I would not hesitate to call ‘political,’” because “her young people and her poor continue to dream and to hope.” He said they “are not content with what already exists; they strive to rise above, to prepare themselves for great responsibilities, and to take an active part in shaping their own future.”He also emphasized that authentic social transformation cannot be imposed ideologically.“Indeed, the wisdom of a people cannot be stifled by any ideology, and the longing for the infinite that dwells in the human heart is a principle of social transformation far deeper than any political or cultural program,” he said.The pope said he had come to “listen to and encourage all those who have already chosen the paths of goodness, justice, peace, tolerance and reconciliation,” while also praying “for the conversion of those who choose contrary paths and hinder its harmonious and fraternal development.”Turning to Angola’s natural wealth, Leo warned against what he called a destructive extractive logic.“How much suffering, how many deaths, how many social and environmental disasters are brought about by this logic of extractivism!” he said. At every level, he added, it supports “a model of development that discriminates and excludes, while still presuming to impose itself as the only viable option.”He said Africa “urgently needs to overcome situations and dynamics of conflict and enmity that tear apart the social and political fabric of many countries, fostering poverty and exclusion.”Only encounter allows life to flourish, the pope said, and dialogue must come first, even when disagreements emerge.“Angola can experience great growth if, first of all, those who hold authority in the country believe in the manifold nature of its riches,” he said. “Do not be afraid of disagreement; do not suppress the ideas of the young or the dreams of the elderly; and know how to manage conflicts by transforming them into paths of renewal. Place the common good before every particular interest, never confusing your own part with the whole. History will then vindicate you, even if in the near term some may oppose you.”Leo then returned to the themes of joy and hope, describing them not as merely private sentiments but as forces with public and political consequences.“Despots and tyrants of both body and spirit seek to render souls passive and passions gloomy; they prefer a populace prone to inertia, docile and subservient to power,” he said.Sadness, he argued, leaves people vulnerable to fear, fanaticism, manipulation, and isolation from public life. By contrast, “true joy frees us from such alienation,” he said, calling joy “a gift of the Holy Spirit.”“Joy intensifies life and leads to the creation of community,” the pope said. “Joy knows how to carve paths even in the darkest zones of stagnation and hardship.”He concluded with an appeal for moral and social renewal.“Let us therefore examine our own hearts, dear friends, because without joy there is no renewal; without interiority there is no liberation; without encounter there is no politics; without the other there is no justice.”Leo said the Catholic Church wants to help Angola become “a project of hope” by fostering a just model of coexistence, especially in poor urban neighborhoods and remote rural areas.“Let us remove the obstacles to integral human development, working and hoping together alongside those whom the world has discarded but whom God has chosen,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV urges Angola to ‘remove the obstacles to integral human development’ #Catholic LUANDA, Angola — Pope Leo XIV on April 18 called on Angola’s leaders and people to “remove the obstacles to integral human development,” urging them to choose the path of the common good, resist exploitative interests, and preserve the hope and joy that, he said, remain among Africa’s greatest treasures.The pope spoke at the presidential palace in Luanda during his meeting with authorities, civil society, and the diplomatic corps, the first public event of the Angola leg of his broader trip to Africa.Arriving in Luanda earlier in the day, Leo traveled by popemobile through jubilant crowds lining the route to the palace. He also held a private meeting with Angolan President João Lourenço before delivering his address.At the outset of his speech, the pope expressed solidarity with those affected by recent flooding in the country.“Before continuing, I would like to offer the assurance of my prayers for the victims of the heavy rains and floods that have struck the province of Benguela, and to express my closeness to the families who have lost their homes,” he said. “I also know that you, the people of Angola, are united in a great chain of solidarity with those affected.”His remarks came against the backdrop of mounting social strains in Angola, including protests last year over fuel price increases, repeated criticism by the country’s bishops over entrenched corruption, and deadly flooding in early April.Leo framed his address around themes that have marked earlier stops on his Africa trip, including peace, reconciliation, the common good, and criticism of those who exploit the continent for personal gain.Speaking in Portuguese, the pope praised the Angolan people for possessing “treasures that cannot be bought or taken away.”“In particular, there dwells within you a joy that not even the most adverse circumstances have been able to extinguish,” he said. This joy, he added, “is no stranger to sorrow, indignation, disappointment and defeat,” yet continues to be reborn in those who have resisted “the seductions of wealth.”The pope sharply criticized patterns of exploitation directed at Africa.“You know well that all too often people have looked — and continue to look — to your lands in order to give, or, more commonly, in order to take,” he said. “It is necessary to break this cycle of interests, which reduces reality, and even life itself, to mere commodities.”Leo described Africa’s joy and hope as “virtues that I would not hesitate to call ‘political,’” because “her young people and her poor continue to dream and to hope.” He said they “are not content with what already exists; they strive to rise above, to prepare themselves for great responsibilities, and to take an active part in shaping their own future.”He also emphasized that authentic social transformation cannot be imposed ideologically.“Indeed, the wisdom of a people cannot be stifled by any ideology, and the longing for the infinite that dwells in the human heart is a principle of social transformation far deeper than any political or cultural program,” he said.The pope said he had come to “listen to and encourage all those who have already chosen the paths of goodness, justice, peace, tolerance and reconciliation,” while also praying “for the conversion of those who choose contrary paths and hinder its harmonious and fraternal development.”Turning to Angola’s natural wealth, Leo warned against what he called a destructive extractive logic.“How much suffering, how many deaths, how many social and environmental disasters are brought about by this logic of extractivism!” he said. At every level, he added, it supports “a model of development that discriminates and excludes, while still presuming to impose itself as the only viable option.”He said Africa “urgently needs to overcome situations and dynamics of conflict and enmity that tear apart the social and political fabric of many countries, fostering poverty and exclusion.”Only encounter allows life to flourish, the pope said, and dialogue must come first, even when disagreements emerge.“Angola can experience great growth if, first of all, those who hold authority in the country believe in the manifold nature of its riches,” he said. “Do not be afraid of disagreement; do not suppress the ideas of the young or the dreams of the elderly; and know how to manage conflicts by transforming them into paths of renewal. Place the common good before every particular interest, never confusing your own part with the whole. History will then vindicate you, even if in the near term some may oppose you.”Leo then returned to the themes of joy and hope, describing them not as merely private sentiments but as forces with public and political consequences.“Despots and tyrants of both body and spirit seek to render souls passive and passions gloomy; they prefer a populace prone to inertia, docile and subservient to power,” he said.Sadness, he argued, leaves people vulnerable to fear, fanaticism, manipulation, and isolation from public life. By contrast, “true joy frees us from such alienation,” he said, calling joy “a gift of the Holy Spirit.”“Joy intensifies life and leads to the creation of community,” the pope said. “Joy knows how to carve paths even in the darkest zones of stagnation and hardship.”He concluded with an appeal for moral and social renewal.“Let us therefore examine our own hearts, dear friends, because without joy there is no renewal; without interiority there is no liberation; without encounter there is no politics; without the other there is no justice.”Leo said the Catholic Church wants to help Angola become “a project of hope” by fostering a just model of coexistence, especially in poor urban neighborhoods and remote rural areas.“Let us remove the obstacles to integral human development, working and hoping together alongside those whom the world has discarded but whom God has chosen,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff urged the country to reject exploitative models of development and place the common good above particular interests.

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