World

Irish bishops condemn burning of mosque replica at holiday festivities #Catholic Archbishop Eamon Martin of the Catholic Archdiocese of Armagh and Archbishop John McDowell of the Church of Ireland have condemned the burning of a mosque replica in Northern Ireland during the country’s Eleventh Night bonfires.“The placement of a replica mosque atop a bonfire is grossly offensive and raises tensions so soon after the unrest that destroyed property and severely impacted the lives of individuals and families,” the archbishops said. Bonfires are traditionally lit in loyalist areas of Northern Ireland on the night before July 12 — a holiday referred to as “The Twelfth” — marking the Battle of the Boyne in 1690, which saw the defeat of Catholic King James II. The mosque replica placed on top of a bonfire was reported to depict a person holding a knife and a flag.The incident follows weeks of civil unrest and targeting of migrant communities throughout Northern Ireland after a brutal knife attack in Belfast carried out by a Sudanese national.Little Sisters of the Poor set up field hospital for Venezuela earthquake victimsThe Congregation of the Little Sisters of the Poor of Maiquetía has set up a field hospital following the destruction of San José Hospital during the earthquakes in Venezuela last month.The sisters are continuing their health ministry operations across the street from the damaged hospital, Sister María Yraida Mora Sánchez, vicar general of the Congregation of the Little Sisters of the Poor, told Vatican News. "We are also making regular visits to three emergency shelters, and the situation is extremely difficult. It is especially challenging because Venezuela was already facing a severe economic and humanitarian crisis, as much of the world already knows,” she said. Abuse survivors seek damages from entity tied to Christian Brothers’ asset transfersSurvivors of clergy abuse at the hands of the Congregation of Christian Brothers are seeking to transfer their compensation claims to Edmund Rice Education Australia, a Catholic entity that received over  million worth of property from the Christian Brothers over the course of a decade in symbolic  transfers. The move comes after the Christian Brothers said in court that they could not afford to pay survivors’ claims in full but that they would sell off their remaining 36 properties valued at 7 million to divide among creditors and abuse survivors, according to a report from The Guardian on Friday.Indonesia bishops speak out against killing of American mission pilotCatholic bishops in Papua, Indonesia’s easternmost province, have condemned the murder of an American pilot on July 2 by an armed group.“We strongly condemn this brutal act,” Archbishop Petrus Canisius Mandagi of Merauke said, according to Licas News, noting that the plane that was set on fire by the group was an Associated Mission Aviation (AMA) aircraft owned by five dioceses in Papua. AMA has served Papua for 67 years, delivering humanitarian aid to areas difficult to reach by land. “For decades, we have faced risks from weather and technical problems. However, a criminal act involving the burning of an aircraft and the murder of a pilot is extremely difficult to accept. It is a barbaric and inhumane act,” Bishop Yanuarius Theofilus Matopai of Jayapura in Papua said. Pakistan archbishop declares child abuse a national, moral crisisArchbishop Joseph Arshad of Islamabad-Rawalpindi in Pakistan has designated 2026 the “Year of Children” amid what he described as “deep concern over the growing number of child abuse cases in society.”"The issue of child sexual abuse in Pakistan remains widespread and requires urgent attention,” the archbishop said in an interview with Fides News Agency on July 8. “Crimes against children are among the most shameful and intolerable violations of human dignity. No society can call itself just, peaceful, or civilized as long as its children live under threat, fear, and insecurity. Children are a sacred gift from God and must be protected with the highest level of moral, social, legal and institutional responsibility,” he said, calling for action from the Pakistani government. New Zealand marks near-50% surge in euthanasia deaths in 3 yearsA report has recorded a 48.17% increase in deaths by euthanasia and assisted suicide in New Zealand over the past three years.The Registrar (assisted dying) Annual Report to the Minister of Health June 2026 report found there was a total of 486 cases of euthanasia and assisted suicide in New Zealand from April 1, 2025, to March 31, 2026. In 2023-2024, there were 328 cases nationwide. The New Zealand Catholic Bishops’ Conference has repeatedly spoken out against euthanasia and assisted suicide laws in the country. Bishop of Alexandria, Egypt, celebrates centenary of Latin Vicariate of Port SaidHundreds of pilgrims gathered in Port Said in Egypt to celebrate 100 years after the establishment of the apostolic procurator there, ACI MENA, the Arabic-language sister service of EWTN News, reported Sunday.Bishop Claudio Lurati of the Apostolic Vicariate of Alexandria presided over the Mass celebrating the anniversary at the Regina Mundi Cathedral. Beyond the anniversary itself, the celebration brought together the history of the local Church, the legacy of generations of Christians, and a remarkable example of ecumenical cooperation, with Regina Mundi Cathedral serving both Latin Catholic and Coptic Orthodox communities.Thailand Catholic schools launch program to combat food insecurityIn the wake of catastrophic flooding across southern Thailand, the Catholic Foundation of the Surat Thani Diocese has launched a program to transform schools into food hubs.The “Promoting Nutrition and Sustainable Food Production for Children and the Poor” project is funded by Pope Leo XIV through the apostolic nuncio to Thailand, according to a report from Licas News on Wednesday. The project is designed to ensure that students receive balanced meals every day by enabling schools to become agricultural food production zones. The program will also establish health monitoring systems to track body mass index (BMI) of students suffering from food insecurity.

Irish bishops condemn burning of mosque replica at holiday festivities #Catholic Archbishop Eamon Martin of the Catholic Archdiocese of Armagh and Archbishop John McDowell of the Church of Ireland have condemned the burning of a mosque replica in Northern Ireland during the country’s Eleventh Night bonfires.“The placement of a replica mosque atop a bonfire is grossly offensive and raises tensions so soon after the unrest that destroyed property and severely impacted the lives of individuals and families,” the archbishops said. Bonfires are traditionally lit in loyalist areas of Northern Ireland on the night before July 12 — a holiday referred to as “The Twelfth” — marking the Battle of the Boyne in 1690, which saw the defeat of Catholic King James II. The mosque replica placed on top of a bonfire was reported to depict a person holding a knife and a flag.The incident follows weeks of civil unrest and targeting of migrant communities throughout Northern Ireland after a brutal knife attack in Belfast carried out by a Sudanese national.Little Sisters of the Poor set up field hospital for Venezuela earthquake victimsThe Congregation of the Little Sisters of the Poor of Maiquetía has set up a field hospital following the destruction of San José Hospital during the earthquakes in Venezuela last month.The sisters are continuing their health ministry operations across the street from the damaged hospital, Sister María Yraida Mora Sánchez, vicar general of the Congregation of the Little Sisters of the Poor, told Vatican News. "We are also making regular visits to three emergency shelters, and the situation is extremely difficult. It is especially challenging because Venezuela was already facing a severe economic and humanitarian crisis, as much of the world already knows,” she said. Abuse survivors seek damages from entity tied to Christian Brothers’ asset transfersSurvivors of clergy abuse at the hands of the Congregation of Christian Brothers are seeking to transfer their compensation claims to Edmund Rice Education Australia, a Catholic entity that received over $50 million worth of property from the Christian Brothers over the course of a decade in symbolic $1 transfers. The move comes after the Christian Brothers said in court that they could not afford to pay survivors’ claims in full but that they would sell off their remaining 36 properties valued at $217 million to divide among creditors and abuse survivors, according to a report from The Guardian on Friday.Indonesia bishops speak out against killing of American mission pilotCatholic bishops in Papua, Indonesia’s easternmost province, have condemned the murder of an American pilot on July 2 by an armed group.“We strongly condemn this brutal act,” Archbishop Petrus Canisius Mandagi of Merauke said, according to Licas News, noting that the plane that was set on fire by the group was an Associated Mission Aviation (AMA) aircraft owned by five dioceses in Papua. AMA has served Papua for 67 years, delivering humanitarian aid to areas difficult to reach by land. “For decades, we have faced risks from weather and technical problems. However, a criminal act involving the burning of an aircraft and the murder of a pilot is extremely difficult to accept. It is a barbaric and inhumane act,” Bishop Yanuarius Theofilus Matopai of Jayapura in Papua said. Pakistan archbishop declares child abuse a national, moral crisisArchbishop Joseph Arshad of Islamabad-Rawalpindi in Pakistan has designated 2026 the “Year of Children” amid what he described as “deep concern over the growing number of child abuse cases in society.”"The issue of child sexual abuse in Pakistan remains widespread and requires urgent attention,” the archbishop said in an interview with Fides News Agency on July 8. “Crimes against children are among the most shameful and intolerable violations of human dignity. No society can call itself just, peaceful, or civilized as long as its children live under threat, fear, and insecurity. Children are a sacred gift from God and must be protected with the highest level of moral, social, legal and institutional responsibility,” he said, calling for action from the Pakistani government. New Zealand marks near-50% surge in euthanasia deaths in 3 yearsA report has recorded a 48.17% increase in deaths by euthanasia and assisted suicide in New Zealand over the past three years.The Registrar (assisted dying) Annual Report to the Minister of Health June 2026 report found there was a total of 486 cases of euthanasia and assisted suicide in New Zealand from April 1, 2025, to March 31, 2026. In 2023-2024, there were 328 cases nationwide. The New Zealand Catholic Bishops’ Conference has repeatedly spoken out against euthanasia and assisted suicide laws in the country. Bishop of Alexandria, Egypt, celebrates centenary of Latin Vicariate of Port SaidHundreds of pilgrims gathered in Port Said in Egypt to celebrate 100 years after the establishment of the apostolic procurator there, ACI MENA, the Arabic-language sister service of EWTN News, reported Sunday.Bishop Claudio Lurati of the Apostolic Vicariate of Alexandria presided over the Mass celebrating the anniversary at the Regina Mundi Cathedral. Beyond the anniversary itself, the celebration brought together the history of the local Church, the legacy of generations of Christians, and a remarkable example of ecumenical cooperation, with Regina Mundi Cathedral serving both Latin Catholic and Coptic Orthodox communities.Thailand Catholic schools launch program to combat food insecurityIn the wake of catastrophic flooding across southern Thailand, the Catholic Foundation of the Surat Thani Diocese has launched a program to transform schools into food hubs.The “Promoting Nutrition and Sustainable Food Production for Children and the Poor” project is funded by Pope Leo XIV through the apostolic nuncio to Thailand, according to a report from Licas News on Wednesday. The project is designed to ensure that students receive balanced meals every day by enabling schools to become agricultural food production zones. The program will also establish health monitoring systems to track body mass index (BMI) of students suffering from food insecurity.

Irish bishops condemn anti-Muslim display, religious sisters set up a field hospital for Venezuela earthquake victims, euthanasia in New Zealand surges, and more in this week’s world news roundup.

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How the St. Benedict medal became a shield against the powers of darkness #Catholic Temptations in a fallen city, memories of a beautiful woman, a poisoned chalice, the attacks of an envious priest, curses from a pagan priest, a rock that won’t budge and another that falls on a young monk, a kitchen in flames, a dragon that lurks to devour a fleeing monk, threats from Gothic warlords, and the prospect of a destroyed monastery.These are some of the attacks that St. Benedict, whose feast the Catholic Church celebrates on July 11, endured throughout his life.Benedict even had to use force to manifest his authority as abbot over his monks oppressed by the enemy, as related in Father Robert Nixon’s book “The Cross and Medal of Saint Benedict: A Mystical Sign of Divine Power” (TAN, 2024):“Benedict found this monk outside wandering around aimlessly when he should have been in the oratory in prayer. With a certain degree of paternal severity and charitable discipline, he reprimanded him for his lack of wisdom and discernment and struck him with his staff. At this, the monk fell down, motionless. And after that, the devil … never troubled him again. It was as if the staff of Benedict had not struck the hapless monk but had rather driven away the wicked tempter himself!” (p. 14).St. Benedict has come to be recognized for the power of his actions against the enemy, alongside St. Michael the Archangel, as a major protector against evil — particularly through the medal that bears his image.Nixon’s book offers an overview of how the medal rose to prominence as a Catholic devotion and received papal approval, couching it within the story of St. Benedict’s life and the rise of his order of monks.The St. Benedict medalIf you’ve seen the back of a St. Benedict medal, you may have noticed a series of letters. The first set is arranged in and around the shape of the cross: C S P B C S S M L N D S M D. The next set is arranged in a circle around the cross: V R S N S M V S M Q L I V B.This arrangement first came to serious attention in the year 1647 in relation to the Benedictine Abbey of Metten in Bavaria, Germany, when it was believed to have prevented a series of diabolic attacks.Although some of the laity already had medals with these letters engraved, no one at the time understood their meaning. It was only in researching the library’s manuscripts that a 15th-century illustration of St. Benedict pointed to the full prayer they abbreviated:“Cross of our Holy Father Benedict. May the cross be light to me. May the dragon not be a leader to me. Get behind me, Satan: Never persuade me to vain things. What you like is evil; may you yourself drink your venom!”Due to a widespread story of the medal preventing the effect of curses and bringing about exorcisms and healings, which Nixon details in his book, its use spread across Europe, with Pope Benedict XIV approving an official blessing for it and granting it indulgences in 1741.The great father of modern Benedictine monasticism, Dom Prosper Guéranger, speculated why God would grant so many favors to those who invoke his help through St. Benedict’s medal. In an age when “rationalism is so rife,” God has deigned to offer help to those “who put their confidence in the sacred signs marked on the medal” with “strong and simple” faith (Guéranger, “The Medal or Cross of St. Benedict,” author’s preface). It’s as if to laugh at the devil and his plans to pull people away from God through the alleged sophistication of the modern world, overcoming them with simple signs pointing us to the cross and the protection of a holy monk.Of course, the medal should not be used in a superstitious way. It expresses our faith and confidence in God, which conquers the power of the enemy through the blood of Christ. Within God’s plan of salvation, there are certain key defenders of God’s people. St. Benedict proved himself as one over his own monks in spiritual combat. Through the efficacy of his medal, he has manifested himself as a fatherly defender of all who invoke his help.Throughout history, the monastic life has served as a constant beacon calling us to greater conversion of life and prayer. Turning to St. Benedict can lead us to embrace some of his spiritual principles, such as humility, obedience, stability, hospitality, the prayerful reading of Scripture in “lectio divina,” and viewing our work as a means of honoring God.While St. Benedict faced trials in his life as a monk, we all face trials and attacks from the enemy in the Christian life. Sacramentals can help us in our journey of faith, including our efforts to keep evil far away.St. Benedict medals and rosaries with the medal affixed can be purchased at religious gift stores and can be blessed after purchase. Medals are also available at EWTN’s Religious Catalogue site.This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

How the St. Benedict medal became a shield against the powers of darkness #Catholic Temptations in a fallen city, memories of a beautiful woman, a poisoned chalice, the attacks of an envious priest, curses from a pagan priest, a rock that won’t budge and another that falls on a young monk, a kitchen in flames, a dragon that lurks to devour a fleeing monk, threats from Gothic warlords, and the prospect of a destroyed monastery.These are some of the attacks that St. Benedict, whose feast the Catholic Church celebrates on July 11, endured throughout his life.Benedict even had to use force to manifest his authority as abbot over his monks oppressed by the enemy, as related in Father Robert Nixon’s book “The Cross and Medal of Saint Benedict: A Mystical Sign of Divine Power” (TAN, 2024):“Benedict found this monk outside wandering around aimlessly when he should have been in the oratory in prayer. With a certain degree of paternal severity and charitable discipline, he reprimanded him for his lack of wisdom and discernment and struck him with his staff. At this, the monk fell down, motionless. And after that, the devil … never troubled him again. It was as if the staff of Benedict had not struck the hapless monk but had rather driven away the wicked tempter himself!” (p. 14).St. Benedict has come to be recognized for the power of his actions against the enemy, alongside St. Michael the Archangel, as a major protector against evil — particularly through the medal that bears his image.Nixon’s book offers an overview of how the medal rose to prominence as a Catholic devotion and received papal approval, couching it within the story of St. Benedict’s life and the rise of his order of monks.The St. Benedict medalIf you’ve seen the back of a St. Benedict medal, you may have noticed a series of letters. The first set is arranged in and around the shape of the cross: C S P B C S S M L N D S M D. The next set is arranged in a circle around the cross: V R S N S M V S M Q L I V B.This arrangement first came to serious attention in the year 1647 in relation to the Benedictine Abbey of Metten in Bavaria, Germany, when it was believed to have prevented a series of diabolic attacks.Although some of the laity already had medals with these letters engraved, no one at the time understood their meaning. It was only in researching the library’s manuscripts that a 15th-century illustration of St. Benedict pointed to the full prayer they abbreviated:“Cross of our Holy Father Benedict. May the cross be light to me. May the dragon not be a leader to me. Get behind me, Satan: Never persuade me to vain things. What you like is evil; may you yourself drink your venom!”Due to a widespread story of the medal preventing the effect of curses and bringing about exorcisms and healings, which Nixon details in his book, its use spread across Europe, with Pope Benedict XIV approving an official blessing for it and granting it indulgences in 1741.The great father of modern Benedictine monasticism, Dom Prosper Guéranger, speculated why God would grant so many favors to those who invoke his help through St. Benedict’s medal. In an age when “rationalism is so rife,” God has deigned to offer help to those “who put their confidence in the sacred signs marked on the medal” with “strong and simple” faith (Guéranger, “The Medal or Cross of St. Benedict,” author’s preface). It’s as if to laugh at the devil and his plans to pull people away from God through the alleged sophistication of the modern world, overcoming them with simple signs pointing us to the cross and the protection of a holy monk.Of course, the medal should not be used in a superstitious way. It expresses our faith and confidence in God, which conquers the power of the enemy through the blood of Christ. Within God’s plan of salvation, there are certain key defenders of God’s people. St. Benedict proved himself as one over his own monks in spiritual combat. Through the efficacy of his medal, he has manifested himself as a fatherly defender of all who invoke his help.Throughout history, the monastic life has served as a constant beacon calling us to greater conversion of life and prayer. Turning to St. Benedict can lead us to embrace some of his spiritual principles, such as humility, obedience, stability, hospitality, the prayerful reading of Scripture in “lectio divina,” and viewing our work as a means of honoring God.While St. Benedict faced trials in his life as a monk, we all face trials and attacks from the enemy in the Christian life. Sacramentals can help us in our journey of faith, including our efforts to keep evil far away.St. Benedict medals and rosaries with the medal affixed can be purchased at religious gift stores and can be blessed after purchase. Medals are also available at EWTN’s Religious Catalogue site.This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

St. Benedict, whose feast the Catholic Church celebrates on July 11, endured constant attacks from the enemy throughout his life.

