US

Catholic professor calls families to reclaim the home in a technological age #Catholic John Cuddeback, a professor of philosophy at Christendom College, says families today don’t often know how to achieve what they desire in their homes and family life. As a remedy, drawing from both ancient and modern thinkers, he has released "The Intentional Household: Living as if People Matter,” a book that outlines eight pillars for reclaiming the home as a place of human flourishing. “Families today are struggling to achieve what they so badly want: to have the kind of relationships we’re made for, beginning in the home, especially between spouses and between parents and children,” Cuddeback said. “They know they want something different, something better, but they feel hamstrung. In a culture that works against them in many ways, they are frustrated because they lack clear vision and examples to pattern themselves after.” “The Intentional Household: Living as if People Matter” by Christendom College professor John Cuddeback. | Credit: Ken Oliver-Méndez/EWTN News Cuddeback, who teaches a course on family and household and is also the author of “True Friendship,” spoke to EWTN News about how he hopes his book conveys that “[a]nyone can choose to be intentional about their household and make real progress with dramatic fruits in the lives of those we love most.” EWTN News: What do you see as the biggest challenge to building and maintaining an intentional home?Cuddebach: It all begins with priorities. As a society we have turned away from the intense focus that our household requires — and this is evident in how we struggle in marriage, raising children, and relating to the elderly. Even many traditionally-minded folks struggle to realize and enact the demanding, even while ordinary, aspects of God’s plan for our homes.Aristotle says that a society tends to produce the kind of people it honors. We do not honor those who prioritize home life — either women or men. This means that many of the structures, practices, and assumptions of our age are at odds with the real good of home life. This is especially evident in our obsession with the latest technologies.This book is a call to all of us to do something radically different and profoundly better — while always recognizing we must be people of our time and place. It calls us to discover that looking first to what our children and our elderly really need is the high road to deeper fulfillment for all of us.How has Pope Leo XIV’s encyclical Magnifica Humanitas influenced your thought on how technology should be incorporated in the home?Pope Leo makes clear that we have come to a crisis point. The time is now to be honest, serious, and persistent in examining our use of technology in view of real human flourishing. This must start in the home. No one else is going to do this for us.But as the pope makes clear, right practice must flow from an understanding of who we are and what we’re made for. “The Intentional Household” offers the rich and positive view of daily life in the home that grounds such an examination. It gives the “yes” that strengthens the “nos” we need to say. It gives direction for rising to the challenges of our age, including how to channel technology to true human flourishing.Approaching homelife intentionally — especially attending to the ordinary in good work and true leisure as essential to our relationships — we can take real steps to become those biblical good stewards so honored by the Lord.How does this apply to those across all walks of life, including single people, married couples without children, those who are divorced or separated?The principles of a vibrant home life are both perennial and flexible. Wherever we find ourselves we can discover how the plan that God wrote into human nature is much better than we have realized.Brokenness and suffering today are widespread. God’s plan encompasses these realities. By the grace of God, anyone who is humble and willing to take an intentional approach can affect real, and indeed dramatic change by applying the book’s eight principles. We can all take real steps to make our homes a place of vibrant life, with deep belonging, connection, and presence.One of the thinkers you cite in your book is Wendell Berry. In light of his recent passing can you speak to his influence on your life and thinking?Wendell Berry saw clearly how the loss of activities of work and leisure in the home has led to our experience of disconnection and isolation. Home should be a place of deep connection: between us and loved ones and neighbors, between soul and body, between us and the earth.One of Berry’s pivotal insights is the key role of a certain kind of work in the home. Berry has pointed out that the work of traditional home arts is much more important than we have realized. He argues that as the breakdown of home life came especially through the loss of good work, the renewal will likewise come through a rediscovery of work that connects us to one another as it connects us to our bodies and to the earth, and ultimately to God.Wendell Berry was a prophet of the extraordinary beauty and importance of the ordinary. Making our home an intentional household means rediscovering the power of ordinary things, such as mealtimes with the whole household, shared work in the kitchen and other home arts, and “porch time” and other such leisure times. Attention to these things can transform our marriage, parenting, and other key relationships.
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Catholic professor calls families to reclaim the home in a technological age #Catholic John Cuddeback, a professor of philosophy at Christendom College, says families today don’t often know how to achieve what they desire in their homes and family life. As a remedy, drawing from both ancient and modern thinkers, he has released "The Intentional Household: Living as if People Matter,” a book that outlines eight pillars for reclaiming the home as a place of human flourishing. “Families today are struggling to achieve what they so badly want: to have the kind of relationships we’re made for, beginning in the home, especially between spouses and between parents and children,” Cuddeback said. “They know they want something different, something better, but they feel hamstrung. In a culture that works against them in many ways, they are frustrated because they lack clear vision and examples to pattern themselves after.” “The Intentional Household: Living as if People Matter” by Christendom College professor John Cuddeback. | Credit: Ken Oliver-Méndez/EWTN News Cuddeback, who teaches a course on family and household and is also the author of “True Friendship,” spoke to EWTN News about how he hopes his book conveys that “[a]nyone can choose to be intentional about their household and make real progress with dramatic fruits in the lives of those we love most.” EWTN News: What do you see as the biggest challenge to building and maintaining an intentional home?Cuddebach: It all begins with priorities. As a society we have turned away from the intense focus that our household requires — and this is evident in how we struggle in marriage, raising children, and relating to the elderly. Even many traditionally-minded folks struggle to realize and enact the demanding, even while ordinary, aspects of God’s plan for our homes.Aristotle says that a society tends to produce the kind of people it honors. We do not honor those who prioritize home life — either women or men. This means that many of the structures, practices, and assumptions of our age are at odds with the real good of home life. This is especially evident in our obsession with the latest technologies.This book is a call to all of us to do something radically different and profoundly better — while always recognizing we must be people of our time and place. It calls us to discover that looking first to what our children and our elderly really need is the high road to deeper fulfillment for all of us.How has Pope Leo XIV’s encyclical Magnifica Humanitas influenced your thought on how technology should be incorporated in the home?Pope Leo makes clear that we have come to a crisis point. The time is now to be honest, serious, and persistent in examining our use of technology in view of real human flourishing. This must start in the home. No one else is going to do this for us.But as the pope makes clear, right practice must flow from an understanding of who we are and what we’re made for. “The Intentional Household” offers the rich and positive view of daily life in the home that grounds such an examination. It gives the “yes” that strengthens the “nos” we need to say. It gives direction for rising to the challenges of our age, including how to channel technology to true human flourishing.Approaching homelife intentionally — especially attending to the ordinary in good work and true leisure as essential to our relationships — we can take real steps to become those biblical good stewards so honored by the Lord.How does this apply to those across all walks of life, including single people, married couples without children, those who are divorced or separated?The principles of a vibrant home life are both perennial and flexible. Wherever we find ourselves we can discover how the plan that God wrote into human nature is much better than we have realized.Brokenness and suffering today are widespread. God’s plan encompasses these realities. By the grace of God, anyone who is humble and willing to take an intentional approach can affect real, and indeed dramatic change by applying the book’s eight principles. We can all take real steps to make our homes a place of vibrant life, with deep belonging, connection, and presence.One of the thinkers you cite in your book is Wendell Berry. In light of his recent passing can you speak to his influence on your life and thinking?Wendell Berry saw clearly how the loss of activities of work and leisure in the home has led to our experience of disconnection and isolation. Home should be a place of deep connection: between us and loved ones and neighbors, between soul and body, between us and the earth.One of Berry’s pivotal insights is the key role of a certain kind of work in the home. Berry has pointed out that the work of traditional home arts is much more important than we have realized. He argues that as the breakdown of home life came especially through the loss of good work, the renewal will likewise come through a rediscovery of work that connects us to one another as it connects us to our bodies and to the earth, and ultimately to God.Wendell Berry was a prophet of the extraordinary beauty and importance of the ordinary. Making our home an intentional household means rediscovering the power of ordinary things, such as mealtimes with the whole household, shared work in the kitchen and other home arts, and “porch time” and other such leisure times. Attention to these things can transform our marriage, parenting, and other key relationships.

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Christendom College professor John Cuddeback spoke to EWTN News about his new book “The Intentional Household: Living as if People Matter,” and treating our homes as places of human flourishing.

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Filmmakers bet on human craft over AI for animated St. Francis musical #Catholic A 3D animated musical trilogy on St. Francis of Assisi is taking shape in Singapore, with its creators choosing a human-led animation process over AI at a moment when the industry is racing toward it.Director Benjamin Tanaka, executive producer Gabriel Patrick, and composer Ethan Hsu call the project “The Francis Chronicles.” It marks a reunion for Tanaka and Hsu, who first worked together two years ago on “One Church, One People,” the official theme song for Pope Francis’ visit to Singapore in September 2024 — his last Asia-Pacific apostolic visit before his death seven months later. Patrick, a secondary school friend of Tanaka, joined the project in January 2026.“It does feel like God’s providence — the way our paths crossed and intertwined over the last couple of years. We were each called individually first. Ben and Gabriel were both working on an animated short series about Catholic saints, while I was mulling over a faith-based musical project. When we met up late last year at a separate event, we realized the commonalities in our ideas — that was when the seeds for this project were first planted,” recalled Hsu, who is directing the music for the trilogy. A rendered 3D scene from “The Francis Chronicles” depicts St. Francis praying before the San Damiano crucifix. | Credit: Courtesy of Cantiva Studios St. Francis, a 13th-century Italian friar from the town of Assisi, has become an enduring symbol of simplicity, peace, and care for creation — echoed in Pope Francis’ second encyclical, Laudato Si’, “On Care for Our Common Home.”Eight months later, the trio set up Cantiva Studios, a Singapore film production company focused on animated features of cultural and spiritual significance for international audiences, with “The Francis Chronicles” as its flagship project.With Pope Leo XIV declaring this year the Jubilee Year of St. Francis of Assisi, the trio felt the time was right to begin the project. “His life has greatly impacted our faiths individually, and what better way to honor him than to use the gifts we have been given in storytelling and music to do just that,” Tanaka said from Cantiva Studios’ newly established production office, when asked why they decided to go ahead with a musical instead of a straight drama. They chose animation over live action, he added, because they hope to reach families with young children.Choosing craft over convenienceThe decision to animate the film by hand, using traditionally trained artists, was not an easy one. AI models can now produce polished visuals in minutes and promise significant savings in time and cost. Patrick, however — a designer by training — argued that nothing matches what human hands bring to a film: “Nothing still beats human-crafted movies in offering the viewer and the artists behind the making of the film the greatest range and freedom of authentic expression.”After extensive consultation with the Franciscan friars in Singapore, who assisted with research into the saint’s life, the trio chose a human-led production process, with artists and animators shaping the film from concept to final frame. Friar Derrick Yap, left, and Friar John-Paul Tan of the Custody of St. Anthony speak at the Festival of Praise event at the Church of St. Mary of the Angels in Singapore. | Credit: Courtesy of Cantiva Studios Tanaka, who is making his feature directorial debut with “The Francis Chronicles,” added that Pope Leo XIV’s first encyclical, Magnifica Humanitas, released in May, helped crystallize the team’s decision. “Pope Leo XIV’s timely reminder of ensuring the dignity of human labor really struck a chord with us when we finally made the call on whether to use AI,” he said. “We are proud to be making this animated musical in the most human way possible.” For the filmmakers, this decision is not a rejection of technology but one that keeps human judgment and artistry at the center of the creative process.A medieval saint for the modern worldFriar John-Paul Tan of the Custody of St. Anthony sees the timing as significant. “The last decade or so has been a telling sign about the effects of St. Francis and what his life meant then and to our generation today,” he said, speaking from the Church of St. Mary of the Angels in Singapore. He pointed to a remarkable convergence of milestones: the first pope in history to take the name Francis and a series of 800th-anniversary milestones running from the Rule of St. Francis in 2023 through his canonization in 2028. “I think all these milestones culminate to something significant that God is trying to tell us at this moment in history.”Friar Derrick Yap, custos of the Custody of St. Anthony, said he hopes the films will carry that message beyond the Church: “May the eyes of the world be opened to the beauty of creation and come to see it as St. Francis did: Brother Sun, Sister Moon, Brother Fire, and Sister Mother Earth.” An animator works on a 3D scene for “The Francis Chronicles” at Cantiva Studios’ production office in Singapore. | Credit: Courtesy of Cantiva Studios From Singapore to the worldFor a small domestic film industry, the ambition is unusual. Singapore-made films represent only a fraction of titles screened locally and face a challenging commercial landscape. A homegrown Catholic animated feature would itself be a rarity. “The Francis Chronicles” aims to go further, telling the story as an international trilogy designed for theatrical and streaming audiences beyond Singapore.To help finance development of the first film, “Francis and the Voice of Creation” — covering his early years and call from God — the trio launched a worldwide Kickstarter campaign on Sept. 8. The funds raised will go toward research, script writing, character designs, and storyboards before animation begins. A 3D-animated St. Francis of Assisi prays inside San Damiano Church in a scene from “The Francis Chronicles.” | Credit: Courtesy of Cantiva Studios The second and third films are planned to carry the story through the founding and growth of the Franciscan movement and St. Francis’ final years, when he became the first documented saint in history to receive the stigmata.Aaron Leong is a film and video producer who has been hired by Cantiva Studios for commercial video work on “The Francis Chronicles.”
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Filmmakers bet on human craft over AI for animated St. Francis musical #Catholic A 3D animated musical trilogy on St. Francis of Assisi is taking shape in Singapore, with its creators choosing a human-led animation process over AI at a moment when the industry is racing toward it.Director Benjamin Tanaka, executive producer Gabriel Patrick, and composer Ethan Hsu call the project “The Francis Chronicles.” It marks a reunion for Tanaka and Hsu, who first worked together two years ago on “One Church, One People,” the official theme song for Pope Francis’ visit to Singapore in September 2024 — his last Asia-Pacific apostolic visit before his death seven months later. Patrick, a secondary school friend of Tanaka, joined the project in January 2026.“It does feel like God’s providence — the way our paths crossed and intertwined over the last couple of years. We were each called individually first. Ben and Gabriel were both working on an animated short series about Catholic saints, while I was mulling over a faith-based musical project. When we met up late last year at a separate event, we realized the commonalities in our ideas — that was when the seeds for this project were first planted,” recalled Hsu, who is directing the music for the trilogy. A rendered 3D scene from “The Francis Chronicles” depicts St. Francis praying before the San Damiano crucifix. | Credit: Courtesy of Cantiva Studios St. Francis, a 13th-century Italian friar from the town of Assisi, has become an enduring symbol of simplicity, peace, and care for creation — echoed in Pope Francis’ second encyclical, Laudato Si’, “On Care for Our Common Home.”Eight months later, the trio set up Cantiva Studios, a Singapore film production company focused on animated features of cultural and spiritual significance for international audiences, with “The Francis Chronicles” as its flagship project.With Pope Leo XIV declaring this year the Jubilee Year of St. Francis of Assisi, the trio felt the time was right to begin the project. “His life has greatly impacted our faiths individually, and what better way to honor him than to use the gifts we have been given in storytelling and music to do just that,” Tanaka said from Cantiva Studios’ newly established production office, when asked why they decided to go ahead with a musical instead of a straight drama. They chose animation over live action, he added, because they hope to reach families with young children.Choosing craft over convenienceThe decision to animate the film by hand, using traditionally trained artists, was not an easy one. AI models can now produce polished visuals in minutes and promise significant savings in time and cost. Patrick, however — a designer by training — argued that nothing matches what human hands bring to a film: “Nothing still beats human-crafted movies in offering the viewer and the artists behind the making of the film the greatest range and freedom of authentic expression.”After extensive consultation with the Franciscan friars in Singapore, who assisted with research into the saint’s life, the trio chose a human-led production process, with artists and animators shaping the film from concept to final frame. Friar Derrick Yap, left, and Friar John-Paul Tan of the Custody of St. Anthony speak at the Festival of Praise event at the Church of St. Mary of the Angels in Singapore. | Credit: Courtesy of Cantiva Studios Tanaka, who is making his feature directorial debut with “The Francis Chronicles,” added that Pope Leo XIV’s first encyclical, Magnifica Humanitas, released in May, helped crystallize the team’s decision. “Pope Leo XIV’s timely reminder of ensuring the dignity of human labor really struck a chord with us when we finally made the call on whether to use AI,” he said. “We are proud to be making this animated musical in the most human way possible.” For the filmmakers, this decision is not a rejection of technology but one that keeps human judgment and artistry at the center of the creative process.A medieval saint for the modern worldFriar John-Paul Tan of the Custody of St. Anthony sees the timing as significant. “The last decade or so has been a telling sign about the effects of St. Francis and what his life meant then and to our generation today,” he said, speaking from the Church of St. Mary of the Angels in Singapore. He pointed to a remarkable convergence of milestones: the first pope in history to take the name Francis and a series of 800th-anniversary milestones running from the Rule of St. Francis in 2023 through his canonization in 2028. “I think all these milestones culminate to something significant that God is trying to tell us at this moment in history.”Friar Derrick Yap, custos of the Custody of St. Anthony, said he hopes the films will carry that message beyond the Church: “May the eyes of the world be opened to the beauty of creation and come to see it as St. Francis did: Brother Sun, Sister Moon, Brother Fire, and Sister Mother Earth.” An animator works on a 3D scene for “The Francis Chronicles” at Cantiva Studios’ production office in Singapore. | Credit: Courtesy of Cantiva Studios From Singapore to the worldFor a small domestic film industry, the ambition is unusual. Singapore-made films represent only a fraction of titles screened locally and face a challenging commercial landscape. A homegrown Catholic animated feature would itself be a rarity. “The Francis Chronicles” aims to go further, telling the story as an international trilogy designed for theatrical and streaming audiences beyond Singapore.To help finance development of the first film, “Francis and the Voice of Creation” — covering his early years and call from God — the trio launched a worldwide Kickstarter campaign on Sept. 8. The funds raised will go toward research, script writing, character designs, and storyboards before animation begins. A 3D-animated St. Francis of Assisi prays inside San Damiano Church in a scene from “The Francis Chronicles.” | Credit: Courtesy of Cantiva Studios The second and third films are planned to carry the story through the founding and growth of the Franciscan movement and St. Francis’ final years, when he became the first documented saint in history to receive the stigmata.Aaron Leong is a film and video producer who has been hired by Cantiva Studios for commercial video work on “The Francis Chronicles.”

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Director Benjamin Tanaka, executive producer Gabriel Patrick, and composer Ethan Hsu call the project “The Francis Chronicles.”

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Pope Leo XIV grants jubilee year for 50th anniversary of new Basilica of Guadalupe #Catholic Pope Leo XIV granted a Guadalupan jubilee year to mark the 50th anniversary of the dedication of the new Basilica of Our Lady of Guadalupe in Mexico City and the transfer of the image of the Virgin to the current shrine on Oct. 12, 1976.Cardinal Carlos Aguiar Retes, primate archbishop of Mexico, announced that the grant was issued by the pontiff through the Apostolic Penitentiary.The jubilee year will begin on Oct. 12, 2026, and end on Oct. 12, 2027. Aguiar indicated that this celebration will also coincide with the 131st anniversary of the pontifical coronation of the image of Our Lady of Guadalupe. The original image of Our Lady of Guadalupe with the Mexican flag. | Credit: David Ramos/ACI Prensa The cardinal invited the faithful to attend the Mass officially marking the start of this “time of jubilee grace,” which will take place on Oct. 12 at noon at the Basilica of Guadalupe.Plenary indulgence during the jubilee yearThe archbishop explained that the plenary indulgence will be granted to the faithful who visit “with devotion and a contrite spirit the aacred house of St. Mary of Guadalupe and participate in a liturgical act or spend time in prayer at the basilica.”To receive it, they must also fulfill the usual conditions established by the Church: sacramental confession, Eucharistic Communion, recitation of the Creed, and prayer for the intentions of the Holy Father.The primate archbishop of Mexico encouraged Catholics to use this period as an opportunity for “spiritual renewal and conversion” under the protection of the Virgin of Guadalupe.“May St. Mary of Guadalupe, mother of the true God through whom we live, help us to make the most of this jubilee and accompany us on this journey of spiritual renewal and conversion,” he said.The ‘new basilica’According to the Nican Mopohua account recording the apparitions of St. Mary of Guadalupe, the Virgin chose St. Juan Diego to convey a request to the first bishop of Mexico, Fray Juan de Zumárraga: the construction of a church “on the plain of Tepeyac.”Following the miraculous appearance on Juan Diego’s tilma (cloak), de Zumárraga took the image to his private oratory, but a few days later, he placed it out for the veneration of the Mexican people.By 1695, a simple hermitage had been established; its structure can still be seen today beside the altar of the Old Parish Church of the Indians. The tilma remained there until 1709, when it was moved to what is now called the Expiatory Temple of Christ the King — also known as the Old Basilica of Guadalupe.By the 20th century — as Father Guillermo Schulenburg Prado, the former abbot of the Basilica of Guadalupe who championed the construction of the new church, explains in his memoirs — the “inadequacy of the old temple to meet liturgical, pastoral, and administrative needs” was evident. Expiatory Temple of Christ the King, also known as the Old Basilica. | Credit: Diego Grandi/Shutterstock Construction of the new basilica began in 1974, and on Oct. 12, 1976, the image of the Virgin was transferred to its new home.This is how the Guadalupan jubilee year will beginCelebrations will commence on Sunday, Oct. 11. Morning prayer (Lauds) and Mass will be celebrated at 8:30 a.m. local time, while Aguiar will celebrate the Sunday Mass at noon. Vespers for the dedication of the new basilica of Guadalupe will take place at 5 p.m.On Monday, Oct. 12 — the day the jubilee begins — activities will start at 8:30 a.m. with morning prayer and the celebration of Mass.At 11 a.m., a commemorative video regarding the transfer of the image of St. Mary of Guadalupe to the New Basilica and its dedication will be shown.At noon, Aguiar will celebrate the traditional Mass of the roses and the opening of the Holy Door, formally marking the beginning of the Guadalupan jubilee year.The day’s events will continue at 5 p.m. with the archdiocesan rosary; at 6 p.m., a commemorative concert marking the 50th anniversary of the New Basilica will take place; and at 7 p.m., the rosary of Guadalupan love will be held.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo XIV grants jubilee year for 50th anniversary of new Basilica of Guadalupe #Catholic Pope Leo XIV granted a Guadalupan jubilee year to mark the 50th anniversary of the dedication of the new Basilica of Our Lady of Guadalupe in Mexico City and the transfer of the image of the Virgin to the current shrine on Oct. 12, 1976.Cardinal Carlos Aguiar Retes, primate archbishop of Mexico, announced that the grant was issued by the pontiff through the Apostolic Penitentiary.The jubilee year will begin on Oct. 12, 2026, and end on Oct. 12, 2027. Aguiar indicated that this celebration will also coincide with the 131st anniversary of the pontifical coronation of the image of Our Lady of Guadalupe. The original image of Our Lady of Guadalupe with the Mexican flag. | Credit: David Ramos/ACI Prensa The cardinal invited the faithful to attend the Mass officially marking the start of this “time of jubilee grace,” which will take place on Oct. 12 at noon at the Basilica of Guadalupe.Plenary indulgence during the jubilee yearThe archbishop explained that the plenary indulgence will be granted to the faithful who visit “with devotion and a contrite spirit the aacred house of St. Mary of Guadalupe and participate in a liturgical act or spend time in prayer at the basilica.”To receive it, they must also fulfill the usual conditions established by the Church: sacramental confession, Eucharistic Communion, recitation of the Creed, and prayer for the intentions of the Holy Father.The primate archbishop of Mexico encouraged Catholics to use this period as an opportunity for “spiritual renewal and conversion” under the protection of the Virgin of Guadalupe.“May St. Mary of Guadalupe, mother of the true God through whom we live, help us to make the most of this jubilee and accompany us on this journey of spiritual renewal and conversion,” he said.The ‘new basilica’According to the Nican Mopohua account recording the apparitions of St. Mary of Guadalupe, the Virgin chose St. Juan Diego to convey a request to the first bishop of Mexico, Fray Juan de Zumárraga: the construction of a church “on the plain of Tepeyac.”Following the miraculous appearance on Juan Diego’s tilma (cloak), de Zumárraga took the image to his private oratory, but a few days later, he placed it out for the veneration of the Mexican people.By 1695, a simple hermitage had been established; its structure can still be seen today beside the altar of the Old Parish Church of the Indians. The tilma remained there until 1709, when it was moved to what is now called the Expiatory Temple of Christ the King — also known as the Old Basilica of Guadalupe.By the 20th century — as Father Guillermo Schulenburg Prado, the former abbot of the Basilica of Guadalupe who championed the construction of the new church, explains in his memoirs — the “inadequacy of the old temple to meet liturgical, pastoral, and administrative needs” was evident. Expiatory Temple of Christ the King, also known as the Old Basilica. | Credit: Diego Grandi/Shutterstock Construction of the new basilica began in 1974, and on Oct. 12, 1976, the image of the Virgin was transferred to its new home.This is how the Guadalupan jubilee year will beginCelebrations will commence on Sunday, Oct. 11. Morning prayer (Lauds) and Mass will be celebrated at 8:30 a.m. local time, while Aguiar will celebrate the Sunday Mass at noon. Vespers for the dedication of the new basilica of Guadalupe will take place at 5 p.m.On Monday, Oct. 12 — the day the jubilee begins — activities will start at 8:30 a.m. with morning prayer and the celebration of Mass.At 11 a.m., a commemorative video regarding the transfer of the image of St. Mary of Guadalupe to the New Basilica and its dedication will be shown.At noon, Aguiar will celebrate the traditional Mass of the roses and the opening of the Holy Door, formally marking the beginning of the Guadalupan jubilee year.The day’s events will continue at 5 p.m. with the archdiocesan rosary; at 6 p.m., a commemorative concert marking the 50th anniversary of the New Basilica will take place; and at 7 p.m., the rosary of Guadalupan love will be held.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The jubilee year will begin on Oct. 12 and extend until Oct. 12, 2027.

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Controversial ‘Creed of the Ecclesial Base Communities’ included at Mass in Brazil #Catholic On Sept. 7, Bishop José Valdeci Santos Mendes of Brejo, Maranhão, Brazil, celebrated Mass as part of a national Cry of the Excluded event. During the Mass, the "Creed of the Ecclesial Base Communities” (known as CEBs, by their synonym in Portuguese) was read. This creed, developed in 2016, professes belief in “a God/Goddess present in the diverse experiences of the communities: a God who is close, a liberating and revolutionary God, a God who is a member of the CEBs, who works and struggles just as Jesus of Nazareth did.”Following the distribution of the Eucharist but before the final blessing, the bishop — who chairs the Episcopal Commission for Social-Transformative Action of the National Conference of Bishops of Brazil (CEPAST-CNBB, by its Portuguese acronym) — introduced the referenced creed. He called it a “supplication from the youth of Latin America, who stand before God asking him to come to meet us,” and entrusted the creed’s recitation to two young men.“We do not believe in a static, patriarchal, clerical, and hierarchical Church,” stated the text read by the young men at the Cathedral of Our Lady of the Conception. “We believe in an inclusive, intergenerational community with a voice of its own. We believe in this Church that struggles, ‘casting its lot with the poor of the earth’ in the face of a dominant capitalist system.”“We believe we are daughters and sons of a ‘Great Homeland’ free from racism and free from rules governing love — embracing all sexual diversity, women, youth, Indigenous peoples, Black people, minorities, and all those at the bottom of the social order.”The Creed of the Ecclesial Base Communities is part of a suggested liturgy outline for Masses, worship services, and public gatherings marking the 32nd Cry of the Excluded — a mobilization bringing together pastoral groups, Catholic organizations, and social movements, held annually on Brazil’s Independence Day. CEPAST has called upon dioceses, pastoral groups, and grassroots movements to strengthen this mobilization within their respective jurisdictions this year.In a message released in June regarding the 2026 elections, the CNBB (National Conference of Bishops of Brazil) stated that “the Catholic Church does not endorse candidates or political parties” but affirmed that the Church, “driven by the Gospel and the mission to proclaim it, promotes life and human dignity, and serves the building of the common good.”Elections, the CEB Creed, and prayersDuring the penitential rite, Mass participants asked for forgiveness for “times when we did not take the country’s destiny seriously during elections” and for failing to speak out against “candidacies backed by economic power that will harm the people and potentially even impose authoritarian regimes.”The other parts of the penitential rite address wars, people living on the streets, real estate speculation, housing movements, violence against women, and femicide.During the Prayers of the Faithful, an intention regarding the elections was also included: “For this election season, that we may have the discernment not to vote for anyone who seeks to jeopardize Brazil’s sovereignty or harbors plans for a coup. May we not vote for politicians and parties that wish to turn the public good into an object of profit. Sovereignty is not negotiable.” The assembly’s response was: “Deliver us, Lord, from all those who use politics to betray the Brazilian people!”CEPAST states it did not draft the liturgy guideCEPAST’s communications office told ACI Digital, the Portuguese-language sister service of EWTN News, that the CNBB commission did not participate in drafting the document. “The ‘Cry of the Excluded’ is a coalition formed by various organizations, and CEPAST did not participate in drafting the liturgy guide,” said Juce Rocha of the commission’s communications team.The National Coordination of the Cry of the Excluded includes among its participants Catholic pastoral groups, organizations, and social movements such as the Pastoral Land Commission (CPT), Caritas Brazil, the Workers' Pastoral, the Migrants' Pastoral Service, Base Ecclesial Communities (CEBs), the Landless Rural Workers' Movement (MST), the Movement of People Affected by Dams (MAB), the Central of Popular Movements (CMP), and the National Confederation of Education Workers (CNTE).The national map for this year’s “Cry” documented activities in all regions of the country. In Cachoeiro de Itapemirim, Espírito Santo, a march brought together the faithful, pastoral groups, and representatives of social movements, concluding at St. Peterʼs Cathedral, where Bishop Luiz Fernando Lisboa participated in the mobilization. In Santos, São Paulo, the “Cry” was part of the dioceseʼs official agenda and was attended by Bishop Joaquim Giovani Mol Guimarães. In Cachoeiro de Itapemirim, Brazil, a march brought together the faithful, pastoral groups, and representatives of social movements, concluding at St. Peter’s Cathedral. | Credit: Diocese of Cachoeiro de Itapemirim The same order of service was not followed at all Masses linked to the Cry. At the National Shrine of Aparecida in São Paulo, for instance, the Sept. 7 Mass was celebrated within the context of both the 39th Workers' Pilgrimage and the 32nd Cry of the Excluded. The Mass was celebrated by the archbishop of Aparecida, Mário Antonio da Silva; among the concelebrants was the bishop of the Prelature of Marajó, Pará, José Ionilton Lisboa de Oliveira, president of the Pastoral Land Commission.The Cry was mentioned during the Mass and the homily, but the program used in Brejo was not adopted for the celebration.The Cry of the Excluded first emerged during the evaluation of the second Brazilian Social Week — promoted by the CNBB in 1993 and 1994 — as a way to continue the reflections from that process. The initiative was also inspired by the 1995 Fraternity Campaign, which featured the theme “Fraternity and the Excluded” and the motto “Was it you, Lord?”The first edition took place on Sept. 7, 1995, in 170 locations. In 1996, the CNBB adopted the Cry during its general assembly as part of the Toward the New Millennium Project.Today, the mobilization is led by a National Coordination body comprising the CNBB’s Commission 8, Catholic pastoral groups and organizations, and various social movements and entities — including the CPT, Cáritas Brasileira, the Workers‘ Pastoral, the Migrants’ Pastoral Service, CEBs, the MST, MAB, CMP, and CNTE.According to the event’s organizers, the choice of Sept. 7 is intended to provide a “counterpoint” to the official Independence Day commemoration. The date has also been identified by the event’s organizers as a moment for “political awareness” and the struggle for a “new national and global order.”While the movement’s longtime theme is “Life Comes First!”, the slogan for 2026 is: “In defense of the land, peace, and housing, we raise our voices: Women alive and sovereignty!” National demands include ending the “6×1” (six days of work and one day off) work schedule, ensuring dignified housing, agrarian reform, quality public education, and the defense of the SUS (Unified Health System), as well as combating femicide, racism, and what is termed as “LGBTphobia.”The event’s website states that the choice of Sept. 7 seeks to offer a “counterpoint to the official history of Brazilʼs independence. Contrasting with the civic and military parades that have traditionally marked the day, it calls upon the people — especially the poor and the excluded — to step down from the grandstands, leave passive patriotism behind, and occupy public squares and streets in defense of their rights.”This story was first published by ACI Digital, the Portuguese-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Controversial ‘Creed of the Ecclesial Base Communities’ included at Mass in Brazil #Catholic On Sept. 7, Bishop José Valdeci Santos Mendes of Brejo, Maranhão, Brazil, celebrated Mass as part of a national Cry of the Excluded event. During the Mass, the "Creed of the Ecclesial Base Communities” (known as CEBs, by their synonym in Portuguese) was read. This creed, developed in 2016, professes belief in “a God/Goddess present in the diverse experiences of the communities: a God who is close, a liberating and revolutionary God, a God who is a member of the CEBs, who works and struggles just as Jesus of Nazareth did.”Following the distribution of the Eucharist but before the final blessing, the bishop — who chairs the Episcopal Commission for Social-Transformative Action of the National Conference of Bishops of Brazil (CEPAST-CNBB, by its Portuguese acronym) — introduced the referenced creed. He called it a “supplication from the youth of Latin America, who stand before God asking him to come to meet us,” and entrusted the creed’s recitation to two young men.“We do not believe in a static, patriarchal, clerical, and hierarchical Church,” stated the text read by the young men at the Cathedral of Our Lady of the Conception. “We believe in an inclusive, intergenerational community with a voice of its own. We believe in this Church that struggles, ‘casting its lot with the poor of the earth’ in the face of a dominant capitalist system.”“We believe we are daughters and sons of a ‘Great Homeland’ free from racism and free from rules governing love — embracing all sexual diversity, women, youth, Indigenous peoples, Black people, minorities, and all those at the bottom of the social order.”The Creed of the Ecclesial Base Communities is part of a suggested liturgy outline for Masses, worship services, and public gatherings marking the 32nd Cry of the Excluded — a mobilization bringing together pastoral groups, Catholic organizations, and social movements, held annually on Brazil’s Independence Day. CEPAST has called upon dioceses, pastoral groups, and grassroots movements to strengthen this mobilization within their respective jurisdictions this year.In a message released in June regarding the 2026 elections, the CNBB (National Conference of Bishops of Brazil) stated that “the Catholic Church does not endorse candidates or political parties” but affirmed that the Church, “driven by the Gospel and the mission to proclaim it, promotes life and human dignity, and serves the building of the common good.”Elections, the CEB Creed, and prayersDuring the penitential rite, Mass participants asked for forgiveness for “times when we did not take the country’s destiny seriously during elections” and for failing to speak out against “candidacies backed by economic power that will harm the people and potentially even impose authoritarian regimes.”The other parts of the penitential rite address wars, people living on the streets, real estate speculation, housing movements, violence against women, and femicide.During the Prayers of the Faithful, an intention regarding the elections was also included: “For this election season, that we may have the discernment not to vote for anyone who seeks to jeopardize Brazil’s sovereignty or harbors plans for a coup. May we not vote for politicians and parties that wish to turn the public good into an object of profit. Sovereignty is not negotiable.” The assembly’s response was: “Deliver us, Lord, from all those who use politics to betray the Brazilian people!”CEPAST states it did not draft the liturgy guideCEPAST’s communications office told ACI Digital, the Portuguese-language sister service of EWTN News, that the CNBB commission did not participate in drafting the document. “The ‘Cry of the Excluded’ is a coalition formed by various organizations, and CEPAST did not participate in drafting the liturgy guide,” said Juce Rocha of the commission’s communications team.The National Coordination of the Cry of the Excluded includes among its participants Catholic pastoral groups, organizations, and social movements such as the Pastoral Land Commission (CPT), Caritas Brazil, the Workers' Pastoral, the Migrants' Pastoral Service, Base Ecclesial Communities (CEBs), the Landless Rural Workers' Movement (MST), the Movement of People Affected by Dams (MAB), the Central of Popular Movements (CMP), and the National Confederation of Education Workers (CNTE).The national map for this year’s “Cry” documented activities in all regions of the country. In Cachoeiro de Itapemirim, Espírito Santo, a march brought together the faithful, pastoral groups, and representatives of social movements, concluding at St. Peterʼs Cathedral, where Bishop Luiz Fernando Lisboa participated in the mobilization. In Santos, São Paulo, the “Cry” was part of the dioceseʼs official agenda and was attended by Bishop Joaquim Giovani Mol Guimarães. In Cachoeiro de Itapemirim, Brazil, a march brought together the faithful, pastoral groups, and representatives of social movements, concluding at St. Peter’s Cathedral. | Credit: Diocese of Cachoeiro de Itapemirim The same order of service was not followed at all Masses linked to the Cry. At the National Shrine of Aparecida in São Paulo, for instance, the Sept. 7 Mass was celebrated within the context of both the 39th Workers' Pilgrimage and the 32nd Cry of the Excluded. The Mass was celebrated by the archbishop of Aparecida, Mário Antonio da Silva; among the concelebrants was the bishop of the Prelature of Marajó, Pará, José Ionilton Lisboa de Oliveira, president of the Pastoral Land Commission.The Cry was mentioned during the Mass and the homily, but the program used in Brejo was not adopted for the celebration.The Cry of the Excluded first emerged during the evaluation of the second Brazilian Social Week — promoted by the CNBB in 1993 and 1994 — as a way to continue the reflections from that process. The initiative was also inspired by the 1995 Fraternity Campaign, which featured the theme “Fraternity and the Excluded” and the motto “Was it you, Lord?”The first edition took place on Sept. 7, 1995, in 170 locations. In 1996, the CNBB adopted the Cry during its general assembly as part of the Toward the New Millennium Project.Today, the mobilization is led by a National Coordination body comprising the CNBB’s Commission 8, Catholic pastoral groups and organizations, and various social movements and entities — including the CPT, Cáritas Brasileira, the Workers‘ Pastoral, the Migrants’ Pastoral Service, CEBs, the MST, MAB, CMP, and CNTE.According to the event’s organizers, the choice of Sept. 7 is intended to provide a “counterpoint” to the official Independence Day commemoration. The date has also been identified by the event’s organizers as a moment for “political awareness” and the struggle for a “new national and global order.”While the movement’s longtime theme is “Life Comes First!”, the slogan for 2026 is: “In defense of the land, peace, and housing, we raise our voices: Women alive and sovereignty!” National demands include ending the “6×1” (six days of work and one day off) work schedule, ensuring dignified housing, agrarian reform, quality public education, and the defense of the SUS (Unified Health System), as well as combating femicide, racism, and what is termed as “LGBTphobia.”The event’s website states that the choice of Sept. 7 seeks to offer a “counterpoint to the official history of Brazilʼs independence. Contrasting with the civic and military parades that have traditionally marked the day, it calls upon the people — especially the poor and the excluded — to step down from the grandstands, leave passive patriotism behind, and occupy public squares and streets in defense of their rights.”This story was first published by ACI Digital, the Portuguese-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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This past Sept. 7, the “Creed of the Ecclesial Base Communities” was included as part of a Mass marking Brazil’s annual “Cry of the Excluded” event.