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As the World Cup final looms, what lessons can defeat teach us? #Catholic With fewer than 10 matches left to play, the 2026 FIFA World Cup is entering its final stretch. As the tournament continues and more national teams are defeated and eliminated, the dream of becoming world champion fades away.Faced with this reality, a question arises: What message can defeat convey from the perspective of the Catholic faith?The worldʼs most important national team tournament has already seen the elimination of host countries Mexico, the United States, and Canada, as well as teams with high aspirations like Cristiano Ronaldo’s Portugal and Luka Modrić’s Croatia.Although one might think that a defeat brings only sadness and frustration, Father David Jasso, a priest of the Archdiocese of Monterrey, Mexico, and former sporting director of the Monterrey Soccer Club, said in an interview with ACI Prensa, the Spanish-language sister service of EWTN News, that failure also offers important lessons.“We learn more from failure and mistakes than from achievements and successes,” the priest stated, noting that defeat is part of life and personal growth.He also highlighted that the World Cup has demonstrated the power of sport to bring people together around the same dream. He pointed out that experiences like this remind us that we can still “unite, that we can still be together, and that shared hopes and dreams are also part of life.”He encouraged fans to experience the remainder of the tournament in a spirit of fraternity. “Even though our national team isnʼt participating, we love soccer, so let’s enjoy it, especially with family and friends,” he said, while also calling for gatherings and fan festivities to take place “with respect and peace.”Jasso noted that although soccer is a “thrilling, indescribable” sport and winning the World Cup is a great aspiration, “there are more important things for which we are playing,” including “glory, heaven, and salvation.”He also pointed out the importance of preserving the essence of the game, urging people to “carefully protect the sport from corruption, negative practices, and business aspects that unfortunately affect this beautiful sport.”A moment to reflect on hopeFather José de Jesús Aguilar, a priest of the Archdiocese of Mexico, told ACI Prensa that even in defeat, “one must always have hope.”The priest noted that the Gospel invites us to “always seek success, the best, and growth,” but he also pointed out that Scripture teaches, in the Book of Ecclesiastes, that “there is a time to win and a time to lose.”He explained that this is because “there are many things that do not depend solely on oneself, but also on others,” and furthermore, “people, times, circumstances, opportunities, and many other things” can change.For this reason, he urged fans to accept the final scores with composure, noting that although all the teams are competing to lift up the trophy in celebration, “in this World Cup, there will be only one winner, while all the others participate and learn even from their losses.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

As the World Cup final looms, what lessons can defeat teach us? #Catholic With fewer than 10 matches left to play, the 2026 FIFA World Cup is entering its final stretch. As the tournament continues and more national teams are defeated and eliminated, the dream of becoming world champion fades away.Faced with this reality, a question arises: What message can defeat convey from the perspective of the Catholic faith?The worldʼs most important national team tournament has already seen the elimination of host countries Mexico, the United States, and Canada, as well as teams with high aspirations like Cristiano Ronaldo’s Portugal and Luka Modrić’s Croatia.Although one might think that a defeat brings only sadness and frustration, Father David Jasso, a priest of the Archdiocese of Monterrey, Mexico, and former sporting director of the Monterrey Soccer Club, said in an interview with ACI Prensa, the Spanish-language sister service of EWTN News, that failure also offers important lessons.“We learn more from failure and mistakes than from achievements and successes,” the priest stated, noting that defeat is part of life and personal growth.He also highlighted that the World Cup has demonstrated the power of sport to bring people together around the same dream. He pointed out that experiences like this remind us that we can still “unite, that we can still be together, and that shared hopes and dreams are also part of life.”He encouraged fans to experience the remainder of the tournament in a spirit of fraternity. “Even though our national team isnʼt participating, we love soccer, so let’s enjoy it, especially with family and friends,” he said, while also calling for gatherings and fan festivities to take place “with respect and peace.”Jasso noted that although soccer is a “thrilling, indescribable” sport and winning the World Cup is a great aspiration, “there are more important things for which we are playing,” including “glory, heaven, and salvation.”He also pointed out the importance of preserving the essence of the game, urging people to “carefully protect the sport from corruption, negative practices, and business aspects that unfortunately affect this beautiful sport.”A moment to reflect on hopeFather José de Jesús Aguilar, a priest of the Archdiocese of Mexico, told ACI Prensa that even in defeat, “one must always have hope.”The priest noted that the Gospel invites us to “always seek success, the best, and growth,” but he also pointed out that Scripture teaches, in the Book of Ecclesiastes, that “there is a time to win and a time to lose.”He explained that this is because “there are many things that do not depend solely on oneself, but also on others,” and furthermore, “people, times, circumstances, opportunities, and many other things” can change.For this reason, he urged fans to accept the final scores with composure, noting that although all the teams are competing to lift up the trophy in celebration, “in this World Cup, there will be only one winner, while all the others participate and learn even from their losses.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In the world of sports, as in life, “we learn more from failure and mistakes than from achievements and successes,” said former Monterrey Soccer Club director and priest Father David Jasso.

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Notre Dame awards religious liberty prize to Becket Fund for Supreme Court wins #Catholic Notre Dame Law School awarded its 2026 Prize for Religious Liberty to the Becket Fund — a nonprofit law firm that has secured 13 Supreme Court victories in the past 15 years defending the First Amendment’s religious liberty protections.“We’re deeply honored to be recognized with the religious liberty prize,” Becket President and CEO Mark Rienzi told EWTN News.“We’re honored to be able to be part of fighting to protect something that is very important for our country and the Church,” said Reinzi, who accepted the award at the July 8 conclusion of Notre Dame’s sixth annual Religious Liberty Summit in Chicago.Becket — established in 1994 to provide cost-free legal counsel to those whose religious liberties were violated — has an undefeated record at the Supreme Court.Its lawyers represented the Little Sisters of the Poor and Hobby Lobby against contraception mandates, defended the rights of Maryland parents to opt their children out of gender-related coursework that conflicted with their religious beliefs, and backed a Catholic foster care agency that only placed children with opposite-sex married couples.G. Marcus Cole, a dean and professor of law at Notre Dame, said during the award ceremony that when the university started giving out the award, “we always imagined that it would go to one person.”“But when we think about the Becket Fund, it is an entire team of lawyers, led by Mark Rienzi, who have made a difference in our world, who have made our lives better,” he said. “And for that reason, we thought it only appropriate to give the award to the Becket Fund as an entity."Ongoing fights for religious libertyThe most recent victory secured by Becket came in Mahmoud v. Taylor, which ensured parents in Montgomery County, Maryland, had a right to opt their children out of coursework that included material related to gender that conflicted with their religious faith.Rienzi told EWTN News that “parents don’t give up the right to [raise] their children when they drop their kids off at the schoolhouse gates.” He added: “Your children don’t belong to the state just because you use a public school.”Becket represented Catholic, Ethiopian Orthodox, and Muslim parents in the lawsuit. Rienzi said religious parents have a right to “operate equally as a full citizen and full member of the public” by utilizing the public school system while maintaining the right to instill religious values in their children.“[This was] the most important case in at least 50 or 100 years in establishing that principle,” he said.Becket also secured the 2020 victory for the Little Sisters of the Poor in which the Supreme Court ruled in favor of federal regulations that exempted the religious sisters from mandatory contraception coverage in insurance plans.The sisters, however, are back in court after the governments of Pennsylvania and New Jersey challenged those exemptions on separate grounds than those on which the court previously ruled. This case is now in an appellate court, which heard oral arguments on July 7. Becket is representing them again and Rienzi is the lead attorney on the case.“It’s outrageous that governments keep volunteering for the beating they get when they keep [going after] the Little Sisters of the Poor,” Rienzi said.He said “the law is really, really clear” that Pennsylvania cannot remove their exemptions from the mandate.Becket is also representing a coalition of Catholic preschools in Colorado that is suing the state because they were excluded from a “universal” tuition program. The U.S. Supreme Court has agreed to hear the case. Notre Dame awarded Becket the prize less than one week after Americans celebrated the 250th anniversary of the signing of the Declaration of Independence, which culminated in the adoption of the U.S. Constitution and the Bill of Rights, which secured religious freedom.“God created everybody equal and equally free and gave them rights,” Rienzi said, adding that religious freedom is “essential to the declaration’s idea of who we are as a country and … [it] is crucial for maintaining it.”“It’s a shame that you still have to fight about it,” Rienzi said. “But on the other hand, it’s worth fighting for.”

Notre Dame awards religious liberty prize to Becket Fund for Supreme Court wins #Catholic Notre Dame Law School awarded its 2026 Prize for Religious Liberty to the Becket Fund — a nonprofit law firm that has secured 13 Supreme Court victories in the past 15 years defending the First Amendment’s religious liberty protections.“We’re deeply honored to be recognized with the religious liberty prize,” Becket President and CEO Mark Rienzi told EWTN News.“We’re honored to be able to be part of fighting to protect something that is very important for our country and the Church,” said Reinzi, who accepted the award at the July 8 conclusion of Notre Dame’s sixth annual Religious Liberty Summit in Chicago.Becket — established in 1994 to provide cost-free legal counsel to those whose religious liberties were violated — has an undefeated record at the Supreme Court.Its lawyers represented the Little Sisters of the Poor and Hobby Lobby against contraception mandates, defended the rights of Maryland parents to opt their children out of gender-related coursework that conflicted with their religious beliefs, and backed a Catholic foster care agency that only placed children with opposite-sex married couples.G. Marcus Cole, a dean and professor of law at Notre Dame, said during the award ceremony that when the university started giving out the award, “we always imagined that it would go to one person.”“But when we think about the Becket Fund, it is an entire team of lawyers, led by Mark Rienzi, who have made a difference in our world, who have made our lives better,” he said. “And for that reason, we thought it only appropriate to give the award to the Becket Fund as an entity."Ongoing fights for religious libertyThe most recent victory secured by Becket came in Mahmoud v. Taylor, which ensured parents in Montgomery County, Maryland, had a right to opt their children out of coursework that included material related to gender that conflicted with their religious faith.Rienzi told EWTN News that “parents don’t give up the right to [raise] their children when they drop their kids off at the schoolhouse gates.” He added: “Your children don’t belong to the state just because you use a public school.”Becket represented Catholic, Ethiopian Orthodox, and Muslim parents in the lawsuit. Rienzi said religious parents have a right to “operate equally as a full citizen and full member of the public” by utilizing the public school system while maintaining the right to instill religious values in their children.“[This was] the most important case in at least 50 or 100 years in establishing that principle,” he said.Becket also secured the 2020 victory for the Little Sisters of the Poor in which the Supreme Court ruled in favor of federal regulations that exempted the religious sisters from mandatory contraception coverage in insurance plans.The sisters, however, are back in court after the governments of Pennsylvania and New Jersey challenged those exemptions on separate grounds than those on which the court previously ruled. This case is now in an appellate court, which heard oral arguments on July 7. Becket is representing them again and Rienzi is the lead attorney on the case.“It’s outrageous that governments keep volunteering for the beating they get when they keep [going after] the Little Sisters of the Poor,” Rienzi said.He said “the law is really, really clear” that Pennsylvania cannot remove their exemptions from the mandate.Becket is also representing a coalition of Catholic preschools in Colorado that is suing the state because they were excluded from a “universal” tuition program. The U.S. Supreme Court has agreed to hear the case. Notre Dame awarded Becket the prize less than one week after Americans celebrated the 250th anniversary of the signing of the Declaration of Independence, which culminated in the adoption of the U.S. Constitution and the Bill of Rights, which secured religious freedom.“God created everybody equal and equally free and gave them rights,” Rienzi said, adding that religious freedom is “essential to the declaration’s idea of who we are as a country and … [it] is crucial for maintaining it.”“It’s a shame that you still have to fight about it,” Rienzi said. “But on the other hand, it’s worth fighting for.”

Becket President Mark Rienzi said the group is “deeply honored” to be awarded the prize, saying religious liberty “is worth fighting for.”

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Vatican commission seeks to address legal loophole facing women religious suffering abuse #Catholic Consecrated women and women religious who have suffered abuse face a significant legal loophole: Canon law and specialized commissions focus primarily on minors and adults with disabilities, leaving these women outside their scope of protection.In practice, this means that if the victim is an adult who has received formation, it is assumed she can defend herself or that she consented. However, signs of change are beginning to emerge from the Vatican.In addressing this issue, “it cannot simply be a label of ‘vulnerable adult,’” said Claudia Giampietro, an Italian canon lawyer working at the Pontifical Commission for the Protection of Minors (PCPM).“We must understand that there are situations of imbalances of power … and situations involving abuse, and so it is these situations of vulnerability that we need to examine more deeply,” she told EWTN News on July 1.
 
 Claudia Giampietro, an Italian canon lawyer working at the Pontifical Commission for the Protection of Minors (PCPM), during an interview on July 1, 2026. | Credit: EWTN News
 
 One of the functions of the PCPM is to collaborate with the various dicasteries of the Roman Curia, the conferences and unions of religious men and women, and the institutes of consecrated life.This enables them to gain firsthand knowledge of a complex reality: “There are a great many circumstances, situations, and people that can also affect women religious, including older ones, and so it is necessary to understand the contexts in which they work and carry out their ministry, both within their communities and also outside them,” Giampietro said.The situation in Latin AmericaThe Vatican helped break the taboo surrounding abuse against women religious by dedicating an extensive report to it in January 2020, published in Donne, Chiesa, Mondo (Women, Church, World), the monthly women’s supplement to L’Osservatore Romano. Issues covered include abuse of power, sexual abuse, and the difficulties faced by many nuns both within and outside consecrated life.In subsequent years, there has been a proliferation of studies aimed at gauging the scale of a phenomenon that was traditionally hidden. Notable among them is the research published in 2022 in the Spanish-language book “Vulnerability, Abuse, and Care in Womenʼs Religious Life,” edited by Sister María Rosaura González Casas, who at the time was coordinator of the Commission for the Care and Protection of Minors and Vulnerable Persons for the Latin American and Caribbean Confederation of Religious.Based on a survey of 1,417 women religious, the study revealed that 19.8% reported having suffered sexual abuse, and more than half stated they had experienced some form of abuse of power at the hands of superiors, priests, formators, or bishops. Additionally, 14.3% of respondents indicated having been harassed by a priest, 9.7% by laypeople, and 8% by other religious women, figures that highlight the scope and complexity of an issue that remained largely silenced for decades.González Casas, dean of the Institute of Anthropology at the Pontifical Gregorian University, explained that since the study was published four years ago, “greater awareness of what abuse entails has grown at all levels” in the region.
 
 Sister María Rosaura González Casas of the Company of St. Teresa of Jesus is dean of the Institute of Anthropology at the Pontifical Gregorian University. | Credit: Victoria Cardiel/EWTN News
 
 “The sisters are more aware, and bishops and priests are also more alert to it. When we conducted the survey, many women religious did not want to respond, even though it was anonymous. There was fear of speaking out. Now there is greater awareness, although clear codes of conduct are still lacking. Unconscious and internalized machismo persists in society and has permeated religious and priestly life,” she explained in comments to EWTN News.A conference in Rome on abuse preventionIn order to promote dialogue to prevent abuse against women religious, the PCPM will organize the second annual meeting on abuse prevention, focusing on consecrated life. It will be held in Rome on Dec. 9–11, centering on the theme “Communion, Care, and Justice: Mutual Relationships for a Shared Mission.”This is not an academic conference but a synodal “learning lab” geared toward concrete results. Over the course of three days, bishops, representatives from institutes of consecrated life and societies of apostolic life, conferences and unions of major superiors, officials from Roman Curia dicasteries, and experts in abuse prevention will collaborate through roundtables, sessions on canon law, and working groups.“The Pontifical Commission for the Protection of Minors has already taken up this issue, and with their involvement, superiors and women religious will take it more seriously,” said Sister Jacinta Ondeng of the School Sisters of Notre Dame in Kenya, who has been invited to participate in the forum.“Safeguarding must be an essential part of community life,” emphasized the religious sister, director of the Safeguarding Initiative for Catholic Sisters, a project based at Tangaza University in Nairobi that provides training on abuse prevention across various African countries.Many situations are covered up due to a lack of oversightOndeng emphasized the need for effective case follow-up. “It’s important for the relevant Vatican offices to oversee these situations because cases from Africa, and perhaps other parts of the world, are often covered up precisely due to a lack of oversight. If the relevant bodies of the Holy See intervene and evaluate cases when congregations fail to resolve them, that will help.”
 
 Sister Jacinta Ondeng, of the School Sisters of Notre Dame congregation in Kenya, will participate in a Vatican-organized conference on abuse. | Credit: Photo courtesy of Sister Jacinta Ondeng
 
 She also proposes developing clear guidelines for handling abuse cases within consecrated life — similar to those established by Pope Francis in Vos Estis Lux Mundi for allegations of abuse against minors — which require bishops and superiors to take action when faced with complaints or concerning indications.“Once it becomes clear that the Vatican is involved in matters affecting members of consecrated life, there will be changes. Human nature responds to clear rules: When they exist, people tend to act with greater prudence,” she observed.The sister also led a revealing, as-yet-unpublished study in Africa that brought to light harrowing testimonies from consecrated women, such as:“Sisters leave not because they lack a vocation but because of abuse; superiors are abusing their authority.”“Sisters suffer in silence rather than reporting it because they love the Church and fear damaging the reputation of a priest, bishop, or superior.”“I told my superior what was happening, and since the sister in question was her friend, she did nothing.”The study’s results were presented at the Pontifical Gregorian University in Rome during the 2026 International Safeguarding Conference, held June 16–19 under the theme “One Commitment, Many Contexts: Safeguarding Across Cultures.” The study was based on an anonymous online survey conducted between February and March in which more than 140 religious sisters from various African countries participated.Fear of stigma and self-blameThe findings are revealing: 35.5% of congregations lack a formal safeguarding policy; 67.4% of those surveyed identify fear of stigma and self-blame as the main obstacles to reporting abuse; and 60.3% point to the absence of confidential reporting channels.Personal factors such as “shame, guilt, and self-reproach are very prevalent among many women religious who wish to take the step of reporting abuse,” explained Ondeng, who dedicates her ministry to conducting workshops and training on safeguarding in Africa, with a particular focus on Catholic women religious.Her goal is to raise awareness about abuse and its consequences, empower consecrated women to break the culture of silence, and promote safe environments for all. She also emphasized the importance of transparency and accountability as fundamental pillars for the success of safeguarding policies within the Church.The religious also warned of the tendency toward cover-ups that can arise in certain ecclesial contexts.“As numerous studies on abuse and the abuse of authority have shown, the Church hierarchy commands immense respect in many African societies,” she noted. While this is a positive cultural value, it also helps explain why individuals in positions of authority are rarely reported when involved in abusive behavior.This phenomenon is reflected in several of the testimonies gathered during the investigation:“Many sisters do not want to air dirty laundry. They do not wish to publicly expose these problems, in order to protect the institute’s reputation.”“Some fear that if they speak out, they will be expelled from religious life, and they do not want to leave,” Ondeng added.Lack of training in abuse preventionOndeng’s study also reveals that, when faced with situations of injustice or abuse, some women religious choose to leave consecrated life. Abuse can take many forms — sexual, spiritual, physical, emotional, or institutional — and, in certain cases, becomes unbearable.However, the majority of victims remain in their communities, often out of fear of the social stigma or rejection they might suffer if they returned to their families.Others are aware that leaving the convent could entail serious financial difficulties, as they lack employment or the means to support themselves, the religious explained.Of the 141 women religious surveyed, more than 95% stated they had received some form of training on the prevention of sexual abuse. However, in many cases, this preparation proves insufficient.“Most have taken short courses, but we cannot say that this 95% has received comprehensive training in safeguarding. At most, some have participated in one- or two-day sessions. That is very little, and it poses a problem,” the Kenyan religious sister noted in a statement to EWTN News.For this reason, she insists on the need to strengthen safeguarding training as a true ministry within the Church.“Much more preparation is needed for Catholic women religious to have the courage to speak about their experiences in their communities. Currently, training is very limited and must be ramped up to empower consecrated women,” she stated.Added to this challenge is a significant cultural component. “People do not want to make their problems public. It is something deeply rooted in African culture, although it also occurs in European and American contexts,” she stated.For its part, the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life does not publish aggregate figures on apostolic visitations conducted worldwide, as these are carried out on an occasional rather than a systematic basis.The only large-scale investigation for which detailed data exist was the one conducted in the United States from 2008 to 2014, which involved 341 institutes of consecrated life and about 50,000 religious women.“The entire Church must understand that safeguarding is a Gospel value. It’s not something imposed from the outside. The Gospel calls us to promote the dignity of every person, support those who suffer, and care for those who are hurting,” Ondeng pointed out.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vatican commission seeks to address legal loophole facing women religious suffering abuse #Catholic Consecrated women and women religious who have suffered abuse face a significant legal loophole: Canon law and specialized commissions focus primarily on minors and adults with disabilities, leaving these women outside their scope of protection.In practice, this means that if the victim is an adult who has received formation, it is assumed she can defend herself or that she consented. However, signs of change are beginning to emerge from the Vatican.In addressing this issue, “it cannot simply be a label of ‘vulnerable adult,’” said Claudia Giampietro, an Italian canon lawyer working at the Pontifical Commission for the Protection of Minors (PCPM).“We must understand that there are situations of imbalances of power … and situations involving abuse, and so it is these situations of vulnerability that we need to examine more deeply,” she told EWTN News on July 1. Claudia Giampietro, an Italian canon lawyer working at the Pontifical Commission for the Protection of Minors (PCPM), during an interview on July 1, 2026. | Credit: EWTN News One of the functions of the PCPM is to collaborate with the various dicasteries of the Roman Curia, the conferences and unions of religious men and women, and the institutes of consecrated life.This enables them to gain firsthand knowledge of a complex reality: “There are a great many circumstances, situations, and people that can also affect women religious, including older ones, and so it is necessary to understand the contexts in which they work and carry out their ministry, both within their communities and also outside them,” Giampietro said.The situation in Latin AmericaThe Vatican helped break the taboo surrounding abuse against women religious by dedicating an extensive report to it in January 2020, published in Donne, Chiesa, Mondo (Women, Church, World), the monthly women’s supplement to L’Osservatore Romano. Issues covered include abuse of power, sexual abuse, and the difficulties faced by many nuns both within and outside consecrated life.In subsequent years, there has been a proliferation of studies aimed at gauging the scale of a phenomenon that was traditionally hidden. Notable among them is the research published in 2022 in the Spanish-language book “Vulnerability, Abuse, and Care in Womenʼs Religious Life,” edited by Sister María Rosaura González Casas, who at the time was coordinator of the Commission for the Care and Protection of Minors and Vulnerable Persons for the Latin American and Caribbean Confederation of Religious.Based on a survey of 1,417 women religious, the study revealed that 19.8% reported having suffered sexual abuse, and more than half stated they had experienced some form of abuse of power at the hands of superiors, priests, formators, or bishops. Additionally, 14.3% of respondents indicated having been harassed by a priest, 9.7% by laypeople, and 8% by other religious women, figures that highlight the scope and complexity of an issue that remained largely silenced for decades.González Casas, dean of the Institute of Anthropology at the Pontifical Gregorian University, explained that since the study was published four years ago, “greater awareness of what abuse entails has grown at all levels” in the region. Sister María Rosaura González Casas of the Company of St. Teresa of Jesus is dean of the Institute of Anthropology at the Pontifical Gregorian University. | Credit: Victoria Cardiel/EWTN News “The sisters are more aware, and bishops and priests are also more alert to it. When we conducted the survey, many women religious did not want to respond, even though it was anonymous. There was fear of speaking out. Now there is greater awareness, although clear codes of conduct are still lacking. Unconscious and internalized machismo persists in society and has permeated religious and priestly life,” she explained in comments to EWTN News.A conference in Rome on abuse preventionIn order to promote dialogue to prevent abuse against women religious, the PCPM will organize the second annual meeting on abuse prevention, focusing on consecrated life. It will be held in Rome on Dec. 9–11, centering on the theme “Communion, Care, and Justice: Mutual Relationships for a Shared Mission.”This is not an academic conference but a synodal “learning lab” geared toward concrete results. Over the course of three days, bishops, representatives from institutes of consecrated life and societies of apostolic life, conferences and unions of major superiors, officials from Roman Curia dicasteries, and experts in abuse prevention will collaborate through roundtables, sessions on canon law, and working groups.“The Pontifical Commission for the Protection of Minors has already taken up this issue, and with their involvement, superiors and women religious will take it more seriously,” said Sister Jacinta Ondeng of the School Sisters of Notre Dame in Kenya, who has been invited to participate in the forum.“Safeguarding must be an essential part of community life,” emphasized the religious sister, director of the Safeguarding Initiative for Catholic Sisters, a project based at Tangaza University in Nairobi that provides training on abuse prevention across various African countries.Many situations are covered up due to a lack of oversightOndeng emphasized the need for effective case follow-up. “It’s important for the relevant Vatican offices to oversee these situations because cases from Africa, and perhaps other parts of the world, are often covered up precisely due to a lack of oversight. If the relevant bodies of the Holy See intervene and evaluate cases when congregations fail to resolve them, that will help.” Sister Jacinta Ondeng, of the School Sisters of Notre Dame congregation in Kenya, will participate in a Vatican-organized conference on abuse. | Credit: Photo courtesy of Sister Jacinta Ondeng She also proposes developing clear guidelines for handling abuse cases within consecrated life — similar to those established by Pope Francis in Vos Estis Lux Mundi for allegations of abuse against minors — which require bishops and superiors to take action when faced with complaints or concerning indications.“Once it becomes clear that the Vatican is involved in matters affecting members of consecrated life, there will be changes. Human nature responds to clear rules: When they exist, people tend to act with greater prudence,” she observed.The sister also led a revealing, as-yet-unpublished study in Africa that brought to light harrowing testimonies from consecrated women, such as:“Sisters leave not because they lack a vocation but because of abuse; superiors are abusing their authority.”“Sisters suffer in silence rather than reporting it because they love the Church and fear damaging the reputation of a priest, bishop, or superior.”“I told my superior what was happening, and since the sister in question was her friend, she did nothing.”The study’s results were presented at the Pontifical Gregorian University in Rome during the 2026 International Safeguarding Conference, held June 16–19 under the theme “One Commitment, Many Contexts: Safeguarding Across Cultures.” The study was based on an anonymous online survey conducted between February and March in which more than 140 religious sisters from various African countries participated.Fear of stigma and self-blameThe findings are revealing: 35.5% of congregations lack a formal safeguarding policy; 67.4% of those surveyed identify fear of stigma and self-blame as the main obstacles to reporting abuse; and 60.3% point to the absence of confidential reporting channels.Personal factors such as “shame, guilt, and self-reproach are very prevalent among many women religious who wish to take the step of reporting abuse,” explained Ondeng, who dedicates her ministry to conducting workshops and training on safeguarding in Africa, with a particular focus on Catholic women religious.Her goal is to raise awareness about abuse and its consequences, empower consecrated women to break the culture of silence, and promote safe environments for all. She also emphasized the importance of transparency and accountability as fundamental pillars for the success of safeguarding policies within the Church.The religious also warned of the tendency toward cover-ups that can arise in certain ecclesial contexts.“As numerous studies on abuse and the abuse of authority have shown, the Church hierarchy commands immense respect in many African societies,” she noted. While this is a positive cultural value, it also helps explain why individuals in positions of authority are rarely reported when involved in abusive behavior.This phenomenon is reflected in several of the testimonies gathered during the investigation:“Many sisters do not want to air dirty laundry. They do not wish to publicly expose these problems, in order to protect the institute’s reputation.”“Some fear that if they speak out, they will be expelled from religious life, and they do not want to leave,” Ondeng added.Lack of training in abuse preventionOndeng’s study also reveals that, when faced with situations of injustice or abuse, some women religious choose to leave consecrated life. Abuse can take many forms — sexual, spiritual, physical, emotional, or institutional — and, in certain cases, becomes unbearable.However, the majority of victims remain in their communities, often out of fear of the social stigma or rejection they might suffer if they returned to their families.Others are aware that leaving the convent could entail serious financial difficulties, as they lack employment or the means to support themselves, the religious explained.Of the 141 women religious surveyed, more than 95% stated they had received some form of training on the prevention of sexual abuse. However, in many cases, this preparation proves insufficient.“Most have taken short courses, but we cannot say that this 95% has received comprehensive training in safeguarding. At most, some have participated in one- or two-day sessions. That is very little, and it poses a problem,” the Kenyan religious sister noted in a statement to EWTN News.For this reason, she insists on the need to strengthen safeguarding training as a true ministry within the Church.“Much more preparation is needed for Catholic women religious to have the courage to speak about their experiences in their communities. Currently, training is very limited and must be ramped up to empower consecrated women,” she stated.Added to this challenge is a significant cultural component. “People do not want to make their problems public. It is something deeply rooted in African culture, although it also occurs in European and American contexts,” she stated.For its part, the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life does not publish aggregate figures on apostolic visitations conducted worldwide, as these are carried out on an occasional rather than a systematic basis.The only large-scale investigation for which detailed data exist was the one conducted in the United States from 2008 to 2014, which involved 341 institutes of consecrated life and about 50,000 religious women.“The entire Church must understand that safeguarding is a Gospel value. It’s not something imposed from the outside. The Gospel calls us to promote the dignity of every person, support those who suffer, and care for those who are hurting,” Ondeng pointed out.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Efforts to address the abuse crisis in the Church have focused on minors and vulnerable adults, leaving unaddressed the abuse suffered by women religious. Efforts are underway to rectify that.

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Notre-Dame Cathedral enters final stage of restoration following 2019 fire #Catholic A symbol of Christian heritage and one of the finest examples of Gothic architecture, Notre-Dame Cathedral in Paris, attracts millions of tourists and pilgrims from around the world each year.The devastating fire that significantly damaged the iconic cathedral on April 15, 2019, led to an unprecedented wave of international solidarity to ensure its restoration.Although the cathedral reopened for worship in December 2024, restoration work is not yet complete. French authorities recently unveiled a final phase of work to be carried out from 2027 to 2033, which will require a new fundraising campaign aiming to raise 130 million euros (8.5 million).
 
 A view of the interior of the restored Notre Dame Cathedral. | Credit: Photo courtesy of Martín Muñoz Ledo
 
 The planned investment amounts to 150 million euros (1.3 million). Of that sum, nearly 20 million euros (.8 million) has already been secured, while the remainder is to come from donations from individuals, companies, and partner organizations, following the funding model used to rebuild the monument after the fire.“Our goal is to fully complete the cathedral’s restoration,” stated Philippe Jost, president of Rebâtir Notre-Dame de Paris (Rebuilding Notre Dame in Paris), in an interview with the French Catholic newspaper La Croix.The program consists of around a dozen projects aimed both at repairing damage done by the fire and at restoring elements of cultural heritage that were already in a fragile state of preservation prior to 2019.The western rose window: The central focusThe planned works feature the complete restoration of the great western rose window, one of the most iconic examples of European Gothic architecture. This historic 13th-century stained-glass window has not undergone a complete restoration since the work directed by Eugène Viollet-le-Duc in the 19th century.The plans also include the restoration of the north transept façades, various medieval sculptures, and other architectural elements showing signs of wear. Project leaders believe these works will be crucial for ensuring the cathedralʼs long-term preservation.A functioning cathedral, yet still under constructionThe reopening of Notre Dame in late 2024 allowed the resumption of the cathedralʼs ordinary liturgical life. Since then, thousands of the faithful and tourists have once again passed through its doors each day.However, the fire also made evident conservation issues that had accumulated over decades in a building with more than eight centuries of history. Consequently, the new phase of work aims not only to repair fire damage but also to address broader structural and heritage-related needs.The reopening ceremony, held in December 2024, was considered one of the most significant cultural and religious events in Europe in recent years.Furthermore, those responsible for the restoration hope to rekindle the spirit of solidarity that emerged following the 2019 tragedy. At that time, financial pledges totaling nearly 1 billion euros (.14 billion) were secured, funds that made the reconstruction possible and left resources for future conservation work.Debate persists over new stained-glass windowsThe unveiling of this final phase does not put an end to one of the most notable controversies surrounding Notre Dame: the proposal, backed by President Emmanuel Macron, to replace six 19th-century stained-glass windows created by Viollet-le-Duc with contemporary works by French artist Claire Tabouret.The project remains subject to a court ruling following challenges filed by various heritage preservation associations. Their representatives argue that the historic stained-glass windows sustained minimal damage during the fire and consider their replacement unjustified.The issue has divided restoration experts, public officials, and figures from the world of culture. While some advocate for the complete preservation of the cathedralʼs historic legacy, others view the proposal as an opportunity to incorporate a new artistic expression into one of Franceʼs most recognizable monuments.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Notre-Dame Cathedral enters final stage of restoration following 2019 fire #Catholic A symbol of Christian heritage and one of the finest examples of Gothic architecture, Notre-Dame Cathedral in Paris, attracts millions of tourists and pilgrims from around the world each year.The devastating fire that significantly damaged the iconic cathedral on April 15, 2019, led to an unprecedented wave of international solidarity to ensure its restoration.Although the cathedral reopened for worship in December 2024, restoration work is not yet complete. French authorities recently unveiled a final phase of work to be carried out from 2027 to 2033, which will require a new fundraising campaign aiming to raise 130 million euros ($148.5 million). A view of the interior of the restored Notre Dame Cathedral. | Credit: Photo courtesy of Martín Muñoz Ledo The planned investment amounts to 150 million euros ($171.3 million). Of that sum, nearly 20 million euros ($22.8 million) has already been secured, while the remainder is to come from donations from individuals, companies, and partner organizations, following the funding model used to rebuild the monument after the fire.“Our goal is to fully complete the cathedral’s restoration,” stated Philippe Jost, president of Rebâtir Notre-Dame de Paris (Rebuilding Notre Dame in Paris), in an interview with the French Catholic newspaper La Croix.The program consists of around a dozen projects aimed both at repairing damage done by the fire and at restoring elements of cultural heritage that were already in a fragile state of preservation prior to 2019.The western rose window: The central focusThe planned works feature the complete restoration of the great western rose window, one of the most iconic examples of European Gothic architecture. This historic 13th-century stained-glass window has not undergone a complete restoration since the work directed by Eugène Viollet-le-Duc in the 19th century.The plans also include the restoration of the north transept façades, various medieval sculptures, and other architectural elements showing signs of wear. Project leaders believe these works will be crucial for ensuring the cathedralʼs long-term preservation.A functioning cathedral, yet still under constructionThe reopening of Notre Dame in late 2024 allowed the resumption of the cathedralʼs ordinary liturgical life. Since then, thousands of the faithful and tourists have once again passed through its doors each day.However, the fire also made evident conservation issues that had accumulated over decades in a building with more than eight centuries of history. Consequently, the new phase of work aims not only to repair fire damage but also to address broader structural and heritage-related needs.The reopening ceremony, held in December 2024, was considered one of the most significant cultural and religious events in Europe in recent years.Furthermore, those responsible for the restoration hope to rekindle the spirit of solidarity that emerged following the 2019 tragedy. At that time, financial pledges totaling nearly 1 billion euros ($1.14 billion) were secured, funds that made the reconstruction possible and left resources for future conservation work.Debate persists over new stained-glass windowsThe unveiling of this final phase does not put an end to one of the most notable controversies surrounding Notre Dame: the proposal, backed by President Emmanuel Macron, to replace six 19th-century stained-glass windows created by Viollet-le-Duc with contemporary works by French artist Claire Tabouret.The project remains subject to a court ruling following challenges filed by various heritage preservation associations. Their representatives argue that the historic stained-glass windows sustained minimal damage during the fire and consider their replacement unjustified.The issue has divided restoration experts, public officials, and figures from the world of culture. While some advocate for the complete preservation of the cathedralʼs historic legacy, others view the proposal as an opportunity to incorporate a new artistic expression into one of Franceʼs most recognizable monuments.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The cathedral has reopened but restoration work remains to be done, including on the western rose window.

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Catholic historians reflect on the Church’s role as America marks 250 years #Catholic As the United States prepares to celebrate the 250th anniversary of its founding, two Catholic historians say the nationʼs story cannot be fully understood without recognizing the role Catholics have played in shaping American life.In a July 3 “EWTN News in Depth” interview with Catherine Hadro, Kathleen Sprows Cummings of the University of Notre Dame and Christopher Shannon of Christendom College reflected on the complex history of Catholicism in the United States. Cummings, director of Notre Dameʼs Global Catholic Research Initiative, said it is difficult for many Americans today to imagine the level of hostility Catholics once faced.“It’s hard to imagine today the extent to which Catholics were seen as not welcome in the United States,” she said. Nineteenth-century Catholic immigrants, particularly those arriving from Ireland, Italy, and Eastern Europe, were often viewed with suspicion because they were poor, came from “undesirable” countries, and were believed to be “loyal to the pope.”“Anti-Catholicism in the 19th century often meant anti-papist,” Cummings explained, noting that many Americans feared the pope harbored “imperial designs on the United States.”Despite that prejudice, Catholics gradually demonstrated their loyalty to the nation through military service, civic life, and public leadership, she said.Shannon, author of “American Pilgrimage: A Historical Journey Through Catholic Life in a New World,” said Catholics ultimately proved themselves to be deeply patriotic, though often “on their own terms.”“Catholics seem just so darn American now,” he said.The conversation also highlighted the witness of American saints, including St. Frances Xavier Cabrini, St. Elizabeth Ann Seton, and St. John Neumann, whose lives demonstrated, Cummings said, the harmony between “patriotism and sanctity.”The historians also discussed Catholic political leaders from Al Smith to President John F. Kennedy, the challenges of living an authentically Catholic public life, and what the election of Pope Leo XIV, the first U.S.-born pope, means for American Catholics.Calling the moment “truly astonishing,” Cummings said an American pope “would have been a travesty at home and an absurdity in Rome” for much of U.S. history. Yet she emphasized that Catholics should remember Pope Leo “views the world not primarily through an American filter, but through a Catholic lens.”

Catholic historians reflect on the Church’s role as America marks 250 years #Catholic As the United States prepares to celebrate the 250th anniversary of its founding, two Catholic historians say the nationʼs story cannot be fully understood without recognizing the role Catholics have played in shaping American life.In a July 3 “EWTN News in Depth” interview with Catherine Hadro, Kathleen Sprows Cummings of the University of Notre Dame and Christopher Shannon of Christendom College reflected on the complex history of Catholicism in the United States. Cummings, director of Notre Dameʼs Global Catholic Research Initiative, said it is difficult for many Americans today to imagine the level of hostility Catholics once faced.“It’s hard to imagine today the extent to which Catholics were seen as not welcome in the United States,” she said. Nineteenth-century Catholic immigrants, particularly those arriving from Ireland, Italy, and Eastern Europe, were often viewed with suspicion because they were poor, came from “undesirable” countries, and were believed to be “loyal to the pope.”“Anti-Catholicism in the 19th century often meant anti-papist,” Cummings explained, noting that many Americans feared the pope harbored “imperial designs on the United States.”Despite that prejudice, Catholics gradually demonstrated their loyalty to the nation through military service, civic life, and public leadership, she said.Shannon, author of “American Pilgrimage: A Historical Journey Through Catholic Life in a New World,” said Catholics ultimately proved themselves to be deeply patriotic, though often “on their own terms.”“Catholics seem just so darn American now,” he said.The conversation also highlighted the witness of American saints, including St. Frances Xavier Cabrini, St. Elizabeth Ann Seton, and St. John Neumann, whose lives demonstrated, Cummings said, the harmony between “patriotism and sanctity.”The historians also discussed Catholic political leaders from Al Smith to President John F. Kennedy, the challenges of living an authentically Catholic public life, and what the election of Pope Leo XIV, the first U.S.-born pope, means for American Catholics.Calling the moment “truly astonishing,” Cummings said an American pope “would have been a travesty at home and an absurdity in Rome” for much of U.S. history. Yet she emphasized that Catholics should remember Pope Leo “views the world not primarily through an American filter, but through a Catholic lens.”

Dr. Kathleen Sprows Cummings of the University of Notre Dame and Dr. Christopher Shannon of Christendom College reflected on the complex history of Catholicism in the United States.

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Pope Leo XIV accepts Constitution Center’s 2026 Liberty Medal: ‘I am honored’ #Catholic PHILADELPHIA — Pope Leo XIV said he was “honored” to accept the 2026 Liberty Medal from the National Constitution Center (NCC) in livestreamed remarks delivered for the ceremony in Philadelphia on July 3.“I am honored to accept the Liberty Medal of the National Constitution Center in this year that marks the 250th anniversary of the founding of the United States of America with the signing of the Declaration of Independence on July 4, 1776,” the Holy Father said.Leo was born in Chicago but earned a bachelor’s degree at Villanova University in the Philadelphia suburbs. The NCC presented the award to the pontiff in person at the Vatican on April 30, ahead of the ceremony.In his remarks, Leo thanked those gathered in Philadelphia for the occasion. The NCC building overlooks the Liberty Bell and Independence Hall, where the country’s founders developed and adopted the Declaration of Independence, the Constitution, and the Bill of Rights.“As a son of this great country, founded by courageous men and women who dreamed of liberty and of a better life for themselves and for their children, I join you in asking God’s blessings upon America’s future, that the lofty ideals enshrined at the beginning of the Declaration of Independence may continue to guide the flourishing of the nation in unity, justice, and peace,” Leo said.“From our youth, most of us have admired the eloquence of those words, with their resounding appeal to the law of nature and to nature’s God as the basis of their assertion that all men and women are created equal and endowed by their Creator with certain inalienable rights, including the right to life, liberty, and the pursuit of happiness,” he said.The pontiff said that although the text employed “the language of the Enlightenment,” the claim is “ultimately grounded in an understanding of the human person inspired by the great biblical vision of man and woman being created in the divine image.”“It is indeed here that we discover the basis of human dignity; dignity which precedes the establishment of any state and whose custody constitutes its very purpose,” Leo said.
 