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Faith on the Hill: Catholic members of Congress share how faith shapes their lives and work #Catholic For many of the 150 Catholics serving in the 119th Congress, faith plays an important role in their lives and work.The current number of Catholic lawmakers on Capitol Hill is slightly higher than the previous Congress, with Catholics accounting for more than 28% of the members of the United States House of Representatives and Senate. Of the Catholic members, 126 serve in the House and 24 in the Senate, according to a report from the Pew Research Center.In this special report, EWTN News Capitol Hill correspondent Erik Rosales spoke with various Catholic members of Congress about their faith and how they live it in their work.Sen. Eric SchmittSen. Eric Schmitt, R-Missouri, grew up a cradle Catholic and said his parents instilled in him the importance of having a personal relationship with Christ at a young age.“I grew up in St. Louis, which is a very Catholic town and has been referred to as the Rome of the West because per capita, very Catholic,” Schmitt told Rosales.A “conversation back home, it might very easily start … ‘What parish are you at? or ‘What parish did you grow up in?’” Schmitt said.At 17, Schmitt went to a Jesuit retreat house that had a profound impact on him. Later, when his son was born with a rare genetic condition, Schmitt would often return to the Jesuits for prayer.It “was a seed that was planted … when I was confronted with this really kind of difficult situation. I went back there, and it was a profound experience,” he said. “I go back every year. Itʼs a … weekend silent retreat. And that keeps me very rooted.”When working busy days on the Hill, Schmitt said he looks to prayer.“Iʼll listen to a podcast by Bishop [Robert] Barron or Father Michael Schmitz,” he said. “I think technology now too has allowed a different avenue for people to … maintain their faith and grow their faith.”Even “if itʼs five or 10 minutes, it really does help me kind of start the day right,” Schmitt said.Rep. John RutherfordRep. John Rutherford, R-Florida, also spoke about leaning on his faith when working in a hectic position, often by attending Mass and saying the rosary.“In Ephesians 2:10, it says, ‘for we are all Godʼs workmanship, created in the image of Christ Jesus to do good work,’ which he prepared … in advance for us to do,’” Rutherford said. “So heʼs got work out there that heʼs prepared for me to do,” he continued.While Rutherford’s Catholic faith is incorporated into his day-to-day life, he shared that was not always the case. He grew up in the United Methodist Church, but at about 14 years old, “fell away from the church,” he said.After becoming a police officer in Jacksonville, Florida, Rutherford’s perspective on faith changed. Witnessing crimes made him question his own mortality.“So I went back to the Bible, and I read the Bible literally cover to cover, not once but twice,” he said.Rutherford returned to the Methodist Church, while his wife and kids attended Catholic Mass. After reading about the Methodist Churchʼs seven principles, he realized he didnʼt agree with them.“It was a long process, but I finally read a book by Pope John Paul II, ‘Crossing the Threshold of Hope,’ and that explained where the authority of the Church is,” Rutherford said. “And how itʼs passed down through the papacy.”After his research, and inspired by the true Church and presence of Jesus in the Eucharist, Rutherford entered the Catholic Church.Rep. Mark MessmerRep. Mark Messmer, R-Indiana, said he has spent his life putting God, family, and community first.It was during his time as a state legislator that a colleague invited Messmer and his wife to attend a Cursillo, a retreat focused on showing Christian laity how to become effective leaders and how to use the Gospel in daily life.“It ignited a passion and a love for Christ, and a love for the Eucharist that I always said I wanted. And then it gives you the tools [for] your prayer life, study life, and evangelization, how to live that out on a daily basis,” he said.Messmer said he stays grounded with daily Mass and his Friday morning prayer group. He and his family also all join together for a weekly group call to catch up and join for “spiritual reinforcement.”Rep. Stephanie BiceRep. Stephanie Bice, R-Oklahoma, converted to Catholicism in college after she started going to Mass with her now husband.Bice served six years in the Oklahoma Senate and later ran for U.S. Congress. She joined a number of women who have been elected over the past two cycles.“Not every woman believes that … you should be able to terminate pregnancies up to birth,” Bice said. “So you had a groundswell of women consider running for congressional seats and Senate seats,” she said.While serving on Capitol Hill, Bice said she turns to prayer and the comfort of the Blessed Mother.“I stumbled across a group of staffers that actually pray the rosary on fly-in days in the morning,” she explained. “I said, ‘Hey, can a member come?’ And they were delighted that I would even ask.”One highlight of her congressional career was meeting Pope Francis at the Vatican. The invitation came from Rep. James Langevin, a fellow Catholic and Democrat from Rhode Island.Pope Francis “looked at my husband and I after blessing us both, and he said: ‘Will you pray for me?’ And that was pretty profound,” Bice said.Rep. Robert Onder“Really, my Catholic faith has motivated me my whole life, my whole career, and really motivated in many ways the direction my life has taken,” Rep. Robert Onder, R-Missouri, said.Onder said his faith was present in his work trying to pass a religious liberty bill in the Missouri Senate and through his fight to protect the conscience rights of physicians who are forced to perform abortions.As a medical doctor, Onder detailed the present problem in some states and hospitals, which “want to force physicians to participate in abortions, participate in vitro fertilization or artificial contraception, and, of course, more recently, participate in euthanasia.”Onder said his political service has been motivated by love of God, family, and country. He said he stays rooted in faith by attending daily Mass. He said he also enjoys talking with other lawmakers about their love for Christ.“Speaker [Mike] Johnson is absolutely a brother in the Christian faith and a very, very strong believer,” Onder said. “It does give me a lot hope and a lot of encouragement to serve with other people who really take their faith seriously.”Rep. Riley MooreRep. Riley Moore, R-West Virginia, said his Catholic faith is “is the most important thing” in his life.“It forms me — every decision I make, everything that I do here on the Hill, it is central to my life. Iʼm always praying to be able to deepen my faith, be a strong family man, and then also my service.”“So itʼs my faith, my family, my service to my state, my country. But faith comes first.”“Canʼt always be easy to discern Godʼs will, particularly in a place that is more about individual will and not Godʼs will,” Moore said. “Iʼm trying to re-center myself towards that. Thatʼs that gravitational pull for me that Iʼm always trying to get back to.”Moore started as a Hill staffer on the House Foreign Affairs Committee, working under the late Rep. Henry Hyde, R-Illinois. One of his priorities is drawing attention to the persecution of Christians around the world, especially in Nigeria.While in Nigeria, “I met a woman who had had all five of her children murdered, murdered by Islamic terrorists,” Moore said. “I met another woman who had her two daughters and husband killed right in front of her, and then they killed her unborn child.”“As we know and weʼve heard many times, and itʼs so true that there is salvation through suffering. I think that … their suffering offers us salvation as well by doing something here,” he said.House Majority Whip Tom EmmerMajority Whip of the U.S. House of Representatives Tom Emmer discussed how his faith was largely inspired by his family, including his father, who attended daily Mass.“The example that they set is, I believe, why I am who I am,” said Emmer, R-Minnesota.Emmer also detailed the trials of his faith, including the loss of his sister Bridget, who died of breast cancer at 38 years old.Emmer said he was angry at the Lord and had doubts about Godʼs will because of his sisterʼs suffering. A conversation with Bridget during her chemotherapy treatment was a pivotal moment for him and his faith.“She looked at me and she said, ‘Tom, would I love to live forever? Absolutely. But Iʼm not going to,’” he explained. His sister added: “I have lived a good life. If God comes and calls me today, so be it.”Emmer said her words brought him away from his own anger with the Lord. Now his message to others is to put God first while living each moment to the fullest.
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Faith on the Hill: Catholic members of Congress share how faith shapes their lives and work #Catholic For many of the 150 Catholics serving in the 119th Congress, faith plays an important role in their lives and work.The current number of Catholic lawmakers on Capitol Hill is slightly higher than the previous Congress, with Catholics accounting for more than 28% of the members of the United States House of Representatives and Senate. Of the Catholic members, 126 serve in the House and 24 in the Senate, according to a report from the Pew Research Center.In this special report, EWTN News Capitol Hill correspondent Erik Rosales spoke with various Catholic members of Congress about their faith and how they live it in their work.Sen. Eric SchmittSen. Eric Schmitt, R-Missouri, grew up a cradle Catholic and said his parents instilled in him the importance of having a personal relationship with Christ at a young age.“I grew up in St. Louis, which is a very Catholic town and has been referred to as the Rome of the West because per capita, very Catholic,” Schmitt told Rosales.A “conversation back home, it might very easily start … ‘What parish are you at? or ‘What parish did you grow up in?’” Schmitt said.At 17, Schmitt went to a Jesuit retreat house that had a profound impact on him. Later, when his son was born with a rare genetic condition, Schmitt would often return to the Jesuits for prayer.It “was a seed that was planted … when I was confronted with this really kind of difficult situation. I went back there, and it was a profound experience,” he said. “I go back every year. Itʼs a … weekend silent retreat. And that keeps me very rooted.”When working busy days on the Hill, Schmitt said he looks to prayer.“Iʼll listen to a podcast by Bishop [Robert] Barron or Father Michael Schmitz,” he said. “I think technology now too has allowed a different avenue for people to … maintain their faith and grow their faith.”Even “if itʼs five or 10 minutes, it really does help me kind of start the day right,” Schmitt said.Rep. John RutherfordRep. John Rutherford, R-Florida, also spoke about leaning on his faith when working in a hectic position, often by attending Mass and saying the rosary.“In Ephesians 2:10, it says, ‘for we are all Godʼs workmanship, created in the image of Christ Jesus to do good work,’ which he prepared … in advance for us to do,’” Rutherford said. “So heʼs got work out there that heʼs prepared for me to do,” he continued.While Rutherford’s Catholic faith is incorporated into his day-to-day life, he shared that was not always the case. He grew up in the United Methodist Church, but at about 14 years old, “fell away from the church,” he said.After becoming a police officer in Jacksonville, Florida, Rutherford’s perspective on faith changed. Witnessing crimes made him question his own mortality.“So I went back to the Bible, and I read the Bible literally cover to cover, not once but twice,” he said.Rutherford returned to the Methodist Church, while his wife and kids attended Catholic Mass. After reading about the Methodist Churchʼs seven principles, he realized he didnʼt agree with them.“It was a long process, but I finally read a book by Pope John Paul II, ‘Crossing the Threshold of Hope,’ and that explained where the authority of the Church is,” Rutherford said. “And how itʼs passed down through the papacy.”After his research, and inspired by the true Church and presence of Jesus in the Eucharist, Rutherford entered the Catholic Church.Rep. Mark MessmerRep. Mark Messmer, R-Indiana, said he has spent his life putting God, family, and community first.It was during his time as a state legislator that a colleague invited Messmer and his wife to attend a Cursillo, a retreat focused on showing Christian laity how to become effective leaders and how to use the Gospel in daily life.“It ignited a passion and a love for Christ, and a love for the Eucharist that I always said I wanted. And then it gives you the tools [for] your prayer life, study life, and evangelization, how to live that out on a daily basis,” he said.Messmer said he stays grounded with daily Mass and his Friday morning prayer group. He and his family also all join together for a weekly group call to catch up and join for “spiritual reinforcement.”Rep. Stephanie BiceRep. Stephanie Bice, R-Oklahoma, converted to Catholicism in college after she started going to Mass with her now husband.Bice served six years in the Oklahoma Senate and later ran for U.S. Congress. She joined a number of women who have been elected over the past two cycles.“Not every woman believes that … you should be able to terminate pregnancies up to birth,” Bice said. “So you had a groundswell of women consider running for congressional seats and Senate seats,” she said.While serving on Capitol Hill, Bice said she turns to prayer and the comfort of the Blessed Mother.“I stumbled across a group of staffers that actually pray the rosary on fly-in days in the morning,” she explained. “I said, ‘Hey, can a member come?’ And they were delighted that I would even ask.”One highlight of her congressional career was meeting Pope Francis at the Vatican. The invitation came from Rep. James Langevin, a fellow Catholic and Democrat from Rhode Island.Pope Francis “looked at my husband and I after blessing us both, and he said: ‘Will you pray for me?’ And that was pretty profound,” Bice said.Rep. Robert Onder“Really, my Catholic faith has motivated me my whole life, my whole career, and really motivated in many ways the direction my life has taken,” Rep. Robert Onder, R-Missouri, said.Onder said his faith was present in his work trying to pass a religious liberty bill in the Missouri Senate and through his fight to protect the conscience rights of physicians who are forced to perform abortions.As a medical doctor, Onder detailed the present problem in some states and hospitals, which “want to force physicians to participate in abortions, participate in vitro fertilization or artificial contraception, and, of course, more recently, participate in euthanasia.”Onder said his political service has been motivated by love of God, family, and country. He said he stays rooted in faith by attending daily Mass. He said he also enjoys talking with other lawmakers about their love for Christ.“Speaker [Mike] Johnson is absolutely a brother in the Christian faith and a very, very strong believer,” Onder said. “It does give me a lot hope and a lot of encouragement to serve with other people who really take their faith seriously.”Rep. Riley MooreRep. Riley Moore, R-West Virginia, said his Catholic faith is “is the most important thing” in his life.“It forms me — every decision I make, everything that I do here on the Hill, it is central to my life. Iʼm always praying to be able to deepen my faith, be a strong family man, and then also my service.”“So itʼs my faith, my family, my service to my state, my country. But faith comes first.”“Canʼt always be easy to discern Godʼs will, particularly in a place that is more about individual will and not Godʼs will,” Moore said. “Iʼm trying to re-center myself towards that. Thatʼs that gravitational pull for me that Iʼm always trying to get back to.”Moore started as a Hill staffer on the House Foreign Affairs Committee, working under the late Rep. Henry Hyde, R-Illinois. One of his priorities is drawing attention to the persecution of Christians around the world, especially in Nigeria.While in Nigeria, “I met a woman who had had all five of her children murdered, murdered by Islamic terrorists,” Moore said. “I met another woman who had her two daughters and husband killed right in front of her, and then they killed her unborn child.”“As we know and weʼve heard many times, and itʼs so true that there is salvation through suffering. I think that … their suffering offers us salvation as well by doing something here,” he said.House Majority Whip Tom EmmerMajority Whip of the U.S. House of Representatives Tom Emmer discussed how his faith was largely inspired by his family, including his father, who attended daily Mass.“The example that they set is, I believe, why I am who I am,” said Emmer, R-Minnesota.Emmer also detailed the trials of his faith, including the loss of his sister Bridget, who died of breast cancer at 38 years old.Emmer said he was angry at the Lord and had doubts about Godʼs will because of his sisterʼs suffering. A conversation with Bridget during her chemotherapy treatment was a pivotal moment for him and his faith.“She looked at me and she said, ‘Tom, would I love to live forever? Absolutely. But Iʼm not going to,’” he explained. His sister added: “I have lived a good life. If God comes and calls me today, so be it.”Emmer said her words brought him away from his own anger with the Lord. Now his message to others is to put God first while living each moment to the fullest.

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EWTN News Capitol Hill correspondent Erik Rosales spoke with various Catholic lawmakers about how their faith intersects with their public service.

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The Catholic Church has a lot to say about Labor Day — why? #Catholic As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.But are Catholics, and others, aware of these resources?One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum, or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told EWTN News, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.Labor, politics, and spiritualityOubre said Catholic teaching is a challenge regardless of people’s political views.“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.God and man at workThe Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.The Compendium presents human labor as a way of supporting oneself and one’s loved ones but also a way to serve those in need. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.The rights of laborGod’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”A challenge for Catholics and institutionsCatholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told EWTN News.He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.This story was first published on Sept. 4, 2023, and has been updated.
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The Catholic Church has a lot to say about Labor Day — why? #Catholic As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.But are Catholics, and others, aware of these resources?One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum, or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told EWTN News, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.Labor, politics, and spiritualityOubre said Catholic teaching is a challenge regardless of people’s political views.“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.God and man at workThe Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.The Compendium presents human labor as a way of supporting oneself and one’s loved ones but also a way to serve those in need. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.The rights of laborGod’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”A challenge for Catholics and institutionsCatholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told EWTN News.He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.This story was first published on Sept. 4, 2023, and has been updated.

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“All work, no matter what the work is, is essential,” said Father Sinclair Oubre, spiritual moderator of the Catholic Labor Network.

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Cardinal Burke to lead international Rosary Rally in Amsterdam #Catholic Cardinal Raymond Burke will preside over Radio Maria’s annual Rosary Rally of reparation to the Immaculate Heart of Mary on Sept. 5.“Cardinal Burke will be the principal celebrant at Holy Mass in the Church of Our Lady, Keizersgracht 218, Amsterdam. Later that afternoon, he will lead a prayer service and give an inspiring talk at the Vondelpark,” Radio Maria’s website states. The event takes place every year as a fulfillment of the request of Our Lady of Fatima to pray for a spirit of conversion in society. Centenary of first Catholic Mass in Norway celebratedIn celebration of 100 years since the first Catholic Mass in Norway, Bishop Erik Varden of Trondheim presided over a solemn Mass in Longyearbyen.The Mass took place at Svalbard Church on Aug. 30, and was widely attended by members of the Catholic community, as well as nonprofit organizations and representatives of the Lutheran Church of Norway, according to a Vatican News report on Aug. 31. “For the sake of bringing Jesus’ sacrifice concretely to Svalbard, Bishop Smit came here in 1926 and celebrated the first Catholic Mass on the archipelago,” Varden said during his homily. “In gratitude for the grace God has poured out on Svalbard through a hundred years, we will faithfully take responsibility for that grace.”Scottish sisters to stand trial over historic child abuse chargesIn Scotland, five Sisters of Nazareth nuns aged between 67 and 84 have been indicted to stand trial. They are accused of multiple abuse charges against several children following a preliminary hearing that took place at the High Court in Glasgow on Monday.Marie Docherty, 84, Mary Broderick, 83, Margaret McLafferty, 67, Kathleen McLean, 76, and Mary Doyle, 80, were named on an indictment, which contains 108 charges. The indictment includes allegations that children were punched, struck, kicked, force-fed, forced to stand while wearing soiled bedding or clothing. The alleged crimes are said to have taken place mainly at Nazareth House locations in Aberdeen and Bonnyrigg, Midlothian, between 1965 and 1982.The accused have previously entered pleas of not guilty.A further preliminary hearing is scheduled for Jan. 22, 2027, and the court has provisionally set aside eight weeks for a trial starting on March 30, 2027, in Glasgow. ‘Safeguarding Sunday’ in Australia to operate under theme ‘Love Protects’Catholics across Australia will observe “Safeguarding Sunday” on Sept. 13 under the theme, “Love Protects” in honor of victims of abuse within the Church.“‘Love Protects’ reminds us that genuine love is demonstrated through action,” Bishop Greg Bennet, chair of the Bishops Commission for Professional Standards and Safeguarding in Australia, said in a Sept. 4 press release. “Safeguarding is an essential part of our mission and ministry. It calls each of us to be attentive, accountable, and committed to ensuring that every person can participate in the life of the Church safely and with confidence.”New leader for Melkite Catholics in Argentina Lebanese priest Jean Abou Charouche has been appointed by Pope Leo XIV to lead the Melkite Greek Catholic community in Argentina as apostolic exarch and has been raised to the rank of bishop, ACI MENA, EWTN News’ Arabic-language sister service, reported on Aug. 31.The Melkite exarchate in Argentina serves about 345,000 faithful.Born near Beirut in 1972, Abou Charouche was ordained a priest in 1998 and has devoted much of his ministry to preparing future priests and religious. He later moved to Argentina, becoming pastor of St. George Cathedral in Córdoba in 2015. Since 2023, he has already been overseeing the countryʼs Melkite Catholic community as apostolic administrator. Pro-life groups protest ‘International Safe Abortion Day’ celebration in BelfastChristian and pro-life groups have called on the Belfast City Council to cancel plans to illuminate the city in observance of “International Safe Abortion Day.”“The strength of this open letter comes from the breadth of organizations standing together. Catholic, Protestant, evangelical, pro-life, pregnancy-support, and Christian community groups have united to send Belfast City Council a clear and respectful message: City Hall is not a billboard for abortion,” Bernadette Smyth, director of the Precious Life, the largest pro-life group in Northern Ireland, said in a press release Sept. 1. The letter came ahead of Belfast City Hall’s 11-3 vote to approve the measure on Sept. 2.Ivory Coast cardinal decries illegal gold mining Ignace Cardinal Bessi Dogbo of the Ivory Coast’s Catholic Archdiocese of Abidjan has denounced the devastating environmental consequences of illegal gold mining, calling for stronger state action to protect the country’s natural resources and its people, ACI Africa, EWTN News’ sister service in Africa, reported Sept. 3.In his homily during the Mass of the 2026 World Day of Prayer for the Care of Creation, the cardinal reflected on the ecological vision of Pope Francis’ encyclical, Laudato Si’, warning against the destruction of land and waterways caused by the pursuit of gold.He also challenged what he described as the excessive attachment to money that fuels the exploitation of creation.“Gold that kills is not gold. Illegal gold mining that kills human beings is worse than idolatry. It is beyond words,” Dogbo said, condemning mining activities that “soil the water,” destroy the environment, and transform rivers into “polluted wastelands.”UK government warns against assisted suicide in latest assessmentAn updated assessment from the UK government has found that “poverty, poor care, and abuse” could lead to “disproportionate numbers of ethnic minority people” seeking to end their lives via assisted suicide.The latest assessment, released Aug. 29, comes as the government increased its central estimate of annual assisted deaths from 2,183 to 3,502, according to an Aug. 29 press release from Right To Life UK. UK Prime Minister Andy Burnham has called for extensive healthcare reforms to take place before the passage of legislation on assisted dying. “Personally, I think there’s something that needs to happen first, and that’s the fixing of the funding of palliative care and social care,” Burnham said on July 29. ”I think it is very challenging to introduce that wider debate in a context of people not receiving that care and having the peace of mind about that care.”Patrick J. Passmore contributed to this report.
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Cardinal Burke to lead international Rosary Rally in Amsterdam #Catholic Cardinal Raymond Burke will preside over Radio Maria’s annual Rosary Rally of reparation to the Immaculate Heart of Mary on Sept. 5.“Cardinal Burke will be the principal celebrant at Holy Mass in the Church of Our Lady, Keizersgracht 218, Amsterdam. Later that afternoon, he will lead a prayer service and give an inspiring talk at the Vondelpark,” Radio Maria’s website states. The event takes place every year as a fulfillment of the request of Our Lady of Fatima to pray for a spirit of conversion in society. Centenary of first Catholic Mass in Norway celebratedIn celebration of 100 years since the first Catholic Mass in Norway, Bishop Erik Varden of Trondheim presided over a solemn Mass in Longyearbyen.The Mass took place at Svalbard Church on Aug. 30, and was widely attended by members of the Catholic community, as well as nonprofit organizations and representatives of the Lutheran Church of Norway, according to a Vatican News report on Aug. 31. “For the sake of bringing Jesus’ sacrifice concretely to Svalbard, Bishop Smit came here in 1926 and celebrated the first Catholic Mass on the archipelago,” Varden said during his homily. “In gratitude for the grace God has poured out on Svalbard through a hundred years, we will faithfully take responsibility for that grace.”Scottish sisters to stand trial over historic child abuse chargesIn Scotland, five Sisters of Nazareth nuns aged between 67 and 84 have been indicted to stand trial. They are accused of multiple abuse charges against several children following a preliminary hearing that took place at the High Court in Glasgow on Monday.Marie Docherty, 84, Mary Broderick, 83, Margaret McLafferty, 67, Kathleen McLean, 76, and Mary Doyle, 80, were named on an indictment, which contains 108 charges. The indictment includes allegations that children were punched, struck, kicked, force-fed, forced to stand while wearing soiled bedding or clothing. The alleged crimes are said to have taken place mainly at Nazareth House locations in Aberdeen and Bonnyrigg, Midlothian, between 1965 and 1982.The accused have previously entered pleas of not guilty.A further preliminary hearing is scheduled for Jan. 22, 2027, and the court has provisionally set aside eight weeks for a trial starting on March 30, 2027, in Glasgow. ‘Safeguarding Sunday’ in Australia to operate under theme ‘Love Protects’Catholics across Australia will observe “Safeguarding Sunday” on Sept. 13 under the theme, “Love Protects” in honor of victims of abuse within the Church.“‘Love Protects’ reminds us that genuine love is demonstrated through action,” Bishop Greg Bennet, chair of the Bishops Commission for Professional Standards and Safeguarding in Australia, said in a Sept. 4 press release. “Safeguarding is an essential part of our mission and ministry. It calls each of us to be attentive, accountable, and committed to ensuring that every person can participate in the life of the Church safely and with confidence.”New leader for Melkite Catholics in Argentina Lebanese priest Jean Abou Charouche has been appointed by Pope Leo XIV to lead the Melkite Greek Catholic community in Argentina as apostolic exarch and has been raised to the rank of bishop, ACI MENA, EWTN News’ Arabic-language sister service, reported on Aug. 31.The Melkite exarchate in Argentina serves about 345,000 faithful.Born near Beirut in 1972, Abou Charouche was ordained a priest in 1998 and has devoted much of his ministry to preparing future priests and religious. He later moved to Argentina, becoming pastor of St. George Cathedral in Córdoba in 2015. Since 2023, he has already been overseeing the countryʼs Melkite Catholic community as apostolic administrator. Pro-life groups protest ‘International Safe Abortion Day’ celebration in BelfastChristian and pro-life groups have called on the Belfast City Council to cancel plans to illuminate the city in observance of “International Safe Abortion Day.”“The strength of this open letter comes from the breadth of organizations standing together. Catholic, Protestant, evangelical, pro-life, pregnancy-support, and Christian community groups have united to send Belfast City Council a clear and respectful message: City Hall is not a billboard for abortion,” Bernadette Smyth, director of the Precious Life, the largest pro-life group in Northern Ireland, said in a press release Sept. 1. The letter came ahead of Belfast City Hall’s 11-3 vote to approve the measure on Sept. 2.Ivory Coast cardinal decries illegal gold mining Ignace Cardinal Bessi Dogbo of the Ivory Coast’s Catholic Archdiocese of Abidjan has denounced the devastating environmental consequences of illegal gold mining, calling for stronger state action to protect the country’s natural resources and its people, ACI Africa, EWTN News’ sister service in Africa, reported Sept. 3.In his homily during the Mass of the 2026 World Day of Prayer for the Care of Creation, the cardinal reflected on the ecological vision of Pope Francis’ encyclical, Laudato Si’, warning against the destruction of land and waterways caused by the pursuit of gold.He also challenged what he described as the excessive attachment to money that fuels the exploitation of creation.“Gold that kills is not gold. Illegal gold mining that kills human beings is worse than idolatry. It is beyond words,” Dogbo said, condemning mining activities that “soil the water,” destroy the environment, and transform rivers into “polluted wastelands.”UK government warns against assisted suicide in latest assessmentAn updated assessment from the UK government has found that “poverty, poor care, and abuse” could lead to “disproportionate numbers of ethnic minority people” seeking to end their lives via assisted suicide.The latest assessment, released Aug. 29, comes as the government increased its central estimate of annual assisted deaths from 2,183 to 3,502, according to an Aug. 29 press release from Right To Life UK. UK Prime Minister Andy Burnham has called for extensive healthcare reforms to take place before the passage of legislation on assisted dying. “Personally, I think there’s something that needs to happen first, and that’s the fixing of the funding of palliative care and social care,” Burnham said on July 29. ”I think it is very challenging to introduce that wider debate in a context of people not receiving that care and having the peace of mind about that care.”Patrick J. Passmore contributed to this report.