 Pope Leo XIV watches the livestreamed ceremony between the Vatican and the National Constitution Center in Philadelphia on July 3, 2026. | Credit: Vatican Media
 
 Respecting the right to life “in every form and condition,” he said, is directly tied to the nation’s vitality. He said society must cultivate a reverence for life that “sways the hearts of individuals and inspires laws that recognize and safeguard this gift from the moment of conception to natural death.”The right to liberty, the pontiff said, is much deeper than simply doing what one wants. It is “founded upon the human person’s capacity to know the truth and adhere to what is good, even at great cost — a sacrifice well known to many who have labored to shape this country,” he said.“The desire for truth and freedom, as well as the very pursuit of happiness, continues to inspire people of all generations to ask fundamental questions regarding the meaning of life, our ultimate purpose, and indeed about God, and it is proper for magnanimous hearts to endeavor to answer these questions with sincerity,” Leo said.The Holy Father said that religious freedom, to be “free from fear and coercion, as enshrined in the First Amendment to the United States Constitution,” is needed to answer those questions.“It is my hope that this tradition will continue to bear fruit in a public discourse marked by moderation, respect for the views of others, and an ongoing effort to find common ground in promoting the cause of peace and reconciliation, at home and abroad,” he added.The pope said he is praying that the 250th anniversary of the United States “may be the occasion of a solemn recommitment to these ideals that have made America a country that values peace and prosperity, a country characterized by generosity and nobility of heart.”Archbishop Perez, Gov. Shapiro speakThe ceremony was attended by a few hundred guests and included other speakers, such as Philadelphia Archbishop Nelson J. Perez, Pennsylvania Gov. Josh Shapiro, state Attorney General Dave Sunday, Philadelphia Mayor Cherelle L. Parker, and local Christian, Muslim, and Jewish religious leaders.Perez said throughout Leo’s life — as priest, bishop, cardinal, and pope — he has defended the “inherent dignity of all people and building pathways to peace,” including a defense of religious freedom.“True freedom stems from defending dignity and the value of every human being,” he said.Perez told EWTN News following the event that the pope’s words “bring us back to our origins” as Americans regarding the right to life, liberty, and the pursuit of happiness.“It was wonderful to hear him once again bring us back to center, that we all were created in a very image and likeness of God,” the archbishop said. “Our human dignity and our rights flow from that. They flow from being created in Godʼs image and likeness and from there flows our freedom and the heart that seeks God.”“Itʼs a wonderful day for Philadelphia,” Perez said. “Itʼs a wonderful day for the country. Itʼs a wonderful day for the world.”Shapiro congratulated the pope on receiving the award and thanked the Holy Father, on behalf of Pennsylvania, “for using your voice, your power, to advance religious liberty for all people.”The ceremony included the ringing of a replica of the Liberty Bell just outside the building. It was rung by Sunday, the attorney general, who recalled the words of Benjamin Franklin when the Founding Father was asked what form of government they had created after the constitutional convention: “A republic, if you can keep it.”“Our Constitution is the rock upon which we will build in the next 250 years,” Sunday said.

Pope Leo XIV accepts Constitution Center’s 2026 Liberty Medal: ‘I am honored’ #Catholic PHILADELPHIA — Pope Leo XIV said he was “honored” to accept the 2026 Liberty Medal from the National Constitution Center (NCC) in livestreamed remarks delivered for the ceremony in Philadelphia on July 3.“I am honored to accept the Liberty Medal of the National Constitution Center in this year that marks the 250th anniversary of the founding of the United States of America with the signing of the Declaration of Independence on July 4, 1776,” the Holy Father said.Leo was born in Chicago but earned a bachelor’s degree at Villanova University in the Philadelphia suburbs. The NCC presented the award to the pontiff in person at the Vatican on April 30, ahead of the ceremony.In his remarks, Leo thanked those gathered in Philadelphia for the occasion. The NCC building overlooks the Liberty Bell and Independence Hall, where the country’s founders developed and adopted the Declaration of Independence, the Constitution, and the Bill of Rights.“As a son of this great country, founded by courageous men and women who dreamed of liberty and of a better life for themselves and for their children, I join you in asking God’s blessings upon America’s future, that the lofty ideals enshrined at the beginning of the Declaration of Independence may continue to guide the flourishing of the nation in unity, justice, and peace,” Leo said.“From our youth, most of us have admired the eloquence of those words, with their resounding appeal to the law of nature and to nature’s God as the basis of their assertion that all men and women are created equal and endowed by their Creator with certain inalienable rights, including the right to life, liberty, and the pursuit of happiness,” he said.The pontiff said that although the text employed “the language of the Enlightenment,” the claim is “ultimately grounded in an understanding of the human person inspired by the great biblical vision of man and woman being created in the divine image.”“It is indeed here that we discover the basis of human dignity; dignity which precedes the establishment of any state and whose custody constitutes its very purpose,” Leo said. Pope Leo XIV watches the livestreamed ceremony between the Vatican and the National Constitution Center in Philadelphia on July 3, 2026. | Credit: Vatican Media Respecting the right to life “in every form and condition,” he said, is directly tied to the nation’s vitality. He said society must cultivate a reverence for life that “sways the hearts of individuals and inspires laws that recognize and safeguard this gift from the moment of conception to natural death.”The right to liberty, the pontiff said, is much deeper than simply doing what one wants. It is “founded upon the human person’s capacity to know the truth and adhere to what is good, even at great cost — a sacrifice well known to many who have labored to shape this country,” he said.“The desire for truth and freedom, as well as the very pursuit of happiness, continues to inspire people of all generations to ask fundamental questions regarding the meaning of life, our ultimate purpose, and indeed about God, and it is proper for magnanimous hearts to endeavor to answer these questions with sincerity,” Leo said.The Holy Father said that religious freedom, to be “free from fear and coercion, as enshrined in the First Amendment to the United States Constitution,” is needed to answer those questions.“It is my hope that this tradition will continue to bear fruit in a public discourse marked by moderation, respect for the views of others, and an ongoing effort to find common ground in promoting the cause of peace and reconciliation, at home and abroad,” he added.The pope said he is praying that the 250th anniversary of the United States “may be the occasion of a solemn recommitment to these ideals that have made America a country that values peace and prosperity, a country characterized by generosity and nobility of heart.”Archbishop Perez, Gov. Shapiro speakThe ceremony was attended by a few hundred guests and included other speakers, such as Philadelphia Archbishop Nelson J. Perez, Pennsylvania Gov. Josh Shapiro, state Attorney General Dave Sunday, Philadelphia Mayor Cherelle L. Parker, and local Christian, Muslim, and Jewish religious leaders.Perez said throughout Leo’s life — as priest, bishop, cardinal, and pope — he has defended the “inherent dignity of all people and building pathways to peace,” including a defense of religious freedom.“True freedom stems from defending dignity and the value of every human being,” he said.Perez told EWTN News following the event that the pope’s words “bring us back to our origins” as Americans regarding the right to life, liberty, and the pursuit of happiness.“It was wonderful to hear him once again bring us back to center, that we all were created in a very image and likeness of God,” the archbishop said. “Our human dignity and our rights flow from that. They flow from being created in Godʼs image and likeness and from there flows our freedom and the heart that seeks God.”“Itʼs a wonderful day for Philadelphia,” Perez said. “Itʼs a wonderful day for the country. Itʼs a wonderful day for the world.”Shapiro congratulated the pope on receiving the award and thanked the Holy Father, on behalf of Pennsylvania, “for using your voice, your power, to advance religious liberty for all people.”The ceremony included the ringing of a replica of the Liberty Bell just outside the building. It was rung by Sunday, the attorney general, who recalled the words of Benjamin Franklin when the Founding Father was asked what form of government they had created after the constitutional convention: “A republic, if you can keep it.”“Our Constitution is the rock upon which we will build in the next 250 years,” Sunday said.

The pope delivered livestreamed remarks, praising the values enshrined in the Declaration of Independence: the rights to life, liberty, and the pursuit of happiness.

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Nicaraguan dictatorship detains Bishop Abelardo Mata again #Catholic Nicaraguan police detained Bishop Emeritus Abelardo Mata again on June 30, just one day after his initial detention and subsequent release on June 29. The 80-year-old prelate is reportedly now under house arrest.Mata, bishop emeritus of Estelí, was arrested at a clinic where he had gone for a checkup for his pacemaker. This occurred the day after he celebrated a Mass in which he prayed for the persecuted Church in Nicaragua, an act that may have provoked the ire of the dictatorship of President Daniel Ortega and his wife and vice president, Rosario Murillo.Following the new detention, the bishop is reportedly under house arrest at his home in the town of Tisma, according to the Nicaraguan newspaper La Prensa.In addition to the bishop, Father Francisco Morales, pastor of Calvary’s Cross Church in Estelí, where Mata celebrated Mass on June 28, and Deacon Wilfred Arauz Rodríguez were also detained. Both were released but remain subject to conditions.“Bishop Mata holds no administrative responsibilities within the Diocese of Estelí but continues to assist that diocese with its pastoral needs. He thus went to celebrate Mass last Sunday at the request of the parish priest. However, the Sandinista dictatorship has forbidden him from being in the department of Estelí,” ​​Martha Patricia Molina explained on July 2 to ACI Prensa, the Spanish-language sister service of EWTN News. She is the author of the report “Nicaragua: A Persecuted Church,” which documents thousands of attacks by the dictatorship against Catholics since 2018.Molina further highlighted that “the Diocese of Estelí has ​​always been a target of repression by the Sandinista dictatorship due to the hatred the dictatorial couple harbors toward Bishop Rolando José Álvarez, the apostolic administrator. Although Álvarez is not voicing opinions, the dictatorship views him as a constant focus of their attention.”Álvarez, apostolic administrator of Estelí since 2021, following Mata’s resignation, currently lives in Rome after being exiled in January 2024 while serving a 26-year prison sentence. The prelate was a consistent critic of the Ortega-Murillo dictatorship.Even though Álvarez is living in exile, Pope Francis confirmed him in his position as bishop of Matagalpa and apostolic administrator of Estelí.Molina also told ACI Prensa that the situation in Estelí “is being aggravated because Mata has been critical of the arbitrary actions committed by the Sandinista dictatorship. Currently, we only learn of 10% of the attacks committed against the Catholic Church because the rest go unreported due to the fear and caution priests and laypeople have about speaking out in the news media or on social media.”The researcher noted that the number of reports could reach “400 a day” if Catholics were able to speak freely in public.The ‘dire’ situation in EstelíMolina noted that the dictatorship is now persecuting the Church in a different way: “They had stopped abducting priests, but now they have gone back to it; furthermore, there are cases of priests having to report to police stations to give statements, and also there’s the constant monitoring and harassment of priests across the countryʼs various dioceses by the police.”The researcher pointed out that the Diocese of Estelí, “the one most persecuted by the Ortega-Murillo dictatorship after Matagalpa,” is currently forced to “operate without [its bishop] and with only 42% of its clergy. This makes pastoral work difficult and places a heavier workload on the active priests.”These priests must also take on “the duties of those who are in exile due to persecution, those who have passed away, or those who, for one reason or another, are not exercising their ministry in Nicaragua,” she pointed out.“The situation is worsening because the Sandinista dictatorship has banned diaconal and priestly ordinations in that diocese,” she emphasized. Ordinations are also forbidden in Matagalpa, Jinotega, and Siuna. None of the four dioceses has its bishop present, as they have all been exiled from Nicaragua.The need to be vigilant“We have to remain vigilant regarding Bishop Mata because his health is fragile and requires professional care. What worries me is that the last individuals who have been under surveillance by the dictatorship or the police have ended up in worse condition or even dead,” Arturo McFields, Nicaragua’s former ambassador to the Organization of American States (OAS), told ACI Prensa on July 2.A recent example of this situation is the case of Brooklyn Rivera, an Indigenous leader and political prisoner whom the Ortega-Murillo dictatorship held incommunicado for over 970 days. He passed away in late May at the age of 73, following several statements from the regime regarding his critical health condition.“If the dictatorship’s actions are not strongly denounced, the regime would not hesitate to bring about the death of Bishop Mata, as they harbor deep resentment toward this man of God because of his courage and clarity for many years,” McFields emphasized.An exiled Nicaraguan priest who prefers to remain anonymous to avoid reprisals told ACI Prensa that the situation involving Mata “is sad, but it can also be viewed as a sign of the fear the dictatorship has of an elderly bishop, an 80-year-old (with health issues) because his presence as a shepherd strengthens the lives of the faithful,” ensuring that “the faith remains alive.”The priest emphasized that he continues to prepare “our hearts for a future in which we can rebuild the Church in Nicaragua not only socially but also through faith because spiritual and pastoral reconstruction work must also be done.”Call for releaseFélix Maradiaga, president of the Freedom for Nicaragua Foundation, issued “an urgent call to the international community, human rights organizations, the world’s democracies, and all people of goodwill to remain vigilant, demand the immediate release of Bishop Juan Abelardo Mata and all arbitrarily detained members of the clergy, and firmly condemn this new escalation of repression.”“Nicaragua cannot normalize a dictatorship imprisoning priests, silencing pulpits, and persecuting the faith. The moral voice of the Church has historically stood with the Nicaraguan people during their most difficult times, and that is precisely why the regime seeks to intimidate it,” Maradiaga told ACI Prensa.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Nicaraguan dictatorship detains Bishop Abelardo Mata again #Catholic Nicaraguan police detained Bishop Emeritus Abelardo Mata again on June 30, just one day after his initial detention and subsequent release on June 29. The 80-year-old prelate is reportedly now under house arrest.Mata, bishop emeritus of Estelí, was arrested at a clinic where he had gone for a checkup for his pacemaker. This occurred the day after he celebrated a Mass in which he prayed for the persecuted Church in Nicaragua, an act that may have provoked the ire of the dictatorship of President Daniel Ortega and his wife and vice president, Rosario Murillo.Following the new detention, the bishop is reportedly under house arrest at his home in the town of Tisma, according to the Nicaraguan newspaper La Prensa.In addition to the bishop, Father Francisco Morales, pastor of Calvary’s Cross Church in Estelí, where Mata celebrated Mass on June 28, and Deacon Wilfred Arauz Rodríguez were also detained. Both were released but remain subject to conditions.“Bishop Mata holds no administrative responsibilities within the Diocese of Estelí but continues to assist that diocese with its pastoral needs. He thus went to celebrate Mass last Sunday at the request of the parish priest. However, the Sandinista dictatorship has forbidden him from being in the department of Estelí,” ​​Martha Patricia Molina explained on July 2 to ACI Prensa, the Spanish-language sister service of EWTN News. She is the author of the report “Nicaragua: A Persecuted Church,” which documents thousands of attacks by the dictatorship against Catholics since 2018.Molina further highlighted that “the Diocese of Estelí has ​​always been a target of repression by the Sandinista dictatorship due to the hatred the dictatorial couple harbors toward Bishop Rolando José Álvarez, the apostolic administrator. Although Álvarez is not voicing opinions, the dictatorship views him as a constant focus of their attention.”Álvarez, apostolic administrator of Estelí since 2021, following Mata’s resignation, currently lives in Rome after being exiled in January 2024 while serving a 26-year prison sentence. The prelate was a consistent critic of the Ortega-Murillo dictatorship.Even though Álvarez is living in exile, Pope Francis confirmed him in his position as bishop of Matagalpa and apostolic administrator of Estelí.Molina also told ACI Prensa that the situation in Estelí “is being aggravated because Mata has been critical of the arbitrary actions committed by the Sandinista dictatorship. Currently, we only learn of 10% of the attacks committed against the Catholic Church because the rest go unreported due to the fear and caution priests and laypeople have about speaking out in the news media or on social media.”The researcher noted that the number of reports could reach “400 a day” if Catholics were able to speak freely in public.The ‘dire’ situation in EstelíMolina noted that the dictatorship is now persecuting the Church in a different way: “They had stopped abducting priests, but now they have gone back to it; furthermore, there are cases of priests having to report to police stations to give statements, and also there’s the constant monitoring and harassment of priests across the countryʼs various dioceses by the police.”The researcher pointed out that the Diocese of Estelí, “the one most persecuted by the Ortega-Murillo dictatorship after Matagalpa,” is currently forced to “operate without [its bishop] and with only 42% of its clergy. This makes pastoral work difficult and places a heavier workload on the active priests.”These priests must also take on “the duties of those who are in exile due to persecution, those who have passed away, or those who, for one reason or another, are not exercising their ministry in Nicaragua,” she pointed out.“The situation is worsening because the Sandinista dictatorship has banned diaconal and priestly ordinations in that diocese,” she emphasized. Ordinations are also forbidden in Matagalpa, Jinotega, and Siuna. None of the four dioceses has its bishop present, as they have all been exiled from Nicaragua.The need to be vigilant“We have to remain vigilant regarding Bishop Mata because his health is fragile and requires professional care. What worries me is that the last individuals who have been under surveillance by the dictatorship or the police have ended up in worse condition or even dead,” Arturo McFields, Nicaragua’s former ambassador to the Organization of American States (OAS), told ACI Prensa on July 2.A recent example of this situation is the case of Brooklyn Rivera, an Indigenous leader and political prisoner whom the Ortega-Murillo dictatorship held incommunicado for over 970 days. He passed away in late May at the age of 73, following several statements from the regime regarding his critical health condition.“If the dictatorship’s actions are not strongly denounced, the regime would not hesitate to bring about the death of Bishop Mata, as they harbor deep resentment toward this man of God because of his courage and clarity for many years,” McFields emphasized.An exiled Nicaraguan priest who prefers to remain anonymous to avoid reprisals told ACI Prensa that the situation involving Mata “is sad, but it can also be viewed as a sign of the fear the dictatorship has of an elderly bishop, an 80-year-old (with health issues) because his presence as a shepherd strengthens the lives of the faithful,” ensuring that “the faith remains alive.”The priest emphasized that he continues to prepare “our hearts for a future in which we can rebuild the Church in Nicaragua not only socially but also through faith because spiritual and pastoral reconstruction work must also be done.”Call for releaseFélix Maradiaga, president of the Freedom for Nicaragua Foundation, issued “an urgent call to the international community, human rights organizations, the world’s democracies, and all people of goodwill to remain vigilant, demand the immediate release of Bishop Juan Abelardo Mata and all arbitrarily detained members of the clergy, and firmly condemn this new escalation of repression.”“Nicaragua cannot normalize a dictatorship imprisoning priests, silencing pulpits, and persecuting the faith. The moral voice of the Church has historically stood with the Nicaraguan people during their most difficult times, and that is precisely why the regime seeks to intimidate it,” Maradiaga told ACI Prensa.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Mata was detained on June 29, released the same day, and as of June 30 reportedly is under house arrest. At a June 28 Mass he asked for prayers for the persecuted Church, triggering retaliation.

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Seton Hall president ‘not implicated’ in internal sex allegation report, Newark Archdiocese says #Catholic Seton Hall University President Monsignor Joseph Reilly was “not implicated” in an internal report examining the school’s response to sex abuse allegations, the Archdiocese of Newark said this week.The archdiocese on July 1 announced the release of its own report into whether an internal investigation commissioned by Seton Hall — the latter known as the “Latham report” — revealed that Reilly knew about abuse allegations at the university and yet failed to report them. Reilly was appointed president of the school in 2024. Archbishop Cardinal Joseph Tobin said in the July 1 announcement that the archdiocese’s report, which was launched in February 2025 and performed by the law firm Ropes & Gray LLP, revealed that Reilly “was not implicated in the Latham report.”The archdiocesan report reveals that Reilly “responded promptly to allegations of sexual harassment involving seminarians at [Seton Hall’s] Immaculate Conception Seminary in 2012,” though Reilly “did not follow the university’s Title IX reporting requirements” because he had not been trained on them, Tobin said. The Latham report, which has never been made public, was expected to examine whether Reilly, then-rector of Seton Hall’s Immaculate Conception Seminary, knew about sexual misconduct allegations against now-deceased former cardinal Theodore McCarrick and failed to report them.The Ropes & Gray inquiry, however, states that the Latham report “contains no findings or allegations that Monsignor Reilly … witnessed or received reports of any sexual misconduct by McCarrick (or any other individuals) at any time,” including during a stint as McCarrick’s secretary in the early 1990s. Among its findings, the Ropes & Gray report said Reilly in 2012 removed a seminarian from the school’s seminary after the younger man was found to have engaged in sexual harassment. Reilly was “not involved” in a separate 2014 dispute over inappropriate conduct involving two adults, meanwhile. In his announcement on July 1, Tobin said that “nothing in [the] thorough report changes my firm view that Monsignor Reilly is a good priest with formidable experience and a deep commitment to a Catholic institution serving the Church and the world.” “He is highly regarded across the Seton Hall community and has my full respect and confidence,” the archbishop said. The Latham report was commissioned by Seton Hall in 2019 and produced by the law firm Latham & Watkins; the school ordered it after bombshell allegations involving McCarrick, who died in 2025. A New Jersey appeals court ruled in June that Seton Hall would not have to fully disclose the report as part of ongoing clergy abuse lawsuits. The appeals court did rule that one section of the report regarding the university’s sexual harassment policies could be disclosed in court, though parts of that section could be subject to redactions depending on the contents.