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Catholic cardinal presides over Rosary Rally in Holland, Norway celebrates 100 years since first Mass, Scottish sisters to stand trial for abuse, and more in this week’s world news round up.

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U.S. bishops offer pre-midterms guidance on faithful citizenship #Catholic The U.S. Conference of Catholic Bishops (USCCB) published a guide for dioceses that outlines how they can train priests to better assist members of their congregation to be “faithful citizens.”It comes about two months before the midterm elections, which will decide control of the U.S. Senate and House of Representatives. It does not instruct people how to vote, but does note principles of Catholic teaching that should be considered when making that decision.Faithful citizenship, the guide explains, embraces “the fullness of the Church’s teachings and is a way of living the Gospel in attending to specific duties in the public square, which sit alongside a wide array of other duties.” It emphasizes that faith must come before politics.The guide, titled “Outlines for Clergy Formation on Faithful Citizenship,” offers sample outlines for clergy formation sessions, which includes the options of a a 3-5 hour session and a concise 1-hour session.It was developed following internal dialogue among bishops after some had requested a guide on the subject. It focuses on Catholic Social Teaching, how it applies to modern politics in the U.S. and how to help priests communicate those teachings to their congregations.“We are supposed to be agents of transformation of society according to the principles of the Gospel and the profound dignity and the life of every human person,” Archbishop Alexander Sample of the Archdiocese of Portland said in a video message that the USCCB provided to dioceses to accompany the guide.“The church and the laity,” he said, “we need to have a seat at the table to help form a society where every individualʼs dignity is recognized and everybodyʼs right to life is recognized.”The document includes five guiding principles of Catholic Social Teaching, which derive from Pope Leo XIV’s encyclical Magnifica Humanitas.First, it points to the common good, noting the obligation for every person “to act in a manner that serves the whole of society” and be “a neighbor to all.” It cites the Second Vatican Council’s definition of the term: “the sum of those conditions of social life which allow social groups and their individual members relatively thorough and ready access to their own fulfillment.”Second, it points to the Universal Destination of Goods. It notes that God “created the world and entrusted it to the care of humanity.” It pointed to Pope Leo XIII’s teachings in Rerum Novarum, which defends the right to private property, but not one that is absolute. The right is “subordinate to the duty to ensure that all can live in dignity,” it explains.It points to subsidiarity, which is the principle that “issues should be addressed at as local a level as possible.” It notes “natural justice forbids a government from intruding on the dignity of the family.”The fourth principle is solidarity, which it explains “puts into practice our Lord’s vast definition of neighbor given in the Parable of the Good Samaritan.”Fifth, the guide states, is social justice. It states the term is often “incorrectly perceived as ‘woke,’” but stems from the cardinal virtues. It cites Pope Leo XIV, who explained it as “looking beyond one-on-one relationships … to the structural elements that lead to injustice in society.”Bishop Daniel Flores of the Diocese of Brownsville, Texas, said in the video message that Catholics are “called to be faithful, faithful citizens, faithful people in the building up of a society and a community that is somehow reflective of the very things that God Himself has shown us in Christ.”“And the rest is in Godʼs hands,” he said. “I think as Catholics, our first role in political life and in social life is to give an authentic witness that we that we carry within ourselves, the person of Christ and all that that implies.”The guide refers to faithful citizenship as “a way of life, not merely something exercised when marking a ballot.”“Although it addresses specific moral issues — abortion, racial equality, economic inequities, criminal justice, euthanasia, family life, immigration, participation in the political process, war and peace, and many more — faithful citizenship fundamentally is a way of seeing the world in the light of the Gospel and allowing Gospel truth to point the way to prudential judgements and concrete decisions,” it explains.
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U.S. bishops offer pre-midterms guidance on faithful citizenship #Catholic The U.S. Conference of Catholic Bishops (USCCB) published a guide for dioceses that outlines how they can train priests to better assist members of their congregation to be “faithful citizens.”It comes about two months before the midterm elections, which will decide control of the U.S. Senate and House of Representatives. It does not instruct people how to vote, but does note principles of Catholic teaching that should be considered when making that decision.Faithful citizenship, the guide explains, embraces “the fullness of the Church’s teachings and is a way of living the Gospel in attending to specific duties in the public square, which sit alongside a wide array of other duties.” It emphasizes that faith must come before politics.The guide, titled “Outlines for Clergy Formation on Faithful Citizenship,” offers sample outlines for clergy formation sessions, which includes the options of a a 3-5 hour session and a concise 1-hour session.It was developed following internal dialogue among bishops after some had requested a guide on the subject. It focuses on Catholic Social Teaching, how it applies to modern politics in the U.S. and how to help priests communicate those teachings to their congregations.“We are supposed to be agents of transformation of society according to the principles of the Gospel and the profound dignity and the life of every human person,” Archbishop Alexander Sample of the Archdiocese of Portland said in a video message that the USCCB provided to dioceses to accompany the guide.“The church and the laity,” he said, “we need to have a seat at the table to help form a society where every individualʼs dignity is recognized and everybodyʼs right to life is recognized.”The document includes five guiding principles of Catholic Social Teaching, which derive from Pope Leo XIV’s encyclical Magnifica Humanitas.First, it points to the common good, noting the obligation for every person “to act in a manner that serves the whole of society” and be “a neighbor to all.” It cites the Second Vatican Council’s definition of the term: “the sum of those conditions of social life which allow social groups and their individual members relatively thorough and ready access to their own fulfillment.”Second, it points to the Universal Destination of Goods. It notes that God “created the world and entrusted it to the care of humanity.” It pointed to Pope Leo XIII’s teachings in Rerum Novarum, which defends the right to private property, but not one that is absolute. The right is “subordinate to the duty to ensure that all can live in dignity,” it explains.It points to subsidiarity, which is the principle that “issues should be addressed at as local a level as possible.” It notes “natural justice forbids a government from intruding on the dignity of the family.”The fourth principle is solidarity, which it explains “puts into practice our Lord’s vast definition of neighbor given in the Parable of the Good Samaritan.”Fifth, the guide states, is social justice. It states the term is often “incorrectly perceived as ‘woke,’” but stems from the cardinal virtues. It cites Pope Leo XIV, who explained it as “looking beyond one-on-one relationships … to the structural elements that lead to injustice in society.”Bishop Daniel Flores of the Diocese of Brownsville, Texas, said in the video message that Catholics are “called to be faithful, faithful citizens, faithful people in the building up of a society and a community that is somehow reflective of the very things that God Himself has shown us in Christ.”“And the rest is in Godʼs hands,” he said. “I think as Catholics, our first role in political life and in social life is to give an authentic witness that we that we carry within ourselves, the person of Christ and all that that implies.”The guide refers to faithful citizenship as “a way of life, not merely something exercised when marking a ballot.”“Although it addresses specific moral issues — abortion, racial equality, economic inequities, criminal justice, euthanasia, family life, immigration, participation in the political process, war and peace, and many more — faithful citizenship fundamentally is a way of seeing the world in the light of the Gospel and allowing Gospel truth to point the way to prudential judgements and concrete decisions,” it explains.

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The guide is meant to assist in priestly formation on Catholic Social Teaching, so they can better communicate those teachings to their congregations.

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Cana launches wedding registry storefront, partnering with Catholic businesses #Catholic Cana has launched its own registry storefront, partnering with brands for traditional wedding gifts and also working with Catholic businesses to offer couples everything from Catholic jewelry to sacred home decor.The storefront launched on Sept. 4, putting “Catholic vendors front and center,” Cana founders told EWTN News.Cana is a faith-focused wedding-planning platform designed for Catholic and Christian couples to build their websites. The Cana site helps engaged couples manage registries, guest lists, RSVPs, and it connects users with a diverse range of vendors.It is intended to help couples plan a beautiful, reverent, and personalized wedding, the founders said. It is free of charge to the thousands of couples who use it.Bringing Christ and ‘intentionality’ to wedding registries “Up until this point, Cana essentially was just an affiliate partner for pretty much any online retailer. The most popular provider was Amazon, but also Target, Crate & Barrel, and Williams-Sonoma,” James Reichert, co-founder of Cana, told EWTN News.“Then couples could take an individual link from a Catholic retailer and add that item to their registry. But we were essentially an affiliate partner for the big retailers,” he said.Cana didnʼt want to be “a Catholic version” of the secular wedding websites, but rather “we wanted to be something truly, radically different,” Reichert said. “So we built our own registry storefront.”The storefront puts “our Catholic vendors front and center,” Gabe Gessler, co-founder of Cana, added.“We’ve partnered with big brands. Couples can add ultra high quality kitchenware and bedding items and they can create a full scale wedding registry through the service,” Reichert said.Reichert said they also partnered with “incredible Catholic retailers: West Coast Catholic, The Little Catholic, The Catholic Company…,House of Joppa, and Darling & Divine.”“For the first time, Catholic and Christian couples donʼt just have to register for their home goods, all the cookware, dinnerware, bedding things, that they would typically do on a regular wedding registry,” he said.Now, “they can also register for sacred arts, sacred jewelry, beautiful wall mounts, and icons from all of these incredible brands that have been trusted for decades,” Reichert said. Cana is hoping to be a “central point for all those different brands on one beautiful wedding registry experience,” he said.“So many of our brides, they desire intentionality,” Gessler said. “They desire an intentional experience that points them towards the person that matters the most, which is Jesus Christ.”To give couples a better experience, Cana is “placing forward, front and center, really high quality, what we truly believe are world-class companies, that are able to meet this intersection of commerce and the faith all in one,” Gessler said.“We believe itʼs going to bless our partners more,” he said.“Really what we want to do is help create this ecosystem where a Catholic bride doesnʼt need to go scour the internet for all these different partners, or these different registries. But actually she can just have it all in one place,” Gessler said.“Then also she can come and support these incredible Catholic businesses,” Gessler said.CanaLaunched in September 2025, “Cana really exists to help couples focus on Christ from their engagement to eternity,” Reichert said. “Our biggest desire is to just help create holy couples and holy marriages.”“Weʼve now been around for a year,” Gessler said. “Weʼve had more than 8,000 brides join Cana.”“Itʼs not just a registry experience. Itʼs a digital wedding planning experience that is totally holistic and centered around Christ and the sacrament of marriage rather than just …the excitement of the day,” Gessler said.“When you get married to your spouse … itʼs an opportunity to enter into this new stage of your life and to place Christ at the center of it,” he said.“We are praying for every single couple who uses us every day,” Reichert said. “To any couple who has the courage to use us to plan their wedding, we genuinely are so grateful for every single one.”
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Cana launches wedding registry storefront, partnering with Catholic businesses #Catholic Cana has launched its own registry storefront, partnering with brands for traditional wedding gifts and also working with Catholic businesses to offer couples everything from Catholic jewelry to sacred home decor.The storefront launched on Sept. 4, putting “Catholic vendors front and center,” Cana founders told EWTN News.Cana is a faith-focused wedding-planning platform designed for Catholic and Christian couples to build their websites. The Cana site helps engaged couples manage registries, guest lists, RSVPs, and it connects users with a diverse range of vendors.It is intended to help couples plan a beautiful, reverent, and personalized wedding, the founders said. It is free of charge to the thousands of couples who use it.Bringing Christ and ‘intentionality’ to wedding registries “Up until this point, Cana essentially was just an affiliate partner for pretty much any online retailer. The most popular provider was Amazon, but also Target, Crate & Barrel, and Williams-Sonoma,” James Reichert, co-founder of Cana, told EWTN News.“Then couples could take an individual link from a Catholic retailer and add that item to their registry. But we were essentially an affiliate partner for the big retailers,” he said.Cana didnʼt want to be “a Catholic version” of the secular wedding websites, but rather “we wanted to be something truly, radically different,” Reichert said. “So we built our own registry storefront.”The storefront puts “our Catholic vendors front and center,” Gabe Gessler, co-founder of Cana, added.“We’ve partnered with big brands. Couples can add ultra high quality kitchenware and bedding items and they can create a full scale wedding registry through the service,” Reichert said.Reichert said they also partnered with “incredible Catholic retailers: West Coast Catholic, The Little Catholic, The Catholic Company…,House of Joppa, and Darling & Divine.”“For the first time, Catholic and Christian couples donʼt just have to register for their home goods, all the cookware, dinnerware, bedding things, that they would typically do on a regular wedding registry,” he said.Now, “they can also register for sacred arts, sacred jewelry, beautiful wall mounts, and icons from all of these incredible brands that have been trusted for decades,” Reichert said. Cana is hoping to be a “central point for all those different brands on one beautiful wedding registry experience,” he said.“So many of our brides, they desire intentionality,” Gessler said. “They desire an intentional experience that points them towards the person that matters the most, which is Jesus Christ.”To give couples a better experience, Cana is “placing forward, front and center, really high quality, what we truly believe are world-class companies, that are able to meet this intersection of commerce and the faith all in one,” Gessler said.“We believe itʼs going to bless our partners more,” he said.“Really what we want to do is help create this ecosystem where a Catholic bride doesnʼt need to go scour the internet for all these different partners, or these different registries. But actually she can just have it all in one place,” Gessler said.“Then also she can come and support these incredible Catholic businesses,” Gessler said.CanaLaunched in September 2025, “Cana really exists to help couples focus on Christ from their engagement to eternity,” Reichert said. “Our biggest desire is to just help create holy couples and holy marriages.”“Weʼve now been around for a year,” Gessler said. “Weʼve had more than 8,000 brides join Cana.”“Itʼs not just a registry experience. Itʼs a digital wedding planning experience that is totally holistic and centered around Christ and the sacrament of marriage rather than just …the excitement of the day,” Gessler said.“When you get married to your spouse … itʼs an opportunity to enter into this new stage of your life and to place Christ at the center of it,” he said.“We are praying for every single couple who uses us every day,” Reichert said. “To any couple who has the courage to use us to plan their wedding, we genuinely are so grateful for every single one.”

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“Catholic and Christian couples don’t just have to register for their home goods,” but can “also register for sacred arts, sacred jewelry, beautiful wall mounts, and icons,” James Reichert said.

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Pope Leo: Take time out of the daily bustle to ‘listen to the melodious voice’ of creation #Catholic Pope Leo XIV invited people to take time out from the daily bustle of their lives to listen to “the melodious voice of creation,” through which God speaks, as the World Day of Prayer for the Care of Creation is observed on Sept. 1.TweetThe Holy Father noted that this day also marks the beginning of the “Season of Creation,” a five-week period dedicated “to prayer and commitment to caring for our ‘common home’” that extends until Oct. 4, the feast of St. Francis of Assisi, coinciding with the 800th anniversary of his death.“On this day, therefore, and in the weeks ahead, let us set aside a few moments to pause from the frenzy of our daily lives in order to savor the profound harmony of which we ourselves are a part,” the pope encouraged during the Mass celebrated in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo. Pope Leo XIV celebrates Mass for the World Day of Prayer for the Care of Creation on Sept. 1, 2026, in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo. | Credit: Vatican Media “Let us place in ‘silent mode’ the many noises generated by human activity, so that we may hear the melodious voice of creation, through which God, the author of all things, speaks to us,” the pontiff encouraged.Referring to his message issued for this 11th World Day of Prayer for the Care of Creation, the pope highlighted that “this contemplative exercise” is a first step toward an “authentic ecological conversion, where the effects of our encounter with Jesus Christ become evident in our relationship with the world around us.”In his homily, the pope also highlighted that the readings for this Mass — Psalm 18, the passage from the Book of Wisdom (Wis 13:1–9), and the Gospel of Matthew (Mt 6:24–34) — recall the grandeur of creation and the “Creator of so many wonders,” such as air and fire. Pope Leo XIV prayers during the Mass for the World Day of Prayer for the Care of Creation on Sept. 1, 2026, in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo. | Credit: Vatican Media He noted that they allow us to renew the idea that “if the Lord does not fail to bestow such splendid beauty upon plants and animals and provide for all their needs, how much more attentive will he be to the needs of his beloved sons and daughters!”The Holy Father also noted that “from contemplating creation and encountering its Creator, there arises an awareness of our particular place within God’s wondrous plan, and of the responsibility that we bear both personally and collectively for preserving the original harmony. Thus, as we become conscious of our shortcomings and failures, we can renew our commitment to restoring the relationships among all creatures according to the will of their Creator.”“It is not yet too late, and the Season of Creation calls us to a profound conversion,” he emphasized. Pope Leo XIV prays at the Mass for the World Day of Prayer for the Care of Creation on Sept. 1, 2026, in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo. | Credit: Vatican Media After explaining that Pope Francis drew inspiration from St. Francis of Assisi in writing his 2015 encyclical Laudato Si’, which addresses the care of our common home, Leo XIV quoted the “Poverello of Assisi’s” praises to God for the moon, stars, wind, earth, fire, and water, among other elements.“With St. Francis, let us renew our commitment to living and promoting that universal fraternity which is inseparably bound to the task of caring for creation,” the pope encouraged.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo: Take time out of the daily bustle to ‘listen to the melodious voice’ of creation #Catholic Pope Leo XIV invited people to take time out from the daily bustle of their lives to listen to “the melodious voice of creation,” through which God speaks, as the World Day of Prayer for the Care of Creation is observed on Sept. 1.TweetThe Holy Father noted that this day also marks the beginning of the “Season of Creation,” a five-week period dedicated “to prayer and commitment to caring for our ‘common home’” that extends until Oct. 4, the feast of St. Francis of Assisi, coinciding with the 800th anniversary of his death.“On this day, therefore, and in the weeks ahead, let us set aside a few moments to pause from the frenzy of our daily lives in order to savor the profound harmony of which we ourselves are a part,” the pope encouraged during the Mass celebrated in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo. Pope Leo XIV celebrates Mass for the World Day of Prayer for the Care of Creation on Sept. 1, 2026, in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo. | Credit: Vatican Media “Let us place in ‘silent mode’ the many noises generated by human activity, so that we may hear the melodious voice of creation, through which God, the author of all things, speaks to us,” the pontiff encouraged.Referring to his message issued for this 11th World Day of Prayer for the Care of Creation, the pope highlighted that “this contemplative exercise” is a first step toward an “authentic ecological conversion, where the effects of our encounter with Jesus Christ become evident in our relationship with the world around us.”In his homily, the pope also highlighted that the readings for this Mass — Psalm 18, the passage from the Book of Wisdom (Wis 13:1–9), and the Gospel of Matthew (Mt 6:24–34) — recall the grandeur of creation and the “Creator of so many wonders,” such as air and fire. Pope Leo XIV prayers during the Mass for the World Day of Prayer for the Care of Creation on Sept. 1, 2026, in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo. | Credit: Vatican Media He noted that they allow us to renew the idea that “if the Lord does not fail to bestow such splendid beauty upon plants and animals and provide for all their needs, how much more attentive will he be to the needs of his beloved sons and daughters!”The Holy Father also noted that “from contemplating creation and encountering its Creator, there arises an awareness of our particular place within God’s wondrous plan, and of the responsibility that we bear both personally and collectively for preserving the original harmony. Thus, as we become conscious of our shortcomings and failures, we can renew our commitment to restoring the relationships among all creatures according to the will of their Creator.”“It is not yet too late, and the Season of Creation calls us to a profound conversion,” he emphasized. Pope Leo XIV prays at the Mass for the World Day of Prayer for the Care of Creation on Sept. 1, 2026, in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo. | Credit: Vatican Media After explaining that Pope Francis drew inspiration from St. Francis of Assisi in writing his 2015 encyclical Laudato Si’, which addresses the care of our common home, Leo XIV quoted the “Poverello of Assisi’s” praises to God for the moon, stars, wind, earth, fire, and water, among other elements.“With St. Francis, let us renew our commitment to living and promoting that universal fraternity which is inseparably bound to the task of caring for creation,” the pope encouraged.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The Holy Father encouraged silent contemplation of the wonders and harmony of the created world, which can lead to authentic ecological conversion and awareness of our responsibility for creation.

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Bishops from Mexico, U.S., Canada see urgent need to speak ‘with one voice’ #Catholic “It is increasingly urgent that the Catholic Church in the Americas speak with one voice,” stated Bishop Daniel Flores of Brownsville, Texas, vice president of the United States Conference of Catholic Bishops (USCCB), following the Mass celebrated Aug. 30 at the cathedral in Cuernavaca, Mexico, which marked the beginning of a meeting among Mexican, U.S., and Canadian bishops.Bishop Ramón Castro Castro of Cuernavaca, president of the Mexican Bishops’ Conference (CEM, by its Spanish acronym) was the main celebrant of the Mass. Concelebrating alongside various priests, along with Flores, were Bishop Oscar Cantú of San José, California, chairman of the USCCB Subcommittee on Hispanic/Latino Affairs; and Bishop Pierre Goudreault of Sainte-Anne-de-la-Pocatière, president of the Canadian Conference of Catholic Bishops. Bishop Daniel Flores of Brownsville, Texas, addresses the congregation at the conclusion of the Mass at Cuernavaca Cathedral on Aug. 30, 2026. | Credit: Photo courtesy of the Diocese of Cuernavaca In a brief message, Flores expressed gratitude for “Bishop Ramón’s inspiration in inviting us to this gathering to strengthen this ecclesial communion.”“In the times we are living through, it will become increasingly important — indeed, urgent — for the Catholic Church in the Americas to speak with one voice, defending the honor of Our Lord and the dignity of the human person — especially the poor and immigrants, who often have nowhere to lay their heads, just like the Lord Jesus himself,” he said.“We need to preach together and united as one Church, under the guidance of our Holy Father, Pope Leo, and in communion with all the bishops of the world,” he added.3 distinct countries ‘but one and the same faith’In his homily, Castro highlighted that this meeting of leaders from North American episcopal conferences is “the first of its kind in our history.”“We are three distinct countries. We are three Churches with different histories and realities, yet we share one and the same faith, one baptism, one Eucharist, and one mission,” the Mexican prelate affirmed.Regarding the role of bishops, Castro emphasized that “before being leaders, we are disciples,” and “before having responsibilities, we are men called by the Lord.”“Perhaps this can be the profound spirit of this gathering of the Church in North America: for all of us to place ourselves once again behind Jesus.” Bishop Ramón Castro Castro of Cuernavaca, Mexico, right, and Bishop Pierre Goudreault of Sainte-Anne-de-la-Pocatière, Canada, pray during the consecration at the Cuernavaca Cathedral on Aug. 30, 2026. | Credit: Photo courtesy of the Diocese of Cuernavaca ‘Enormous challenges’The president of the CEM emphasized that “our peoples face enormous challenges, particularly Mexico,” and pointed to issues such as “violence, demagoguery, corruption, loneliness, secularization, individualism, materialism, polarization, wounded families, and young people seeking reasons for hope.”He further noted that “perhaps one of the most common themes among the three of us as countries and conferences is migration.”“Over the coming days, we will have the opportunity to share our perspectives on these realities, not in a spirit of judgment or confrontation but rather out of the pastoral responsibility that falls to us as shepherds,” the bishop of Cuernavaca said. The faithful attend Mass at the Cuernavaca Cathedral on Aug. 30, 2026. | Credit: Photo courtesy of the Diocese of Cuernavaca “We want to better understand the lives of our people. To what end? To be able to serve them better,” he stated.Castro emphasized that “migration must not be reduced to statistics, public policies, or economic obligations,” because “behind every migrant there is a face, a story, a family, a hope, and, unfortunately, often many wounds.”“The Church must view these people as brothers and sisters whose dignity must be recognized and protected,” he said.The Mexican bishop also expressed his wish “that from Cuernavaca we might send a simple yet powerful sign to our churches, churches on pilgrimage in Canada, the United States, and Mexico.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Bishops from Mexico, U.S., Canada see urgent need to speak ‘with one voice’ #Catholic “It is increasingly urgent that the Catholic Church in the Americas speak with one voice,” stated Bishop Daniel Flores of Brownsville, Texas, vice president of the United States Conference of Catholic Bishops (USCCB), following the Mass celebrated Aug. 30 at the cathedral in Cuernavaca, Mexico, which marked the beginning of a meeting among Mexican, U.S., and Canadian bishops.Bishop Ramón Castro Castro of Cuernavaca, president of the Mexican Bishops’ Conference (CEM, by its Spanish acronym) was the main celebrant of the Mass. Concelebrating alongside various priests, along with Flores, were Bishop Oscar Cantú of San José, California, chairman of the USCCB Subcommittee on Hispanic/Latino Affairs; and Bishop Pierre Goudreault of Sainte-Anne-de-la-Pocatière, president of the Canadian Conference of Catholic Bishops. Bishop Daniel Flores of Brownsville, Texas, addresses the congregation at the conclusion of the Mass at Cuernavaca Cathedral on Aug. 30, 2026. | Credit: Photo courtesy of the Diocese of Cuernavaca In a brief message, Flores expressed gratitude for “Bishop Ramón’s inspiration in inviting us to this gathering to strengthen this ecclesial communion.”“In the times we are living through, it will become increasingly important — indeed, urgent — for the Catholic Church in the Americas to speak with one voice, defending the honor of Our Lord and the dignity of the human person — especially the poor and immigrants, who often have nowhere to lay their heads, just like the Lord Jesus himself,” he said.“We need to preach together and united as one Church, under the guidance of our Holy Father, Pope Leo, and in communion with all the bishops of the world,” he added.3 distinct countries ‘but one and the same faith’In his homily, Castro highlighted that this meeting of leaders from North American episcopal conferences is “the first of its kind in our history.”“We are three distinct countries. We are three Churches with different histories and realities, yet we share one and the same faith, one baptism, one Eucharist, and one mission,” the Mexican prelate affirmed.Regarding the role of bishops, Castro emphasized that “before being leaders, we are disciples,” and “before having responsibilities, we are men called by the Lord.”“Perhaps this can be the profound spirit of this gathering of the Church in North America: for all of us to place ourselves once again behind Jesus.” Bishop Ramón Castro Castro of Cuernavaca, Mexico, right, and Bishop Pierre Goudreault of Sainte-Anne-de-la-Pocatière, Canada, pray during the consecration at the Cuernavaca Cathedral on Aug. 30, 2026. | Credit: Photo courtesy of the Diocese of Cuernavaca ‘Enormous challenges’The president of the CEM emphasized that “our peoples face enormous challenges, particularly Mexico,” and pointed to issues such as “violence, demagoguery, corruption, loneliness, secularization, individualism, materialism, polarization, wounded families, and young people seeking reasons for hope.”He further noted that “perhaps one of the most common themes among the three of us as countries and conferences is migration.”“Over the coming days, we will have the opportunity to share our perspectives on these realities, not in a spirit of judgment or confrontation but rather out of the pastoral responsibility that falls to us as shepherds,” the bishop of Cuernavaca said. The faithful attend Mass at the Cuernavaca Cathedral on Aug. 30, 2026. | Credit: Photo courtesy of the Diocese of Cuernavaca “We want to better understand the lives of our people. To what end? To be able to serve them better,” he stated.Castro emphasized that “migration must not be reduced to statistics, public policies, or economic obligations,” because “behind every migrant there is a face, a story, a family, a hope, and, unfortunately, often many wounds.”“The Church must view these people as brothers and sisters whose dignity must be recognized and protected,” he said.The Mexican bishop also expressed his wish “that from Cuernavaca we might send a simple yet powerful sign to our churches, churches on pilgrimage in Canada, the United States, and Mexico.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The bishops discussed the pastoral challenges facing the Church in North America as a whole and concelebrated a Mass on Aug. 30 in the Cuernavaca, Mexico, cathedral.