Seton Hall president ‘not implicated’ in internal sex allegation report, Newark Archdiocese says #Catholic Seton Hall University President Monsignor Joseph Reilly was “not implicated” in an internal report examining the school’s response to sex abuse allegations, the Archdiocese of Newark said this week.The archdiocese on July 1 announced the release of its own report into whether an internal investigation commissioned by Seton Hall — the latter known as the “Latham report” — revealed that Reilly knew about abuse allegations at the university and yet failed to report them. Reilly was appointed president of the school in 2024. Archbishop Cardinal Joseph Tobin said in the July 1 announcement that the archdiocese’s report, which was launched in February 2025 and performed by the law firm Ropes & Gray LLP, revealed that Reilly “was not implicated in the Latham report.”The archdiocesan report reveals that Reilly “responded promptly to allegations of sexual harassment involving seminarians at [Seton Hall’s] Immaculate Conception Seminary in 2012,” though Reilly “did not follow the university’s Title IX reporting requirements” because he had not been trained on them, Tobin said. The Latham report, which has never been made public, was expected to examine whether Reilly, then-rector of Seton Hall’s Immaculate Conception Seminary, knew about sexual misconduct allegations against now-deceased former cardinal Theodore McCarrick and failed to report them.The Ropes & Gray inquiry, however, states that the Latham report “contains no findings or allegations that Monsignor Reilly … witnessed or received reports of any sexual misconduct by McCarrick (or any other individuals) at any time,” including during a stint as McCarrick’s secretary in the early 1990s. Among its findings, the Ropes & Gray report said Reilly in 2012 removed a seminarian from the school’s seminary after the younger man was found to have engaged in sexual harassment. Reilly was “not involved” in a separate 2014 dispute over inappropriate conduct involving two adults, meanwhile. In his announcement on July 1, Tobin said that “nothing in [the] thorough report changes my firm view that Monsignor Reilly is a good priest with formidable experience and a deep commitment to a Catholic institution serving the Church and the world.” “He is highly regarded across the Seton Hall community and has my full respect and confidence,” the archbishop said. The Latham report was commissioned by Seton Hall in 2019 and produced by the law firm Latham & Watkins; the school ordered it after bombshell allegations involving McCarrick, who died in 2025. A New Jersey appeals court ruled in June that Seton Hall would not have to fully disclose the report as part of ongoing clergy abuse lawsuits. The appeals court did rule that one section of the report regarding the university’s sexual harassment policies could be disclosed in court, though parts of that section could be subject to redactions depending on the contents.

Cardinal Joseph Tobin said Monsignor Joseph Reilly “responded promptly” to sexual harassment allegations, though he failed to follow Title IX requirements due to a lack of training.

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Argentinians join in prayer for earthquake-shattered Venezuelans #Catholic With thousands dead, injured, and missing in the wake of last week’s devastating earthquakes in Venezuela, Argentinians gathered in prayer for the Venezuelan people on June 28 at the basilica and national shrine of Our Lady of Luján. There, the archbishop of Mercedes-Luján, Jorge Eduardo Scheinig, offered Mass for the Venezuelan people.“Let us think of those who have died and their families,” Scheinig said in his homily. “In a single minute, so many people were left with nothing, absolutely nothing,” he noted.“Let us pray for the rescue workers and for all those who are working [on the ground]. Let us stand in solidarity with them through prayer,” said Scheinig, who proceeded to lead a moment of silence to pray to God and the Virgin for the people of Venezuela.The archbishop dedicated the rest of his homily to examining priorities, those things that “carry more weight than others” and “have the power to bring order to our lives.”“If you have the right priorities, you are at peace. But if you choose your priorities poorly, it causes confusion and anguish for you; it doesn’t help you live well. So, from time to time, we need to have the courage to reexamine our priorities,” he noted.In this regard, he said that “Jesus helps us order our priorities,” and elaborated: “What is Jesus’ priority? God. What comes first for Jesus? God. And what does he advise us? Put God first, and you won’t regret it,” he explained.He therefore urged people to ask themselves: “What place does God hold? What place does Mass hold?” he continued. “If you put God’s love first, if you love God in your life — that love is so good, so pure, and so radiant that it brings order to your entire life and helps you understand your whole life. Because God takes nothing away from you; he fills your life with love,” he pointed out. “Putting God first means taking a stand, taking a risk, and filling your heart with love; that helps you love everyone and everything in a different way, to love better,” he emphasized.Referring to the situation in Venezuela, Scheinig reflected: “Just look at how strange the world is. Today, television shows harrowing scenes. I was watching the news and saw a little boy crying — he had been left all alone after the earthquake, and it breaks your heart. Yet, a short while later, we’re watching the Argentina [World Cup] match.”“And notice, too, that we see scenes of war, of migrants who have nothing and live in a small tent. That’s the world. It happens to us in a family as well: You might be celebrating the 15th birthday of one of your children and then a close relative dies or someone comes down with an illness. That’s life. Life is that strange mix of very beautiful things and deeply painful things,” he noted.“But when your heart has priorities, you don’t get confused. And so, yes, we can cheer for the national team, but my priority isn’t soccer; my priority is life, it’s what happens to other people. I don’t let the things of life desensitize me,” he cautioned.That is why, “if God is your priority, you are able to not get desensitized to pain. You have your life on track. You can watch the World Cup, but you realize that it isn’t the priority. Your life is in order. You know where you stand, what you want, and what you don’t want,” he continued.In that context, he added, the need arises to stand with Venezuelans in prayer: “God, strengthen so many people whose lives changed in an instant.”“We also feel moved to show solidarity, to give money and goods, and to share what we have with those in need because your heart is rightly ordered; it is with God.”“Life presents us with complex, difficult moments in the world,” Scheinig acknowledged, while expressing the hope that “God holds first place on our list of priorities, so that we may remain good people.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Argentinians join in prayer for earthquake-shattered Venezuelans #Catholic With thousands dead, injured, and missing in the wake of last week’s devastating earthquakes in Venezuela, Argentinians gathered in prayer for the Venezuelan people on June 28 at the basilica and national shrine of Our Lady of Luján. There, the archbishop of Mercedes-Luján, Jorge Eduardo Scheinig, offered Mass for the Venezuelan people.“Let us think of those who have died and their families,” Scheinig said in his homily. “In a single minute, so many people were left with nothing, absolutely nothing,” he noted.“Let us pray for the rescue workers and for all those who are working [on the ground]. Let us stand in solidarity with them through prayer,” said Scheinig, who proceeded to lead a moment of silence to pray to God and the Virgin for the people of Venezuela.The archbishop dedicated the rest of his homily to examining priorities, those things that “carry more weight than others” and “have the power to bring order to our lives.”“If you have the right priorities, you are at peace. But if you choose your priorities poorly, it causes confusion and anguish for you; it doesn’t help you live well. So, from time to time, we need to have the courage to reexamine our priorities,” he noted.In this regard, he said that “Jesus helps us order our priorities,” and elaborated: “What is Jesus’ priority? God. What comes first for Jesus? God. And what does he advise us? Put God first, and you won’t regret it,” he explained.He therefore urged people to ask themselves: “What place does God hold? What place does Mass hold?” he continued. “If you put God’s love first, if you love God in your life — that love is so good, so pure, and so radiant that it brings order to your entire life and helps you understand your whole life. Because God takes nothing away from you; he fills your life with love,” he pointed out. “Putting God first means taking a stand, taking a risk, and filling your heart with love; that helps you love everyone and everything in a different way, to love better,” he emphasized.Referring to the situation in Venezuela, Scheinig reflected: “Just look at how strange the world is. Today, television shows harrowing scenes. I was watching the news and saw a little boy crying — he had been left all alone after the earthquake, and it breaks your heart. Yet, a short while later, we’re watching the Argentina [World Cup] match.”“And notice, too, that we see scenes of war, of migrants who have nothing and live in a small tent. That’s the world. It happens to us in a family as well: You might be celebrating the 15th birthday of one of your children and then a close relative dies or someone comes down with an illness. That’s life. Life is that strange mix of very beautiful things and deeply painful things,” he noted.“But when your heart has priorities, you don’t get confused. And so, yes, we can cheer for the national team, but my priority isn’t soccer; my priority is life, it’s what happens to other people. I don’t let the things of life desensitize me,” he cautioned.That is why, “if God is your priority, you are able to not get desensitized to pain. You have your life on track. You can watch the World Cup, but you realize that it isn’t the priority. Your life is in order. You know where you stand, what you want, and what you don’t want,” he continued.In that context, he added, the need arises to stand with Venezuelans in prayer: “God, strengthen so many people whose lives changed in an instant.”“We also feel moved to show solidarity, to give money and goods, and to share what we have with those in need because your heart is rightly ordered; it is with God.”“Life presents us with complex, difficult moments in the world,” Scheinig acknowledged, while expressing the hope that “God holds first place on our list of priorities, so that we may remain good people.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In his homily during a Mass offered for the earthquake’s victims, Archbishop Jorge Scheinig urged the faithful to reexamine their priorities in life, realizing one can lose everything in an instant.

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Catholic youth chaplains in Nigeria urged to report abuse allegations to Church, civil authorities #Catholic ABUJA, Nigeria — The national director of the Pastoral Affairs Department of the Catholic Secretariat of Nigeria has urged youth chaplains across the country to promptly report allegations of abuse involving minors to both Church and civil authorities, emphasizing that safeguarding is an essential responsibility of youth ministry.Speaking to ACI Africa, the sister service of EWTN News in Africa, on the sidelines of a June 25 seminar for provincial youth chaplains, Father Augustine Olusegun Fasiku said the Churchʼs commitment to young people requires creating and maintaining safe environments.“The Church entrusts young people to chaplains not merely to organize programs or celebrate Masses. She entrusts them with the lives, safety, dignity, and spiritual growth of those young people, and so you must report abuse of minors anytime it occurs under your watch,” Fasiku said.Describing youth chaplains as both “pastor and protector,” he said every retreat, counseling session, youth gathering, and online interaction should reflect accountability, vigilance, and care.Fasiku stressed that chaplains have moral, pastoral, canonical, and legal obligations to report allegations of abuse immediately rather than attempt to address them privately.“The first responsibility is to receive the report seriously and compassionately,” he said. “However, the chaplain must remember that he is not an investigator. His role is not to interrogate witnesses or determine guilt. He must promptly report the allegation to the appropriate diocesan safeguarding office or Church authority while ensuring that relevant civil authorities are informed according to legal requirements.”The Nigerian Catholic priest cautioned against efforts to conceal abuse in order to avoid scandal, noting that such actions can expose both individuals and Church institutions to legal consequences.“There should be no confusion today; Pope Francis abolished the pontifical secret in cases involving sexual abuse of minors. Internal Church procedures cannot be used to prevent cooperation with civil authorities,” he said.Fasiku underscored that canonical procedures and civil legal processes operate alongside one another.“In Nigeria, withholding information in order to avoid scandal can itself create serious legal consequences. The welfare of the child must always take precedence over institutional reputation,” he said.Referring to Nigeria’s Child Rights Act of 2003 and the Violence Against Persons Prohibition Act of 2015, he said Church personnel who commit offenses against minors are accountable under both ecclesiastical and civil law.“What this means is that a priest, chaplain, teacher, or Church worker who commits an offense against a minor is not only answerable to ecclesiastical authorities but also accountable under Nigerian law,” he explained.Fasiku also highlighted provisions of Church law governing safeguarding, citing Canon 1752, which states that the salvation of souls is the supreme law of the Church, and Canon 1398, which criminalizes sexual offenses against minors and vulnerable persons, including grooming and the possession of abusive materials.He further pointed to Pope Francis’ motu proprio Vos Estis Lux Mundi (You Are the Light of the World) saying that it establishes mandatory reporting obligations within the Church and mechanisms for holding Church leaders accountable in cases of negligence or cover-ups.Addressing the dynamics of youth ministry, Fasiku warned that abuse often begins with the misuse of authority and trust.“Young people frequently see priests as representatives of God. If a chaplain abuses that authority by manipulating a young person’s conscience or presenting personal desires as God’s will, the consequences can be devastating,” he said.He noted that many young people seek guidance from chaplains during periods of grief, family difficulties, identity struggles, and other personal crises, circumstances that can create significant imbalances of power.“Parents entrust their children to the Church because they believe the Church will protect them,” he said. “Young people themselves share personal struggles because they trust their chaplain.”According to the priest, that trust places a fiduciary obligation on ministers to act solely in the best interests of those entrusted to their care.He added that no romantic, financial, or exploitative relationship between a chaplain and a young person can ever be justified, because responsibility for maintaining appropriate boundaries rests with the adult minister.He also outlined practical safeguarding measures, encouraging chaplains to observe the “Two-Adult Rule” and ensure meetings with minors take place in visible and transparent settings.“Counseling sessions should not occur in isolated private locations. Physical contact should always remain appropriate, public, and nonexclusive,” he said.He further cautioned against favoritism and emotional dependency, warning that special privileges or excessive personal attention to individual youths can foster unhealthy attachments and resemble grooming behavior.Fasiku also addressed the challenges posed by digital communication, urging chaplains to avoid secretive online interactions with minors.“Private messaging late at night, disappearing messages, secret chats, or communications that cannot be monitored create unnecessary risks and should be avoided,” he said.He encouraged the use of official and accountable communication channels and recommended involving parents or other responsible adults whenever appropriate.On care for survivors, Fasiku emphasized that victims of abuse must receive compassionate accompaniment and access to spiritual, psychological, emotional, and medical support.“The Church’s responsibility does not end with receiving a report; accompaniment and healing is an essential component of pastoral care,” he said.He added that accused ministers should have no contact with victims or their families during investigations and that independent pastoral caregivers should be assigned to support those affected while safeguarding the integrity of the process.Fasiku urged youth chaplains to view safeguarding not as an administrative requirement but as a concrete expression of the Gospel.“The future of the Church depends greatly on the trust young people place in her; that trust can only flourish when young people know they are safe,” he said.The priest emphasized: “When we protect the vulnerable, we honor Christ. When we create safe environments, we strengthen the Church. And when we place the dignity and welfare of young people at the center of our ministry, we fulfill both our pastoral mission and our legal obligation.”This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Catholic youth chaplains in Nigeria urged to report abuse allegations to Church, civil authorities #Catholic ABUJA, Nigeria — The national director of the Pastoral Affairs Department of the Catholic Secretariat of Nigeria has urged youth chaplains across the country to promptly report allegations of abuse involving minors to both Church and civil authorities, emphasizing that safeguarding is an essential responsibility of youth ministry.Speaking to ACI Africa, the sister service of EWTN News in Africa, on the sidelines of a June 25 seminar for provincial youth chaplains, Father Augustine Olusegun Fasiku said the Churchʼs commitment to young people requires creating and maintaining safe environments.“The Church entrusts young people to chaplains not merely to organize programs or celebrate Masses. She entrusts them with the lives, safety, dignity, and spiritual growth of those young people, and so you must report abuse of minors anytime it occurs under your watch,” Fasiku said.Describing youth chaplains as both “pastor and protector,” he said every retreat, counseling session, youth gathering, and online interaction should reflect accountability, vigilance, and care.Fasiku stressed that chaplains have moral, pastoral, canonical, and legal obligations to report allegations of abuse immediately rather than attempt to address them privately.“The first responsibility is to receive the report seriously and compassionately,” he said. “However, the chaplain must remember that he is not an investigator. His role is not to interrogate witnesses or determine guilt. He must promptly report the allegation to the appropriate diocesan safeguarding office or Church authority while ensuring that relevant civil authorities are informed according to legal requirements.”The Nigerian Catholic priest cautioned against efforts to conceal abuse in order to avoid scandal, noting that such actions can expose both individuals and Church institutions to legal consequences.“There should be no confusion today; Pope Francis abolished the pontifical secret in cases involving sexual abuse of minors. Internal Church procedures cannot be used to prevent cooperation with civil authorities,” he said.Fasiku underscored that canonical procedures and civil legal processes operate alongside one another.“In Nigeria, withholding information in order to avoid scandal can itself create serious legal consequences. The welfare of the child must always take precedence over institutional reputation,” he said.Referring to Nigeria’s Child Rights Act of 2003 and the Violence Against Persons Prohibition Act of 2015, he said Church personnel who commit offenses against minors are accountable under both ecclesiastical and civil law.“What this means is that a priest, chaplain, teacher, or Church worker who commits an offense against a minor is not only answerable to ecclesiastical authorities but also accountable under Nigerian law,” he explained.Fasiku also highlighted provisions of Church law governing safeguarding, citing Canon 1752, which states that the salvation of souls is the supreme law of the Church, and Canon 1398, which criminalizes sexual offenses against minors and vulnerable persons, including grooming and the possession of abusive materials.He further pointed to Pope Francis’ motu proprio Vos Estis Lux Mundi (You Are the Light of the World) saying that it establishes mandatory reporting obligations within the Church and mechanisms for holding Church leaders accountable in cases of negligence or cover-ups.Addressing the dynamics of youth ministry, Fasiku warned that abuse often begins with the misuse of authority and trust.“Young people frequently see priests as representatives of God. If a chaplain abuses that authority by manipulating a young person’s conscience or presenting personal desires as God’s will, the consequences can be devastating,” he said.He noted that many young people seek guidance from chaplains during periods of grief, family difficulties, identity struggles, and other personal crises, circumstances that can create significant imbalances of power.“Parents entrust their children to the Church because they believe the Church will protect them,” he said. “Young people themselves share personal struggles because they trust their chaplain.”According to the priest, that trust places a fiduciary obligation on ministers to act solely in the best interests of those entrusted to their care.He added that no romantic, financial, or exploitative relationship between a chaplain and a young person can ever be justified, because responsibility for maintaining appropriate boundaries rests with the adult minister.He also outlined practical safeguarding measures, encouraging chaplains to observe the “Two-Adult Rule” and ensure meetings with minors take place in visible and transparent settings.“Counseling sessions should not occur in isolated private locations. Physical contact should always remain appropriate, public, and nonexclusive,” he said.He further cautioned against favoritism and emotional dependency, warning that special privileges or excessive personal attention to individual youths can foster unhealthy attachments and resemble grooming behavior.Fasiku also addressed the challenges posed by digital communication, urging chaplains to avoid secretive online interactions with minors.“Private messaging late at night, disappearing messages, secret chats, or communications that cannot be monitored create unnecessary risks and should be avoided,” he said.He encouraged the use of official and accountable communication channels and recommended involving parents or other responsible adults whenever appropriate.On care for survivors, Fasiku emphasized that victims of abuse must receive compassionate accompaniment and access to spiritual, psychological, emotional, and medical support.“The Church’s responsibility does not end with receiving a report; accompaniment and healing is an essential component of pastoral care,” he said.He added that accused ministers should have no contact with victims or their families during investigations and that independent pastoral caregivers should be assigned to support those affected while safeguarding the integrity of the process.Fasiku urged youth chaplains to view safeguarding not as an administrative requirement but as a concrete expression of the Gospel.“The future of the Church depends greatly on the trust young people place in her; that trust can only flourish when young people know they are safe,” he said.The priest emphasized: “When we protect the vulnerable, we honor Christ. When we create safe environments, we strengthen the Church. And when we place the dignity and welfare of young people at the center of our ministry, we fulfill both our pastoral mission and our legal obligation.”This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

The national director of the Pastoral Affairs Department of Catholic Secretariat of Nigeria (CSN) said the Church’s commitment to young people requires creating and maintaining safe environments.

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Procession urges dignity and respect for migrants at border crossing #Catholic Catholic bishops, clergy, and hundreds of faithful processed across the U.S.–Mexico border to celebrate the contribution of immigrants in America ahead of the 250th anniversary of the nation.
 