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Hope for broken marriages: One couple’s story #Catholic On April 7, 2009, Mariela Villanueva landed in Venezuela convinced that she was going to end her marriage. Five years had passed since her husband, Harold Figueras, had left his family in Peru and rebuilt his life in another country. She carried with her the pain of a long separation and the resolve to sign the divorce papers. He had with him a written list of all the grievances he intended to unleash the moment he saw her.Nothing happened the way either of them had imagined.They arranged to meet on a Wednesday at 3 p.m., the Hour of Mercy, at the very spot where they had courted years before. When Mariela appeared, Harold frantically searched for the sheet of paper containing his complaints. It had vanished.“I was expecting a war. She opened her arms to embrace me, and I realized that I was the only one who wanted to fight,” Harold recalled in an interview with ACI Prensa, the Spanish-language sister service of EWTN News. Mariela said she made that gesture because she had already begun a process of conversion and was holding onto one last hope.That embrace did not immediately restore the marriage, however. It would still be nearly a month before he ended the other relationship he was in and decided to return to his family. But on that day, they both attest, Jesus won the first great battle. Harold and Mariela in front of Lima Cathedral. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva A marriage marked by woundednessHarold and Mariela met in 1998 at the Venezuelan College of Engineers. He worked in systems; she was a young lawyer running a legal consultation firm with dozens of professionals under her supervision.While Mariela had grown up in a Catholic family and frequently prayed the rosary, Harold was completely indifferent to the faith.“I used to make fun of priests. For me, getting married in the Church was simply a matter of fulfilling a social formality,” he admitted.They were married in a civil ceremony and on Sept. 2, 2000, received the sacrament at marriage at St. Francis of Assisi Parish in Barranco, Peru. However, they acknowledged that they came to the altar without truly understanding the meaning of the vocation of marriage.“We began our life together without God at the center. That was the first major mistake,” Harold explained.Over the years, deep-seated wounds began to surface: abandonment, loneliness, pride, an inability to communicate, and unrealistic expectations about love. Venezuela’s economic crisis further aggravated the situation. Harold traveled constantly between the two countries until, one day, he simply stopped coming back.Mariela was left alone in Lima with her young daughter. Recent photo of Harold and Mariela with their three daughters in Lima, Peru. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva ‘Mom, teach me to pray’Paradoxically, the restoration did not begin when Harold changed. It began when Mariela got down on her knees.Estranged from the Church and filled with resentment, the young mother had abandoned the practice of her faith after being hurt by a bad experience at a parish. Everything changed thanks to an unexpected request from her 7-year-old daughter: “Mom, grandma says you know how to pray. Teach me the rosary.”Mariela agreed, more out of a sense of obligation than anything else. Shortly after that, her daughter insisted on making her first Communion and said something that pierced her mother’s heart: “You know what it’s like to have Jesus in your heart… so why don’t you [go to Communion]?”Those words led Mariela back to the confessional.From then on, she began a routine that would change her life: daily Mass before work, Eucharistic adoration at midday, and the rosary every night with her daughter.“I was looking for God to change my husband. The Lord ended up changing me,” she related. Harold and Mariela with members of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.” | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva ‘Look at me’During Eucharistic adoration, an experience occurred that would, years later, give its name to the retreat the couple now leads as part of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.”Mariela was praying, seeing herself as the victim in her story: “Lord, look at me. Look at how good I am. Look at what he did to me.”Then, she raised her eyes toward the monstrance.“I no longer saw the monstrance. I saw Jesus, wounded and bloodied. And he said to me only: ‘Look at me.’”In that moment, she experienced a personal encounter with Jesus. She began to recall her own sins from childhood and realized that, for years, she had been unable to recognize her own wounds.“I realized that God wasn’t going to ask me about Harold’s sins. He was going to ask me how much I loved my husband within the sacrament.”Her prayer changed completely, and she no longer asked for Harold to return. She only prayed: “Lord, bring him back to you.” Mariela Villanueva. | Credit: Photo courtesy of Mariela Villanueva The hell of the occultWhile Mariela was deepening her prayer life, Harold was heading down a completely opposite path.Seeking better financial prospects, he began consulting tarot cards. Next came syncretist Santería practices, and finally Palería, a witchcraft practice involving human remains and animal sacrifices.“I entered a dark room containing skeletal remains. I felt an indescribable fear, yet I kept looking for answers where they weren’t to be found,” Harold recalled.Amid that emptiness, he began to notice something strange. Mariela kept calling him, but no longer to get him back. One afternoon, in a mocking tone, he asked her: “What’s wrong? Don’t you need me anymore?”Her answer baffled him.“No. Whatʼs going on is that I have someone here who loves me.”Harold thought she had another romantic partner, but today he knows his wife was speaking of Christ himself. Harold Figueras. | Credit: Photo courtesy of Harold Figueras Welcomed back with loveAfter that encounter with his wife in Venezuela, Harold eventually returned to Peru.He admitted he was terrified of facing Mariela’s family and above all, their daughter. He imagined reproaches, humiliation, and rejection. Yet, he found exactly the opposite.“They all hugged me as if I had just stepped out to buy bread,” he recounted.A few days later, he accompanied Mariela to the Oblate Fathers’ church in the Barranco neighborhood of Lima. He had no thought of even going inside. He was standing near the doorway when, as he tells it, he felt an inner impulse that led him straight to the confessional.“I told the priest: ‘Father, I’ve been separated from my wife for five years, and I don’t know why I’ve come back.’”The priest invited him to attend a spiritual retreat. It was there that Harold experienced his own conversion.Before the Blessed Sacrament, after resisting for hours, Harold looked up: “I no longer saw the monstrance. I saw two honey-colored eyes that pierced my heart. I began to weep as I never had in my life.”From that moment on, he abandoned the occult and began a journey of faith that continues to this day.An ongoing miracleMore than 15 years have passed since that reconciliation.Harold and Mariela maintain that the true miracle was not simply living together again but discovering that marriage is a daily path to holiness.“Restoring the marriage takes your whole life. It doesn’t stop when the husband returns. It begins there,” Mariela said. Harold and Mariela today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva That experience gave rise to the “Jesus and Mary Are Restoring My Family” movement, an initiative that supports spouses who are separated or on the verge of divorce. The path they propose begins with oneʼs own conversion rather than an attempt to change oneʼs spouse.Those who come to the mission begin with what’s called “Mary’s Workshop,” a preparation for consecration to the Immaculate Heart of Mary that focuses on the sacrament of marriage. There, the aim is for each person to acknowledge his or her own wounds and receive the tools to discern how to handle their issues as a family.However, Harold and Mariela noted that not all journeys end the same way. Some married couples manage to reunite, while others go their separate ways, including through the process of a declaration of nullity. What remains, they maintain, is the call to conversion and to seek God’s will.“The Lord wants us to be holy,” Mariela explained. She said that even when a person goes through a process different from what she or he hoped for, suffering can become an opportunity to draw closer to Christ and offer that pain for the holiness of the Church.Today, when they look back, the couple no longer see themselves as the same people who had separated. Mariela describes Harold as a man more committed to knowing Godʼs love and capable of giving of himself to his family.For his part, he acknowledged that the woman he reunited with after five years was no longer the same one he had left behind. The Figueras Villanueva family today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva For this reason, their testimony does not aim to offer a formula for restoring a lost marriage. It is, above all, the story of two people who discovered that, before asking God to change the other person, they had to allow themselves to be transformed by him.“Many people come saying, ‘I want my husband to come back.’ We tell them: First, let Jesus return to the center of your heart,” Harold explained.Their message to couples in crisis stems from that experience: Don’t hide your wounds, don’t let shame defeat you, and don’t confuse restoration with a simple return to the life you had before.For as they discovered that Wednesday afternoon in 2009, some marital battles are not won by defeating the other person but by allowing oneself to be conquered by God’s merciful love.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Hope for broken marriages: One couple’s story #Catholic On April 7, 2009, Mariela Villanueva landed in Venezuela convinced that she was going to end her marriage. Five years had passed since her husband, Harold Figueras, had left his family in Peru and rebuilt his life in another country. She carried with her the pain of a long separation and the resolve to sign the divorce papers. He had with him a written list of all the grievances he intended to unleash the moment he saw her.Nothing happened the way either of them had imagined.They arranged to meet on a Wednesday at 3 p.m., the Hour of Mercy, at the very spot where they had courted years before. When Mariela appeared, Harold frantically searched for the sheet of paper containing his complaints. It had vanished.“I was expecting a war. She opened her arms to embrace me, and I realized that I was the only one who wanted to fight,” Harold recalled in an interview with ACI Prensa, the Spanish-language sister service of EWTN News. Mariela said she made that gesture because she had already begun a process of conversion and was holding onto one last hope.That embrace did not immediately restore the marriage, however. It would still be nearly a month before he ended the other relationship he was in and decided to return to his family. But on that day, they both attest, Jesus won the first great battle. Harold and Mariela in front of Lima Cathedral. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva A marriage marked by woundednessHarold and Mariela met in 1998 at the Venezuelan College of Engineers. He worked in systems; she was a young lawyer running a legal consultation firm with dozens of professionals under her supervision.While Mariela had grown up in a Catholic family and frequently prayed the rosary, Harold was completely indifferent to the faith.“I used to make fun of priests. For me, getting married in the Church was simply a matter of fulfilling a social formality,” he admitted.They were married in a civil ceremony and on Sept. 2, 2000, received the sacrament at marriage at St. Francis of Assisi Parish in Barranco, Peru. However, they acknowledged that they came to the altar without truly understanding the meaning of the vocation of marriage.“We began our life together without God at the center. That was the first major mistake,” Harold explained.Over the years, deep-seated wounds began to surface: abandonment, loneliness, pride, an inability to communicate, and unrealistic expectations about love. Venezuela’s economic crisis further aggravated the situation. Harold traveled constantly between the two countries until, one day, he simply stopped coming back.Mariela was left alone in Lima with her young daughter. Recent photo of Harold and Mariela with their three daughters in Lima, Peru. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva ‘Mom, teach me to pray’Paradoxically, the restoration did not begin when Harold changed. It began when Mariela got down on her knees.Estranged from the Church and filled with resentment, the young mother had abandoned the practice of her faith after being hurt by a bad experience at a parish. Everything changed thanks to an unexpected request from her 7-year-old daughter: “Mom, grandma says you know how to pray. Teach me the rosary.”Mariela agreed, more out of a sense of obligation than anything else. Shortly after that, her daughter insisted on making her first Communion and said something that pierced her mother’s heart: “You know what it’s like to have Jesus in your heart… so why don’t you [go to Communion]?”Those words led Mariela back to the confessional.From then on, she began a routine that would change her life: daily Mass before work, Eucharistic adoration at midday, and the rosary every night with her daughter.“I was looking for God to change my husband. The Lord ended up changing me,” she related. Harold and Mariela with members of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.” | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva ‘Look at me’During Eucharistic adoration, an experience occurred that would, years later, give its name to the retreat the couple now leads as part of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.”Mariela was praying, seeing herself as the victim in her story: “Lord, look at me. Look at how good I am. Look at what he did to me.”Then, she raised her eyes toward the monstrance.“I no longer saw the monstrance. I saw Jesus, wounded and bloodied. And he said to me only: ‘Look at me.’”In that moment, she experienced a personal encounter with Jesus. She began to recall her own sins from childhood and realized that, for years, she had been unable to recognize her own wounds.“I realized that God wasn’t going to ask me about Harold’s sins. He was going to ask me how much I loved my husband within the sacrament.”Her prayer changed completely, and she no longer asked for Harold to return. She only prayed: “Lord, bring him back to you.” Mariela Villanueva. | Credit: Photo courtesy of Mariela Villanueva The hell of the occultWhile Mariela was deepening her prayer life, Harold was heading down a completely opposite path.Seeking better financial prospects, he began consulting tarot cards. Next came syncretist Santería practices, and finally Palería, a witchcraft practice involving human remains and animal sacrifices.“I entered a dark room containing skeletal remains. I felt an indescribable fear, yet I kept looking for answers where they weren’t to be found,” Harold recalled.Amid that emptiness, he began to notice something strange. Mariela kept calling him, but no longer to get him back. One afternoon, in a mocking tone, he asked her: “What’s wrong? Don’t you need me anymore?”Her answer baffled him.“No. Whatʼs going on is that I have someone here who loves me.”Harold thought she had another romantic partner, but today he knows his wife was speaking of Christ himself. Harold Figueras. | Credit: Photo courtesy of Harold Figueras Welcomed back with loveAfter that encounter with his wife in Venezuela, Harold eventually returned to Peru.He admitted he was terrified of facing Mariela’s family and above all, their daughter. He imagined reproaches, humiliation, and rejection. Yet, he found exactly the opposite.“They all hugged me as if I had just stepped out to buy bread,” he recounted.A few days later, he accompanied Mariela to the Oblate Fathers’ church in the Barranco neighborhood of Lima. He had no thought of even going inside. He was standing near the doorway when, as he tells it, he felt an inner impulse that led him straight to the confessional.“I told the priest: ‘Father, I’ve been separated from my wife for five years, and I don’t know why I’ve come back.’”The priest invited him to attend a spiritual retreat. It was there that Harold experienced his own conversion.Before the Blessed Sacrament, after resisting for hours, Harold looked up: “I no longer saw the monstrance. I saw two honey-colored eyes that pierced my heart. I began to weep as I never had in my life.”From that moment on, he abandoned the occult and began a journey of faith that continues to this day.An ongoing miracleMore than 15 years have passed since that reconciliation.Harold and Mariela maintain that the true miracle was not simply living together again but discovering that marriage is a daily path to holiness.“Restoring the marriage takes your whole life. It doesn’t stop when the husband returns. It begins there,” Mariela said. Harold and Mariela today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva That experience gave rise to the “Jesus and Mary Are Restoring My Family” movement, an initiative that supports spouses who are separated or on the verge of divorce. The path they propose begins with oneʼs own conversion rather than an attempt to change oneʼs spouse.Those who come to the mission begin with what’s called “Mary’s Workshop,” a preparation for consecration to the Immaculate Heart of Mary that focuses on the sacrament of marriage. There, the aim is for each person to acknowledge his or her own wounds and receive the tools to discern how to handle their issues as a family.However, Harold and Mariela noted that not all journeys end the same way. Some married couples manage to reunite, while others go their separate ways, including through the process of a declaration of nullity. What remains, they maintain, is the call to conversion and to seek God’s will.“The Lord wants us to be holy,” Mariela explained. She said that even when a person goes through a process different from what she or he hoped for, suffering can become an opportunity to draw closer to Christ and offer that pain for the holiness of the Church.Today, when they look back, the couple no longer see themselves as the same people who had separated. Mariela describes Harold as a man more committed to knowing Godʼs love and capable of giving of himself to his family.For his part, he acknowledged that the woman he reunited with after five years was no longer the same one he had left behind. The Figueras Villanueva family today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva For this reason, their testimony does not aim to offer a formula for restoring a lost marriage. It is, above all, the story of two people who discovered that, before asking God to change the other person, they had to allow themselves to be transformed by him.“Many people come saying, ‘I want my husband to come back.’ We tell them: First, let Jesus return to the center of your heart,” Harold explained.Their message to couples in crisis stems from that experience: Don’t hide your wounds, don’t let shame defeat you, and don’t confuse restoration with a simple return to the life you had before.For as they discovered that Wednesday afternoon in 2009, some marital battles are not won by defeating the other person but by allowing oneself to be conquered by God’s merciful love.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Starting out their marriage without God at the center, the couple became estranged and the husband left, but things began to change when their daughter asked her mom, “Teach me to pray.”

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How the movie ‘Top Gun: Maverick’ inspired a camp for Catholic fathers and sons #Catholic Inspired by the movie “Top Gun: Maverick,” a D.C.-based youth ministry is using a weekendlong camp to build mentors and strengthen the bonds between Catholic fathers and their sons.The annual “Top Gun Father and Son” camping event welcomes dads and sons for a mission to grow closer, strengthen their relationships through challenges and reflections, and partake in faith-filled adventures.Encounters, Convictions, and Your Decisions (ECYD), an international Catholic association of adolescents with the Legionaries of Christ and Regnum Christi, hosts the annual weekend at Camp Castleton in Virginia for boys in fifth to eighth grade and their fathers.The event is only one of the fruits of ECYD, which also carries out other youth clubs, camps, leadership trainings, and gatherings.Father Vito Crincoli, LC, the director of the ECYD Leadership Training program in D.C., told EWTN News the ECYD ministry is “based on the spirituality of Jesus calling you to be his friend.”“Itʼs an international movement,” he said. “In Washington, D.C., in particular, weʼve been putting a lot of emphasis on forming dads to be mentors for our clubs.”“One is because we donʼt have as many priests as we would like to run the youth ministry. But also, above all, we want to create vibrant apostles, vibrant laypeople, to run youth work. And because men really want to be mentors.”“Weʼve noticed in these past years of our ministry that thereʼs been such a desire for the men to want to be involved. And we saw that precisely through the father-son weekends we do. It awakens something in them.”Men “want to do more,” Crincoli said. “They want to give more.” A father and his son at the 2024 Top Gun Father and Son weekend event at Camp Castleton in Virginia. | Credit: Photo courtesy of Father Vito Crincoli Finding unexpected inspiration from filmWhile the camp grew out of the desire to minister to Catholic men, it was ultimately a fictional adventure film about U.S. Navy aviators that set the idea into motion.After noticing a “father and son tone” in the 2022 film “Top Gun: Maverick,” Crincoli was inspired to bring together families for the event, which now welcomes anywhere from 20 to 40 fathers and sons.Crincoli was inspired by the relationship between the film’s characters Pete Mitchell and Bradley Bradshaw, better known by their call signs “Maverick” and “Rooster.”While the two Top Gun pilots are not related, Crincoli noticed a bond between them that is unique to a father and his son.In the movie, “Maverick is trying to be the best dad he could be for Rooster. Experiencing his own limitations, but also just trying,” Crincoli explained. “And then Rooster is looking for the type of dad he wants: ‘I need a role model in my life. Someone who can guide me.’”“Weʼre really trying to tell the dads: ‘Be a dad as a mission.’ Itʼs a mission of love. The whole idea of Top Gun Father and Son is that you and your son are a team. Youʼre preparing your son for life.”“Thatʼs what Maverick was doing with Rooster. He was preparing him for battle.”Top Gun Father and SonWhile at the camp, the group has previously been joined by members of the U.S. Naval Academy, including a Catholic former Top Gun pilot who “gave a talk to the dads about learning to fly with your kids — learning to fly with them through life.” Retired Top Gun pilot Lt. Adam Farber speaks to participants at the 2024 Top Gun Father and Son weekend event held at Camp Castleton in Virginia. | Credit: Photo courtesy of Father Vito Crincoli A pivotal part is the “moment where the dads earn their wings,” he said. “We had somebody donate real Navy wings to us.”“Itʼs a ceremony. Weʼll have the wings on the table, the flag, the dads line up and then … the dads become ‘Top Gun dads’” and “they get their wings.” It “begins the mission of the weekend.”To help the participants live out the mission, the dads have “a training camp,” Crincoli said. “In that training camp we have different activities.”The activities include anything from dodgeball and nighttime “missions” to quiet time in prayer. The weekend includes “different dynamics and different adventures” to create fellowship and teamwork between the fathers and sons.During dodgeball, “itʼs the fathers and sons as teams against each other,” Crincoli explained. “But then, if their son gets hit with the ball, the dad has to go and rescue his son.”“Thereʼs even a night mission that the son and the dad have to do together. There was one year that we did a mission where the dads and kids had to crack codes and to find the missing pilot. But they have to do it together — the son and dad.”The event also includes father and sons giving each other their own call signs and explaining why they chose them for each other. Itʼs a “dynamic of ‘How well do you know your son, and how well does your son know you?’” Father Vito Crincoli and Top Gun Father and Son weekend participants hold the Encounters, Convictions, and Your Decisions flag at the 2024 Top Gun Father and Son weekend event at Camp Castleton in Virginia. | Credit: Photo courtesy of Father Vito Crincoli Along with the mission-center games, the group most importantly spends time in prayer throughout the weekend.The “most beautiful” part of the event is when “we have the adoration — father-son adoration together,” Crincoli said. “The dad and his kid, they both come up to receive the blessing with the Blessed Sacrament. Itʼs a very intimate moment.”“Then we have the finishing Mass. And after the Mass, the dads and the kids are together,” and “itʼs the award ceremony.”Then, “the dads give their wings to their sons” and “as theyʼre pinning the wings to their son, theyʼre praying over their kids. Theyʼre blessing them. Theyʼre encouraging them.” A father blesses his son at the 2024 Top Gun Father and Son weekend event at Camp Castleton in Virginia. | Credit: Photo courtesy of Father Vito Crincoli The many ‘lights’ that come from the eventThe last day includes “a debriefing with the dads,” Crincoli said. “We sit down with the dads and we start asking them, ‘What has this weekend been for you?’”“The dads begin to express different comments,” Crincoli said. He further reflected on some of the past insights he has heard from fathers.  “The men say, ‘It is great to be with men that believe what I believe.’”“Another, he goes, ‘Itʼs beautiful, itʼs great, to be with men who are strongly Catholic, who are bonded by their sons, and that we could be a community.’ One of the dads said, ‘I really want to be a mentor in this because … this is an extension of my fatherhood.’”After the weekend, “they come back,” Crincoli said. They come back as mentors for ECYD clubs or take part in its other camps.“There are so many different lights that come from this,” he said.The next annual Top Gun Father and Son will be held the weekend of Oct. 17–18. It will include the presence of members of the U.S. Naval Academy and a former Navy Seabee chief who will support the weekend with leadership and inspiration.
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How the movie ‘Top Gun: Maverick’ inspired a camp for Catholic fathers and sons #Catholic Inspired by the movie “Top Gun: Maverick,” a D.C.-based youth ministry is using a weekendlong camp to build mentors and strengthen the bonds between Catholic fathers and their sons.The annual “Top Gun Father and Son” camping event welcomes dads and sons for a mission to grow closer, strengthen their relationships through challenges and reflections, and partake in faith-filled adventures.Encounters, Convictions, and Your Decisions (ECYD), an international Catholic association of adolescents with the Legionaries of Christ and Regnum Christi, hosts the annual weekend at Camp Castleton in Virginia for boys in fifth to eighth grade and their fathers.The event is only one of the fruits of ECYD, which also carries out other youth clubs, camps, leadership trainings, and gatherings.Father Vito Crincoli, LC, the director of the ECYD Leadership Training program in D.C., told EWTN News the ECYD ministry is “based on the spirituality of Jesus calling you to be his friend.”“Itʼs an international movement,” he said. “In Washington, D.C., in particular, weʼve been putting a lot of emphasis on forming dads to be mentors for our clubs.”“One is because we donʼt have as many priests as we would like to run the youth ministry. But also, above all, we want to create vibrant apostles, vibrant laypeople, to run youth work. And because men really want to be mentors.”“Weʼve noticed in these past years of our ministry that thereʼs been such a desire for the men to want to be involved. And we saw that precisely through the father-son weekends we do. It awakens something in them.”Men “want to do more,” Crincoli said. “They want to give more.” A father and his son at the 2024 Top Gun Father and Son weekend event at Camp Castleton in Virginia. | Credit: Photo courtesy of Father Vito Crincoli Finding unexpected inspiration from filmWhile the camp grew out of the desire to minister to Catholic men, it was ultimately a fictional adventure film about U.S. Navy aviators that set the idea into motion.After noticing a “father and son tone” in the 2022 film “Top Gun: Maverick,” Crincoli was inspired to bring together families for the event, which now welcomes anywhere from 20 to 40 fathers and sons.Crincoli was inspired by the relationship between the film’s characters Pete Mitchell and Bradley Bradshaw, better known by their call signs “Maverick” and “Rooster.”While the two Top Gun pilots are not related, Crincoli noticed a bond between them that is unique to a father and his son.In the movie, “Maverick is trying to be the best dad he could be for Rooster. Experiencing his own limitations, but also just trying,” Crincoli explained. “And then Rooster is looking for the type of dad he wants: ‘I need a role model in my life. Someone who can guide me.’”“Weʼre really trying to tell the dads: ‘Be a dad as a mission.’ Itʼs a mission of love. The whole idea of Top Gun Father and Son is that you and your son are a team. Youʼre preparing your son for life.”“Thatʼs what Maverick was doing with Rooster. He was preparing him for battle.”Top Gun Father and SonWhile at the camp, the group has previously been joined by members of the U.S. Naval Academy, including a Catholic former Top Gun pilot who “gave a talk to the dads about learning to fly with your kids — learning to fly with them through life.” Retired Top Gun pilot Lt. Adam Farber speaks to participants at the 2024 Top Gun Father and Son weekend event held at Camp Castleton in Virginia. | Credit: Photo courtesy of Father Vito Crincoli A pivotal part is the “moment where the dads earn their wings,” he said. “We had somebody donate real Navy wings to us.”“Itʼs a ceremony. Weʼll have the wings on the table, the flag, the dads line up and then … the dads become ‘Top Gun dads’” and “they get their wings.” It “begins the mission of the weekend.”To help the participants live out the mission, the dads have “a training camp,” Crincoli said. “In that training camp we have different activities.”The activities include anything from dodgeball and nighttime “missions” to quiet time in prayer. The weekend includes “different dynamics and different adventures” to create fellowship and teamwork between the fathers and sons.During dodgeball, “itʼs the fathers and sons as teams against each other,” Crincoli explained. “But then, if their son gets hit with the ball, the dad has to go and rescue his son.”“Thereʼs even a night mission that the son and the dad have to do together. There was one year that we did a mission where the dads and kids had to crack codes and to find the missing pilot. But they have to do it together — the son and dad.”The event also includes father and sons giving each other their own call signs and explaining why they chose them for each other. Itʼs a “dynamic of ‘How well do you know your son, and how well does your son know you?’” Father Vito Crincoli and Top Gun Father and Son weekend participants hold the Encounters, Convictions, and Your Decisions flag at the 2024 Top Gun Father and Son weekend event at Camp Castleton in Virginia. | Credit: Photo courtesy of Father Vito Crincoli Along with the mission-center games, the group most importantly spends time in prayer throughout the weekend.The “most beautiful” part of the event is when “we have the adoration — father-son adoration together,” Crincoli said. “The dad and his kid, they both come up to receive the blessing with the Blessed Sacrament. Itʼs a very intimate moment.”“Then we have the finishing Mass. And after the Mass, the dads and the kids are together,” and “itʼs the award ceremony.”Then, “the dads give their wings to their sons” and “as theyʼre pinning the wings to their son, theyʼre praying over their kids. Theyʼre blessing them. Theyʼre encouraging them.” A father blesses his son at the 2024 Top Gun Father and Son weekend event at Camp Castleton in Virginia. | Credit: Photo courtesy of Father Vito Crincoli The many ‘lights’ that come from the eventThe last day includes “a debriefing with the dads,” Crincoli said. “We sit down with the dads and we start asking them, ‘What has this weekend been for you?’”“The dads begin to express different comments,” Crincoli said. He further reflected on some of the past insights he has heard from fathers.  “The men say, ‘It is great to be with men that believe what I believe.’”“Another, he goes, ‘Itʼs beautiful, itʼs great, to be with men who are strongly Catholic, who are bonded by their sons, and that we could be a community.’ One of the dads said, ‘I really want to be a mentor in this because … this is an extension of my fatherhood.’”After the weekend, “they come back,” Crincoli said. They come back as mentors for ECYD clubs or take part in its other camps.“There are so many different lights that come from this,” he said.The next annual Top Gun Father and Son will be held the weekend of Oct. 17–18. It will include the presence of members of the U.S. Naval Academy and a former Navy Seabee chief who will support the weekend with leadership and inspiration.

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The annual camping event welcomes dads and sons for a mission to grow closer, strengthen their relationships through challenges and reflections, and partake in faith-filled adventures.

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Bishop prays for Norway’s King Harald V, hails ‘stable pillar’ #Catholic King Harald V of Norway, Europeʼs oldest reigning monarch, died on Aug. 28 at Oslo University Hospital. He was 89.A Requiem Mass for King Harald will be celebrated at St. Olavʼs Cathedral in Trondheim on Aug. 29 at noon, and Lauds and Vespers will also be offered for the late monarch.EWTN Norway is streaming the services on its website and YouTube channel.Within hours of the kingʼs death, Bishop Erik Varden of Trondheim published a tribute on behalf of Norwegian Catholics. He commended Harald to Godʼs mercy and offered prayers for Queen Sonja, the royal family, and the new King Haakon VIII.Varden, a Trappist monk who also serves as apostolic administrator of Tromsø and president of the Nordic Bishops' Conference, opened his reflection with the ninth-century Commendatio Animae — the Churchʼs prayer for the dying.“Go forth, Christian soul, from this world in the name of God, the Almighty Father, who created you; in the name of Jesus Christ, the living Son of God, who suffered for you; and in the name of the Holy Spirit, who was poured out upon you,” the prayer begins.Varden wrote that the prayer reminds the faithful that death is a transition “from life to Life.”Prayers for the new kingVarden described Harald as a monarch who embodied the nation in an exemplary way, giving Norwegians a sense of being seen and cared for.“He was so completely and utterly king, devoted to the people, that it was as if no ego stood in the way,” the bishop wrote. “In this way, he drew near to us in a comforting way.”Harald “has spoken wisely to us, with a subtle sense of humor that we will miss,” Varden added.The bishop placed the kingʼs passing in the context of the ancient acclamation “The King is dead; long live the King,” and wrote that the monarchy stands as “a stable pillar in society” that represents continuity.“In a time as uncertain as ours, that is a comfort,” he wrote.Varden called on Norwegian Catholics to pray for King Haakon VIII. He asked the faithful for “blessings and wisdom,” and called on Catholics to stand loyally by the new sovereign..Closing his tribute, the bishop invoked the intercession of St. Olav, Norwayʼs patron saint.King Haraldʼs reignHarald V was born on Feb. 21, 1937, and ascended the throne on Jan. 17, 1991, succeeding his father, King Olav V. He reigned for 35 years.A three-time Olympic yachtsman, Harald modernized the Norwegian royal house. Later in his life, he refused to abdicate, saying he had taken a lifelong oath before the Norwegian parliament.He had experienced multiple health problems in recent years.Harald is survived by Queen Sonja, 89, his wife of 57 years, and their two children: Princess Märtha Louise, 54, and the new King Haakon VIII, 53. His granddaughter, Princess Ingrid Alexandra, is now next in line to the throne.This report draws on coverage by EWTN Norway and reporting by Pål Johannes Nes.
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Bishop prays for Norway’s King Harald V, hails ‘stable pillar’ #Catholic King Harald V of Norway, Europeʼs oldest reigning monarch, died on Aug. 28 at Oslo University Hospital. He was 89.A Requiem Mass for King Harald will be celebrated at St. Olavʼs Cathedral in Trondheim on Aug. 29 at noon, and Lauds and Vespers will also be offered for the late monarch.EWTN Norway is streaming the services on its website and YouTube channel.Within hours of the kingʼs death, Bishop Erik Varden of Trondheim published a tribute on behalf of Norwegian Catholics. He commended Harald to Godʼs mercy and offered prayers for Queen Sonja, the royal family, and the new King Haakon VIII.Varden, a Trappist monk who also serves as apostolic administrator of Tromsø and president of the Nordic Bishops' Conference, opened his reflection with the ninth-century Commendatio Animae — the Churchʼs prayer for the dying.“Go forth, Christian soul, from this world in the name of God, the Almighty Father, who created you; in the name of Jesus Christ, the living Son of God, who suffered for you; and in the name of the Holy Spirit, who was poured out upon you,” the prayer begins.Varden wrote that the prayer reminds the faithful that death is a transition “from life to Life.”Prayers for the new kingVarden described Harald as a monarch who embodied the nation in an exemplary way, giving Norwegians a sense of being seen and cared for.“He was so completely and utterly king, devoted to the people, that it was as if no ego stood in the way,” the bishop wrote. “In this way, he drew near to us in a comforting way.”Harald “has spoken wisely to us, with a subtle sense of humor that we will miss,” Varden added.The bishop placed the kingʼs passing in the context of the ancient acclamation “The King is dead; long live the King,” and wrote that the monarchy stands as “a stable pillar in society” that represents continuity.“In a time as uncertain as ours, that is a comfort,” he wrote.Varden called on Norwegian Catholics to pray for King Haakon VIII. He asked the faithful for “blessings and wisdom,” and called on Catholics to stand loyally by the new sovereign..Closing his tribute, the bishop invoked the intercession of St. Olav, Norwayʼs patron saint.King Haraldʼs reignHarald V was born on Feb. 21, 1937, and ascended the throne on Jan. 17, 1991, succeeding his father, King Olav V. He reigned for 35 years.A three-time Olympic yachtsman, Harald modernized the Norwegian royal house. Later in his life, he refused to abdicate, saying he had taken a lifelong oath before the Norwegian parliament.He had experienced multiple health problems in recent years.Harald is survived by Queen Sonja, 89, his wife of 57 years, and their two children: Princess Märtha Louise, 54, and the new King Haakon VIII, 53. His granddaughter, Princess Ingrid Alexandra, is now next in line to the throne.This report draws on coverage by EWTN Norway and reporting by Pål Johannes Nes.

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Bishop Erik Varden invoked a ninth-century prayer for the dying as he commended King Harald V to God’s mercy on behalf of Norwegian Catholics.

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Chicago priest reinstated after being cleared in sex abuse investigation #Catholic Father Michael Pfleger, a priest known for his activism in Chicago, has been cleared by the archdiocese of an accusation of sex abuse.In July, the Archdiocese of Chicago withdrew Pfleger — longtime pastor of St. Sabina Church — from ministry to review an allegation of sexual abuse. A woman claimed that Pfleger abused her when she was a child more than 30 years ago. This is the fifth of several accusations of sexual abuse against Pfleger, all of which the archdiocese has cleared him of.After reviewing a joint investigation, Cardinal Blase Cupich, archbishop of Chicago, has approved Pfleger to return to ministry “effective immediately.”The archdiocese announced that “there is no reason to believe Father Pfleger is guilty of this allegation.”“The Independent Review Board, assisted by our Office of Child Protection and outside investigators, thoroughly reviewed the allegation,” Cupich’s letter, addressed to the St. Sabina Parish community, read.“An independent inquiry assures the public and the person making the accusation of a fair and impartial review of all matters related to such cases,” the letter continued. “It also protects the rights and interests of the accused cleric, especially if the board concludes there is no reason to believe the accused is guilty of the allegation. In that case, the cleric has the freedom to return to ministry without a cloud of suspicion over him.”“In short, no one should underestimate the value of an independent and disciplined inquiry, even if it is made public and requires a substantial amount of time,” the letter continued.“Thank you God,” Pfleger wrote in a Facebook post. “And thanks to all who have stood with me.”Cupich also wrote about suffering in his letter and thanked the parish for its “prayers and support” for Pfleger.“This coming weekend, Jesus tells us that being a disciple is about taking up our crosses and following him,” Cupich wrote. “Notice that Jesus redefines our sufferings in life. Sufferings are not punishments or even tests of our endurance for pain. Rather, Jesus calls them crosses and thus associates them with his own,” Cupich pointed out.“He wants us to see discipleship as participating in the salvation of the world; discipleship involves joining our sufferings, our crosses to His on Calvary. Following Him, being a disciple, is then not a demanding chore, but a great gift. As we carry our crosses alongside Jesus, He transforms our sufferings into something much bigger than we ever imagined,” Cupich continued.“It is in this spirit that I want to recognize the suffering you and Father Mike have endured, for I know his absence has been real and painful,” Cupich said.Pfleger has pastored the predominantly Black parish St. Sabina, located on the South Side of Chicago, since 1981. While most priest’s assignments last about seven years, Pfleger’s has lasted 45 years.Pfleger has a storied history in Chicago, leading fierce activism against drugs and guns along with outreach to prostitutes and drug dealers.Some of the priest’s words and actions have put him at the center of controversy. The late Cardinal Francis George of Chicago suspended Pfleger in 2011 after the priest threatened to leave the priesthood if George reassigned him. The cardinal reinstated him as St. Sabina’s pastor after Pfleger apologized. In 2019, Cupich publicly denounced Pfleger’s decision to invite Nation of Islam leader Louis Farrakhan to speak at St. Sabina.“Remember your dignity as disciples, those who can claim that Jesus joins your sufferings to His for the salvation of the world,” Cupich concluded in his letter to the parish. “You will have my support and prayers as you continue to be a light in the community, a great witness that has distinguished St. Sabina’s for generations.”The parish will hold a press conference on Aug. 26 at 11 a.m. Pfleger did not respond to a request for comment in time for publication.
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Chicago priest reinstated after being cleared in sex abuse investigation #Catholic Father Michael Pfleger, a priest known for his activism in Chicago, has been cleared by the archdiocese of an accusation of sex abuse.In July, the Archdiocese of Chicago withdrew Pfleger — longtime pastor of St. Sabina Church — from ministry to review an allegation of sexual abuse. A woman claimed that Pfleger abused her when she was a child more than 30 years ago. This is the fifth of several accusations of sexual abuse against Pfleger, all of which the archdiocese has cleared him of.After reviewing a joint investigation, Cardinal Blase Cupich, archbishop of Chicago, has approved Pfleger to return to ministry “effective immediately.”The archdiocese announced that “there is no reason to believe Father Pfleger is guilty of this allegation.”“The Independent Review Board, assisted by our Office of Child Protection and outside investigators, thoroughly reviewed the allegation,” Cupich’s letter, addressed to the St. Sabina Parish community, read.“An independent inquiry assures the public and the person making the accusation of a fair and impartial review of all matters related to such cases,” the letter continued. “It also protects the rights and interests of the accused cleric, especially if the board concludes there is no reason to believe the accused is guilty of the allegation. In that case, the cleric has the freedom to return to ministry without a cloud of suspicion over him.”“In short, no one should underestimate the value of an independent and disciplined inquiry, even if it is made public and requires a substantial amount of time,” the letter continued.“Thank you God,” Pfleger wrote in a Facebook post. “And thanks to all who have stood with me.”Cupich also wrote about suffering in his letter and thanked the parish for its “prayers and support” for Pfleger.“This coming weekend, Jesus tells us that being a disciple is about taking up our crosses and following him,” Cupich wrote. “Notice that Jesus redefines our sufferings in life. Sufferings are not punishments or even tests of our endurance for pain. Rather, Jesus calls them crosses and thus associates them with his own,” Cupich pointed out.“He wants us to see discipleship as participating in the salvation of the world; discipleship involves joining our sufferings, our crosses to His on Calvary. Following Him, being a disciple, is then not a demanding chore, but a great gift. As we carry our crosses alongside Jesus, He transforms our sufferings into something much bigger than we ever imagined,” Cupich continued.“It is in this spirit that I want to recognize the suffering you and Father Mike have endured, for I know his absence has been real and painful,” Cupich said.Pfleger has pastored the predominantly Black parish St. Sabina, located on the South Side of Chicago, since 1981. While most priest’s assignments last about seven years, Pfleger’s has lasted 45 years.Pfleger has a storied history in Chicago, leading fierce activism against drugs and guns along with outreach to prostitutes and drug dealers.Some of the priest’s words and actions have put him at the center of controversy. The late Cardinal Francis George of Chicago suspended Pfleger in 2011 after the priest threatened to leave the priesthood if George reassigned him. The cardinal reinstated him as St. Sabina’s pastor after Pfleger apologized. In 2019, Cupich publicly denounced Pfleger’s decision to invite Nation of Islam leader Louis Farrakhan to speak at St. Sabina.“Remember your dignity as disciples, those who can claim that Jesus joins your sufferings to His for the salvation of the world,” Cupich concluded in his letter to the parish. “You will have my support and prayers as you continue to be a light in the community, a great witness that has distinguished St. Sabina’s for generations.”The parish will hold a press conference on Aug. 26 at 11 a.m. Pfleger did not respond to a request for comment in time for publication.