 Catholic bishops, clergy, and hundreds of faithful attended the Border Mass 250 at Sacred Heart Church in Nogales, Arizona, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix
 
 “Weʼre here as shepherds and as pastors to walk with people, to listen to people, and to be well together with the people of God here at the border,” Bishop James Misko of Tucson, Arizona, said at the event.“We call ourselves Christians. To be called a Christian means to be like Christ — to be living a life as conformed to Christ as possible. And we know that justice is being in right relationship with God and one another,” Misko said.Organized by the dioceses of Tucson and Phoenix in partnership with the Kino Border Initiative, the Hope Border Institute, and the Center for Migration Studies, the June 26 event included a conversation on immigration with U.S. Catholic bishops, Mass at Sacred Heart Church in Nogales, Arizona, and a rosary procession across the international line.The pastoral conversation on migration and human dignity “was a great conversation with five bishops about what the Church holds to be true when it comes to migration and human dignity,” Misko said.Misko and Bishop John Dolan of Phoenix were joined in conversation by Archbishop John Wester of Santa Fe, New Mexico; Bishop Mark Seitz of El Paso, Texas; and Bishop Emeritus Gerald Kicanas of Tucson.
 
 Bishop Mark Seitz of El Paso, Texas; Archbishop John Wester of Santa Fe, New Mexico; Bishop James Misko of Tucson, Arizona; Bishop John Dolan of Phoenix; and Bishop Gerald Kicanas of Tucson, Arizona, gather for the Border Mass 250 in Nogales, Arizona on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix
 
 “As we mark the 250th anniversary of the Declaration of Independence, we are reminded that we are made by our Creator with certain inalienable rights. Theyʼre given by God,” Seitz said at the event.“That is a fundamental reality that we in the Church always have in mind and that no policy, no executive order or Supreme Court decision can take away,” Seitz said.After the bishops celebrated Mass, the procession began at the Arizona parish and concluded at Parroquia De Pa Purísima Concepción — a Catholic church in Nogales, Sonora, Mexico. The group ended the event with a meal with migrants hosted by the Kino Border Initiative.Mexican bishops José Luis Cerra Luna of Nogales and Enrique Sanchez Martinez of Mexicali also participated in the binational event.
 
 U.S. and Mexican bishops celebrate the Border Mass 250 at Sacred Heart Church in Nogales, Arizona, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix
 
 U.S. bishops have ‘almost complete unanimity’ on immigration matter“What is discouraging for me is that as a country, we have not yet been able to address the issue of immigration,” Kicanas said. “The conference of bishops has been clamoring, crying out, for comprehensive immigration reform, and we have not yet been able to accomplish that.”“We have to address the immigration policy of our country — as [do] most countries around the world today. Itʼs a serious concern. All of us want this situation to improve,” Kicanas said.
 
 Bishop Mark Seitz of El Paso, Texas; Archbishop John Wester of Santa Fe, New Mexico; Bishop John Dolan of Phoenix; and Bishop James Misko of Tucson, Arizona, lead the Border Mass 250 rosary procession from Nogales, Arizona, to Nogales, Sonora, Mexico, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix
 
 “The bishops have been advocating for comprehensive immigration reform for a long, long time,” and Border Mass 250 “was just one more example of that,” Wester said.The event followed other calls for reform including pastoral letters on immigration and a special message from the United States Conference of Catholic Bishops highlighting their opposition to “the indiscriminate mass deportation of people.”The bishops approved the message at their 2025 fall plenary assembly on Nov. 12, 2025, where the motion passed with support from more than 95% of the American bishops who voted.“One of the key principles of Catholic social teaching is solidarity — that weʼre together,” Wester said. “But this is an issue, Iʼd say, that enjoys almost complete unanimity in the bishops’ conference.”The bishops are addressing the matter as communities across the country “are looking for a clear moral response to the human cost of mass detention and deportation,” Dylan Corbett, executive director at Hope Border Institute, told EWTN News.“In union with Pope Leo XIV, who will soon go to Lampedusa, the border Mass in Nogales was a way for the Catholic community to name the suffering, affirm the dignity of those affected by these policies, and commit to working for reform,” said Corbett, who is also a member of the Vatican Dicastery for Promoting Integral Human Development.“In this moment, moral clarity must be matched by ongoing action that recognizes the contributions of immigrants to our country and the urgent need to work for justice,” he said.

Procession urges dignity and respect for migrants at border crossing #Catholic Catholic bishops, clergy, and hundreds of faithful processed across the U.S.–Mexico border to celebrate the contribution of immigrants in America ahead of the 250th anniversary of the nation. Catholic bishops, clergy, and hundreds of faithful attended the Border Mass 250 at Sacred Heart Church in Nogales, Arizona, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix “Weʼre here as shepherds and as pastors to walk with people, to listen to people, and to be well together with the people of God here at the border,” Bishop James Misko of Tucson, Arizona, said at the event.“We call ourselves Christians. To be called a Christian means to be like Christ — to be living a life as conformed to Christ as possible. And we know that justice is being in right relationship with God and one another,” Misko said.Organized by the dioceses of Tucson and Phoenix in partnership with the Kino Border Initiative, the Hope Border Institute, and the Center for Migration Studies, the June 26 event included a conversation on immigration with U.S. Catholic bishops, Mass at Sacred Heart Church in Nogales, Arizona, and a rosary procession across the international line.The pastoral conversation on migration and human dignity “was a great conversation with five bishops about what the Church holds to be true when it comes to migration and human dignity,” Misko said.Misko and Bishop John Dolan of Phoenix were joined in conversation by Archbishop John Wester of Santa Fe, New Mexico; Bishop Mark Seitz of El Paso, Texas; and Bishop Emeritus Gerald Kicanas of Tucson. Bishop Mark Seitz of El Paso, Texas; Archbishop John Wester of Santa Fe, New Mexico; Bishop James Misko of Tucson, Arizona; Bishop John Dolan of Phoenix; and Bishop Gerald Kicanas of Tucson, Arizona, gather for the Border Mass 250 in Nogales, Arizona on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix “As we mark the 250th anniversary of the Declaration of Independence, we are reminded that we are made by our Creator with certain inalienable rights. Theyʼre given by God,” Seitz said at the event.“That is a fundamental reality that we in the Church always have in mind and that no policy, no executive order or Supreme Court decision can take away,” Seitz said.After the bishops celebrated Mass, the procession began at the Arizona parish and concluded at Parroquia De Pa Purísima Concepción — a Catholic church in Nogales, Sonora, Mexico. The group ended the event with a meal with migrants hosted by the Kino Border Initiative.Mexican bishops José Luis Cerra Luna of Nogales and Enrique Sanchez Martinez of Mexicali also participated in the binational event. U.S. and Mexican bishops celebrate the Border Mass 250 at Sacred Heart Church in Nogales, Arizona, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix U.S. bishops have ‘almost complete unanimity’ on immigration matter“What is discouraging for me is that as a country, we have not yet been able to address the issue of immigration,” Kicanas said. “The conference of bishops has been clamoring, crying out, for comprehensive immigration reform, and we have not yet been able to accomplish that.”“We have to address the immigration policy of our country — as [do] most countries around the world today. Itʼs a serious concern. All of us want this situation to improve,” Kicanas said. Bishop Mark Seitz of El Paso, Texas; Archbishop John Wester of Santa Fe, New Mexico; Bishop John Dolan of Phoenix; and Bishop James Misko of Tucson, Arizona, lead the Border Mass 250 rosary procession from Nogales, Arizona, to Nogales, Sonora, Mexico, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix “The bishops have been advocating for comprehensive immigration reform for a long, long time,” and Border Mass 250 “was just one more example of that,” Wester said.The event followed other calls for reform including pastoral letters on immigration and a special message from the United States Conference of Catholic Bishops highlighting their opposition to “the indiscriminate mass deportation of people.”The bishops approved the message at their 2025 fall plenary assembly on Nov. 12, 2025, where the motion passed with support from more than 95% of the American bishops who voted.“One of the key principles of Catholic social teaching is solidarity — that weʼre together,” Wester said. “But this is an issue, Iʼd say, that enjoys almost complete unanimity in the bishops’ conference.”The bishops are addressing the matter as communities across the country “are looking for a clear moral response to the human cost of mass detention and deportation,” Dylan Corbett, executive director at Hope Border Institute, told EWTN News.“In union with Pope Leo XIV, who will soon go to Lampedusa, the border Mass in Nogales was a way for the Catholic community to name the suffering, affirm the dignity of those affected by these policies, and commit to working for reform,” said Corbett, who is also a member of the Vatican Dicastery for Promoting Integral Human Development.“In this moment, moral clarity must be matched by ongoing action that recognizes the contributions of immigrants to our country and the urgent need to work for justice,” he said.

The Border Mass 250 included a conversation on immigration with U.S. Catholic bishops, celebration of a Mass, and a rosary procession across the international line.

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Pope Leo XIV prays for Venezuela quake victims at Angelus #Catholic VATICAN CITY — Pope Leo XIV on Sunday expressed his closeness to the people of Venezuela after recent earthquakes, offering prayers for the victims and encouragement to rescue workers.“I wish to express my solidarity with our Venezuelan brothers and sisters affected by the recent earthquakes, which have caused numerous deaths and injuries, as well as extensive damage to property,” the pope said after praying the Angelus on June 28 in St. Peter’s Square.“Praying to the Lord for the eternal rest of the deceased, I renew my spiritual solidarity with their families, the injured, and all who have been shaken by this tragedy,” he continued. “I also wish to express my gratitude and encouragement to those generously working on search and rescue efforts and providing assistance.”Before the Angelus, Pope Leo reflected on the day’s Gospel reading from Matthew 10:37–42, saying that Jesus’ call to discipleship is rooted in a love that requires “detachment, loss and hospitality.”“In today’s Gospel reading, we hear some of Jesus’ exhortations on how to follow him and be witnesses to his kingdom,” the pope said. “This is not just a matter of outward acts, but of committing ourselves entirely to a loving relationship with him.”The first requirement, he said, is detachment. Citing Jesus’ words — “Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me” — Pope Leo said the Lord wanted the apostles to be free for mission.“When the Lord begins to send his apostles on mission, he wants them to be free from any ties,” he said. “However, this applies to everyone, as even the most significant relationships find their fullness through the love that Christ gives us.”The pope pointed to married life as an example, saying it “can only be lived fully by ‘leaving’ one’s parents’ home in order to commit to the life of marriage.” He also spoke of raising children, saying parents help them “to fulfill themselves and be happy by teaching them to ‘stand on their own two feet’ and make their own choices.”Quoting St. Augustine, Pope Leo said: “It is painful to part from what you love. Yet even the farmer temporarily loses what he sows.”“Only by ‘losing’ that seed sown in the ground, can we see it blossom,” the pope added.Pope Leo said Christians often struggle to understand that “love is also loss,” especially “in a world where losing is seen as weakness and we are obsessed with having and possessing.”“However, love only bears fruit in self-giving: when we are willing to lose a little of ourselves to make room for another; to lose a little time to listen to a friend; to lose a little comfort to share in a time of hardship,” he said.He added that “according to the Gospel, those who hold on to their lives merely for themselves actually lose them, for they do not open themselves to the joy of love and thus become barren.”“This is why Jesus invites us to embrace the cross,” the pope said. “He offered himself, lost himself, and in this very way we were enabled to receive his life in abundance. In the same way, if we live by the logic of the gift of self, we too will be capable of bringing forth new life in our relationships.”Finally, Pope Leo turned to hospitality, saying love must take shape in concrete acts.“Love is expressed through concrete choices and actions; by a commitment made up of small daily gestures, such as offering a glass of water to someone who is thirsty,” he said.Jesus, he said, sent his disciples without provisions “so that, by being dependent on the help of others, they would inspire hospitality in those they met.”“By welcoming those who come in Jesus’ name, we welcome him and the heavenly Father who sent him,” the pope said. “Indeed, love for the Lord always involves welcoming our brothers and sisters.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV prays for Venezuela quake victims at Angelus #Catholic VATICAN CITY — Pope Leo XIV on Sunday expressed his closeness to the people of Venezuela after recent earthquakes, offering prayers for the victims and encouragement to rescue workers.“I wish to express my solidarity with our Venezuelan brothers and sisters affected by the recent earthquakes, which have caused numerous deaths and injuries, as well as extensive damage to property,” the pope said after praying the Angelus on June 28 in St. Peter’s Square.“Praying to the Lord for the eternal rest of the deceased, I renew my spiritual solidarity with their families, the injured, and all who have been shaken by this tragedy,” he continued. “I also wish to express my gratitude and encouragement to those generously working on search and rescue efforts and providing assistance.”Before the Angelus, Pope Leo reflected on the day’s Gospel reading from Matthew 10:37–42, saying that Jesus’ call to discipleship is rooted in a love that requires “detachment, loss and hospitality.”“In today’s Gospel reading, we hear some of Jesus’ exhortations on how to follow him and be witnesses to his kingdom,” the pope said. “This is not just a matter of outward acts, but of committing ourselves entirely to a loving relationship with him.”The first requirement, he said, is detachment. Citing Jesus’ words — “Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me” — Pope Leo said the Lord wanted the apostles to be free for mission.“When the Lord begins to send his apostles on mission, he wants them to be free from any ties,” he said. “However, this applies to everyone, as even the most significant relationships find their fullness through the love that Christ gives us.”The pope pointed to married life as an example, saying it “can only be lived fully by ‘leaving’ one’s parents’ home in order to commit to the life of marriage.” He also spoke of raising children, saying parents help them “to fulfill themselves and be happy by teaching them to ‘stand on their own two feet’ and make their own choices.”Quoting St. Augustine, Pope Leo said: “It is painful to part from what you love. Yet even the farmer temporarily loses what he sows.”“Only by ‘losing’ that seed sown in the ground, can we see it blossom,” the pope added.Pope Leo said Christians often struggle to understand that “love is also loss,” especially “in a world where losing is seen as weakness and we are obsessed with having and possessing.”“However, love only bears fruit in self-giving: when we are willing to lose a little of ourselves to make room for another; to lose a little time to listen to a friend; to lose a little comfort to share in a time of hardship,” he said.He added that “according to the Gospel, those who hold on to their lives merely for themselves actually lose them, for they do not open themselves to the joy of love and thus become barren.”“This is why Jesus invites us to embrace the cross,” the pope said. “He offered himself, lost himself, and in this very way we were enabled to receive his life in abundance. In the same way, if we live by the logic of the gift of self, we too will be capable of bringing forth new life in our relationships.”Finally, Pope Leo turned to hospitality, saying love must take shape in concrete acts.“Love is expressed through concrete choices and actions; by a commitment made up of small daily gestures, such as offering a glass of water to someone who is thirsty,” he said.Jesus, he said, sent his disciples without provisions “so that, by being dependent on the help of others, they would inspire hospitality in those they met.”“By welcoming those who come in Jesus’ name, we welcome him and the heavenly Father who sent him,” the pope said. “Indeed, love for the Lord always involves welcoming our brothers and sisters.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pope expressed solidarity with those affected by recent earthquakes, following a reflection on “detachment, loss and hospitality” in Christian love.

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97-year-old cardinal, tortured under communism, climbs Medjugorje’s Apparition Hill #Catholic Cardinal Ernest Simoni, 97, who was tortured by Albaniaʼs communist regime, climbed Apparition Hill in Medjugorje on June 23, the day before the 45th anniversary of the start of the alleged apparitions.Six young people claimed to have seen the Virgin Mary for the first time on June 24, 1981, the feast day of St. John the Baptist, on Mount Podbrdo. Since then, some of those visionaries say they still receive messages from the Mother of God on a daily basis.Following a lengthy investigation, the Dicastery for the Doctrine of the Faith approved a document in 2024 titled The Queen of Peace, which acknowledges the spiritual fruits that have been borne, finds no obstacles in the alleged messages received, and makes no pronouncement regarding the supernatural nature of the phenomena.Assisted by young people from the Cenacolo Community, who carried the cardinal part of the way as he was seated on a litter, the Albanian cardinal traversed a portion of the rocky path on foot, though not without difficulty.
 
 Members of the Cenacolo Community carry Cardinal Simoni in Medjugorje. | Credit: Courtesy of Maria Vision Medjugorje
 
 Along the way, he blessed those present who stopped to greet him. Upon reaching the summit of the mountain, he prayed the rosary beside the statue of the Virgin Mary and blessed the water with which he sprinkled the crowd before returning.The footage of this pilgrimage, provided by María Visión Medjugorje, bears witness to the determination of the cardinal who, as a priest, endured the communist dictatorship of Enver Hoxha, the man who proclaimed Albania to be “the first atheist state in the world."A priest twice sentenced to deathBorn in 1928 in the village of Troshani, the young Simoni underwent formation with the Franciscans from 1938 to 1948, until a bloody religious persecution eliminated the communityʼs superiors and forced him to continue his formation in secret.In 1956, he was ordained a priest at St. Stephenʼs Cathedral in the Archdiocese of Shkodrë-Pult. Seven years later, after celebrating Christmas Eve Mass on Dec. 24, 1963, he was arrested by four agents and informed that he would be executed by hanging, accused of having celebrated a Mass for the repose of the soul of recently assassinated U.S. President John F. Kennedy at the behest of St. Paul VI. According to his own account, an attempt was made to entrap him by placing another prisoner in his cell who began complaining about the Communist Party. News of his preaching about love for oneʼs enemies while in prison reached the dictator, who decided to commute his sentence to 28 years of forced labor. During those years, he continued to celebrate Mass and exercise his priestly ministry clandestinely.In 1973, he was once again sentenced to death, accused of inciting a rebellion. However, exonerating testimony prevented the immediate execution of the sentence, and he remained in prison for another 18 years until his release in 1981.He continued his pastoral work in secret for another nine years, until the fall of the communist regime in 1990. “The Lord has helped me to serve so many people and to reconcile many, driving hatred and the devil away from the hearts of men,” he stated upon concluding his testimony before Pope Francis in October 2016.A month later, Simoni was created a cardinal at the consistory held on Nov. 19, 2016.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

97-year-old cardinal, tortured under communism, climbs Medjugorje’s Apparition Hill #Catholic Cardinal Ernest Simoni, 97, who was tortured by Albaniaʼs communist regime, climbed Apparition Hill in Medjugorje on June 23, the day before the 45th anniversary of the start of the alleged apparitions.Six young people claimed to have seen the Virgin Mary for the first time on June 24, 1981, the feast day of St. John the Baptist, on Mount Podbrdo. Since then, some of those visionaries say they still receive messages from the Mother of God on a daily basis.Following a lengthy investigation, the Dicastery for the Doctrine of the Faith approved a document in 2024 titled The Queen of Peace, which acknowledges the spiritual fruits that have been borne, finds no obstacles in the alleged messages received, and makes no pronouncement regarding the supernatural nature of the phenomena.Assisted by young people from the Cenacolo Community, who carried the cardinal part of the way as he was seated on a litter, the Albanian cardinal traversed a portion of the rocky path on foot, though not without difficulty. Members of the Cenacolo Community carry Cardinal Simoni in Medjugorje. | Credit: Courtesy of Maria Vision Medjugorje Along the way, he blessed those present who stopped to greet him. Upon reaching the summit of the mountain, he prayed the rosary beside the statue of the Virgin Mary and blessed the water with which he sprinkled the crowd before returning.The footage of this pilgrimage, provided by María Visión Medjugorje, bears witness to the determination of the cardinal who, as a priest, endured the communist dictatorship of Enver Hoxha, the man who proclaimed Albania to be “the first atheist state in the world."A priest twice sentenced to deathBorn in 1928 in the village of Troshani, the young Simoni underwent formation with the Franciscans from 1938 to 1948, until a bloody religious persecution eliminated the communityʼs superiors and forced him to continue his formation in secret.In 1956, he was ordained a priest at St. Stephenʼs Cathedral in the Archdiocese of Shkodrë-Pult. Seven years later, after celebrating Christmas Eve Mass on Dec. 24, 1963, he was arrested by four agents and informed that he would be executed by hanging, accused of having celebrated a Mass for the repose of the soul of recently assassinated U.S. President John F. Kennedy at the behest of St. Paul VI. According to his own account, an attempt was made to entrap him by placing another prisoner in his cell who began complaining about the Communist Party. News of his preaching about love for oneʼs enemies while in prison reached the dictator, who decided to commute his sentence to 28 years of forced labor. During those years, he continued to celebrate Mass and exercise his priestly ministry clandestinely.In 1973, he was once again sentenced to death, accused of inciting a rebellion. However, exonerating testimony prevented the immediate execution of the sentence, and he remained in prison for another 18 years until his release in 1981.He continued his pastoral work in secret for another nine years, until the fall of the communist regime in 1990. “The Lord has helped me to serve so many people and to reconcile many, driving hatred and the devil away from the hearts of men,” he stated upon concluding his testimony before Pope Francis in October 2016.A month later, Simoni was created a cardinal at the consistory held on Nov. 19, 2016.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In an act of great devotion, the elderly cardinal reached the top with assistance, prayed the rosary and blessed those present with holy water.