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After reviewing a joint investigation, Cardinal Blase Cupich, archbishop of Chicago, has approved Father Michael Pfleger to return to ministry “effective immediately.”

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Nevada Catholic churches open doors amid northern Nevada wildfires #Catholic A Nevada wildfire that has leveled homes near Reno, Nevada, and caused the evacuation of about 90,000 residents is expected to burn for another 48 hours.Catholic Charities of Northern Nevada is preparing its response for short- and long-term aid while evacuating employees and volunteers.Marie Baxter, chief executive officer of Catholic Charities of Northern Nevada, said she had a family of six — and their two cats, dog, and rabbit — staying in her office Saturday night.“We have 200 employees and, on a rough estimate, would say that 20% of our staff are evacuated,” she told EWTN News. “We are also navigating assisting our volunteers, as many of whom also are evacuated. Volunteers provide critical manpower in our dining rooms and our food pantry.”Catholic Charities worked with the Red Cross over the weekend while planning to step in for a long-term response.Both St. Thomas Aquinas Cathedral and Holy Cross Catholic Church in Sparks opened doors for overnight guests, according to Baxter.“Over the weekend, we were in regular communication with the Red Cross ready to provide volunteers, food, and other resources,” she said.“Our most intensive role actually comes after the fire as we do all of the long-term case management for individuals referred to us by the Red Cross,” she said. “Red Cross and Washoe County Human Services Agency does the short-term stabilization; we take it from there.”“We are also scaling up our food resources in our food pantry as we know we will see a surge of individuals once they are able to return home and have to throw out perishable foods due to extended power loss,” she said. “Many of those displaced on the north/northwest border of the fire live in lower-income neighborhoods or are seniors on fixed incomes.”Catholic Charities of Northern Nevada has responded to wildfires “in and around our area the past seven years,” according to Baxter.“We help with bridge housing, grocery replacement, household item replacement, et cetera,” she said. “We also help individuals replace essential documents, work with their insurance company (if they have insurance) and generally help them move back toward stability.”“Where this fire burned, there are a lot of lower-income families and a lot of renters,” Baxter said. “There are often multiple families living in houses/trailers on a single land plot. When they are displaced, they are truly displaced.”“Even when they are let back in, they could have damage or loss that makes it impossible for them to stay,” Baxter continued. “Just finding a new place and coming up with first/last monthʼs rent can be a huge barrier; tack on replacing your food, getting your kiddos back in school … this is where we shine at accompaniment.”Hawk Fire Service did not yet have an anticipated timeline for when the nearly 90,000 evacuated people will be able to return to the area. The cause for the fire was identified as “human” by Hawk Fire. Officials anticipated that hot, dry, breezy conditions will spread the fire. There were a reported six people injured, three of whom were emergency responders.“While the evacuation orders are still in place, we are stocking our pantry with additional food and extending what is available in our Essentials Closet so we can help individuals who need items while at the evacuation shelters or while they are staying with friends and family,” Baxter said.
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Nevada Catholic churches open doors amid northern Nevada wildfires #Catholic A Nevada wildfire that has leveled homes near Reno, Nevada, and caused the evacuation of about 90,000 residents is expected to burn for another 48 hours.Catholic Charities of Northern Nevada is preparing its response for short- and long-term aid while evacuating employees and volunteers.Marie Baxter, chief executive officer of Catholic Charities of Northern Nevada, said she had a family of six — and their two cats, dog, and rabbit — staying in her office Saturday night.“We have 200 employees and, on a rough estimate, would say that 20% of our staff are evacuated,” she told EWTN News. “We are also navigating assisting our volunteers, as many of whom also are evacuated. Volunteers provide critical manpower in our dining rooms and our food pantry.”Catholic Charities worked with the Red Cross over the weekend while planning to step in for a long-term response.Both St. Thomas Aquinas Cathedral and Holy Cross Catholic Church in Sparks opened doors for overnight guests, according to Baxter.“Over the weekend, we were in regular communication with the Red Cross ready to provide volunteers, food, and other resources,” she said.“Our most intensive role actually comes after the fire as we do all of the long-term case management for individuals referred to us by the Red Cross,” she said. “Red Cross and Washoe County Human Services Agency does the short-term stabilization; we take it from there.”“We are also scaling up our food resources in our food pantry as we know we will see a surge of individuals once they are able to return home and have to throw out perishable foods due to extended power loss,” she said. “Many of those displaced on the north/northwest border of the fire live in lower-income neighborhoods or are seniors on fixed incomes.”Catholic Charities of Northern Nevada has responded to wildfires “in and around our area the past seven years,” according to Baxter.“We help with bridge housing, grocery replacement, household item replacement, et cetera,” she said. “We also help individuals replace essential documents, work with their insurance company (if they have insurance) and generally help them move back toward stability.”“Where this fire burned, there are a lot of lower-income families and a lot of renters,” Baxter said. “There are often multiple families living in houses/trailers on a single land plot. When they are displaced, they are truly displaced.”“Even when they are let back in, they could have damage or loss that makes it impossible for them to stay,” Baxter continued. “Just finding a new place and coming up with first/last monthʼs rent can be a huge barrier; tack on replacing your food, getting your kiddos back in school … this is where we shine at accompaniment.”Hawk Fire Service did not yet have an anticipated timeline for when the nearly 90,000 evacuated people will be able to return to the area. The cause for the fire was identified as “human” by Hawk Fire. Officials anticipated that hot, dry, breezy conditions will spread the fire. There were a reported six people injured, three of whom were emergency responders.“While the evacuation orders are still in place, we are stocking our pantry with additional food and extending what is available in our Essentials Closet so we can help individuals who need items while at the evacuation shelters or while they are staying with friends and family,” Baxter said.

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Catholic parishes and Catholic Charities in Nevada are responding with aid amid an ongoing wildfire that has caused mass evacuations in the Reno area.

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Pope Leo XIV remembers victims of Ebola and mining disaster in Central Africa #Catholic During his Aug. 23 Angelus address at the Vatican, Pope Leo XIV remembered the victims of an Ebola outbreak in the Democratic Republic of Congo and of a deadly mining landslide in the Central African Republic.“In my prayers, I often remember the Democratic Republic of the Congo, especially in light of the spread of the Ebola epidemic, which is sadly claiming many lives. I encourage on the part of the international community a response that also involves local communities in efforts of prevention, so that many human lives may be saved,” Leo said.The recent Ebola outbreak in the Democratic Republic of Congo was first declared in May 2026, claiming the lives of close to 2,500 people, according to an Aug. 21 BBC report. The country is currently distributing a vaccine against the virus, and public health officials have declared it the deadliest outbreak in the country’s history.On Aug. 18, a landslide at a gold mine near Zamboyé in western Central African Republic buried and killed more than 100 workers, according to an Aug. 19 BBC report. Rescue efforts are ongoing for potential survivors, and Pope Leo prayed for all those who lost their lives in the disaster.“I am also close to the people of the Central African Republic, who are mourning the victims of the collapse at a mine in Zamboyé. May the Lord receive those who have lost their lives and sustain efforts to ensure safety and respect for the law at mining sites,” the pope said.‘Who is Jesus for me?’During his Angelus, Leo also preached on the Gospel of the day, in which Jesus asks his disciples about his identity and Peter’s confesses his faith in Jesus as the Son of God.The pope noted that the question of Jesus’ identity is decisive for one’s everyday experience of discipleship.“The question that is put to us each day — who is Jesus for me, and what does his presence mean in my life? — emerges especially in prayer and when we meditate on the Gospel,” Leo explained. The faithful gathered in St. Peterʼs Square for Pope Leo XIVʼs Angelus address on Aug. 23, 2026. | Credit: Vatican Media “In our daily lives, in short, we can discover whether the Lord Jesus is for us merely a great figure of history … or the Christ of God, the One sent to bring us into the love of the Father and to transform our lives and the world in which we live,” the pope added.The pope then encouraged the faithful not to be content with their own convictions about Christ, but to “remain open to an authentic relationship with Christ.”“Yet Jesus calls us to give a personal response, to know him more closely and to allow ourselves to be shaped by friendship with him through an ever new encounter. This may also ask us to follow unfamiliar paths and to make choices different from those we had imagined.”
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Pope Leo XIV remembers victims of Ebola and mining disaster in Central Africa #Catholic During his Aug. 23 Angelus address at the Vatican, Pope Leo XIV remembered the victims of an Ebola outbreak in the Democratic Republic of Congo and of a deadly mining landslide in the Central African Republic.“In my prayers, I often remember the Democratic Republic of the Congo, especially in light of the spread of the Ebola epidemic, which is sadly claiming many lives. I encourage on the part of the international community a response that also involves local communities in efforts of prevention, so that many human lives may be saved,” Leo said.The recent Ebola outbreak in the Democratic Republic of Congo was first declared in May 2026, claiming the lives of close to 2,500 people, according to an Aug. 21 BBC report. The country is currently distributing a vaccine against the virus, and public health officials have declared it the deadliest outbreak in the country’s history.On Aug. 18, a landslide at a gold mine near Zamboyé in western Central African Republic buried and killed more than 100 workers, according to an Aug. 19 BBC report. Rescue efforts are ongoing for potential survivors, and Pope Leo prayed for all those who lost their lives in the disaster.“I am also close to the people of the Central African Republic, who are mourning the victims of the collapse at a mine in Zamboyé. May the Lord receive those who have lost their lives and sustain efforts to ensure safety and respect for the law at mining sites,” the pope said.‘Who is Jesus for me?’During his Angelus, Leo also preached on the Gospel of the day, in which Jesus asks his disciples about his identity and Peter’s confesses his faith in Jesus as the Son of God.The pope noted that the question of Jesus’ identity is decisive for one’s everyday experience of discipleship.“The question that is put to us each day — who is Jesus for me, and what does his presence mean in my life? — emerges especially in prayer and when we meditate on the Gospel,” Leo explained. The faithful gathered in St. Peterʼs Square for Pope Leo XIVʼs Angelus address on Aug. 23, 2026. | Credit: Vatican Media “In our daily lives, in short, we can discover whether the Lord Jesus is for us merely a great figure of history … or the Christ of God, the One sent to bring us into the love of the Father and to transform our lives and the world in which we live,” the pope added.The pope then encouraged the faithful not to be content with their own convictions about Christ, but to “remain open to an authentic relationship with Christ.”“Yet Jesus calls us to give a personal response, to know him more closely and to allow ourselves to be shaped by friendship with him through an ever new encounter. This may also ask us to follow unfamiliar paths and to make choices different from those we had imagined.”

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During his Angelus on Aug. 23, the pontiff expressed closeness to the Democratic Republic of Congo and the Central African Republic.

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‘You are home’: Pope Leo XIV meets with sick, disabled residents at Rimini #Catholic Pope Leo XIV met with sick and disabled residents of the city of Rimini, Italy on Aug. 22, urging them to “follow the Lord by taking an active part in the life of the Church.” The meeting came at the end of a whirlwind day of travel for the pope, who visited the tiny landlocked country of San Marino before making an appearance at the 47th Meeting for Friendship Among the Peoples in Rimini. Pope Leo XIV is handed flowers by a woman in a wheelchair at Rimini Cathedral, Aug. 22, 2026, during a meeting with people suffering from illnesses and disabilities. | Credit: Vatican Media In his meeting with those suffering from illness and disabilities, which took place at Rimini Cathedral, the pope said the ancient church signified to the sick and poor: “You are home.”Jesus, the Holy Father said, worked to “heal [sick people] and restore to them a life worthy of their dignity.” Pope Leo XIV speaks at Rimini Cathedral, Aug. 22, 2026, during a meeting with people suffering from illnesses and disabilities. | Credit: Vatican Media He urged the assembly to take part in Church life “in the parish, in associations, and in places of welcome and service.”The pope subsequently said Mass at the Port of Rimini, where in his homily he told the faithful that “everything we are and have is a gift from God.”He said every baptized Christian is oriented toward “embracing, gathering, welcoming, liberating, forgiving [and] emancipating anyone who is a prisoner of sin and its consequence.”Referring to St. Paul’s Letter to the Romans, the pope said: “God is simple, because he is pure charity, and calls us also to love with a heart similar to his, conforming our ways to his ways and our thoughts to his thoughts.”
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‘You are home’: Pope Leo XIV meets with sick, disabled residents at Rimini #Catholic Pope Leo XIV met with sick and disabled residents of the city of Rimini, Italy on Aug. 22, urging them to “follow the Lord by taking an active part in the life of the Church.” The meeting came at the end of a whirlwind day of travel for the pope, who visited the tiny landlocked country of San Marino before making an appearance at the 47th Meeting for Friendship Among the Peoples in Rimini. Pope Leo XIV is handed flowers by a woman in a wheelchair at Rimini Cathedral, Aug. 22, 2026, during a meeting with people suffering from illnesses and disabilities. | Credit: Vatican Media In his meeting with those suffering from illness and disabilities, which took place at Rimini Cathedral, the pope said the ancient church signified to the sick and poor: “You are home.”Jesus, the Holy Father said, worked to “heal [sick people] and restore to them a life worthy of their dignity.” Pope Leo XIV speaks at Rimini Cathedral, Aug. 22, 2026, during a meeting with people suffering from illnesses and disabilities. | Credit: Vatican Media He urged the assembly to take part in Church life “in the parish, in associations, and in places of welcome and service.”The pope subsequently said Mass at the Port of Rimini, where in his homily he told the faithful that “everything we are and have is a gift from God.”He said every baptized Christian is oriented toward “embracing, gathering, welcoming, liberating, forgiving [and] emancipating anyone who is a prisoner of sin and its consequence.”Referring to St. Paul’s Letter to the Romans, the pope said: “God is simple, because he is pure charity, and calls us also to love with a heart similar to his, conforming our ways to his ways and our thoughts to his thoughts.”

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The pope urged the assembly to take part in Church life “in the parish, in associations, and in places of welcome and service.”

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At friendship meeting in Italy, Pope Leo calls for fraternity: ‘Love is the law of life’ #Catholic Pope Leo XIV arrived in the Italian city of Rimini on Aug. 22 to visit the 47th Meeting for Friendship Among the Peoples, telling about 60,000 attendees that “love is the force that can transform the world.”Upon arrival after a brief visit to the country of San Marino, Leo addressed a spontaneous greeting to the people gathered in the auditorium, expressing his joy and pointing out that “the loudest applause should be for Jesus Christ.” Pope Leo XIV greets attendees at the 47th Meeting for Friendship Among the Peoples in Rimini, Italy, Aug. 22, 2026. | Credit: Vatican Media “Our hearts, so big and capable of loving, should never be closed. Letʼs find the way together to build a world of peace and love,” he said.In his speech to the gathering, Pope Leo recounted the teachings of his immediate predecessors on social friendship, fraternity and union, highlighting the value of Riminiʼs meeting to achieve these ideals. The annual event is hosted by the international organization Communion and Liberation. He assured the assembly that “in recognizing our dignity as children of God, we come into contact with what originally unites human beings, beyond all diversity, separation or conflict.”“We can identify with each other, listen to each other and establish friendship, between individuals and, therefore, also between peoples. Before borders, definitions and institutions, there are always people,” he added.Reflecting on the pastoral constitution Gaudium et spes of the Second Vatican Council, Pope Leo did not hesitate to affirm that “it is a time of responsibility” among men and that it is love that is the foundation of a fraternal society.“Following Jesus Christ after the tragedies and the new beginnings of the twentieth century implies, in fact, a clear awareness: Evil is not fought with evil. As in heaven, as on earth, love is the law of life, the method of redemption of the crucified Messiah,” he said.“Faced with the false realism that rearms minds, words and nations, the current Catholic culture must counteract the realism of mercy, which maintains that enemies cannot exist and that everyone, even adversaries, are brothers to whom they look into the eyes and receive with sincerity,” he added.Addressing especially young people, Leo told them that they “are a sign that the future is a promise, not a threat” and witnesses of a love that “continues to inspire hope.”“Love moves, drives, awakens from lethargy, inspires new vocations and calls us to take risks. Get involved! Open up to true universality, expanding your ties beyond any too close affiliation,” he said."In every corner of the world, especially in the margins and among those who suffer, you will find those willing to build the civilization of love. Do not allow anyone to belittle this word, which is the very name of God: 'God is love,'" said the Holy Father.“In love, there is never coercion or indoctrination; there is never seduction, deception or manipulation. Love resides only in freedom, in sincere exchange, in generous self-giving.”Finally, he invited young people to remain devoted to Christ to testify, without boasting, in the midst of todayʼs world."May the Holy Spirit instruct us in the practice of communion. That gives us pleasure for [the Holy Spirit], appreciation for him and hope in him. May he continue to guide us, dear brothers and sisters, with that love 'that moves the sun and the other stars'," he concluded.This story was originally published by ACI Prensa, EWTN News’ Spanish-language news partner. It has been translated and adapted by EWTN News English.
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At friendship meeting in Italy, Pope Leo calls for fraternity: ‘Love is the law of life’ #Catholic Pope Leo XIV arrived in the Italian city of Rimini on Aug. 22 to visit the 47th Meeting for Friendship Among the Peoples, telling about 60,000 attendees that “love is the force that can transform the world.”Upon arrival after a brief visit to the country of San Marino, Leo addressed a spontaneous greeting to the people gathered in the auditorium, expressing his joy and pointing out that “the loudest applause should be for Jesus Christ.” Pope Leo XIV greets attendees at the 47th Meeting for Friendship Among the Peoples in Rimini, Italy, Aug. 22, 2026. | Credit: Vatican Media “Our hearts, so big and capable of loving, should never be closed. Letʼs find the way together to build a world of peace and love,” he said.In his speech to the gathering, Pope Leo recounted the teachings of his immediate predecessors on social friendship, fraternity and union, highlighting the value of Riminiʼs meeting to achieve these ideals. The annual event is hosted by the international organization Communion and Liberation. He assured the assembly that “in recognizing our dignity as children of God, we come into contact with what originally unites human beings, beyond all diversity, separation or conflict.”“We can identify with each other, listen to each other and establish friendship, between individuals and, therefore, also between peoples. Before borders, definitions and institutions, there are always people,” he added.Reflecting on the pastoral constitution Gaudium et spes of the Second Vatican Council, Pope Leo did not hesitate to affirm that “it is a time of responsibility” among men and that it is love that is the foundation of a fraternal society.“Following Jesus Christ after the tragedies and the new beginnings of the twentieth century implies, in fact, a clear awareness: Evil is not fought with evil. As in heaven, as on earth, love is the law of life, the method of redemption of the crucified Messiah,” he said.“Faced with the false realism that rearms minds, words and nations, the current Catholic culture must counteract the realism of mercy, which maintains that enemies cannot exist and that everyone, even adversaries, are brothers to whom they look into the eyes and receive with sincerity,” he added.Addressing especially young people, Leo told them that they “are a sign that the future is a promise, not a threat” and witnesses of a love that “continues to inspire hope.”“Love moves, drives, awakens from lethargy, inspires new vocations and calls us to take risks. Get involved! Open up to true universality, expanding your ties beyond any too close affiliation,” he said."In every corner of the world, especially in the margins and among those who suffer, you will find those willing to build the civilization of love. Do not allow anyone to belittle this word, which is the very name of God: 'God is love,'" said the Holy Father.“In love, there is never coercion or indoctrination; there is never seduction, deception or manipulation. Love resides only in freedom, in sincere exchange, in generous self-giving.”Finally, he invited young people to remain devoted to Christ to testify, without boasting, in the midst of todayʼs world."May the Holy Spirit instruct us in the practice of communion. That gives us pleasure for [the Holy Spirit], appreciation for him and hope in him. May he continue to guide us, dear brothers and sisters, with that love 'that moves the sun and the other stars'," he concluded.This story was originally published by ACI Prensa, EWTN News’ Spanish-language news partner. It has been translated and adapted by EWTN News English.

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“Our heart, so big and capable of loving, should never be closed. Let’s find the way together to build a world of peace and love,” the pope said to a crowd of thousands.

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Webb Opens Treasure Chest – This NASA/ESA/CSA James Webb Space Telescope Picture of the Month takes us to a fantastical realm within our home galaxy, where piercing starlight and billowing winds sculpt dust clouds into inventive shapes. This scene is from the Carina Nebula, which lies just 7500 light-years away in the constellation Carina (the Keel).

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This NASA/ESA/CSA James Webb Space Telescope Picture of the Month takes us to a fantastical realm within our home galaxy, where piercing starlight and billowing winds sculpt dust clouds into inventive shapes. This scene is from the Carina Nebula, which lies just 7500 light-years away in the constellation Carina (the Keel).

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Advocates warn New Jersey law could criminalize prayer outside abortion clinics #Catholic New Jersey Gov. Mikie Sherrill on Aug. 20 signed a bill that criminalizes “interference” with “reproductive” or “gender-affirming” care, a law that opponents say has serious implications for freedom of speech.The law criminalizes inflicting “emotional harm” against those seeking or providing “reproductive health care services.” It also bans filming and sharing videos within 100 feet of an abortion clinic.Under the new law, an officer can “order the immediate dispersal of a gathering that substantially impedes access to or departure from an entrance or driveway to a reproductive or gender-affirming health care facility during the business hours of the facility.”The measure is a type of “bubble” law, which creates zones around abortion clinics where free speech is limited in “buffer zones.”Violations of the law could be punished by up to 18 months’ imprisonment and/or a $10,000 fine.New Jersey Right to Life Executive Director Marie Tasy criticized the law, describing its provisions as “inherently subjective” and the law itself as “a serious danger to free speech.”“Peaceful sidewalk counseling, prayer, holding signs, or simply offering help and alternatives outside a facility can easily be labeled ‘intimidation’ by someone who claims to feel threatened, leaving pro-life advocates open to criminal charges that are difficult to disprove and chilling constitutionally protected expression,” Tasy said.Catholic diocese leads campaign against abortion amendment referendumThe Diocese of Arlington, Virginia, is leading a campaign to oppose an amendment referendum that could create a right to abortion in the state constitution as well as another measure that would remove a same-sex marriage ban in the state.The campaign Catholics Vote No is opposing the ballot measure titled the “Virginia Right to Reproductive Freedom Amendment” as well as the “Virginia Remove Constitutional Same-Sex Marriage Ban Amendment.”Arlington Bishop Michael Burbidge describes the measures as “very serious legal threats to human life and marriage” in a video statement.“If written into Virginia’s Constitution, these unjust amendments would be extraordinarily difficult to reverse,” the campaign website states. The abortion amendment would “effectively” make Virginia “a sanctuary for abortion and commercial abortion businesses,” it states. “Basic health and safety standards that protect women from harm would be eliminated, parents would be pushed out of life-altering decisions involving their family and children, and unregulated abortions would be possible, performed even on healthy babies up to the moment of birth for any reason with no limits,” the campaign says.Live Action says it will keep referring to abortion as ‘killing’The pro-life group Live Action has said it will not stop calling abortion “killing” after a pro-abortion group threatened the organization with legal action.Live Action made the declaration in response to a cease-and-desist letter sent by the abortion-supporting legal group Amplify Legal. The dispute is over claims made by Live Action in multiple articles about abortion cases where the unborn baby had a serious life-threatening diagnosis.“Each of our clients has described the decision to end their wanted pregnancy as the most compassionate choice for their own health, future fertility, and family’s wellbeing,” the letter read, arguing that Live Action News “repeatedly [wrote] about our clients intentionally ‘killing’ their babies.”In its response Live Action said it would not follow the request to “delete years of reporting and commentary on the most contested moral and political question in American public life.”“We are fighting for a culture and legal system that respects every human life and refuses to treat the sick, disabled, or unborn as disposable,” said Live Action Founder and President Lila Rose in a statement. “Legal threats against our First Amendment right to speak will not change that mission.”Catholic dad Mark Houck continues pro-life work after federal legal battleCatholic father Mark Houck is joining CatholicVote’s development team as a gift officer, the group announced this week. Houck and his family are adjusting to life after their home in rural eastern Pennsylvania was raided by 20 armed federal agents in the early hours of Sept. 23, 2022. Houck was arrested in front of his family and interrogated for six hours. The incident led to nearly four years of legal battles, which concluded with the family earning a seven-figure settlement for damages.“I am still very much unpacking spiritually what happened to us — very profound and certainly God is revealing his ultimate plan for us through it all, CatholicVote being the latest direction he has taken us,” Houck told EWTN News. “We are so happy to be with an organization that shares our passion for our faith, the pro-life cause, and, of course, advocacy in the public square.”Houck’s role in the organization "will extend beyond that [of a gift officer],” CatholicVote spokeswoman Laurie Olsen told EWTN News. He will “have a voice in all our pro-life efforts,” she said.Houck, meanwhile, told EWTN News: “We measure success by one soul at a time.”“Save a soul, you save your own soul. It is that one soul that gets me going and up early to head into Philadelphia and serve the common good with sidewalk advocacy,” he said.Federal court strikes down Indiana abortion parental-consent lawThe U.S. Court of Appeals for the 7th Circuit ruled on Aug. 18 against an Indiana law that prevents doctors from providing abortion assistance to minors without parental consent.The 54-page ruling struck down a law that required parental consent to aid or assist a minor in obtaining an abortion. The ruling said that the parental-consent law violated the First Amendment.
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Advocates warn New Jersey law could criminalize prayer outside abortion clinics #Catholic New Jersey Gov. Mikie Sherrill on Aug. 20 signed a bill that criminalizes “interference” with “reproductive” or “gender-affirming” care, a law that opponents say has serious implications for freedom of speech.The law criminalizes inflicting “emotional harm” against those seeking or providing “reproductive health care services.” It also bans filming and sharing videos within 100 feet of an abortion clinic.Under the new law, an officer can “order the immediate dispersal of a gathering that substantially impedes access to or departure from an entrance or driveway to a reproductive or gender-affirming health care facility during the business hours of the facility.”The measure is a type of “bubble” law, which creates zones around abortion clinics where free speech is limited in “buffer zones.”Violations of the law could be punished by up to 18 months’ imprisonment and/or a $10,000 fine.New Jersey Right to Life Executive Director Marie Tasy criticized the law, describing its provisions as “inherently subjective” and the law itself as “a serious danger to free speech.”“Peaceful sidewalk counseling, prayer, holding signs, or simply offering help and alternatives outside a facility can easily be labeled ‘intimidation’ by someone who claims to feel threatened, leaving pro-life advocates open to criminal charges that are difficult to disprove and chilling constitutionally protected expression,” Tasy said.Catholic diocese leads campaign against abortion amendment referendumThe Diocese of Arlington, Virginia, is leading a campaign to oppose an amendment referendum that could create a right to abortion in the state constitution as well as another measure that would remove a same-sex marriage ban in the state.The campaign Catholics Vote No is opposing the ballot measure titled the “Virginia Right to Reproductive Freedom Amendment” as well as the “Virginia Remove Constitutional Same-Sex Marriage Ban Amendment.”Arlington Bishop Michael Burbidge describes the measures as “very serious legal threats to human life and marriage” in a video statement.“If written into Virginia’s Constitution, these unjust amendments would be extraordinarily difficult to reverse,” the campaign website states. The abortion amendment would “effectively” make Virginia “a sanctuary for abortion and commercial abortion businesses,” it states. “Basic health and safety standards that protect women from harm would be eliminated, parents would be pushed out of life-altering decisions involving their family and children, and unregulated abortions would be possible, performed even on healthy babies up to the moment of birth for any reason with no limits,” the campaign says.Live Action says it will keep referring to abortion as ‘killing’The pro-life group Live Action has said it will not stop calling abortion “killing” after a pro-abortion group threatened the organization with legal action.Live Action made the declaration in response to a cease-and-desist letter sent by the abortion-supporting legal group Amplify Legal. The dispute is over claims made by Live Action in multiple articles about abortion cases where the unborn baby had a serious life-threatening diagnosis.“Each of our clients has described the decision to end their wanted pregnancy as the most compassionate choice for their own health, future fertility, and family’s wellbeing,” the letter read, arguing that Live Action News “repeatedly [wrote] about our clients intentionally ‘killing’ their babies.”In its response Live Action said it would not follow the request to “delete years of reporting and commentary on the most contested moral and political question in American public life.”“We are fighting for a culture and legal system that respects every human life and refuses to treat the sick, disabled, or unborn as disposable,” said Live Action Founder and President Lila Rose in a statement. “Legal threats against our First Amendment right to speak will not change that mission.”Catholic dad Mark Houck continues pro-life work after federal legal battleCatholic father Mark Houck is joining CatholicVote’s development team as a gift officer, the group announced this week. Houck and his family are adjusting to life after their home in rural eastern Pennsylvania was raided by 20 armed federal agents in the early hours of Sept. 23, 2022. Houck was arrested in front of his family and interrogated for six hours. The incident led to nearly four years of legal battles, which concluded with the family earning a seven-figure settlement for damages.“I am still very much unpacking spiritually what happened to us — very profound and certainly God is revealing his ultimate plan for us through it all, CatholicVote being the latest direction he has taken us,” Houck told EWTN News. “We are so happy to be with an organization that shares our passion for our faith, the pro-life cause, and, of course, advocacy in the public square.”Houck’s role in the organization "will extend beyond that [of a gift officer],” CatholicVote spokeswoman Laurie Olsen told EWTN News. He will “have a voice in all our pro-life efforts,” she said.Houck, meanwhile, told EWTN News: “We measure success by one soul at a time.”“Save a soul, you save your own soul. It is that one soul that gets me going and up early to head into Philadelphia and serve the common good with sidewalk advocacy,” he said.Federal court strikes down Indiana abortion parental-consent lawThe U.S. Court of Appeals for the 7th Circuit ruled on Aug. 18 against an Indiana law that prevents doctors from providing abortion assistance to minors without parental consent.The 54-page ruling struck down a law that required parental consent to aid or assist a minor in obtaining an abortion. The ruling said that the parental-consent law violated the First Amendment.

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Here is a roundup of recent pro-life and abortion-related news.

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People ‘thirsting for Christ’ at procession in Brazil, bishop says #Catholic About 50,000 faithful took part in the closing procession for the novena to Our Lady of Glory in Brazil on Aug. 15. The local bishop, Flávio Giovenale, said the large turnout reflects the faith of the people, who are “thirsting for Christ.”“This multitude is saying: We want spirituality, we want Jesus, and we love Our Lady because she leads us to Jesus,” the bishop told the website Juruá 24 Horas.“Our Lady is like a mother who takes us to school; the teacher — the master — is Jesus, and Our Lady leads us to him,” he said.The devotees walked about two miles in a procession lasting nearly two hours. Holding candles, they followed the image of Our Lady, praying and giving thanks.“We came to give thanks for the harvest and for our family’s health. Being here among so many people sharing the same purpose is something indescribable,” farmer Renilson Fox said to news website G1.“We spend the whole year waiting for this moment,” veterinarian Douglas Vasconcelos told G1. He said that for him, this “is a day to renew our faith and give thanks for so many graces received.”Mary is our ‘prototype’“Today, we celebrate Our Lady of Glory, who is already there [in glory], a gift from God,” Giovenale said during the Mass at the Cruzeiro do Sul cathedral prior to the procession. The bishop recalled Jesus’s words: “I am going to the Father’s glory, and after I prepare a place, I will return and take you with me.”“We say that at the end of time, we will all rise again and be reunited in body and soul to live in heaven, body and soul. But for Our Lady, Jesus chose to make an exception, a gift. In his freedom, he said: ‘Our Lady was the first to say yes to me; she will also be the first to rise again,’” he explained.The bishop recalled that the Dormition of Mary, although not found in the Bible, has been a tradition “since the early years” of Christianity. It says “that Our Lady fell asleep in the Lord and Jesus came and took her, body and soul.”“She is there in heaven, body and soul, as the first Christian, the first to say ‘Here am I, the servant of the Lord,’ and the first to rise again, body and soul. She is, as it were, our prototype,” he said.In his homily, Giovenale said that before attaining glory, Mary served, and Christians must follow her example to reach the kingdom of heaven.“We’re going to walk in procession, why? Because Mary — after receiving the angel’s announcement that she would be the Mother of the Savior, and after saying, ‘I am the servant of the Lord’ — what did she do? She went to serve Elizabeth,” he said.“To serve, to be Christians, to be a faithful people, we can’t afford to slack off. Jesus promised us happiness, not ease. It requires effort; it requires saying, ‘I want to serve,’ just as Mary did,” he said.The bishop recalled that it was Jesus who said, “I came into the world not to be served, but to serve.” “Mary was the one who, in so many ways, anticipated this, because she is the first to be faithful to Jesus,” he added.Giovenale cited the theme of this year’s novena to Our Lady of Glory: “Our Lady of Glory, Mother of the Faithful People.” “If we want to be faithful to Jesus, faithful to God, we must imitate Mary — to journey forth and go serve others,” he said.This story was first published by ACI Digital, the Portuguese-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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People ‘thirsting for Christ’ at procession in Brazil, bishop says #Catholic About 50,000 faithful took part in the closing procession for the novena to Our Lady of Glory in Brazil on Aug. 15. The local bishop, Flávio Giovenale, said the large turnout reflects the faith of the people, who are “thirsting for Christ.”“This multitude is saying: We want spirituality, we want Jesus, and we love Our Lady because she leads us to Jesus,” the bishop told the website Juruá 24 Horas.“Our Lady is like a mother who takes us to school; the teacher — the master — is Jesus, and Our Lady leads us to him,” he said.The devotees walked about two miles in a procession lasting nearly two hours. Holding candles, they followed the image of Our Lady, praying and giving thanks.“We came to give thanks for the harvest and for our family’s health. Being here among so many people sharing the same purpose is something indescribable,” farmer Renilson Fox said to news website G1.“We spend the whole year waiting for this moment,” veterinarian Douglas Vasconcelos told G1. He said that for him, this “is a day to renew our faith and give thanks for so many graces received.”Mary is our ‘prototype’“Today, we celebrate Our Lady of Glory, who is already there [in glory], a gift from God,” Giovenale said during the Mass at the Cruzeiro do Sul cathedral prior to the procession. The bishop recalled Jesus’s words: “I am going to the Father’s glory, and after I prepare a place, I will return and take you with me.”“We say that at the end of time, we will all rise again and be reunited in body and soul to live in heaven, body and soul. But for Our Lady, Jesus chose to make an exception, a gift. In his freedom, he said: ‘Our Lady was the first to say yes to me; she will also be the first to rise again,’” he explained.The bishop recalled that the Dormition of Mary, although not found in the Bible, has been a tradition “since the early years” of Christianity. It says “that Our Lady fell asleep in the Lord and Jesus came and took her, body and soul.”“She is there in heaven, body and soul, as the first Christian, the first to say ‘Here am I, the servant of the Lord,’ and the first to rise again, body and soul. She is, as it were, our prototype,” he said.In his homily, Giovenale said that before attaining glory, Mary served, and Christians must follow her example to reach the kingdom of heaven.“We’re going to walk in procession, why? Because Mary — after receiving the angel’s announcement that she would be the Mother of the Savior, and after saying, ‘I am the servant of the Lord’ — what did she do? She went to serve Elizabeth,” he said.“To serve, to be Christians, to be a faithful people, we can’t afford to slack off. Jesus promised us happiness, not ease. It requires effort; it requires saying, ‘I want to serve,’ just as Mary did,” he said.The bishop recalled that it was Jesus who said, “I came into the world not to be served, but to serve.” “Mary was the one who, in so many ways, anticipated this, because she is the first to be faithful to Jesus,” he added.Giovenale cited the theme of this year’s novena to Our Lady of Glory: “Our Lady of Glory, Mother of the Faithful People.” “If we want to be faithful to Jesus, faithful to God, we must imitate Mary — to journey forth and go serve others,” he said.This story was first published by ACI Digital, the Portuguese-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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In his homily, Bishop Flávio Giovenale held up Mary as the faithful disciple who, like her son, served others.