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Leo XIV encourages representatives of North American Jesuit colleges as they confront challenges #Catholic In an audience with representatives of Jesuit colleges and universities in North America, Pope Leo XIV proposed four ways to address current challenges.In his address on June 25, the Holy Father referenced several of the major challenges facing humanity, which he said is undergoing an “epochal change.” Specifically, he pointed to the secularization of societies, where many people are “seeking to push any mention of God out of the public sphere and beyond popular culture.”In addition, he pointed to the failure of political systems to address the needs of migrants and the marginalized, as well as the lack of hope among young people, the degradation of the planetʼs resources, and the challenges posed by artificial intelligence.The pope encouraged representatives of Jesuit colleges and universities to confront these challenges by looking to the Society of Jesus’ four Universal Apostolic Preferences, which are four focus areas that are to guide the Jesuits’ mission worldwide from 2019 to 2029. They were developed through a two-year global discernment process involving Jesuits and their lay partners, then confirmed by Pope Francis in 2019.The four Universal Apostolic Preferences are to show the way to God through the Spiritual Exercises and discernment; to walk with the poor, the outcasts, and those whose dignity has been violated in a mission of reconciliation and justice; to accompany young people in the creation of a hope-filled future, and to collaborate in the care of our common home.First, the pontiff reflected on the Spiritual Exercises of St. Ignatius and the importance of discernment, encouraging members of academic communities to have the opportunity to participate in them and thus come to know “the One who is Truth.”“Those who conduct research, those who pursue studies and those who seek the truth are ultimately seeking God, whether they realize it or not,” he emphasized.He also referred to the “thirst for God” that is increasingly palpable among young people, something he noted he had witnessed firsthand during his recent visit to Spain. Consequently, he encouraged them to offer the Spiritual Exercises to young people on university campuses.The pope also pointed out that it is essential to “walk with the poor and the outcasts of the world.” For this reason, he urged them to “offer opportunities for immigrants, refugees and those of a lower socioeconomic status to have the benefit of an advanced education.”
 
 “The resurrection of Christ is the ultimate source of hope.”
 
 Pope Leo XIV
 
 
 He emphasized that Jesuit schools and universities must be places where young people find “a hope-filled future,” and thus must foster opportunities for dialogue, service, and prayer, “remembering always that the resurrection of Christ is the ultimate source of hope.”As another urgent duty, the pontiff underscored the need to educate about the care of creation, primarily due to the effects of climate change as well as “the exploitation of resources by a few at the expense of the common good.”Finally, in citing the advances in artificial intelligence, he appealed to the essential role of colleges and universities and noted that it is “important to begin now to address the consequences, both positive and negative, that come from these advances.”“With the help of the prayers of St. Ignatius of Loyola, may you continue the Jesuit tradition of forming those entrusted to your care to be ‘men and women for others,’” the Holy Father encouraged.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Leo XIV encourages representatives of North American Jesuit colleges as they confront challenges #Catholic In an audience with representatives of Jesuit colleges and universities in North America, Pope Leo XIV proposed four ways to address current challenges.In his address on June 25, the Holy Father referenced several of the major challenges facing humanity, which he said is undergoing an “epochal change.” Specifically, he pointed to the secularization of societies, where many people are “seeking to push any mention of God out of the public sphere and beyond popular culture.”In addition, he pointed to the failure of political systems to address the needs of migrants and the marginalized, as well as the lack of hope among young people, the degradation of the planetʼs resources, and the challenges posed by artificial intelligence.The pope encouraged representatives of Jesuit colleges and universities to confront these challenges by looking to the Society of Jesus’ four Universal Apostolic Preferences, which are four focus areas that are to guide the Jesuits’ mission worldwide from 2019 to 2029. They were developed through a two-year global discernment process involving Jesuits and their lay partners, then confirmed by Pope Francis in 2019.The four Universal Apostolic Preferences are to show the way to God through the Spiritual Exercises and discernment; to walk with the poor, the outcasts, and those whose dignity has been violated in a mission of reconciliation and justice; to accompany young people in the creation of a hope-filled future, and to collaborate in the care of our common home.First, the pontiff reflected on the Spiritual Exercises of St. Ignatius and the importance of discernment, encouraging members of academic communities to have the opportunity to participate in them and thus come to know “the One who is Truth.”“Those who conduct research, those who pursue studies and those who seek the truth are ultimately seeking God, whether they realize it or not,” he emphasized.He also referred to the “thirst for God” that is increasingly palpable among young people, something he noted he had witnessed firsthand during his recent visit to Spain. Consequently, he encouraged them to offer the Spiritual Exercises to young people on university campuses.The pope also pointed out that it is essential to “walk with the poor and the outcasts of the world.” For this reason, he urged them to “offer opportunities for immigrants, refugees and those of a lower socioeconomic status to have the benefit of an advanced education.” “The resurrection of Christ is the ultimate source of hope.” Pope Leo XIV He emphasized that Jesuit schools and universities must be places where young people find “a hope-filled future,” and thus must foster opportunities for dialogue, service, and prayer, “remembering always that the resurrection of Christ is the ultimate source of hope.”As another urgent duty, the pontiff underscored the need to educate about the care of creation, primarily due to the effects of climate change as well as “the exploitation of resources by a few at the expense of the common good.”Finally, in citing the advances in artificial intelligence, he appealed to the essential role of colleges and universities and noted that it is “important to begin now to address the consequences, both positive and negative, that come from these advances.”“With the help of the prayers of St. Ignatius of Loyola, may you continue the Jesuit tradition of forming those entrusted to your care to be ‘men and women for others,’” the Holy Father encouraged.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pope reflected on the Jesuits’ four Universal Apostolic Preferences to address today’s challenges: the Spiritual Exercises, walking with the poor, a hope-filled future, and the care of creation.

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Cambodia’s Buddhist leaders honor Catholic bishop for decades of cooperation #Catholic Cambodia’s Buddhist leadership has conferred a high honorary title on the Catholic bishop of Phnom Penh, recognizing decades of cooperation between Buddhist and Christian communities in a country where the Catholic Church remains a small minority.Bishop Olivier Schmitthaeusler, apostolic vicar of Phnom Penh, received the title “Akka Mahāupāsakabuddhasāsanūpatthambhakr,” roughly translated as “Elder Great Lay Supporter and Upholder of the Buddha’s Dispensation,” during a ceremony on June 13, 2026, at Wat Botum Vatey in the Cambodian capital.
 
 Bishop Olivier Schmitthaeusler meets with Venerable Khim Sorn, third deputy supreme patriarch of Cambodiaʼs Mohanikaya Buddhist order, during a ceremony at Wat Botum Vatey in Phnom Penh on June 13, 2026. | Credit: Ly Sovanna/Catholic National Office for Social Communications in Cambodia
 
 The title was conferred by Supreme Patriarch Nun Nget of Cambodia’s Mohanikaya Buddhist order and presented at a ceremony presided over by Venerable Khim Sorn, the order’s third deputy supreme patriarch.The honor builds on a distinction Schmitthaeusler received in 2022, when Cambodia’s Buddhist leadership named him a “Maha Upasaka,” recognizing his support for Buddhist communities and his role in promoting dialogue and cooperation between Cambodia’s Buddhist majority and its small Catholic minority.At the time, Buddhist leaders cited joint development projects, educational initiatives, and efforts to strengthen social cohesion. The new title represents a higher level of recognition from the country’s Buddhist establishment.Speaking at the ceremony, Khim Sorn pointed to Cambodia’s constitutional framework, which recognizes Buddhism as the state religion while protecting religious freedom.He said the Constitution of the Kingdom of Cambodia clearly stipulates that Buddhism is the state religion, but “it also guarantees complete freedom of religious belief without coercion” and promotes religious harmony, peaceful coexistence, and mutual respect among the different religions.Buddhist leaders said the recognition reflected Schmitthaeusler’s long involvement in educational, humanitarian, and community-development initiatives carried out in cooperation with Buddhist institutions.For Schmitthaeusler, the award marked another chapter in a relationship that began more than two decades ago. “This is a profoundly meaningful event for me as a Catholic bishop,” he said.The French-born missionary of the Paris Foreign Missions Society traced that relationship to his years as a parish priest in Takeo province, where Catholics and Buddhists worked together on local development projects.Among them was the construction of a road linking a Catholic community and a nearby pagoda, an initiative he said helped lay the groundwork for deeper cooperation.Over the years, that collaboration expanded into education and social services. Schmitthaeusler noted that he supported the establishment of a primary school at Wat Ang Montrey, where students study Pali, Sanskrit, and other academic subjects.The prelate also highlighted joint humanitarian efforts during the COVID-19 pandemic and assistance provided to displaced families during recent tensions along the Cambodia-Thailand border.“Receiving the status of Akka Mahāupāsakabuddhasāsanūpatthambhakr today is a moment of profound recognition of how the Catholic Church and Buddhism walk hand-in-hand for the common good of our people and our country,” he said.
 
 Bishop Olivier Schmitthaeusler poses with community members outside Wat Botum Vatey in Phnom Penh on June 13, 2026, after receiving a high honorary title from Cambodiaʼs Buddhist leadership in recognition of his work promoting Buddhist-Christian cooperation. | Credit: Ly Sovanna/Catholic National Office for Social Communications in Cambodia
 
 Schmitthaeusler also cited recent dialogue initiatives involving Buddhist and Christian leaders from Cambodia and across Asia focused on peacebuilding and reconciliation.“We know that when Cambodia is full of peace, it radiates a positive influence to the rest of the world,” he said. “This is a powerful signal: when religions journey together, the world will witness true peace,” he added.A small Church rebuilt after the Khmer RougeTheravada Buddhism is practiced by the vast majority of Cambodia’s roughly 18 million people. The Catholic Church numbers about 20,000 faithful across one apostolic vicariate and two apostolic prefectures.The Catholic Church was nearly wiped out during the Khmer Rouge era, when religious communities were persecuted and most church buildings were destroyed.Since public religious life resumed in the early 1990s, the Catholic Church has gradually rebuilt through education, health care, social services, and pastoral ministry, becoming a small but visible presence in Cambodian society.

Cambodia’s Buddhist leaders honor Catholic bishop for decades of cooperation #Catholic Cambodia’s Buddhist leadership has conferred a high honorary title on the Catholic bishop of Phnom Penh, recognizing decades of cooperation between Buddhist and Christian communities in a country where the Catholic Church remains a small minority.Bishop Olivier Schmitthaeusler, apostolic vicar of Phnom Penh, received the title “Akka Mahāupāsakabuddhasāsanūpatthambhakr,” roughly translated as “Elder Great Lay Supporter and Upholder of the Buddha’s Dispensation,” during a ceremony on June 13, 2026, at Wat Botum Vatey in the Cambodian capital. Bishop Olivier Schmitthaeusler meets with Venerable Khim Sorn, third deputy supreme patriarch of Cambodiaʼs Mohanikaya Buddhist order, during a ceremony at Wat Botum Vatey in Phnom Penh on June 13, 2026. | Credit: Ly Sovanna/Catholic National Office for Social Communications in Cambodia The title was conferred by Supreme Patriarch Nun Nget of Cambodia’s Mohanikaya Buddhist order and presented at a ceremony presided over by Venerable Khim Sorn, the order’s third deputy supreme patriarch.The honor builds on a distinction Schmitthaeusler received in 2022, when Cambodia’s Buddhist leadership named him a “Maha Upasaka,” recognizing his support for Buddhist communities and his role in promoting dialogue and cooperation between Cambodia’s Buddhist majority and its small Catholic minority.At the time, Buddhist leaders cited joint development projects, educational initiatives, and efforts to strengthen social cohesion. The new title represents a higher level of recognition from the country’s Buddhist establishment.Speaking at the ceremony, Khim Sorn pointed to Cambodia’s constitutional framework, which recognizes Buddhism as the state religion while protecting religious freedom.He said the Constitution of the Kingdom of Cambodia clearly stipulates that Buddhism is the state religion, but “it also guarantees complete freedom of religious belief without coercion” and promotes religious harmony, peaceful coexistence, and mutual respect among the different religions.Buddhist leaders said the recognition reflected Schmitthaeusler’s long involvement in educational, humanitarian, and community-development initiatives carried out in cooperation with Buddhist institutions.For Schmitthaeusler, the award marked another chapter in a relationship that began more than two decades ago. “This is a profoundly meaningful event for me as a Catholic bishop,” he said.The French-born missionary of the Paris Foreign Missions Society traced that relationship to his years as a parish priest in Takeo province, where Catholics and Buddhists worked together on local development projects.Among them was the construction of a road linking a Catholic community and a nearby pagoda, an initiative he said helped lay the groundwork for deeper cooperation.Over the years, that collaboration expanded into education and social services. Schmitthaeusler noted that he supported the establishment of a primary school at Wat Ang Montrey, where students study Pali, Sanskrit, and other academic subjects.The prelate also highlighted joint humanitarian efforts during the COVID-19 pandemic and assistance provided to displaced families during recent tensions along the Cambodia-Thailand border.“Receiving the status of Akka Mahāupāsakabuddhasāsanūpatthambhakr today is a moment of profound recognition of how the Catholic Church and Buddhism walk hand-in-hand for the common good of our people and our country,” he said. Bishop Olivier Schmitthaeusler poses with community members outside Wat Botum Vatey in Phnom Penh on June 13, 2026, after receiving a high honorary title from Cambodiaʼs Buddhist leadership in recognition of his work promoting Buddhist-Christian cooperation. | Credit: Ly Sovanna/Catholic National Office for Social Communications in Cambodia Schmitthaeusler also cited recent dialogue initiatives involving Buddhist and Christian leaders from Cambodia and across Asia focused on peacebuilding and reconciliation.“We know that when Cambodia is full of peace, it radiates a positive influence to the rest of the world,” he said. “This is a powerful signal: when religions journey together, the world will witness true peace,” he added.A small Church rebuilt after the Khmer RougeTheravada Buddhism is practiced by the vast majority of Cambodia’s roughly 18 million people. The Catholic Church numbers about 20,000 faithful across one apostolic vicariate and two apostolic prefectures.The Catholic Church was nearly wiped out during the Khmer Rouge era, when religious communities were persecuted and most church buildings were destroyed.Since public religious life resumed in the early 1990s, the Catholic Church has gradually rebuilt through education, health care, social services, and pastoral ministry, becoming a small but visible presence in Cambodian society.

The recognition for Bishop Olivier Schmitthaeusler is a rare gesture from the Buddhist establishment of a country where Catholics number barely 20,000.

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UK bishops welcome child safety but cautious on social media ban for under 16 #Catholic Catholic bishops across the United Kingdom say they need to see more legislative detail before supporting government proposals to ban social media for youth under 16. On June 15, Secretary of State for Science, Innovation, and Technology Liz Kendall announced to the House of Commons that the government "will ban social media companies providing their services to under 16s.”Kendall said that the UK would be following the same model as Australia, which was the first country in the world to ban social media for youth under 16. The UK ban is due to come into effect early next year.In an email response to EWTN News on June 17 regarding whether bishops of England and Wales support the proposed ban, a spokeswoman for the Catholic Bishops' Conference for England and Wales said: “Until the government publishes further details it’s hard to give a yes or no answer.” But Bishop John Arnold, the lead bishop for communications for the conference, “is very keen to ensure that the safety and protection of the dignity of young people online is a central concern for all,” the statement said.In a separate email to EWTN News, Bishop Arnold wrote that the “safety of children and young people in the digital world is paramount. Young people face many pressures today, which are often exacerbated by unrealistic and harmful material which they have accessed online.”“When it comes to the responsible and appropriate use of technology, the protection of children and young people is a shared responsibility among parents, schools, government and society,” he said.“I urge all people to work together to protect and place the dignity of the human person, especially children, the young and vulnerable, at the center of technological and legislative developments,” the bishop said.The Bishops’ Conference of Scotland, meanwhile, said it would “prefer not to comment directly on the specific policy issue, but rather give a considered response to the noble principles behind online safety measures.” “The bishops support the introduction of any new measures which increase online safety for children and young people,” the conference said."We have a responsibility to ensure that children and young people are protected from harmful and age-inappropriate content, and from online environments that can negatively affect their wellbeing, relationships and healthy development,” the statement continued.The UK governmentʼs proposal includes banning youth usage of platforms like Instagram, YouTube, TikTok, Snapchat, Facebook, and X. They do not intend for messaging services like WhatsApp and Signal to be included in the ban.Livestreamers and strangers being able to contact children will also be restricted for those under‑16 on other online services like gaming.“Who should take responsibility?”Edwin Fawcett, a Catholic psychotherapist based in England and Wales, is also unsure about the benefits and drawbacks of the proposal.“At this point the toll taken on mental and emotional health by social media, especially for developing brains, is virtually undisputed. Who should take responsibility for young peopleʼs formation and education?” he told EWTN News. “The Churchʼs wise answer: parents. Yet in a busy, driven and fragmented society the tsunami of digital hyper-reality is almost impossible to avoid or withstand,” he said.Fawcett argued that there is “a pandemic of relational wounds and deficits in the real world” which “has set the stage for widespread mental health issues, which are being activated and worsened by addictive online behavior — behavior chosen in an attempt to anesthetize the same wounds.”He continued: “Whether the ban is designed to support the rights and responsibilities of the family is hard to say. But letʼs pray that a deep renewal of family life, communities and culture will begin filling the void which social media has falsely promised to do — a void which may now be exposed by the incoming ban.”Lucy Marsh, a spokeswoman for the Family Education Trust — a secular research body which supports traditional family values — said that the ban has not been sufficiently “thought through.”“Children should not have unsupervised access to social media, but the government’s rushed plan to ban under-16s from using certain platforms is the wrong way to go about it,” she told EWTN News.“Rather than educating parents on how to restrict their child’s access to the internet and raising awareness about why young children should not have smartphones, the government is trying to introduce digital ID via the back door. This means using facial recognition and biometrics which involve giving even more information to tech companies. In the name of protecting children, those children will be under even more surveillance.”The government “should focus on ensuring tech companies make phones for children which cannot access social media apps, including WhatsApp, which is used by predatory adults to share pornography and groom children,” she said.