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Archbishop Moth urges UN to act against global persecution of believers #Catholic Archbishop Richard Moth of Westminster in England issued “a vital call to action in support of people around the world oppressed for their faith” to national governments and the United Nations.Moth, president of the Catholic Bishops’ Conference of England and Wales, called on Catholics and people of goodwill to sign a petition urging world leaders to ensure countries fulfill the religious freedom requirements in Article 18 of the Universal Declaration of Human Rights.“Religious freedom is a right not a privilege,” Moth said in the Aug. 18 statement.The article, created and adopted in 1948, “affirms the right to freedom of religion or belief,” he said. “It was ratified by the United Nations and quickly became recognised around the world.”“The Second Vatican Council affirmed this right, teaching that ‘this freedom means that all people are to be immune from coercion… in such a way that no one is to be forced to act in a manner contrary to his or her own beliefs,’” he said.The petition is part of a campaign organized by the Catholic charity Aid to the Church in Need (ACN). It is intended to advocate for Article 18 ahead of the 10-year anniversary of Red Wednesday, an annual global campaign by ACN to raise awareness about religious persecution.It is “a critical moment to act,” as “more than 5 billion people live in countries where persecution, oppression, and discrimination restrict religious freedom, including more than 200 million Christians,” ACN reported.Despite Article 18’s recognition, “all too often Article 18 is ignored,” Moth said.The bishop said: “Men and women are imprisoned, others are driven from their homes, or even killed, simply because of their peacefully held beliefs.”“In some countries women and girls are kidnapped, forced to renounce their faith and marry their abductors; children are denied the right to learn about their faith; many people — young and old alike — are the victims of religious hatred; they suffer abuse and discrimination in the streets, at school and at work.”“We need to stand up for our brothers and sisters in Christ and stand in support of all those who suffer for their beliefs, recognising religious freedom as a universal human right,” Moth said.Answering Pope Leo’s callThe bishop echoed Pope Leo XIV’s call to not abandon persecuted believers.“As Pope Leo has said, ‘Religious freedom is not merely a legal right or a privilege granted to us by governments. It is a foundational condition that makes authentic reconciliation possible,’” Moth said. “In the words of the Holy Father, there can be … ’no peace without freedom of religion, freedom of thought, freedom of expression, and respect for the views of others,’” he concluded.
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Archbishop Moth urges UN to act against global persecution of believers #Catholic Archbishop Richard Moth of Westminster in England issued “a vital call to action in support of people around the world oppressed for their faith” to national governments and the United Nations.Moth, president of the Catholic Bishops’ Conference of England and Wales, called on Catholics and people of goodwill to sign a petition urging world leaders to ensure countries fulfill the religious freedom requirements in Article 18 of the Universal Declaration of Human Rights.“Religious freedom is a right not a privilege,” Moth said in the Aug. 18 statement.The article, created and adopted in 1948, “affirms the right to freedom of religion or belief,” he said. “It was ratified by the United Nations and quickly became recognised around the world.”“The Second Vatican Council affirmed this right, teaching that ‘this freedom means that all people are to be immune from coercion… in such a way that no one is to be forced to act in a manner contrary to his or her own beliefs,’” he said.The petition is part of a campaign organized by the Catholic charity Aid to the Church in Need (ACN). It is intended to advocate for Article 18 ahead of the 10-year anniversary of Red Wednesday, an annual global campaign by ACN to raise awareness about religious persecution.It is “a critical moment to act,” as “more than 5 billion people live in countries where persecution, oppression, and discrimination restrict religious freedom, including more than 200 million Christians,” ACN reported.Despite Article 18’s recognition, “all too often Article 18 is ignored,” Moth said.The bishop said: “Men and women are imprisoned, others are driven from their homes, or even killed, simply because of their peacefully held beliefs.”“In some countries women and girls are kidnapped, forced to renounce their faith and marry their abductors; children are denied the right to learn about their faith; many people — young and old alike — are the victims of religious hatred; they suffer abuse and discrimination in the streets, at school and at work.”“We need to stand up for our brothers and sisters in Christ and stand in support of all those who suffer for their beliefs, recognising religious freedom as a universal human right,” Moth said.Answering Pope Leo’s callThe bishop echoed Pope Leo XIV’s call to not abandon persecuted believers.“As Pope Leo has said, ‘Religious freedom is not merely a legal right or a privilege granted to us by governments. It is a foundational condition that makes authentic reconciliation possible,’” Moth said. “In the words of the Holy Father, there can be … ’no peace without freedom of religion, freedom of thought, freedom of expression, and respect for the views of others,’” he concluded.

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The president of the Catholic Bishops’ Conference of England and Wales urged world leaders to enforce religious freedom standards in the Universal Declaration of Human Rights.

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New film ‘American Martyr’ tells story of Oklahoma priest and martyr Blessed Stanley Rother #Catholic Hundreds gathered late last month in Oklahoma City for the premiere of the new film “American Martyr: The Stanley Rother Story,” a feature-length documentary depicting the inspiring life of Blessed Stanley Rother.“This has been a long time coming,” Archbishop Paul Coakley of Oklahoma City told EWTN News on the red carpet July 28.Born in Okarche, Oklahoma, Rother was a farmer before he attended Mount St. Mary’s Seminary in Emmitsburg, Maryland, and was ordained a priest in 1963. After serving as an associate pastor at a parish in Oklahoma for five years, Rother received permission to join the staff at the Oklahoma diocese’s mission in Santiago Atitlán, Guatemala.He served the Tz’utujil people, who are descendants of the Mayans, in Guatemala, learning their native Tz’utujil language as well as Spanish. As their pastor, Rother celebrated Mass and helped translate the New Testament into the Tz’utujil language. He quickly gained the trust and love of the local people, ministering to them in their homes, sharing meals, helping them in the fields, and visiting the sick.While Rother was in Guatemala, a civil war broke out and the Catholic Church was caught in its crosshairs. The priest’s name was placed on a death list. On July 28, 1981, three men entered the rectory at night and killed the beloved priest.Rother’s cause for canonization opened in 2007 by the Archdiocese of Oklahoma City, and in 2016 Pope Francis recognized Rother as a martyr for the faith. He became the first American-born priest to be recognized as a martyr by the Catholic Church. The Warren Theater in Oklahoma City hosted the premiere of “American Martyr: The Stanley Rother Story” on July 28, 2026. | Credit: Photo courtesy of Chris Porter “We’ve been very intentionally promoting the cause of Blessed Stanley Rother for many years,” Coakley said. “He’s been beatified and now we’re working toward his canonization, and in order for that ever to happen we need more and more people seeking the intercession of Blessed Stanley Rother and seeking his divine favor so that miracles may be performed through his intercession. So that’s why we undertook this production, to introduce him to more and more people.”The archbishop added that the film is “a beautiful depiction of the life of an ordinary Catholic who responded generously and faithfully to Godʼs grace and mercy and allowed the Lord to transform him and form him into the saint ultimately that we hope he will finally be named.”Michael Scaperlanda, chancellor at the Archdiocese of Oklahoma City, said: “This is an exciting moment for the archdiocese to have a nationwide release … of this wonderful documentary narrated by Martin Sheen.”He highlighted the importance of sharing Rother’s story to a wider audience because it serves as a reminder that “even ordinary people can become saints.” For Felipe Coche Pablo, the documentary is particularly personal. Pablo is a native of Santiago Atitlan and was baptized by Rother when he was 6 months old. He was 2 years old when Rother was killed.When Rother’s cause was opened, Pablo was appointed to serve as the official church notary for Rother’s parish in Santiago Atitlán. It was then that he learned about the potential saint’s life and legacy.Pablo said learning about Rother deeply impacted his life and taught him “to keep fighting in life. There are always stumbles, but you have to pick yourself back up, like he [Rother] did.” Archbishop Paul Coakley of Oklahoma City, left, and Felipe Coche Pablo, right, at the premiere of “American Martyr: The Stanley Rother Story” on July 28, 2026. | Credit: Photo courtesy of Chris Porter Today, Pablo is the administrator at Colegio Católico Padre Aplaʼs — also known as the Blessed Stanley Rother Catholic School — in Santiago Atitlán. This school is part of the parish in which Rother served, Santiago Apóstol, or St. James the Apostle Church.“We have 435 students and the education is trilingual — Tz’utujil, Spanish, and English,” he explained. “Our first language is the Mayan language, Tz’utujil. And he [Rother] was a priest that was very loved by the people because he learned the Mayan language Tz’utujil, like us, like what I speak.”Pablo said he hopes viewers of the film will be inspired by Rother’s “service to others” and to “carry peace, love, evangelize, and what is most needed in life — look for God.”Coakley added that he hopes viewers will leave the theater reminded that “all of us are called to holiness.”“Stanley Rother would not have been the one in high school in the yearbook that said most likely to become a saint … And yet all of us are called, it’s our vocation if you’re baptized, you’re called to be a saint. All of us are called to be saints. And Stanley Rother gives us a hope that for each one of us that is a possibility that is real.”“American Martyr” can be seen in theaters across the U.S. on Aug. 25 and 26 in English and in Spanish on Aug. 27.
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New film ‘American Martyr’ tells story of Oklahoma priest and martyr Blessed Stanley Rother #Catholic Hundreds gathered late last month in Oklahoma City for the premiere of the new film “American Martyr: The Stanley Rother Story,” a feature-length documentary depicting the inspiring life of Blessed Stanley Rother.“This has been a long time coming,” Archbishop Paul Coakley of Oklahoma City told EWTN News on the red carpet July 28.Born in Okarche, Oklahoma, Rother was a farmer before he attended Mount St. Mary’s Seminary in Emmitsburg, Maryland, and was ordained a priest in 1963. After serving as an associate pastor at a parish in Oklahoma for five years, Rother received permission to join the staff at the Oklahoma diocese’s mission in Santiago Atitlán, Guatemala.He served the Tz’utujil people, who are descendants of the Mayans, in Guatemala, learning their native Tz’utujil language as well as Spanish. As their pastor, Rother celebrated Mass and helped translate the New Testament into the Tz’utujil language. He quickly gained the trust and love of the local people, ministering to them in their homes, sharing meals, helping them in the fields, and visiting the sick.While Rother was in Guatemala, a civil war broke out and the Catholic Church was caught in its crosshairs. The priest’s name was placed on a death list. On July 28, 1981, three men entered the rectory at night and killed the beloved priest.Rother’s cause for canonization opened in 2007 by the Archdiocese of Oklahoma City, and in 2016 Pope Francis recognized Rother as a martyr for the faith. He became the first American-born priest to be recognized as a martyr by the Catholic Church. The Warren Theater in Oklahoma City hosted the premiere of “American Martyr: The Stanley Rother Story” on July 28, 2026. | Credit: Photo courtesy of Chris Porter “We’ve been very intentionally promoting the cause of Blessed Stanley Rother for many years,” Coakley said. “He’s been beatified and now we’re working toward his canonization, and in order for that ever to happen we need more and more people seeking the intercession of Blessed Stanley Rother and seeking his divine favor so that miracles may be performed through his intercession. So that’s why we undertook this production, to introduce him to more and more people.”The archbishop added that the film is “a beautiful depiction of the life of an ordinary Catholic who responded generously and faithfully to Godʼs grace and mercy and allowed the Lord to transform him and form him into the saint ultimately that we hope he will finally be named.”Michael Scaperlanda, chancellor at the Archdiocese of Oklahoma City, said: “This is an exciting moment for the archdiocese to have a nationwide release … of this wonderful documentary narrated by Martin Sheen.”He highlighted the importance of sharing Rother’s story to a wider audience because it serves as a reminder that “even ordinary people can become saints.” For Felipe Coche Pablo, the documentary is particularly personal. Pablo is a native of Santiago Atitlan and was baptized by Rother when he was 6 months old. He was 2 years old when Rother was killed.When Rother’s cause was opened, Pablo was appointed to serve as the official church notary for Rother’s parish in Santiago Atitlán. It was then that he learned about the potential saint’s life and legacy.Pablo said learning about Rother deeply impacted his life and taught him “to keep fighting in life. There are always stumbles, but you have to pick yourself back up, like he [Rother] did.” Archbishop Paul Coakley of Oklahoma City, left, and Felipe Coche Pablo, right, at the premiere of “American Martyr: The Stanley Rother Story” on July 28, 2026. | Credit: Photo courtesy of Chris Porter Today, Pablo is the administrator at Colegio Católico Padre Aplaʼs — also known as the Blessed Stanley Rother Catholic School — in Santiago Atitlán. This school is part of the parish in which Rother served, Santiago Apóstol, or St. James the Apostle Church.“We have 435 students and the education is trilingual — Tz’utujil, Spanish, and English,” he explained. “Our first language is the Mayan language, Tz’utujil. And he [Rother] was a priest that was very loved by the people because he learned the Mayan language Tz’utujil, like us, like what I speak.”Pablo said he hopes viewers of the film will be inspired by Rother’s “service to others” and to “carry peace, love, evangelize, and what is most needed in life — look for God.”Coakley added that he hopes viewers will leave the theater reminded that “all of us are called to holiness.”“Stanley Rother would not have been the one in high school in the yearbook that said most likely to become a saint … And yet all of us are called, it’s our vocation if you’re baptized, you’re called to be a saint. All of us are called to be saints. And Stanley Rother gives us a hope that for each one of us that is a possibility that is real.”“American Martyr” can be seen in theaters across the U.S. on Aug. 25 and 26 in English and in Spanish on Aug. 27.

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“American Martyr” can be seen in theaters Aug. 25-26 in English and in Spanish on Aug. 27.

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‘It’s always the Holy Spirit’: Meet 3 dioceses seeing large numbers of priestly ordinations #Catholic What drives a young man to discern into the priesthood — a supportive family, a vibrant parish, a proactive pastor, an outspoken bishop? Father John Eckert’s response: “Yes.” Eckert, the vocations director for the Diocese of Charlotte, North Carolina, chuckled a little when describing the myriad paths that a young man may take when finding his way to holy orders. But, he said, “it’s always the Holy Spirit at work. It’s always cooperating with the grace of God.” The Charlotte Diocese is among those in the U.S. seeing high numbers of seminarians and priestly ordinations. The diocese in western North Carolina saw a record 10 young men ordained to the priesthood earlier in 2026; that followed six ordinations in 2025 and seven in 2024. “We’re blessed in the Diocese of Charlotte,” Eckert said. “It’s a beautiful moment.” The priest just wrapped up his first full year as vocations director there. He said one of the strengths of the diocese is in its vibrant faith life, which he attributed partly to the “evangelical Bible-belt roots” of the region. “This is Billy Graham territory,” he joked. The diocese itself bears out that witness, he said. “The Church is growing like crazy down here,” he said. “We have wonderful families. We have faithful, hardworking priests. We’ve had five bishops who keep on striving to bear the Gospel message and bring that to every corner of the diocese.”The growing ranks of the priesthood is proof of that high spirit, though Eckert said it can be tricky to tease out just what contributes to years of high ordinations. One of the diocese’s strengths, he said, is its own “in-house college seminary.” “It’s so wonderful that if we have a young man interested in the priesthood, we can actually just bring him to this place and show him where the initial years of formation will take place,” he said. The school offers prospective seminarians a chance to see “a group of men living this out, being very intentional about their prayer life, striving to grow in love of Our Lord.”Charlotte Bishop Michael Martin, OFM Conv, told EWTN News that when seeing such high levels of devotion to the priesthood, “we often have to just marvel at God’s work.” Priests in the diocese, he said, excel at offering candidates to the priesthood “the opportunity to see a healthy, holy, good person that they can see themselves becoming.” Families, meanwhile, have become “far more open” to communicating to their sons that they would be “honored to see [them] consider the priesthood.”“That dynamic has come about because the presbyterate gives a good example,” the bishop said. “It makes families, and parents in particular, more willing to be able to create that environment in their own families.”Both Martin and Eckert said that at a certain point Church leaders simply have to acknowledge the work of the Holy Spirit. “To fully try to understand it is important,” Martin said, “but in some ways it’s best just to appreciate and enjoy it and be grateful for it.”Eckert, meanwhile, cited as an example 1 Corinthians 3:6, in which Paul tells the Church at Corinth about its faith: “I planted, Apollos watered, but God gave the growth.”The priest spoke joyfully about his work in the diocesan vocations office, though he downplayed his own role in bringing men to holy orders. He recounted with a laugh what a speaker told a group of vocations directors at a recent conference: “Gentlemen, get over yourselves. Nobody ever entered seminary because of their vocations director.”Priestly vocation ‘seen as a natural, fulfilling life’Father Garett Burns, the director of vocations promotion in the Diocese of Wichita, Kansas, admitted that the Midwestern diocese is “blessed with a strong culture of vocations.” “For example, this past May six men were ordained to the priesthood,” he said. “We’ve been blessed to generally have a steady number of ordinations each year. There have been 22 priestly ordinations since 2020 and 44 priestly ordinations in the last 10 years. We will begin this academic year with 50 seminarians in formation.”He said that it is “difficult to capture succinctly” why a diocese might have such abundant vocations, describing every Catholic’s vocation as a “mystery of grace.” But he said promoting vocations throughout every aspect of Church life — including in families, schools, and parishes — has borne steady fruit. The diocese has an abundance of Eucharistic adoration, he said, including perpetual adoration. Such chapels present opportunities for young people to spend time in silence before Christ, he said, and “these moments are where vocations grow and flourish.”Priests and bishops in the diocese, meanwhile, are “deeply committed to the Lord.” “When priests love their priesthood and enjoy each other, that is attractive to young men,” he said. A local seminary program has also borne fruit, he said, allowing young men to form a close, core connection with the Church “at home.” The priest said he hesitates to offer advice to other dioceses, admitting that there is “no universal solution” given the unique histories, gifts, and challenges of each diocese. But expanding opportunities for Eucharistic adoration, he said, offers “one viable option that promises to deepen the culture of vocations.”Father Noah Morey, the vocations director in the Diocese of Arlington, Virginia, echoed the assessment of his fellow vocations directors: “It’s not just one thing, it’s everything,” he told EWTN News. The Arlington Diocese saw seven new priests ordained in 2026; it recorded 12 ordinations in 2025. Morey noted that when it comes to ordinations, “it’s not about numbers, it’s about quality.” But he said the Arlington Diocese has a “strong culture of vocations” that has helped produce exemplary priests over the years. The diocese has promoted vocations since its founding in 1974. Its first leader, Bishop Thomas Welsh, “really fostered that culture” in part by bringing a Poor Clares monastery to the diocese. “Our bishops have all taken a hands-on approach of fostering vocations in young men from a young age,” Morey said. Bishops in Arlington regularly attend seminary events and meet personally with aspiring priests, he said. Eucharistic adoration is prolific throughout the diocese, meanwhile; several years ago, Morey said, current Bishop Michael Burbidge asked every pastor in the diocese to institute 40 hours of Eucharistic adoration annually.The diocese also holds St. Andrew dinners several times a year, which allows young men to speak to both the bishop and diocesan priests about their potential discernment. “I tell the young men, it’s a very low-commitment event — you’re not signing your life away!” he said. “You just show up for a free dinner with the bishop.” A yearly “Quo Vadis?” summer camp offers another opportunity for young men to have face-to-face discernment with Church leaders. An active, vibrant priesthood in the diocese also helps foster vocational discernment, he said. “If a young man sees a priest who’s in love with the Lord, that’s really attractive to the priesthood,” he said. And faith-filled and encouraging families are equally to credit for fostering vocations in young men, Morey continued. He offered a baseball analogy to describe the process by which young men find their way to the priesthood. “The families are the starting pitchers,” he said. “The priests are the middle relievers. And the vocations director is the closer.”Globally the Church has continued to see lower vocations; the most recent data shows a continued drop in priests, with significant declines in Europe and the Americas, though Africa and Asia saw notable increases. In the first 15 months of his pontificate Pope Leo XIV has continued to emphasize the importance of vocations. In June 2025 he told vocations ministers at the Vatican that their job consisted of “forming men capable of loving, listening, praying, and serving as a community.”The pope said God “continues to call and remains faithful to his promises.” He urged leaders to help bring about the creation of appropriate conditions “to hear [God’s] voice.”In Charlotte, Bishop Martin said the best response to an increase in vocations is to be both joyful for the gift and determined to help it flourish. “There’s something in God’s design that’s beyond even what I can say,” he said. “I can provide some insights, but at the end of the day, this is the work of the Holy Spirit.” Eckert, meanwhile, said an increase in vocations is a blessing no matter where it develops.“The job that I think we all have is being intentional in our discipleship of Jesus Christ,” he said. “I pray for myself and all my brother vocations directors out there. Whether it happens in Peoria or it happens in Charlotte, it’s good for all of us.”
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‘It’s always the Holy Spirit’: Meet 3 dioceses seeing large numbers of priestly ordinations #Catholic What drives a young man to discern into the priesthood — a supportive family, a vibrant parish, a proactive pastor, an outspoken bishop? Father John Eckert’s response: “Yes.” Eckert, the vocations director for the Diocese of Charlotte, North Carolina, chuckled a little when describing the myriad paths that a young man may take when finding his way to holy orders. But, he said, “it’s always the Holy Spirit at work. It’s always cooperating with the grace of God.” The Charlotte Diocese is among those in the U.S. seeing high numbers of seminarians and priestly ordinations. The diocese in western North Carolina saw a record 10 young men ordained to the priesthood earlier in 2026; that followed six ordinations in 2025 and seven in 2024. “We’re blessed in the Diocese of Charlotte,” Eckert said. “It’s a beautiful moment.” The priest just wrapped up his first full year as vocations director there. He said one of the strengths of the diocese is in its vibrant faith life, which he attributed partly to the “evangelical Bible-belt roots” of the region. “This is Billy Graham territory,” he joked. The diocese itself bears out that witness, he said. “The Church is growing like crazy down here,” he said. “We have wonderful families. We have faithful, hardworking priests. We’ve had five bishops who keep on striving to bear the Gospel message and bring that to every corner of the diocese.”The growing ranks of the priesthood is proof of that high spirit, though Eckert said it can be tricky to tease out just what contributes to years of high ordinations. One of the diocese’s strengths, he said, is its own “in-house college seminary.” “It’s so wonderful that if we have a young man interested in the priesthood, we can actually just bring him to this place and show him where the initial years of formation will take place,” he said. The school offers prospective seminarians a chance to see “a group of men living this out, being very intentional about their prayer life, striving to grow in love of Our Lord.”Charlotte Bishop Michael Martin, OFM Conv, told EWTN News that when seeing such high levels of devotion to the priesthood, “we often have to just marvel at God’s work.” Priests in the diocese, he said, excel at offering candidates to the priesthood “the opportunity to see a healthy, holy, good person that they can see themselves becoming.” Families, meanwhile, have become “far more open” to communicating to their sons that they would be “honored to see [them] consider the priesthood.”“That dynamic has come about because the presbyterate gives a good example,” the bishop said. “It makes families, and parents in particular, more willing to be able to create that environment in their own families.”Both Martin and Eckert said that at a certain point Church leaders simply have to acknowledge the work of the Holy Spirit. “To fully try to understand it is important,” Martin said, “but in some ways it’s best just to appreciate and enjoy it and be grateful for it.”Eckert, meanwhile, cited as an example 1 Corinthians 3:6, in which Paul tells the Church at Corinth about its faith: “I planted, Apollos watered, but God gave the growth.”The priest spoke joyfully about his work in the diocesan vocations office, though he downplayed his own role in bringing men to holy orders. He recounted with a laugh what a speaker told a group of vocations directors at a recent conference: “Gentlemen, get over yourselves. Nobody ever entered seminary because of their vocations director.”Priestly vocation ‘seen as a natural, fulfilling life’Father Garett Burns, the director of vocations promotion in the Diocese of Wichita, Kansas, admitted that the Midwestern diocese is “blessed with a strong culture of vocations.” “For example, this past May six men were ordained to the priesthood,” he said. “We’ve been blessed to generally have a steady number of ordinations each year. There have been 22 priestly ordinations since 2020 and 44 priestly ordinations in the last 10 years. We will begin this academic year with 50 seminarians in formation.”He said that it is “difficult to capture succinctly” why a diocese might have such abundant vocations, describing every Catholic’s vocation as a “mystery of grace.” But he said promoting vocations throughout every aspect of Church life — including in families, schools, and parishes — has borne steady fruit. The diocese has an abundance of Eucharistic adoration, he said, including perpetual adoration. Such chapels present opportunities for young people to spend time in silence before Christ, he said, and “these moments are where vocations grow and flourish.”Priests and bishops in the diocese, meanwhile, are “deeply committed to the Lord.” “When priests love their priesthood and enjoy each other, that is attractive to young men,” he said. A local seminary program has also borne fruit, he said, allowing young men to form a close, core connection with the Church “at home.” The priest said he hesitates to offer advice to other dioceses, admitting that there is “no universal solution” given the unique histories, gifts, and challenges of each diocese. But expanding opportunities for Eucharistic adoration, he said, offers “one viable option that promises to deepen the culture of vocations.”Father Noah Morey, the vocations director in the Diocese of Arlington, Virginia, echoed the assessment of his fellow vocations directors: “It’s not just one thing, it’s everything,” he told EWTN News. The Arlington Diocese saw seven new priests ordained in 2026; it recorded 12 ordinations in 2025. Morey noted that when it comes to ordinations, “it’s not about numbers, it’s about quality.” But he said the Arlington Diocese has a “strong culture of vocations” that has helped produce exemplary priests over the years. The diocese has promoted vocations since its founding in 1974. Its first leader, Bishop Thomas Welsh, “really fostered that culture” in part by bringing a Poor Clares monastery to the diocese. “Our bishops have all taken a hands-on approach of fostering vocations in young men from a young age,” Morey said. Bishops in Arlington regularly attend seminary events and meet personally with aspiring priests, he said. Eucharistic adoration is prolific throughout the diocese, meanwhile; several years ago, Morey said, current Bishop Michael Burbidge asked every pastor in the diocese to institute 40 hours of Eucharistic adoration annually.The diocese also holds St. Andrew dinners several times a year, which allows young men to speak to both the bishop and diocesan priests about their potential discernment. “I tell the young men, it’s a very low-commitment event — you’re not signing your life away!” he said. “You just show up for a free dinner with the bishop.” A yearly “Quo Vadis?” summer camp offers another opportunity for young men to have face-to-face discernment with Church leaders. An active, vibrant priesthood in the diocese also helps foster vocational discernment, he said. “If a young man sees a priest who’s in love with the Lord, that’s really attractive to the priesthood,” he said. And faith-filled and encouraging families are equally to credit for fostering vocations in young men, Morey continued. He offered a baseball analogy to describe the process by which young men find their way to the priesthood. “The families are the starting pitchers,” he said. “The priests are the middle relievers. And the vocations director is the closer.”Globally the Church has continued to see lower vocations; the most recent data shows a continued drop in priests, with significant declines in Europe and the Americas, though Africa and Asia saw notable increases. In the first 15 months of his pontificate Pope Leo XIV has continued to emphasize the importance of vocations. In June 2025 he told vocations ministers at the Vatican that their job consisted of “forming men capable of loving, listening, praying, and serving as a community.”The pope said God “continues to call and remains faithful to his promises.” He urged leaders to help bring about the creation of appropriate conditions “to hear [God’s] voice.”In Charlotte, Bishop Martin said the best response to an increase in vocations is to be both joyful for the gift and determined to help it flourish. “There’s something in God’s design that’s beyond even what I can say,” he said. “I can provide some insights, but at the end of the day, this is the work of the Holy Spirit.” Eckert, meanwhile, said an increase in vocations is a blessing no matter where it develops.“The job that I think we all have is being intentional in our discipleship of Jesus Christ,” he said. “I pray for myself and all my brother vocations directors out there. Whether it happens in Peoria or it happens in Charlotte, it’s good for all of us.”

unitedyam

Multiple dioceses throughout the U.S. are bucking national trends and seeing large numbers of men discern into the priesthood.

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Pope Leo XIV: Mary shows that ‘true beauty’ is found in ‘the light of the Risen Lord’ #Catholic Pope Leo XIV on Aug. 15 called on Catholics to look to Mary, the Mother of God as an example of “true beauty,” with the Holy Father pointing to her youthful appearance in sacred art as a sign of “love that never ends.” The Holy Father delivered the homily during Mass at the Pontifical Parish of Saint Thomas of Villanova in Castel Gandolfo, directly adjacent to the papal summer residence there. The small chapel was full for the 10 a.m. liturgy of the solemnity of the Assumption of the Blessed Virgin Mary.In his homily reflecting on Mary’s assumption into heaven, Leo noted that “many works of art depict her as a beautiful young woman physically rising from the earth toward the heavens at the end of her earthly life.”These depictions of a youthful Mary at the end of her life offer a contrast with “our experience of what the passing of years does to us,” the pope said. He asked rhetorically: “What do we have in common with the beautiful young woman depicted on the altarpieces of our churches?”Mary’s glorification, the pope said, “teaches us that our true beauty does not lie in hiding the signs of aging, but in revealing the signs of love that never end, and are even impressed on our flesh.”The pope said this sign of faith invites Catholics to “reexamine many of the aesthetic standards, predominantly hedonistic and consumerist in nature, that the world imposes on us.” He contrasted those who look aged but who radiate “serenity, kindness and peace” with those who “are perhaps outwardly attractive but hard and cold at heart.” “It is easy to see where true beauty lies and where, on the other hand, there is still a need for conversion, forgiveness and healing,” he said. Love “is humanity’s most beautiful adornment,” the pope said. He urged Catholics to “follow the light of the Risen Lord” in part by “looking to Mary, whom God has crowned with glory in body and soul.” In remarks during his midday Angelus after the Mass, Leo said viewing a depiction of Mary being assumed into heaven “allows us to contemplate our ultimate destiny” as followers of Christ. He described the Blessed Mother as “a sign of hope and consolation” for the faithful and he invoked her blessing on “those communities that are particularly in need of consolation,” including the faithful in Ukraine and Russia, as well as those suffering from the recent earthquake in Colombia.
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Pope Leo XIV: Mary shows that ‘true beauty’ is found in ‘the light of the Risen Lord’ #Catholic Pope Leo XIV on Aug. 15 called on Catholics to look to Mary, the Mother of God as an example of “true beauty,” with the Holy Father pointing to her youthful appearance in sacred art as a sign of “love that never ends.” The Holy Father delivered the homily during Mass at the Pontifical Parish of Saint Thomas of Villanova in Castel Gandolfo, directly adjacent to the papal summer residence there. The small chapel was full for the 10 a.m. liturgy of the solemnity of the Assumption of the Blessed Virgin Mary.In his homily reflecting on Mary’s assumption into heaven, Leo noted that “many works of art depict her as a beautiful young woman physically rising from the earth toward the heavens at the end of her earthly life.”These depictions of a youthful Mary at the end of her life offer a contrast with “our experience of what the passing of years does to us,” the pope said. He asked rhetorically: “What do we have in common with the beautiful young woman depicted on the altarpieces of our churches?”Mary’s glorification, the pope said, “teaches us that our true beauty does not lie in hiding the signs of aging, but in revealing the signs of love that never end, and are even impressed on our flesh.”The pope said this sign of faith invites Catholics to “reexamine many of the aesthetic standards, predominantly hedonistic and consumerist in nature, that the world imposes on us.” He contrasted those who look aged but who radiate “serenity, kindness and peace” with those who “are perhaps outwardly attractive but hard and cold at heart.” “It is easy to see where true beauty lies and where, on the other hand, there is still a need for conversion, forgiveness and healing,” he said. Love “is humanity’s most beautiful adornment,” the pope said. He urged Catholics to “follow the light of the Risen Lord” in part by “looking to Mary, whom God has crowned with glory in body and soul.” In remarks during his midday Angelus after the Mass, Leo said viewing a depiction of Mary being assumed into heaven “allows us to contemplate our ultimate destiny” as followers of Christ. He described the Blessed Mother as “a sign of hope and consolation” for the faithful and he invoked her blessing on “those communities that are particularly in need of consolation,” including the faithful in Ukraine and Russia, as well as those suffering from the recent earthquake in Colombia.

unitedyam

In a homily on the Solemnity of the Assumption of the Blessed Virgin Mary, the pope urged the faithful to reject “consumerist” standards in favor of love.

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Study shows society’s religious norms can affect children’s anxiety #Catholic Religious faith in society may do more than provide spiritual comfort and moral guidance; it could also help protect against anxiety disorders, according to a recent study published in Developmental Science.The research published in March explored if there were links between what societies value — such as independence and community — and anxiety disorder rates among children and adolescents over three decades.The study by Leonard Konstantin Kulisch, Ana Lorena Domínguez Rojas, Silvia Schneider, and Babett Voigt analyzed preexisting records and data during the years 1989 to 2022 from the World Value Survey, Global Burden of Disease study, Human Development Report, and Future of Families and Child Wellbeing Study.The research found an emphasis on independence was linked to higher anxiety rates in “WEIRD” (Western, Educated, Industrialized, Rich, Democratic) nations, while a greater emphasis on religious faith and interdependence correlated with less anxiety disorders globally.It also found that the importance of religious faith in socialization, and its link to interdependence, was associated with fewer anxiety disorders across 70 of the countries examined.The study did not compare religious versus nonreligious people or compare specific countries. While the effect sizes were small, it did find that “in countries where emphasis on religious faith in childrearing declined, youth anxiety rose,” Brandon Vaidyanathan, professor of sociology at The Catholic University of America, told EWTN News.Country-based disparitiesIn WEIRD nations, the societies that have norms that are oriented toward independence were associated with more anxiety disorders, but the analyses found no significant association among the non-WEIRD countries.In “developing societies [a] shift toward independence accompanies gains in growth and quality of life that may offset its psychological costs, but in already developed societies, it may only intensify competition and achievement-pressure,” Vaidyanathan explained.“The difference between WEIRD and non-WEIRD societies on the independence finding is quite interesting, and the authors suggest that it is stage-dependent,” Vaidyanathan said.“But religion is universal in providing goods that do not depend on development stage” including “belonging, order, meaning, purpose, routine.”Family versus society predictorsThe study reports that religious socialization may serve as “a protective factor” against anxiety issues in children and adolescents, which “is at the communal level much more than the individual level,” Vaidyanathan said. So much so that the U.S. data suggested the societyʼs religious norms predicted childrenʼs anxiety better than the motherʼs own beliefs.“The religiosity of the surrounding social environment was a stronger predictor of childrenʼs anxiety level than the familyʼs own faith, suggesting the protection comes from the society more than family,” Vaidyanathan said. The global protective factor was not communal values in general but religious faith specifically, which Vaidyanathan called “textbook sociology” of religion.“Since Durkheim, sociologists have shown that integration into [a] shared moral community buffers individuals from anomie” or “normlessness,” he said.“Where the community has clear norms, attachments, obligations, limits … the individual doesnʼt have to shoulder the burden of ordering life themselves —which is where anxiety comes in.”“Thatʼs why the protection is at the group level more than individual or family level, and that is what gets eroded in a secularized society,” he said.Vaidyanathan also pointed to Peter Berger, a sociologist and Protestant theologian who coined the term “plausibility structures,” which are the social, cultural, and institutional environments that make certain values or religious beliefs seem believable and normal to a group of people.Bergerʼs “famous concept of ‘plausibility structures’ helps us understand that a religious framework reduces anxiety, only while the surrounding society keeps it plausible — when the surrounding community keeps talking and living as if it were true.”“When that fails, religion becomes one option among many and even a devout householdʼs commitment to their faith is not enough to shield a child in that society. So this is why community norms [or] religiosity matters much more than family belief,” Vaidyanathan said.
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Study shows society’s religious norms can affect children’s anxiety #Catholic Religious faith in society may do more than provide spiritual comfort and moral guidance; it could also help protect against anxiety disorders, according to a recent study published in Developmental Science.The research published in March explored if there were links between what societies value — such as independence and community — and anxiety disorder rates among children and adolescents over three decades.The study by Leonard Konstantin Kulisch, Ana Lorena Domínguez Rojas, Silvia Schneider, and Babett Voigt analyzed preexisting records and data during the years 1989 to 2022 from the World Value Survey, Global Burden of Disease study, Human Development Report, and Future of Families and Child Wellbeing Study.The research found an emphasis on independence was linked to higher anxiety rates in “WEIRD” (Western, Educated, Industrialized, Rich, Democratic) nations, while a greater emphasis on religious faith and interdependence correlated with less anxiety disorders globally.It also found that the importance of religious faith in socialization, and its link to interdependence, was associated with fewer anxiety disorders across 70 of the countries examined.The study did not compare religious versus nonreligious people or compare specific countries. While the effect sizes were small, it did find that “in countries where emphasis on religious faith in childrearing declined, youth anxiety rose,” Brandon Vaidyanathan, professor of sociology at The Catholic University of America, told EWTN News.Country-based disparitiesIn WEIRD nations, the societies that have norms that are oriented toward independence were associated with more anxiety disorders, but the analyses found no significant association among the non-WEIRD countries.In “developing societies [a] shift toward independence accompanies gains in growth and quality of life that may offset its psychological costs, but in already developed societies, it may only intensify competition and achievement-pressure,” Vaidyanathan explained.“The difference between WEIRD and non-WEIRD societies on the independence finding is quite interesting, and the authors suggest that it is stage-dependent,” Vaidyanathan said.“But religion is universal in providing goods that do not depend on development stage” including “belonging, order, meaning, purpose, routine.”Family versus society predictorsThe study reports that religious socialization may serve as “a protective factor” against anxiety issues in children and adolescents, which “is at the communal level much more than the individual level,” Vaidyanathan said. So much so that the U.S. data suggested the societyʼs religious norms predicted childrenʼs anxiety better than the motherʼs own beliefs.“The religiosity of the surrounding social environment was a stronger predictor of childrenʼs anxiety level than the familyʼs own faith, suggesting the protection comes from the society more than family,” Vaidyanathan said. The global protective factor was not communal values in general but religious faith specifically, which Vaidyanathan called “textbook sociology” of religion.“Since Durkheim, sociologists have shown that integration into [a] shared moral community buffers individuals from anomie” or “normlessness,” he said.“Where the community has clear norms, attachments, obligations, limits … the individual doesnʼt have to shoulder the burden of ordering life themselves —which is where anxiety comes in.”“Thatʼs why the protection is at the group level more than individual or family level, and that is what gets eroded in a secularized society,” he said.Vaidyanathan also pointed to Peter Berger, a sociologist and Protestant theologian who coined the term “plausibility structures,” which are the social, cultural, and institutional environments that make certain values or religious beliefs seem believable and normal to a group of people.Bergerʼs “famous concept of ‘plausibility structures’ helps us understand that a religious framework reduces anxiety, only while the surrounding society keeps it plausible — when the surrounding community keeps talking and living as if it were true.”“When that fails, religion becomes one option among many and even a devout householdʼs commitment to their faith is not enough to shield a child in that society. So this is why community norms [or] religiosity matters much more than family belief,” Vaidyanathan said.

unitedyam

The study, which looked at data over three decades, reports that a country’s religious values may serve as “a protective factor” against anxiety issues in children and adolescents.

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Why the feast of St. Dominic is not actually the Dominicans’ biggest feast day #Catholic Aug. 8 marks the feast day of St. Dominic, the 13th-century priest known for founding the Order of Preachers, commonly called the Dominicans, and for spreading devotion to the rosary.Surprisingly, though, the Dominicans don’t usually do much to celebrate the saint’s Aug. 8 feast day.While the August feast “is for us certainly always a feast,” Dominican Father Angelo Giuseppe Urru told EWTN News in 2018, it’s not the primary one.Instead, the order celebrates “more solemnly” May 24, which is the solemnity of the Translation of St. Dominic.This unusual feast day commemorates the day St. Dominic’s remains were moved, or “translated,” from their original burial spot behind an altar of the church of San Nicolo della Vigne in Bologna, Italy, to a more prominent place in the church in 1233.For many Dominican provinces, this day is the big celebration, Urru said.The move of St. Dominic’s body was carried out at the request of Pope Gregory IX about one year before the saint’s canonization on July 13, 1234, only 13 years after his death.As recorded in a letter by Blessed Jordan of Saxony, one of the first leaders of the Dominicans, the brothers were very anxious before the move of the body, because they were worried that when the wooden coffin was un-interred from the stone sepulcher, the body would give off a foul odor, since it had been buried in a poorly constructed tomb, exposed to water and heat.But they received a great surprise, because when the tomb was opened, a wonderful and sweet perfume emanated from the coffin instead.“Its sweetness astonished those present, and they were filled with wonder at this strange occurrence. Everyone shed tears of joy, and fear and hope rose in all hearts,” Blessed Jordan wrote.He reported that the odor remained and if anyone touched a hand or some object to the body, the odor immediately attached itself and lingered for a long time.“The body was carried to the marble sepulcher where it would rest — it and the perfume that it poured forth. This marvelous aroma which the holy body emitted was evidence to all how much the saint had truly been the good odor of Christ,” he wrote.By 1240, the church containing St. Dominic’s remains had been expanded into a basilica and renamed for the saint.Now, every year Dominican friars, sisters, and laity all over the world celebrate St. Dominic on May 24.Mass is celebrated at the Basilica of Santa Sabina, the mother church of the Dominicans in Rome, for this feast.The tradition is for a priest of the Order of Friars Minor, commonly called the Franciscans, to say the Mass and preach. After Mass, the procession of friars stops at the first side chapel, where the Blessed Sacrament is kept, to sing the “O Lumen,” the Dominican antiphon to St. Dominic.Besides the tomb with the saint’s body, which is in the basilica in Bologna, there are few relics of St. Dominic in existence.One relic, a piece of his skull, can be found in Rome. It is at the church of Santa Maria del Rosario, part of a Dominican monastery located on Monte Mario, the tallest hill of Rome.Urru said he was not sure how it came to be kept in the monastery but that it originated when some students in Bologna stole it to have in their chapel.“There is also the breviary of St. Dominic, a small breviary,” he said.In 2016, the Dominicans celebrated the 800th anniversary of their founding with a jubilee year, culminating in an International Congress for the Mission of the Order, which took place Jan. 17–21 in Rome.Urru voiced gratitude for the blessing of vocations, which allow the order’s work to continue.Thankfully, though there are some provinces that are very small, many are growing and are very strong, he noted, such as those in Vietnam and Africa. The United States as well has seen a good number of new vocations, he said.Around the world, “there are many initiatives of the order,” and they are working hard still, just as they have the last 800 years.Ultimately, though, he said, the future of the order is “in the hands of God.”This story was first published on Aug. 8, 2017, and has been updated.
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Why the feast of St. Dominic is not actually the Dominicans’ biggest feast day #Catholic Aug. 8 marks the feast day of St. Dominic, the 13th-century priest known for founding the Order of Preachers, commonly called the Dominicans, and for spreading devotion to the rosary.Surprisingly, though, the Dominicans don’t usually do much to celebrate the saint’s Aug. 8 feast day.While the August feast “is for us certainly always a feast,” Dominican Father Angelo Giuseppe Urru told EWTN News in 2018, it’s not the primary one.Instead, the order celebrates “more solemnly” May 24, which is the solemnity of the Translation of St. Dominic.This unusual feast day commemorates the day St. Dominic’s remains were moved, or “translated,” from their original burial spot behind an altar of the church of San Nicolo della Vigne in Bologna, Italy, to a more prominent place in the church in 1233.For many Dominican provinces, this day is the big celebration, Urru said.The move of St. Dominic’s body was carried out at the request of Pope Gregory IX about one year before the saint’s canonization on July 13, 1234, only 13 years after his death.As recorded in a letter by Blessed Jordan of Saxony, one of the first leaders of the Dominicans, the brothers were very anxious before the move of the body, because they were worried that when the wooden coffin was un-interred from the stone sepulcher, the body would give off a foul odor, since it had been buried in a poorly constructed tomb, exposed to water and heat.But they received a great surprise, because when the tomb was opened, a wonderful and sweet perfume emanated from the coffin instead.“Its sweetness astonished those present, and they were filled with wonder at this strange occurrence. Everyone shed tears of joy, and fear and hope rose in all hearts,” Blessed Jordan wrote.He reported that the odor remained and if anyone touched a hand or some object to the body, the odor immediately attached itself and lingered for a long time.“The body was carried to the marble sepulcher where it would rest — it and the perfume that it poured forth. This marvelous aroma which the holy body emitted was evidence to all how much the saint had truly been the good odor of Christ,” he wrote.By 1240, the church containing St. Dominic’s remains had been expanded into a basilica and renamed for the saint.Now, every year Dominican friars, sisters, and laity all over the world celebrate St. Dominic on May 24.Mass is celebrated at the Basilica of Santa Sabina, the mother church of the Dominicans in Rome, for this feast.The tradition is for a priest of the Order of Friars Minor, commonly called the Franciscans, to say the Mass and preach. After Mass, the procession of friars stops at the first side chapel, where the Blessed Sacrament is kept, to sing the “O Lumen,” the Dominican antiphon to St. Dominic.Besides the tomb with the saint’s body, which is in the basilica in Bologna, there are few relics of St. Dominic in existence.One relic, a piece of his skull, can be found in Rome. It is at the church of Santa Maria del Rosario, part of a Dominican monastery located on Monte Mario, the tallest hill of Rome.Urru said he was not sure how it came to be kept in the monastery but that it originated when some students in Bologna stole it to have in their chapel.“There is also the breviary of St. Dominic, a small breviary,” he said.In 2016, the Dominicans celebrated the 800th anniversary of their founding with a jubilee year, culminating in an International Congress for the Mission of the Order, which took place Jan. 17–21 in Rome.Urru voiced gratitude for the blessing of vocations, which allow the order’s work to continue.Thankfully, though there are some provinces that are very small, many are growing and are very strong, he noted, such as those in Vietnam and Africa. The United States as well has seen a good number of new vocations, he said.Around the world, “there are many initiatives of the order,” and they are working hard still, just as they have the last 800 years.Ultimately, though, he said, the future of the order is “in the hands of God.”This story was first published on Aug. 8, 2017, and has been updated.

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While the August feast is “always a feast” for Dominicans, it’s not the primary one.

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Catholic legal group criticizes Trump’s birthright-citizenship order as bishops plan to monitor #Catholic A Catholic legal group criticized President Donald Trump’s executive orders to restrict birthright citizenship, and the U.S. Conference of Catholic Bishops (USCCB) is reviewing and monitoring them.The executive orders issued Aug. 6 direct the government to stop allowing foreign visitors to enter the United States on short‑term visas for the purpose of giving birth and impose a narrower limit on birthright citizenship after the U.S. Supreme Court struck down a broader attempt to end citizenship for children born to people in the country temporarily or unlawfully.One executive order would end automatic birthright citizenship for the children of parents who are not U.S. citizens and engage in a commercial transaction or fraudulent activity to ensure the mother is inside U.S. territory to give birth. It also would end birthright citizenship for a child born of a parent considered an “alien enemy,” including members of terrorist organizations.A second executive order titled “Ending Birth Tourism” authorizes federal departments to implement rules that prevent the entry of pregnant foreign women seeking to give birth in the United States and allow removal if they enter the country. The order refers to noncitizens entering the U.S. for the purpose of giving birth on American soil and efforts from a foreign national to coordinate such entries.Under existing State Department guidance, consular officers can deny a B‑1/B‑2 visitor visa if they believe the applicant’s primary purpose is to give birth in the U.S. to obtain citizenship for the child.Anna Gallagher, executive director of the Catholic Legal Immigration Network (CLINIC), criticized the birthright citizenship executive order in a statement to EWTN News.“The Supreme Court has already spoken: birthright citizenship is guaranteed by the Constitution,” Gallagher said.“This latest attempt by the Trump administration to circumvent settled law only creates needless fear and uncertainty for immigrant families,” she added. “Catholic social teaching calls us to uphold the dignity of every person and welcome the stranger — not seek new ways to exclude them.”The USCCB has not taken a clear position on the executive orders yet, but it is monitoring how they are enforced and potential judicial proceedings.“The USCCB supports the application of constitutional principles and the rule of law in a manner consistent with the God-given dignity of every human person,” USCCB spokesperson Chieko Noguchi told EWTN News.“We’re reviewing the executive orders and will continue to monitor for administrative actions taken and possible judicial proceedings concerning their implementation,” she said.In June, the Supreme Court ruled the 14th Amendment of the Constitution protects automatic birthright citizenship with few exceptions. The protection extends to children who are born to people who are in the country unlawfully.Although the majority opinion did not directly address “birth tourism,” it did clearly say birthright citizenship applies to the children of parents who are “unlawfully or temporarily present” in the country.The “birth tourism” concern appeared in the dissents authored by both Justice Samuel Alito and Justice Clarence Thomas.Alito, in his dissent, wrote that he believed the majority’s opinion protects birthright citizenship to “the children of ‘birth tourists,’” though saying he does not not agree with the ruling.Thomas wrote in his dissent that people have taken advantage of birthright citizenship through “birth tourism” and said there are companies that “collect large fees from wealthy foreigners to facilitate their trips to give birth in the United States.”However, in the majority opinion, Chief Justice John Roberts wrote that words like “temporary” and “lawful” do not appear in the citizenship clause of the 14th Amendment: “For a simple reason: they did not matter.”Ashley Feasley, a legal expert for the Immigration Law and Policy Initiative at The Catholic University of America, told EWTN News she believes the executive orders are “an attempt to undermine” the Supreme Court.“Although they will almost certainly face legal challenge, in the interim they will place a profound burden on some of the most vulnerable migrants, pregnant women, and on the officers who work diligently to defend our borders,” she said.“Requiring Department of Homeland Security officials to interrogate women, many of whom have legal visas, about their pregnancies, even turning them away from ports of entry without clearly defined criteria for doing so, risks harming both woman and unborn child and diverts DHS officers' attention from the vital missions of border security and trade facilitation,” Feasley said. Legal challenges have not yet been filed.
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Catholic legal group criticizes Trump’s birthright-citizenship order as bishops plan to monitor #Catholic A Catholic legal group criticized President Donald Trump’s executive orders to restrict birthright citizenship, and the U.S. Conference of Catholic Bishops (USCCB) is reviewing and monitoring them.The executive orders issued Aug. 6 direct the government to stop allowing foreign visitors to enter the United States on short‑term visas for the purpose of giving birth and impose a narrower limit on birthright citizenship after the U.S. Supreme Court struck down a broader attempt to end citizenship for children born to people in the country temporarily or unlawfully.One executive order would end automatic birthright citizenship for the children of parents who are not U.S. citizens and engage in a commercial transaction or fraudulent activity to ensure the mother is inside U.S. territory to give birth. It also would end birthright citizenship for a child born of a parent considered an “alien enemy,” including members of terrorist organizations.A second executive order titled “Ending Birth Tourism” authorizes federal departments to implement rules that prevent the entry of pregnant foreign women seeking to give birth in the United States and allow removal if they enter the country. The order refers to noncitizens entering the U.S. for the purpose of giving birth on American soil and efforts from a foreign national to coordinate such entries.Under existing State Department guidance, consular officers can deny a B‑1/B‑2 visitor visa if they believe the applicant’s primary purpose is to give birth in the U.S. to obtain citizenship for the child.Anna Gallagher, executive director of the Catholic Legal Immigration Network (CLINIC), criticized the birthright citizenship executive order in a statement to EWTN News.“The Supreme Court has already spoken: birthright citizenship is guaranteed by the Constitution,” Gallagher said.“This latest attempt by the Trump administration to circumvent settled law only creates needless fear and uncertainty for immigrant families,” she added. “Catholic social teaching calls us to uphold the dignity of every person and welcome the stranger — not seek new ways to exclude them.”The USCCB has not taken a clear position on the executive orders yet, but it is monitoring how they are enforced and potential judicial proceedings.“The USCCB supports the application of constitutional principles and the rule of law in a manner consistent with the God-given dignity of every human person,” USCCB spokesperson Chieko Noguchi told EWTN News.“We’re reviewing the executive orders and will continue to monitor for administrative actions taken and possible judicial proceedings concerning their implementation,” she said.In June, the Supreme Court ruled the 14th Amendment of the Constitution protects automatic birthright citizenship with few exceptions. The protection extends to children who are born to people who are in the country unlawfully.Although the majority opinion did not directly address “birth tourism,” it did clearly say birthright citizenship applies to the children of parents who are “unlawfully or temporarily present” in the country.The “birth tourism” concern appeared in the dissents authored by both Justice Samuel Alito and Justice Clarence Thomas.Alito, in his dissent, wrote that he believed the majority’s opinion protects birthright citizenship to “the children of ‘birth tourists,’” though saying he does not not agree with the ruling.Thomas wrote in his dissent that people have taken advantage of birthright citizenship through “birth tourism” and said there are companies that “collect large fees from wealthy foreigners to facilitate their trips to give birth in the United States.”However, in the majority opinion, Chief Justice John Roberts wrote that words like “temporary” and “lawful” do not appear in the citizenship clause of the 14th Amendment: “For a simple reason: they did not matter.”Ashley Feasley, a legal expert for the Immigration Law and Policy Initiative at The Catholic University of America, told EWTN News she believes the executive orders are “an attempt to undermine” the Supreme Court.“Although they will almost certainly face legal challenge, in the interim they will place a profound burden on some of the most vulnerable migrants, pregnant women, and on the officers who work diligently to defend our borders,” she said.“Requiring Department of Homeland Security officials to interrogate women, many of whom have legal visas, about their pregnancies, even turning them away from ports of entry without clearly defined criteria for doing so, risks harming both woman and unborn child and diverts DHS officers' attention from the vital missions of border security and trade facilitation,” Feasley said. Legal challenges have not yet been filed.

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The Catholic Legal Immigration Network (CLINIC) criticized an executive order targeting birthright citizenship. The U.S. Catholic bishops are reviewing and monitoring the order.

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Family learns hospice bed opened as father faced scheduled assisted suicide #Catholic As New Yorkʼs Medical Aid in Dying Act takes effect amid legal challenges, one Canadian woman is sharing her familyʼs experience with physician-assisted suicide, saying it convinced her that vulnerable patients need greater access to hospice and palliative care — not assisted death.Speaking with “EWTN News Nightly” in an Aug. 5 interview with anchor Veronica Dudo, Colleen De Vos recounted the final months of her father’s life. He died through Canadaʼs medical assistance in dying (MAID) program in 2023 at age 85 after being diagnosed with terminal chronic obstructive pulmonary disease (COPD).“My father wasnʼt very forthcoming with his intentions, unfortunately,” De Vos said. “We did see some very fragile moments during the course of his illness.”As his condition worsened, De Vos said her family worked to arrange hospice or in-home palliative care, believing those services would provide the compassionate support he needed.“We were advocating very strongly for hospice care or at-home palliative program,” she said. “He seemed to agree with that.”But the familyʼs efforts were unsuccessful.“He was turned down on two occasions, deeming that his diagnosis wasnʼt enough to warrant hospice care,” De Vos said. “That was a surprise to us because we could see he was deteriorating very quickly.”Instead, she said, a nurse practitioner overseeing his care at home spoke privately with her father about pursuing MAID as his symptoms worsened.De Vos said the contrast between accessing hospice and obtaining assisted suicide was striking.“The irony of the availability of MAID that could be arranged very quickly …  sidelined us very much,” she said.She recalled receiving “literally the cardboard box in the mail” containing the drugs and supplies needed for the procedure.“Obtaining [hospice care] was very difficult,” she said. “And this was very simple.”On the day her father was scheduled to die, De Vos said the family finally learned that a hospice bed had become available.She called it “very heartbreaking” that he declined the hospice bed.“I think he proceeded because of his loss of hope,” she said. “We absolutely were prepared to provide him with round-the-clock care.”Religious freedom challenge in New YorkDe Vos' story comes as Catholic ministries in New York are challenging the stateʼs new assisted suicide law in federal court.Speaking on Aug. 5 with “EWTN News Nightly,” Adele Keim, senior counsel at Becket Fund, said New Yorkʼs law differs significantly from those in states such as Oregon and Washington.“New York has created an opt-out law,” Keim said. “The presumption is youʼre in unless you opt out.”While some providers may decline to prescribe or administer the lethal drugs, Keim argued that Catholic ministries are still required to participate in other aspects of the process.“You canʼt opt out of your obligations to counsel patients about assisted suicide and the ‘benefits’ it would provide,” she said. Nor can Catholic providers refuse to refer patients elsewhere if they object to assisted suicide on religious grounds, she said.Keim said those requirements prompted the Dominican Sisters of Hawthorne and other Catholic ministries to seek relief in federal court.Hope, dignity, and the court’s decisionShe also spoke with hope in a federal judgeʼs decision to temporarily block New York from enforcing the law against the Catholic plaintiffs while the case proceeds.“The right to assisted suicide is not a fundamental right,” Keim said, noting that both the U.S. Supreme Court and New Yorkʼs highest court have ruled there is no constitutional right to assisted suicide. “But… there is a fundamental right to religious freedom.”According to Keim, the injunction ensures the state cannot enforce the law against the Catholic ministries while their constitutional claims are considered.The Catholic Church teaches that assisted suicide and euthanasia are gravely contrary to the dignity of the human person while encouraging compassionate palliative and hospice care that accompanies patients through natural death.De Vos said she hopes lawmakers instead “think about the sacred gift of life that we are given by God,” adding: “I donʼt believe that itʼs up to the lawmakers… to give someone the autonomy to end their life.”
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Family learns hospice bed opened as father faced scheduled assisted suicide #Catholic As New Yorkʼs Medical Aid in Dying Act takes effect amid legal challenges, one Canadian woman is sharing her familyʼs experience with physician-assisted suicide, saying it convinced her that vulnerable patients need greater access to hospice and palliative care — not assisted death.Speaking with “EWTN News Nightly” in an Aug. 5 interview with anchor Veronica Dudo, Colleen De Vos recounted the final months of her father’s life. He died through Canadaʼs medical assistance in dying (MAID) program in 2023 at age 85 after being diagnosed with terminal chronic obstructive pulmonary disease (COPD).“My father wasnʼt very forthcoming with his intentions, unfortunately,” De Vos said. “We did see some very fragile moments during the course of his illness.”As his condition worsened, De Vos said her family worked to arrange hospice or in-home palliative care, believing those services would provide the compassionate support he needed.“We were advocating very strongly for hospice care or at-home palliative program,” she said. “He seemed to agree with that.”But the familyʼs efforts were unsuccessful.“He was turned down on two occasions, deeming that his diagnosis wasnʼt enough to warrant hospice care,” De Vos said. “That was a surprise to us because we could see he was deteriorating very quickly.”Instead, she said, a nurse practitioner overseeing his care at home spoke privately with her father about pursuing MAID as his symptoms worsened.De Vos said the contrast between accessing hospice and obtaining assisted suicide was striking.“The irony of the availability of MAID that could be arranged very quickly …  sidelined us very much,” she said.She recalled receiving “literally the cardboard box in the mail” containing the drugs and supplies needed for the procedure.“Obtaining [hospice care] was very difficult,” she said. “And this was very simple.”On the day her father was scheduled to die, De Vos said the family finally learned that a hospice bed had become available.She called it “very heartbreaking” that he declined the hospice bed.“I think he proceeded because of his loss of hope,” she said. “We absolutely were prepared to provide him with round-the-clock care.”Religious freedom challenge in New YorkDe Vos' story comes as Catholic ministries in New York are challenging the stateʼs new assisted suicide law in federal court.Speaking on Aug. 5 with “EWTN News Nightly,” Adele Keim, senior counsel at Becket Fund, said New Yorkʼs law differs significantly from those in states such as Oregon and Washington.“New York has created an opt-out law,” Keim said. “The presumption is youʼre in unless you opt out.”While some providers may decline to prescribe or administer the lethal drugs, Keim argued that Catholic ministries are still required to participate in other aspects of the process.“You canʼt opt out of your obligations to counsel patients about assisted suicide and the ‘benefits’ it would provide,” she said. Nor can Catholic providers refuse to refer patients elsewhere if they object to assisted suicide on religious grounds, she said.Keim said those requirements prompted the Dominican Sisters of Hawthorne and other Catholic ministries to seek relief in federal court.Hope, dignity, and the court’s decisionShe also spoke with hope in a federal judgeʼs decision to temporarily block New York from enforcing the law against the Catholic plaintiffs while the case proceeds.“The right to assisted suicide is not a fundamental right,” Keim said, noting that both the U.S. Supreme Court and New Yorkʼs highest court have ruled there is no constitutional right to assisted suicide. “But… there is a fundamental right to religious freedom.”According to Keim, the injunction ensures the state cannot enforce the law against the Catholic ministries while their constitutional claims are considered.The Catholic Church teaches that assisted suicide and euthanasia are gravely contrary to the dignity of the human person while encouraging compassionate palliative and hospice care that accompanies patients through natural death.De Vos said she hopes lawmakers instead “think about the sacred gift of life that we are given by God,” adding: “I donʼt believe that itʼs up to the lawmakers… to give someone the autonomy to end their life.”

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A Canadian woman said her father’s assisted suicide came after failed efforts to secure hospice care, as Catholic ministries challenge New York’s assisted suicide law in court.

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Bishops issue new calls for recognition of immigrants’ human dignity and immigration reform #Catholic In response to increased immigration enforcement measures throughout the country, two U.S. Catholic bishops have issued fresh statements affirming the human dignity of immigrants as children of God and calling for immigration reform.Both prelates said Americans should understand why people flee their home countries in search of a better life while acknowledging the nation’s right to enforce its immigration laws. The current situation, however, is unjust, immoral, and must be fixed, both men emphasized.On Aug. 3, the centennial anniversary of the elevation of San Antonio to a metropolitan archdiocese, Archbishop Gustavo García-Siller released a pastoral letter expressing the Church’s solidarity with migrants and calling for the “careful and well-formed moral discernment of every Catholic conscience” in response.Meanwhile, on Aug. 1, Bishop Robert Gruss of the Diocese of Saginaw, Michigan, issued a statement in which he reminded the faithful of the “inherent human dignity” of every person.Gruss said the current “challenge” facing the United States, which has “consistently received immigrants, refugees, exiles, and the persecuted from other lands” throughout its history, is “how to deal with a situation when one administration has allowed individuals and families to migrate … freely and the next administration wants their removal.”The bishop wrote that the removal of “immigrants who have caused harm to society by participating in criminal activity” is understandable, but asked if it is “fair to remove those who are and have been contributing to society in a positive way, oftentimes for many years?”He said that a “just and civil society” would not allow the deportation or detention of people “without cause” or “meaningful legal representation, without access to family or a supportive community, and without basic human needs being met.”He urged the faithful to “push for public policy changes that secure civil rights for all immigrants” and “humane border enforcement policies” that simultaneously uphold national security while protecting the “safety and dignity” of those who come to the country to work.‘We will come to you’García-Siller promulgated his letter, titled “We Will Come to You: United in Solidarity with Our Brothers and Sisters in Migration,” at a Mass at San Fernando Cathedral in downtown San Antonio.“We are living in a world of war,” the letter began. “Across continents, people are dying every day. Across borders, survivors are forced to migrate. They do not leave by choice, but because of violence, hunger, fear, and oppression.”In the 56-page letter, composed of five sections and concluding with a prayer to Our Lady of Guadalupe, García-Siller said he prayed “for a long time” before writing, saying he wanted to write from “the right place, one of accompaniment and solidarity.”He said the letter addresses an “unprecedented” time in the country, writing that “a convergence of structural and legal tactics … calls for the careful and well-formed moral discernment of every Catholic conscience.”“I write to comfort the afflicted, to ignite the comfortable, and to confront injustice with the full conviction of the Gospel.”He went on to cite his personal experience of “years walking alongside” migrants, many of whom are living in so much fear they rarely leave their homes, as well as his own story as a migrant himself.The archbishop wrote that he has witnessed a “fear that has taken root” across the archdiocese, saying he and other pastors “pray with parents who embrace their children each morning unsure if they will be home at night,” and describing parents who avoid taking children to the doctor or to go to work “because each mile carries risk.”“The community bears this cross, and the Church cannot be silent,” he wrote, describing declining Mass attendance and the worsening physical health of those who suffer fear related to immigration.“The people have not lost their faith,” he wrote. “Many, however, have lost their sense of safety and belonging.”The Church must “defend the dignity of those caught in the machinery of removal,” he emphasized.García-Siller described visiting three detention centers in the area, including the South Texas Family Residential Center in Dilley, the largest family detention center in the nation, saying he’s witnessed "firsthand, violations of human dignity within their walls.”He went on to quote Bishop Steven Biegler of the Diocese of Cheyenne, Wyoming, who wrote in a pastoral letter in April that “‘the current campaign of mass detention and deportations is immoral.’”García-Siller accused private corporations of profiting from the processing and movement of large numbers of detained immigrants from one site to another.He also cited an investigation by U.S. Sen. John Ossoff, D-Georgia, which documented more than 1,000 “credible reports of human rights abuses since January 2025, including “medical neglect, denial of food and water, overcrowding, sleep deprivation, and the separation of breastfeeding mothers from their infants,” as well as similar abuses in privately-run sites.García-Siller called the public narrative that only criminals are being removed “misleading,” writing that “73% of those in immigration detention have no criminal conviction, and only 5% have been convicted of a violent crime.”He described how pastors, deacons, extraordinary ministers, and trained catechists are developing “active ministries of accompaniment” in the archdiocese, visiting migrants in their homes, bringing the sacraments along with medicines and other supplies, as well as in detention centers.“If your family has been detained, tell us. We will go to them. The Body of Christ does not abandon its members in chains,” García-Siller declared.The archbishop went on to lament that existing legal pathways take years to navigate, years that families cannot afford to wait as they seek safety and stability. He called for more accessible legal pathways, saying migrants would take those pathways if they were available. Migrants’ “contribution to the common good of our nation” demands such, he wrote.At the end of the letter, García-Siller entrusted the situation to Our Lady of Guadalupe, who herself crossed borders of culture and race and walked the road of exile with the Holy Family: “Long before she was Queen of Mexico … she was a mother who crossed a border. She knows this road; she walked it with her own feet.”
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Bishops issue new calls for recognition of immigrants’ human dignity and immigration reform #Catholic In response to increased immigration enforcement measures throughout the country, two U.S. Catholic bishops have issued fresh statements affirming the human dignity of immigrants as children of God and calling for immigration reform.Both prelates said Americans should understand why people flee their home countries in search of a better life while acknowledging the nation’s right to enforce its immigration laws. The current situation, however, is unjust, immoral, and must be fixed, both men emphasized.On Aug. 3, the centennial anniversary of the elevation of San Antonio to a metropolitan archdiocese, Archbishop Gustavo García-Siller released a pastoral letter expressing the Church’s solidarity with migrants and calling for the “careful and well-formed moral discernment of every Catholic conscience” in response.Meanwhile, on Aug. 1, Bishop Robert Gruss of the Diocese of Saginaw, Michigan, issued a statement in which he reminded the faithful of the “inherent human dignity” of every person.Gruss said the current “challenge” facing the United States, which has “consistently received immigrants, refugees, exiles, and the persecuted from other lands” throughout its history, is “how to deal with a situation when one administration has allowed individuals and families to migrate … freely and the next administration wants their removal.”The bishop wrote that the removal of “immigrants who have caused harm to society by participating in criminal activity” is understandable, but asked if it is “fair to remove those who are and have been contributing to society in a positive way, oftentimes for many years?”He said that a “just and civil society” would not allow the deportation or detention of people “without cause” or “meaningful legal representation, without access to family or a supportive community, and without basic human needs being met.”He urged the faithful to “push for public policy changes that secure civil rights for all immigrants” and “humane border enforcement policies” that simultaneously uphold national security while protecting the “safety and dignity” of those who come to the country to work.‘We will come to you’García-Siller promulgated his letter, titled “We Will Come to You: United in Solidarity with Our Brothers and Sisters in Migration,” at a Mass at San Fernando Cathedral in downtown San Antonio.“We are living in a world of war,” the letter began. “Across continents, people are dying every day. Across borders, survivors are forced to migrate. They do not leave by choice, but because of violence, hunger, fear, and oppression.”In the 56-page letter, composed of five sections and concluding with a prayer to Our Lady of Guadalupe, García-Siller said he prayed “for a long time” before writing, saying he wanted to write from “the right place, one of accompaniment and solidarity.”He said the letter addresses an “unprecedented” time in the country, writing that “a convergence of structural and legal tactics … calls for the careful and well-formed moral discernment of every Catholic conscience.”“I write to comfort the afflicted, to ignite the comfortable, and to confront injustice with the full conviction of the Gospel.”He went on to cite his personal experience of “years walking alongside” migrants, many of whom are living in so much fear they rarely leave their homes, as well as his own story as a migrant himself.The archbishop wrote that he has witnessed a “fear that has taken root” across the archdiocese, saying he and other pastors “pray with parents who embrace their children each morning unsure if they will be home at night,” and describing parents who avoid taking children to the doctor or to go to work “because each mile carries risk.”“The community bears this cross, and the Church cannot be silent,” he wrote, describing declining Mass attendance and the worsening physical health of those who suffer fear related to immigration.“The people have not lost their faith,” he wrote. “Many, however, have lost their sense of safety and belonging.”The Church must “defend the dignity of those caught in the machinery of removal,” he emphasized.García-Siller described visiting three detention centers in the area, including the South Texas Family Residential Center in Dilley, the largest family detention center in the nation, saying he’s witnessed "firsthand, violations of human dignity within their walls.”He went on to quote Bishop Steven Biegler of the Diocese of Cheyenne, Wyoming, who wrote in a pastoral letter in April that “‘the current campaign of mass detention and deportations is immoral.’”García-Siller accused private corporations of profiting from the processing and movement of large numbers of detained immigrants from one site to another.He also cited an investigation by U.S. Sen. John Ossoff, D-Georgia, which documented more than 1,000 “credible reports of human rights abuses since January 2025, including “medical neglect, denial of food and water, overcrowding, sleep deprivation, and the separation of breastfeeding mothers from their infants,” as well as similar abuses in privately-run sites.García-Siller called the public narrative that only criminals are being removed “misleading,” writing that “73% of those in immigration detention have no criminal conviction, and only 5% have been convicted of a violent crime.”He described how pastors, deacons, extraordinary ministers, and trained catechists are developing “active ministries of accompaniment” in the archdiocese, visiting migrants in their homes, bringing the sacraments along with medicines and other supplies, as well as in detention centers.“If your family has been detained, tell us. We will go to them. The Body of Christ does not abandon its members in chains,” García-Siller declared.The archbishop went on to lament that existing legal pathways take years to navigate, years that families cannot afford to wait as they seek safety and stability. He called for more accessible legal pathways, saying migrants would take those pathways if they were available. Migrants’ “contribution to the common good of our nation” demands such, he wrote.At the end of the letter, García-Siller entrusted the situation to Our Lady of Guadalupe, who herself crossed borders of culture and race and walked the road of exile with the Holy Family: “Long before she was Queen of Mexico … she was a mother who crossed a border. She knows this road; she walked it with her own feet.”

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“I write to comfort the afflicted, to ignite the comfortable, and to confront injustice with the full conviction of the Gospel,” San Antonio Archbishop Gustavo García-Siller wrote.

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5 tips for being a better godparent or confirmation sponsor #Catholic Being chosen as a godparent or confirmation sponsor entails a commitment to providing spiritual accompaniment to the godchild or candidate, helping that person to grow in his or her faith.This responsibility holds special significance in the sacraments of baptism, Eucharist, and confirmation, which, according to the Catechism of the Catholic Church, “lay the foundations of every Christian life.”In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, Mexican priest Father Luis Fernando Valdés, who holds a doctorate in theology from the University of Navarra in Spain, explained that the role of the godparent or sponsor corresponds to a human reality, since “we all need help to achieve life’s lofty goals.”Just as a person receives support to reach academic or professional goals, the priest noted, “the Church, with its centuries-old tradition, establishes this great custom of godparents for the spiritual life as well, because we all require this help.”Based on this reflection, he shared some recommendations for those wishing to better fulfill this mission and strengthen the bond with their godchild or candidate. (Editor’s note: For simplicity’s sake, both will now be referred to as godchild or godparent but includes adults receiving these sacraments.)1. Know that the godparent’s mission is to help the godchild grow in the faith.Valdés said the first step is to understand that being a godparent means “helping one’s godchild receive and cultivate a new life,” a life that is born solely “from the encounter with Christ.”“This new life consists in that we are now another Christ, because Jesus has conformed us to his life through the action of the Holy Spirit among us. Like Christ, we are children of God the Father,” he added. Therefore, he continued, the godparent’s goal is to help the godchild grow in that Christian identity.2. You can’t give what you don’t have.The priest pointed out that “no one gives what he doesnʼt have,” emphasizing that “the first task of the one who agrees to be a godparent is his or her own self.”Godparents need to build their lives on the four pillars of the Catechism of the Catholic Church: “doctrine, sacraments, moral life, and life of prayer.”“That is the great task of the godparents: to form themselves and then help their godchildren know these four pillars, which are what will configure them with Christ in the Church,” he stated.Furthermore, he clarified that this formation does not take place solely in a classroom or during catechesis. Often, it is passed on “through ordinary life, get-togethers, conversations, and visits between godparents and their godchildren.”3. Make the sacraments and prayer part of life.Another piece of advice from the priest is that godparents should strive to be people of the sacraments; that is, they should attend Mass on Sundays and holy days of obligation, go to confession frequently, and “live in a state of grace, leading a Christian life.”He also encouraged godparents to “strive to grow in charity,” seeking to “care for others, attend to the poor, and share their goods.”He added that they need to be “prayerful souls” who entrust their godchildren to God and learn “the Church’s beautiful vocal prayers,” such as the Our Father, the Hail Mary, the Creed, and the rosary.However, he noted that spiritual life should not be limited to traditional formulas but also entails “engaging in personal prayer, knowing how to converse personally with Christ.”4. Review how you’re living the faith.Valdés acknowledged that being a godparent requires constant commitment; he therefore invited godparents to periodically examine their own spiritual lives and ask themselves whether they are living in accordance with the four pillars of the Christian life.And if the answer is not what was hoped for, he suggested asking these questions: “What must I do? How should I start over? Where should I personally go to receive formation?”5. Choose godparents who will “share parenthood.”His final piece of advice is addressed to parents. Valdés noted that choosing a godparent “is not simply about making it look like the other person is my closest friend”; rather, it is a commitment in which a person “shares their parenthood with a specific purpose.”“When someone chooses a godparent, they are saying to him or her ‘I have such love for you, and such trust in you, that I am sharing my parenthood with you so that you can help ensure that my child lives out the Christian life,’” Valdés explained.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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5 tips for being a better godparent or confirmation sponsor #Catholic Being chosen as a godparent or confirmation sponsor entails a commitment to providing spiritual accompaniment to the godchild or candidate, helping that person to grow in his or her faith.This responsibility holds special significance in the sacraments of baptism, Eucharist, and confirmation, which, according to the Catechism of the Catholic Church, “lay the foundations of every Christian life.”In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, Mexican priest Father Luis Fernando Valdés, who holds a doctorate in theology from the University of Navarra in Spain, explained that the role of the godparent or sponsor corresponds to a human reality, since “we all need help to achieve life’s lofty goals.”Just as a person receives support to reach academic or professional goals, the priest noted, “the Church, with its centuries-old tradition, establishes this great custom of godparents for the spiritual life as well, because we all require this help.”Based on this reflection, he shared some recommendations for those wishing to better fulfill this mission and strengthen the bond with their godchild or candidate. (Editor’s note: For simplicity’s sake, both will now be referred to as godchild or godparent but includes adults receiving these sacraments.)1. Know that the godparent’s mission is to help the godchild grow in the faith.Valdés said the first step is to understand that being a godparent means “helping one’s godchild receive and cultivate a new life,” a life that is born solely “from the encounter with Christ.”“This new life consists in that we are now another Christ, because Jesus has conformed us to his life through the action of the Holy Spirit among us. Like Christ, we are children of God the Father,” he added. Therefore, he continued, the godparent’s goal is to help the godchild grow in that Christian identity.2. You can’t give what you don’t have.The priest pointed out that “no one gives what he doesnʼt have,” emphasizing that “the first task of the one who agrees to be a godparent is his or her own self.”Godparents need to build their lives on the four pillars of the Catechism of the Catholic Church: “doctrine, sacraments, moral life, and life of prayer.”“That is the great task of the godparents: to form themselves and then help their godchildren know these four pillars, which are what will configure them with Christ in the Church,” he stated.Furthermore, he clarified that this formation does not take place solely in a classroom or during catechesis. Often, it is passed on “through ordinary life, get-togethers, conversations, and visits between godparents and their godchildren.”3. Make the sacraments and prayer part of life.Another piece of advice from the priest is that godparents should strive to be people of the sacraments; that is, they should attend Mass on Sundays and holy days of obligation, go to confession frequently, and “live in a state of grace, leading a Christian life.”He also encouraged godparents to “strive to grow in charity,” seeking to “care for others, attend to the poor, and share their goods.”He added that they need to be “prayerful souls” who entrust their godchildren to God and learn “the Church’s beautiful vocal prayers,” such as the Our Father, the Hail Mary, the Creed, and the rosary.However, he noted that spiritual life should not be limited to traditional formulas but also entails “engaging in personal prayer, knowing how to converse personally with Christ.”4. Review how you’re living the faith.Valdés acknowledged that being a godparent requires constant commitment; he therefore invited godparents to periodically examine their own spiritual lives and ask themselves whether they are living in accordance with the four pillars of the Christian life.And if the answer is not what was hoped for, he suggested asking these questions: “What must I do? How should I start over? Where should I personally go to receive formation?”5. Choose godparents who will “share parenthood.”His final piece of advice is addressed to parents. Valdés noted that choosing a godparent “is not simply about making it look like the other person is my closest friend”; rather, it is a commitment in which a person “shares their parenthood with a specific purpose.”“When someone chooses a godparent, they are saying to him or her ‘I have such love for you, and such trust in you, that I am sharing my parenthood with you so that you can help ensure that my child lives out the Christian life,’” Valdés explained.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The first and ongoing requisite for being a good godparent or sponsor is to be a good example oneself by faithfully living the Christian life.

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March for Life president steps down to become ‘full-time mom’ #Catholic March for Life president steps down to focus on familyJennie Bradley Lichter, the president of the March for Life, is stepping down to devote more time to her family as a “full-time mom,” the leader said this week.“I have been humbled and inspired by the stories — so many stories, everywhere I go — of how the March for Life has changed people’s minds and hearts, how for so many Marchers it has sparked a lifetime of action and advocacy on behalf of the unborn, and in some cases, how it has changed the entire trajectory of their lives,” Bradley Lichter wrote in a farewell statement.She and her husband “are raising two tweens and a rising kindergartner, and it has become very clear that my family needs more of my time and my active presence than I’m able to give while leading the March for Life,” she said in the statement “My most important titles of all are not ‘President’ — but ‘wife’ and ‘Mom,’” she said.Bradley Lichter said that her role has been “the highlight of my professional life.”The resignation is effective July 31. The March for Life Board is actively searching for a new president.The annual demonstration draws tens of thousands to the nation’s capital yearly to advocate for the rights of unborn babies.Abortion drug present in municipal water, study findsA study published on July 20 in the Journal of the Alliance for Hippocratic Medicine highlighted the need for “significant additional investigation into the levels of various hormones and [endocrine-disrupting chemicals], including mifepristone, in water sources,” with researchers finding high levels of the abortion drug in municipal water supplies.Mifepristone is used in chemical abortions, as well as in treatment for miscarriages, and works by blocking progesterone, a hormone necessary for pregnancy. The investigation found “significant levels of mifepristone (up to 0.041 μgram/l) in the water of all but one of the nine sampling classes,” the study read. Water samples “were collected from sites upstream and downstream of water treatment facilities, and from municipal tap water,” from multiple American cities.“Because of the plethora of effects of progesterone, this contaminant could affect the physiology of aquatic animals; and human health, including fertility, pregnancy and fetal development,” the researchers said. Justice Department settles with pro-life father after FBI raidThe U.S. Department of Justice reached a seven-figure settlement with pro-life father Paul Vaughn after his home was raided by the FBI in connection with his pro-life work.The settlement affirmed that under the Biden administration, the government’s actions “were an abuse of government power,” according to a July 28 press release by the Thomas More Society, the legal nonprofit that defended Vaughn.Vaughn, a Catholic father of 11, was arrested at gunpoint after the FBI raided his house in connection with his protest at an abortion clinic. He is one of several pro-life advocates prosecuted under the Freedom of Access to Clinic Entrances Act during the Biden administration.“My family has been through a traumatic ordeal that never should have happened. But today brings an end to this portion of the story,” Vaughn said in a statement.“This chapter is finally closed, and our family looks forward with gratitude and hope, as we continue to serve God, advocating for the most vulnerable among us without fear.”Catholic bishops of Massachusetts speak out against late-term abortion billThe Catholic bishops of Massachusetts spoke out this week against a bill that will legalize late-term abortion in the state.“As Catholic bishops we have a moral responsibility to present and uphold Catholic teaching and the sacred God-given dignity of every human life from conception to the natural death,” the bishops said in July 29 statement signed by Bishop William Byrne of Springfield, Archbishop Richard Henning of Boston, Bishop Robert McManus of Worcester, and Bishop Edgar da Cunha of Fall River.The state legislature passed the bill in July, with the Massachusetts Senate voting in favor of it on July 31. The measure, if signed into law, will remove the stateʼs 24-week limit on abortion.“The proposed elimination of any legal restraint on late-term abortion is, in our judgement, a radical measure which is gravely immoral,” the bishops’ statement read. The advocacy group Susan B. Anthony Pro-Life America is also strongly opposing the bill; the group’s president Marjorie Dannenfelser called for nationwide protections for unborn children.“If Gov. [Maura] Healey signs this bill into law, Massachusetts will join 10 states and Washington, D.C. with an all-trimester abortion policy where babies are killed after the point they can survive outside of the womb,” Dannenfelser told EWTN News. “These extreme laws that only 10% of Americans support are enabled by the ‘states-only’ philosophy on abortion,” she said.
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March for Life president steps down to become ‘full-time mom’ #Catholic March for Life president steps down to focus on familyJennie Bradley Lichter, the president of the March for Life, is stepping down to devote more time to her family as a “full-time mom,” the leader said this week.“I have been humbled and inspired by the stories — so many stories, everywhere I go — of how the March for Life has changed people’s minds and hearts, how for so many Marchers it has sparked a lifetime of action and advocacy on behalf of the unborn, and in some cases, how it has changed the entire trajectory of their lives,” Bradley Lichter wrote in a farewell statement.She and her husband “are raising two tweens and a rising kindergartner, and it has become very clear that my family needs more of my time and my active presence than I’m able to give while leading the March for Life,” she said in the statement “My most important titles of all are not ‘President’ — but ‘wife’ and ‘Mom,’” she said.Bradley Lichter said that her role has been “the highlight of my professional life.”The resignation is effective July 31. The March for Life Board is actively searching for a new president.The annual demonstration draws tens of thousands to the nation’s capital yearly to advocate for the rights of unborn babies.Abortion drug present in municipal water, study findsA study published on July 20 in the Journal of the Alliance for Hippocratic Medicine highlighted the need for “significant additional investigation into the levels of various hormones and [endocrine-disrupting chemicals], including mifepristone, in water sources,” with researchers finding high levels of the abortion drug in municipal water supplies.Mifepristone is used in chemical abortions, as well as in treatment for miscarriages, and works by blocking progesterone, a hormone necessary for pregnancy. The investigation found “significant levels of mifepristone (up to 0.041 μgram/l) in the water of all but one of the nine sampling classes,” the study read. Water samples “were collected from sites upstream and downstream of water treatment facilities, and from municipal tap water,” from multiple American cities.“Because of the plethora of effects of progesterone, this contaminant could affect the physiology of aquatic animals; and human health, including fertility, pregnancy and fetal development,” the researchers said. Justice Department settles with pro-life father after FBI raidThe U.S. Department of Justice reached a seven-figure settlement with pro-life father Paul Vaughn after his home was raided by the FBI in connection with his pro-life work.The settlement affirmed that under the Biden administration, the government’s actions “were an abuse of government power,” according to a July 28 press release by the Thomas More Society, the legal nonprofit that defended Vaughn.Vaughn, a Catholic father of 11, was arrested at gunpoint after the FBI raided his house in connection with his protest at an abortion clinic. He is one of several pro-life advocates prosecuted under the Freedom of Access to Clinic Entrances Act during the Biden administration.“My family has been through a traumatic ordeal that never should have happened. But today brings an end to this portion of the story,” Vaughn said in a statement.“This chapter is finally closed, and our family looks forward with gratitude and hope, as we continue to serve God, advocating for the most vulnerable among us without fear.”Catholic bishops of Massachusetts speak out against late-term abortion billThe Catholic bishops of Massachusetts spoke out this week against a bill that will legalize late-term abortion in the state.“As Catholic bishops we have a moral responsibility to present and uphold Catholic teaching and the sacred God-given dignity of every human life from conception to the natural death,” the bishops said in July 29 statement signed by Bishop William Byrne of Springfield, Archbishop Richard Henning of Boston, Bishop Robert McManus of Worcester, and Bishop Edgar da Cunha of Fall River.The state legislature passed the bill in July, with the Massachusetts Senate voting in favor of it on July 31. The measure, if signed into law, will remove the stateʼs 24-week limit on abortion.“The proposed elimination of any legal restraint on late-term abortion is, in our judgement, a radical measure which is gravely immoral,” the bishops’ statement read. The advocacy group Susan B. Anthony Pro-Life America is also strongly opposing the bill; the group’s president Marjorie Dannenfelser called for nationwide protections for unborn children.“If Gov. [Maura] Healey signs this bill into law, Massachusetts will join 10 states and Washington, D.C. with an all-trimester abortion policy where babies are killed after the point they can survive outside of the womb,” Dannenfelser told EWTN News. “These extreme laws that only 10% of Americans support are enabled by the ‘states-only’ philosophy on abortion,” she said.

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Here is a roundup of recent pro-life and abortion-related news.

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This is Pope Leo XIV’s prayer intention for the month of August #Catholic Pope Leo XIV’s prayer intention for the month of August is for evangelization in the city.“Roughly half of us live in cities. Jesus himself walked city streets, in Cana, in Jericho, in Jerusalem, and just as in those cities Christ is present in ours — teaching, praying, celebrating, but also suffering among the poor, the forgotten, the imprisoned," the Holy Father said in a video released July 31 on X.He added: “This month, let us pray for the courage to recognize him [Jesus] there and through our work and witness to bring the Gospel to the streets and homes of our metropolises.”In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention:“Lord Jesus, Good Shepherd,You walk through our streets and squares,enter tall buildings and humble neighborhoods,and silently accompany millionswho seek meaning amid noise and haste.You know, Lord, the heart of the city:its lights and shadows, its noise and loneliness.We know that cities are called to be places of freedom and opportunity,but they can also become spaces of anonymity and isolation.That’s why today we ask you for a renewed gaze,able to discover in urban lifefertile ground for proclaiming your Gospel.Give us a creative and deep faith,that doesn’t remain in words,but becomes flesh through simple and loving gestures.Make us a Church that goes forth,able to reach out to the peripheries,to console those who are lonely,and to sow fraternity and connection instead of giving in to indifference.Lord, may our urban communitiesbe open and welcoming homes,places where hope is shared,where no one feels invisible,and where the joy of your Gospel shinesin the hidden lives of so many brothers and sisters.Make us your witnesses in the city,bold and creative missionaries,who proclaim your love with their lives—a love capable of overcoming haste, noise, and anonymity.Amen.”“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.
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This is Pope Leo XIV’s prayer intention for the month of August #Catholic Pope Leo XIV’s prayer intention for the month of August is for evangelization in the city.“Roughly half of us live in cities. Jesus himself walked city streets, in Cana, in Jericho, in Jerusalem, and just as in those cities Christ is present in ours — teaching, praying, celebrating, but also suffering among the poor, the forgotten, the imprisoned," the Holy Father said in a video released July 31 on X.He added: “This month, let us pray for the courage to recognize him [Jesus] there and through our work and witness to bring the Gospel to the streets and homes of our metropolises.”In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention:“Lord Jesus, Good Shepherd,You walk through our streets and squares,enter tall buildings and humble neighborhoods,and silently accompany millionswho seek meaning amid noise and haste.You know, Lord, the heart of the city:its lights and shadows, its noise and loneliness.We know that cities are called to be places of freedom and opportunity,but they can also become spaces of anonymity and isolation.That’s why today we ask you for a renewed gaze,able to discover in urban lifefertile ground for proclaiming your Gospel.Give us a creative and deep faith,that doesn’t remain in words,but becomes flesh through simple and loving gestures.Make us a Church that goes forth,able to reach out to the peripheries,to console those who are lonely,and to sow fraternity and connection instead of giving in to indifference.Lord, may our urban communitiesbe open and welcoming homes,places where hope is shared,where no one feels invisible,and where the joy of your Gospel shinesin the hidden lives of so many brothers and sisters.Make us your witnesses in the city,bold and creative missionaries,who proclaim your love with their lives—a love capable of overcoming haste, noise, and anonymity.Amen.”“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.

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Pope Leo XIV’s prayer intention for the month of August is for evangelization in the city.

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Church in Venezuela to ‘remain at the side of the suffering’ following earthquakes #Catholic One month after the devastating earthquakes in Venezuela, the Catholic Church is focused on “remaining at the side of the suffering,” according to Father Ricardo Guillén, episcopal vicar for pastoral ministry of the Archdiocese of Caracas.In an interview with the archdiocesan press office, the priest explained how “physical presence, active listening, and organized charity” have been the cornerstones of the Church’s response to the tragedy, which claimed the lives of thousands of people and severely affected tens of thousands more.“Our immediate priority was to be present where the suffering was most acute; we showed up and shared close up with the vulnerability of our people,” he said.From the very first hours following the earthquakes, he continued, the Church understood that this accompaniment “could not take place from a distance” but rather “required being physically present in the places of greatest uncertainty to support those who had lost everything.”“For this reason, we deployed directly to the areas most critical to the emergency,” he added. Consecrated personnel and lay volunteers assessed the scale of the disaster, offering special support to people at the morgues “to embrace and share in the families’ painful silence” and bringing the comfort of the sacraments.“In each of those places, our mission was simply to be present, to listen, and not to leave anyone alone,” Guillén added.‘God never abandons us’After highlighting “the profound vocation of service and solidarity,” which he said especially characterizes the new generations of Venezuelans and which enabled the enormous logistical response to the emergency, the episcopal vicar noted that it is precisely “in closeness and compassion” that God’s presence is revealed amid so much pain.Beyond providing material aid, the Catholic Church’s “fundamental mission” was to “be a living presence of the Lord and sustain the faith where suffering was the greatest,” regardless of the difficulties posed by the earthquakes. Thus, the Church “had to take to the streets,” transforming plazas, parks, and sports fields into “open-air altars” for religious services and encouraging the most popular devotions in Caracas and La Guaira.“One of the most moving services was accompanying people in their grief,” he said. “We priests were present in morgues, hospitals, and cemeteries in Caracas and La Guaira, supporting those who were suffering, often offering nothing more than a hug, weeping with those who wept, praying together, or maintaining a respectful silence in the face of such immense pain.”“Bringing grace and comfort to places where suffering reigned was living proof that God never abandons us,” he added.What are lessons the earthquakes taught the Church?Guillén emphasized that “the earthquake left deep scars, but it also revealed the immense spiritual and solidarity reserves of our people.”“Far from plunging us into despair, this tragedy becomes an urgent call to make fraternity a permanent way of life, oriented toward the common good and the recognition of every person’s dignity,” he said.He remarked that “true consolation requires neither explanations nor grand speeches,” but rather manifests itself “in quiet presence, in an outstretched hand, in attentive listening that takes in the pain, and in respectful silence that helps heal the wounds of the soul.”The earthquakes “leave us with profound lessons” for the Church in Venezuela and have confronted the entire country with “the urgent need to organize ourselves better in the face of contingencies of this magnitude,” he said. In that sense, he continued, Cáritas must strengthen itself and become “a true network of solidarity capable of reaching even the most remote areas” of Venezuela. “Ultimately, this time confirms for us that the faith lived out is authenticated through charity and tangible dedication to the most vulnerable,” Guillén said.“For this reason, the Church in Caracas reaffirms its unwavering commitment to continue accompanying those affected. We are not pulling out now that the immediate phase of the emergency has ended; we will be there for the long road of rebuilding society and the integral healing of our people’s lives,” he pledged.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Church in Venezuela to ‘remain at the side of the suffering’ following earthquakes #Catholic One month after the devastating earthquakes in Venezuela, the Catholic Church is focused on “remaining at the side of the suffering,” according to Father Ricardo Guillén, episcopal vicar for pastoral ministry of the Archdiocese of Caracas.In an interview with the archdiocesan press office, the priest explained how “physical presence, active listening, and organized charity” have been the cornerstones of the Church’s response to the tragedy, which claimed the lives of thousands of people and severely affected tens of thousands more.“Our immediate priority was to be present where the suffering was most acute; we showed up and shared close up with the vulnerability of our people,” he said.From the very first hours following the earthquakes, he continued, the Church understood that this accompaniment “could not take place from a distance” but rather “required being physically present in the places of greatest uncertainty to support those who had lost everything.”“For this reason, we deployed directly to the areas most critical to the emergency,” he added. Consecrated personnel and lay volunteers assessed the scale of the disaster, offering special support to people at the morgues “to embrace and share in the families’ painful silence” and bringing the comfort of the sacraments.“In each of those places, our mission was simply to be present, to listen, and not to leave anyone alone,” Guillén added.‘God never abandons us’After highlighting “the profound vocation of service and solidarity,” which he said especially characterizes the new generations of Venezuelans and which enabled the enormous logistical response to the emergency, the episcopal vicar noted that it is precisely “in closeness and compassion” that God’s presence is revealed amid so much pain.Beyond providing material aid, the Catholic Church’s “fundamental mission” was to “be a living presence of the Lord and sustain the faith where suffering was the greatest,” regardless of the difficulties posed by the earthquakes. Thus, the Church “had to take to the streets,” transforming plazas, parks, and sports fields into “open-air altars” for religious services and encouraging the most popular devotions in Caracas and La Guaira.“One of the most moving services was accompanying people in their grief,” he said. “We priests were present in morgues, hospitals, and cemeteries in Caracas and La Guaira, supporting those who were suffering, often offering nothing more than a hug, weeping with those who wept, praying together, or maintaining a respectful silence in the face of such immense pain.”“Bringing grace and comfort to places where suffering reigned was living proof that God never abandons us,” he added.What are lessons the earthquakes taught the Church?Guillén emphasized that “the earthquake left deep scars, but it also revealed the immense spiritual and solidarity reserves of our people.”“Far from plunging us into despair, this tragedy becomes an urgent call to make fraternity a permanent way of life, oriented toward the common good and the recognition of every person’s dignity,” he said.He remarked that “true consolation requires neither explanations nor grand speeches,” but rather manifests itself “in quiet presence, in an outstretched hand, in attentive listening that takes in the pain, and in respectful silence that helps heal the wounds of the soul.”The earthquakes “leave us with profound lessons” for the Church in Venezuela and have confronted the entire country with “the urgent need to organize ourselves better in the face of contingencies of this magnitude,” he said. In that sense, he continued, Cáritas must strengthen itself and become “a true network of solidarity capable of reaching even the most remote areas” of Venezuela. “Ultimately, this time confirms for us that the faith lived out is authenticated through charity and tangible dedication to the most vulnerable,” Guillén said.“For this reason, the Church in Caracas reaffirms its unwavering commitment to continue accompanying those affected. We are not pulling out now that the immediate phase of the emergency has ended; we will be there for the long road of rebuilding society and the integral healing of our people’s lives,” he pledged.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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While the Church’s response to the earthquakes in Venezuela certainly involved material aid, a major part was simply being present to minister to survivors, offering consolation and the sacraments.

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Our First View of the Surface of Mars – On the morning of July 20, 1976, roughly 40 minutes after mission controllers received word that the Viking 1 lander had successfully touched down on the surface of Mars, this photo gave us our first view from the surface of another planet.
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Our First View of the Surface of Mars – On the morning of July 20, 1976, roughly 40 minutes after mission controllers received word that the Viking 1 lander had successfully touched down on the surface of Mars, this photo gave us our first view from the surface of another planet.

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On the morning of July 20, 1976, roughly 40 minutes after mission controllers received word that the Viking 1 lander had successfully touched down on the surface of Mars, this photo gave us our first view from the surface of another planet.

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The Day of the Trifid Nebula – NASA celebrates Hubble’s 36th anniversary with a new image of the Trifid Nebula, a star-forming region it first captured in 1997. The telescope leveraged almost its full operational lifetime to show us changes in the nebula on human time scales with an improved camera.
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The Day of the Trifid Nebula – NASA celebrates Hubble’s 36th anniversary with a new image of the Trifid Nebula, a star-forming region it first captured in 1997. The telescope leveraged almost its full operational lifetime to show us changes in the nebula on human time scales with an improved camera.

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NASA celebrates Hubble’s 36th anniversary with a new image of the Trifid Nebula, a star-forming region it first captured in 1997. The telescope leveraged almost its full operational lifetime to show us changes in the nebula on human time scales with an improved camera.

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