UK bishops welcome child safety but cautious on social media ban for under 16 #Catholic Catholic bishops across the United Kingdom say they need to see more legislative detail before supporting government proposals to ban social media for youth under 16. On June 15, Secretary of State for Science, Innovation, and Technology Liz Kendall announced to the House of Commons that the government "will ban social media companies providing their services to under 16s.”Kendall said that the UK would be following the same model as Australia, which was the first country in the world to ban social media for youth under 16. The UK ban is due to come into effect early next year.In an email response to EWTN News on June 17 regarding whether bishops of England and Wales support the proposed ban, a spokeswoman for the Catholic Bishops' Conference for England and Wales said: “Until the government publishes further details it’s hard to give a yes or no answer.” But Bishop John Arnold, the lead bishop for communications for the conference, “is very keen to ensure that the safety and protection of the dignity of young people online is a central concern for all,” the statement said.In a separate email to EWTN News, Bishop Arnold wrote that the “safety of children and young people in the digital world is paramount. Young people face many pressures today, which are often exacerbated by unrealistic and harmful material which they have accessed online.”“When it comes to the responsible and appropriate use of technology, the protection of children and young people is a shared responsibility among parents, schools, government and society,” he said.“I urge all people to work together to protect and place the dignity of the human person, especially children, the young and vulnerable, at the center of technological and legislative developments,” the bishop said.The Bishops’ Conference of Scotland, meanwhile, said it would “prefer not to comment directly on the specific policy issue, but rather give a considered response to the noble principles behind online safety measures.” “The bishops support the introduction of any new measures which increase online safety for children and young people,” the conference said."We have a responsibility to ensure that children and young people are protected from harmful and age-inappropriate content, and from online environments that can negatively affect their wellbeing, relationships and healthy development,” the statement continued.The UK governmentʼs proposal includes banning youth usage of platforms like Instagram, YouTube, TikTok, Snapchat, Facebook, and X. They do not intend for messaging services like WhatsApp and Signal to be included in the ban.Livestreamers and strangers being able to contact children will also be restricted for those under‑16 on other online services like gaming.“Who should take responsibility?”Edwin Fawcett, a Catholic psychotherapist based in England and Wales, is also unsure about the benefits and drawbacks of the proposal.“At this point the toll taken on mental and emotional health by social media, especially for developing brains, is virtually undisputed. Who should take responsibility for young peopleʼs formation and education?” he told EWTN News. “The Churchʼs wise answer: parents. Yet in a busy, driven and fragmented society the tsunami of digital hyper-reality is almost impossible to avoid or withstand,” he said.Fawcett argued that there is “a pandemic of relational wounds and deficits in the real world” which “has set the stage for widespread mental health issues, which are being activated and worsened by addictive online behavior — behavior chosen in an attempt to anesthetize the same wounds.”He continued: “Whether the ban is designed to support the rights and responsibilities of the family is hard to say. But letʼs pray that a deep renewal of family life, communities and culture will begin filling the void which social media has falsely promised to do — a void which may now be exposed by the incoming ban.”Lucy Marsh, a spokeswoman for the Family Education Trust — a secular research body which supports traditional family values — said that the ban has not been sufficiently “thought through.”“Children should not have unsupervised access to social media, but the government’s rushed plan to ban under-16s from using certain platforms is the wrong way to go about it,” she told EWTN News.“Rather than educating parents on how to restrict their child’s access to the internet and raising awareness about why young children should not have smartphones, the government is trying to introduce digital ID via the back door. This means using facial recognition and biometrics which involve giving even more information to tech companies. In the name of protecting children, those children will be under even more surveillance.”The government “should focus on ensuring tech companies make phones for children which cannot access social media apps, including WhatsApp, which is used by predatory adults to share pornography and groom children,” she said.

Bishops across the UK and other Catholic leaders say they want more information before endorsing a proposal to ban social media for youth under 16.

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Pope Leo XIV to UN: To combat hunger, focus on humanity #Catholic Pope Leo XIV called on the United Nations (U.N.) to prioritize people in combating world hunger and said feeding the hungry is an essential part of peacemaking.The pontiff visited the headquarters of the U.N. Food and Agriculture Organization in Rome on Monday. In his remarks, Leo emphasized the seriousness of world hunger, explaining that it often fuels other social challenges, particularly migration.“More than merely a humanitarian concern, hunger erodes social cohesion, heightens the risk of conflict, and fuels forced migration,” Leo said. “In effect, conflicts are ‘fed’ more readily than people are nourished. This reality reflects not only operational shortcomings but also a fundamental imbalance in political and moral priorities.”The pope also stressed the importance of multilateral collaboration, stating that each state shares co-responsibility to “recognize the inherent God-given dignity of every person.” He also encouraged secular governments to be open to collaborating with the Catholic Church to assist the most vulnerable, recognizing their fundamental human right to adequate food.“Access to adequate food is a fundamental human right grounded in the dignity of every person,” Leo remarked.“The Catholic Church — through parishes, dioceses, Caritas agencies, and other faith-based initiatives — often reaches vulnerable populations in areas inaccessible to international actors. I therefore encourage the World Food Programme and its partners to continue supporting these efforts.”The U.N. Food and Agriculture Organization was established in 1945 in response to widespread hunger and food insecurity worldwide following World War II. In his address, Leo XIV praised the progress of the organization’s mission while warning the U.N. about the dangers of a bureaucracy that slows the delivery of food assistance to disadvantaged populations.“Implementing this appeal [to fight hunger] effectively requires reducing unnecessary bureaucracy so that transparency and accountability serve people rather than impede assistance,” the pope said.

Pope Leo XIV to UN: To combat hunger, focus on humanity #Catholic Pope Leo XIV called on the United Nations (U.N.) to prioritize people in combating world hunger and said feeding the hungry is an essential part of peacemaking.The pontiff visited the headquarters of the U.N. Food and Agriculture Organization in Rome on Monday. In his remarks, Leo emphasized the seriousness of world hunger, explaining that it often fuels other social challenges, particularly migration.“More than merely a humanitarian concern, hunger erodes social cohesion, heightens the risk of conflict, and fuels forced migration,” Leo said. “In effect, conflicts are ‘fed’ more readily than people are nourished. This reality reflects not only operational shortcomings but also a fundamental imbalance in political and moral priorities.”The pope also stressed the importance of multilateral collaboration, stating that each state shares co-responsibility to “recognize the inherent God-given dignity of every person.” He also encouraged secular governments to be open to collaborating with the Catholic Church to assist the most vulnerable, recognizing their fundamental human right to adequate food.“Access to adequate food is a fundamental human right grounded in the dignity of every person,” Leo remarked.“The Catholic Church — through parishes, dioceses, Caritas agencies, and other faith-based initiatives — often reaches vulnerable populations in areas inaccessible to international actors. I therefore encourage the World Food Programme and its partners to continue supporting these efforts.”The U.N. Food and Agriculture Organization was established in 1945 in response to widespread hunger and food insecurity worldwide following World War II. In his address, Leo XIV praised the progress of the organization’s mission while warning the U.N. about the dangers of a bureaucracy that slows the delivery of food assistance to disadvantaged populations.“Implementing this appeal [to fight hunger] effectively requires reducing unnecessary bureaucracy so that transparency and accountability serve people rather than impede assistance,” the pope said.

The pontiff visited the headquarters of the U.N. Food and Agriculture Organization in Rome on June 22.

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‘Chant GPT’: How Catholics are responding to AI-generated Gregorian chant #Catholic In the early morning and late at night, monks still rise to sing the divine office, their voices low and hoarse from sleep. With every breath they are keeping alive a centuries-old tradition in monasteries around the world.But in a small corner of the internet, and on music providers like Spotify, another form of chant has taken hold. The text is often a hodgepodge of Latin-sounding words; a mechanical simulation not sung by human voices but generated by artificial intelligence (AI).How should Catholics navigate the new phenomenon of AI-generated chant, or, in the term hymnist Alan Hommerding coined, “Chant GPT”?What is Gregorian chant?Chant isn’t something that is consumed, like social media or food. Instead, it is a way to worship and pray, according to Catholic theologians and musicians.“Chant is not meant to be performed for artistic consumption but meant to attune our hearts to the Lord over the course of time,” Father Phillip Alcon Ganir, a Jesuit priest who teaches sacred music classes at Boston College, told EWTN News.
 
 Father Phillip Alcon Ganir, a Jesuit priest who researches and teaches about music, catechetics, and liturgy at Boston College’s School of Theology and Ministry, encourages Catholics to “develop a more nuanced appreciation” of Gregorian chant by engaging more deeply with it. | Credit: Photo courtesy of Father Phillip Alcon Ganir
 
 Composer and liturgist Father Ricky Manalo, a Paulist priest, agreed, adding: “Gregorian chant is not merely an aesthetic; it is part of the Church’s living tradition of sung prayer, as much as Gospel music is a living tradition for many African American Catholics, or pentatonic melodies are a living tradition for many East Asian Catholics.”“Its beauty is tied not only to its sound but to its liturgical, scriptural, and cultural roots,” he said.Named for St. Gregory the Great, Gregorian chant is a “musical synthesis” of Roman and Gallican chant, according to Father Basil Nixen, a monk of the Abbey of San Benedetto in Monte, Norcia, Italy, where the monks chant daily together. These chanted psalms continue to be prayed as part of the Divine Office, or Liturgy of the Hours — a daily practice for Catholic priests, religious, and laypeople.
 
 The Monks of Norcia. | Credit: Christopher McLallen, courtesy of Benedicta, de Montfort Music
 
 “Many might assume that Gregorian chant is really a product of the medieval or dark ages from Western Christianity,” noted Giorgio Navarini, founder and director of the Catholic chant group Floriani Sacred Music. “However, Gregorian chant derives its existence from the Hebrew Temple. Sung psalmody, lamentations, and hymns were a significant part of the Hebraic liturgical life in both the synagogue and Temple.”In the Middle Ages came the “unprecedented notation” of the chant, which helped Gregorian chant spread, Nixen explained.“The sacred melodies of the chant were written by men and women inspired by the Holy Spirit, and every time we sing them, we allow the Holy Spirit to possess our hearts too so as to enter more fully into communion with God in prayer,” Nixen said.“Through the Divine Office the voice of Christ praying to his Father mingles with our own, allowing us to unite our voice with his and to participate in his priestly intercession for the salvation of the world,” Nixen said.How do we pray through Gregorian chant?Because Gregorian chant is more than just an aesthetic, questions about Gregorian chant are, at their root, questions about the connection between prayer and song.“Christian worship involves the whole human being — body and soul,” Nixen said. “Chanting is fundamental for Christian worship precisely for this purpose, because it allows us to pray not only with our minds but also with our bodies, our heart, our sentiments.”“Worship is the natural expression of the highest love, the love which most engages and engrosses us, which is why we owe it to God alone, whom we must love with all our hearts, all our minds, and all our strength — i.e., with body, heart, mind, and soul,” Nixen said. “And we do this most perfectly when we sing.”
 
 The Benedictine Monks of Norcia give their lives to pray for the world. | Credit: Photo courtesy of Monks of Norcia
 
 Music, Navarini said, is “an art form that directly reflects the inner workings of the soul, unlike other art forms, which gives it a unique power of being united to prayer.”“Chant has the power to raise the soul to the divine,” Navarini said. “It is unlike any music in this world and truly provides a doorway and glimpse into the life to come.”Can machines pray?Human chant is meant to be just that — human, in every imperfection, hoarse voice, or flat note.“Even with AI aside, one of the dangers of chant recordings is that singers often aim to present pristine, errorless, and sublime sounds — which are good and holy in and of themselves,” Ganir said. “But such perfection is not often reflective of a life that worships regularly with chant.”The monks who chant daily in monasteries often sing with “tired” voices, Ganir observed.
 
 The monks of Norcia chant the Divine Office seven times during the day and once during the night. | Credit: Photo courtesy of the Monks of Norcia
 
 “Sung prayer early in the morning or in the evening is often a different, usually 'tired,’ sound than prayers chanted during the day,” Ganir said.This isn’t a bad thing; in fact, it’s part of the deeper meaning behind chant.“Prayer is meant to span and intersect through all of life,” Ganir continued. “And music, especially our chant tradition, can be such a worthy and life-giving companion.”“AI-generated sacred-sounding music may have a place as a tool for study, preparation, or even private reflection, but it should not replace the living voice of the Church, the trained pastoral musician, the human composer, or the sung participation of the assembly,” Manalo said.
 
 Father Ricky Manalo, a distinguished liturgical composer who also gives lectures on artificial intelligence, defines liturgical music as “sung prayer” that “belongs to the embodied worship of a community gathered before God.” | Credit: Photo courtesy of Father Ricky Manalo
 
 “AI can generate chant-like sounds or contemporary songs, but it cannot replace the faith, breath, body, and communal participation during a liturgy,” Manalo continued.“Sacred music requires theological depth, pastoral sensitivity, scriptural grounding, ritual awareness, and a sense of the actual community that will sing or hear it,” Manalo said.“Every true prayer is an authentic and personal encounter of trust between a creature with its Creator, a recognition of our dependence on the one who is infinitely good,” Father Ezra Sullivan, a Dominican priest and director of the Spirituality Institute at the Angelicum, told EWTN News.“There is an old saying: ‘You cannot give what you do not have,’” Sullivan continued. “Because an algorithm does not have a knowledge and love of God, no person to have a relationship with him, it cannot make prayers or music that authentically express the raising up of the soul to the hands of our loving Father — even if it makes imitations that are somewhat pleasing, the soul would be missing.”“One of the reasons why we like to know the biography of composers or authors is because when we read their works or listen to their music, we can commune with them across the ages and join our souls with theirs in coming closer to God,” Sullivan continued. “Artificial intelligence might be able to fool us into thinking that it facilitates these horizontal and vertical relationships, and thatʼs precisely how it can be dangerous in the spiritual realm.”
 
 Giorgio Navarini, right, sings with his chant group Floriani Sacred Music, a group founded to bring about a revival of Catholic sacred chant. | Credit: Photo courtesy of Floriani Sacred Music
 
 In Pope Leoʼs recent encyclical letter, Magnifica Humanitas, the Holy Father wrote: “No computational system, however sophisticated, can create a heart that gives itself, or a conscience that discerns good from evil.”“Gregorian chant is what the soul sings to God; it is what a bride sings to her Divine Bridegroom,” Nixen said. “If an AI-generated thing can love and get married, then it can sing chant. If it can get baptized, then it can sing chant. But if it cannot love, get married, get baptized, or be united to God, then it cannot chant.”

‘Chant GPT’: How Catholics are responding to AI-generated Gregorian chant #Catholic In the early morning and late at night, monks still rise to sing the divine office, their voices low and hoarse from sleep. With every breath they are keeping alive a centuries-old tradition in monasteries around the world.But in a small corner of the internet, and on music providers like Spotify, another form of chant has taken hold. The text is often a hodgepodge of Latin-sounding words; a mechanical simulation not sung by human voices but generated by artificial intelligence (AI).How should Catholics navigate the new phenomenon of AI-generated chant, or, in the term hymnist Alan Hommerding coined, “Chant GPT”?What is Gregorian chant?Chant isn’t something that is consumed, like social media or food. Instead, it is a way to worship and pray, according to Catholic theologians and musicians.“Chant is not meant to be performed for artistic consumption but meant to attune our hearts to the Lord over the course of time,” Father Phillip Alcon Ganir, a Jesuit priest who teaches sacred music classes at Boston College, told EWTN News. Father Phillip Alcon Ganir, a Jesuit priest who researches and teaches about music, catechetics, and liturgy at Boston College’s School of Theology and Ministry, encourages Catholics to “develop a more nuanced appreciation” of Gregorian chant by engaging more deeply with it. | Credit: Photo courtesy of Father Phillip Alcon Ganir Composer and liturgist Father Ricky Manalo, a Paulist priest, agreed, adding: “Gregorian chant is not merely an aesthetic; it is part of the Church’s living tradition of sung prayer, as much as Gospel music is a living tradition for many African American Catholics, or pentatonic melodies are a living tradition for many East Asian Catholics.”“Its beauty is tied not only to its sound but to its liturgical, scriptural, and cultural roots,” he said.Named for St. Gregory the Great, Gregorian chant is a “musical synthesis” of Roman and Gallican chant, according to Father Basil Nixen, a monk of the Abbey of San Benedetto in Monte, Norcia, Italy, where the monks chant daily together. These chanted psalms continue to be prayed as part of the Divine Office, or Liturgy of the Hours — a daily practice for Catholic priests, religious, and laypeople. The Monks of Norcia. | Credit: Christopher McLallen, courtesy of Benedicta, de Montfort Music “Many might assume that Gregorian chant is really a product of the medieval or dark ages from Western Christianity,” noted Giorgio Navarini, founder and director of the Catholic chant group Floriani Sacred Music. “However, Gregorian chant derives its existence from the Hebrew Temple. Sung psalmody, lamentations, and hymns were a significant part of the Hebraic liturgical life in both the synagogue and Temple.”In the Middle Ages came the “unprecedented notation” of the chant, which helped Gregorian chant spread, Nixen explained.“The sacred melodies of the chant were written by men and women inspired by the Holy Spirit, and every time we sing them, we allow the Holy Spirit to possess our hearts too so as to enter more fully into communion with God in prayer,” Nixen said.“Through the Divine Office the voice of Christ praying to his Father mingles with our own, allowing us to unite our voice with his and to participate in his priestly intercession for the salvation of the world,” Nixen said.How do we pray through Gregorian chant?Because Gregorian chant is more than just an aesthetic, questions about Gregorian chant are, at their root, questions about the connection between prayer and song.“Christian worship involves the whole human being — body and soul,” Nixen said. “Chanting is fundamental for Christian worship precisely for this purpose, because it allows us to pray not only with our minds but also with our bodies, our heart, our sentiments.”“Worship is the natural expression of the highest love, the love which most engages and engrosses us, which is why we owe it to God alone, whom we must love with all our hearts, all our minds, and all our strength — i.e., with body, heart, mind, and soul,” Nixen said. “And we do this most perfectly when we sing.” The Benedictine Monks of Norcia give their lives to pray for the world. | Credit: Photo courtesy of Monks of Norcia Music, Navarini said, is “an art form that directly reflects the inner workings of the soul, unlike other art forms, which gives it a unique power of being united to prayer.”“Chant has the power to raise the soul to the divine,” Navarini said. “It is unlike any music in this world and truly provides a doorway and glimpse into the life to come.”Can machines pray?Human chant is meant to be just that — human, in every imperfection, hoarse voice, or flat note.“Even with AI aside, one of the dangers of chant recordings is that singers often aim to present pristine, errorless, and sublime sounds — which are good and holy in and of themselves,” Ganir said. “But such perfection is not often reflective of a life that worships regularly with chant.”The monks who chant daily in monasteries often sing with “tired” voices, Ganir observed. The monks of Norcia chant the Divine Office seven times during the day and once during the night. | Credit: Photo courtesy of the Monks of Norcia “Sung prayer early in the morning or in the evening is often a different, usually 'tired,’ sound than prayers chanted during the day,” Ganir said.This isn’t a bad thing; in fact, it’s part of the deeper meaning behind chant.“Prayer is meant to span and intersect through all of life,” Ganir continued. “And music, especially our chant tradition, can be such a worthy and life-giving companion.”“AI-generated sacred-sounding music may have a place as a tool for study, preparation, or even private reflection, but it should not replace the living voice of the Church, the trained pastoral musician, the human composer, or the sung participation of the assembly,” Manalo said. Father Ricky Manalo, a distinguished liturgical composer who also gives lectures on artificial intelligence, defines liturgical music as “sung prayer” that “belongs to the embodied worship of a community gathered before God.” | Credit: Photo courtesy of Father Ricky Manalo “AI can generate chant-like sounds or contemporary songs, but it cannot replace the faith, breath, body, and communal participation during a liturgy,” Manalo continued.“Sacred music requires theological depth, pastoral sensitivity, scriptural grounding, ritual awareness, and a sense of the actual community that will sing or hear it,” Manalo said.“Every true prayer is an authentic and personal encounter of trust between a creature with its Creator, a recognition of our dependence on the one who is infinitely good,” Father Ezra Sullivan, a Dominican priest and director of the Spirituality Institute at the Angelicum, told EWTN News.“There is an old saying: ‘You cannot give what you do not have,’” Sullivan continued. “Because an algorithm does not have a knowledge and love of God, no person to have a relationship with him, it cannot make prayers or music that authentically express the raising up of the soul to the hands of our loving Father — even if it makes imitations that are somewhat pleasing, the soul would be missing.”“One of the reasons why we like to know the biography of composers or authors is because when we read their works or listen to their music, we can commune with them across the ages and join our souls with theirs in coming closer to God,” Sullivan continued. “Artificial intelligence might be able to fool us into thinking that it facilitates these horizontal and vertical relationships, and thatʼs precisely how it can be dangerous in the spiritual realm.” Giorgio Navarini, right, sings with his chant group Floriani Sacred Music, a group founded to bring about a revival of Catholic sacred chant. | Credit: Photo courtesy of Floriani Sacred Music In Pope Leoʼs recent encyclical letter, Magnifica Humanitas, the Holy Father wrote: “No computational system, however sophisticated, can create a heart that gives itself, or a conscience that discerns good from evil.”“Gregorian chant is what the soul sings to God; it is what a bride sings to her Divine Bridegroom,” Nixen said. “If an AI-generated thing can love and get married, then it can sing chant. If it can get baptized, then it can sing chant. But if it cannot love, get married, get baptized, or be united to God, then it cannot chant.”

As AI encroaches on sacred music, Catholics still hold true to Gregorian chant, a historical form of sacred music that is still alive today.

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‘The Church needs her sons’: Catholic podcast hosts call men to embrace fatherhood and faith #Catholic Samuel Blair and Jason Angelette are two of the five hosts of “The Point Man Podcast,” a podcast for Catholic men. Together, alongside Chris Price, Clint Capdepon, and Drew Pearson, they are fathers and husbands who share their knowledge and experience about navigating life today as Catholic men and as leaders of their families.Blair, a father of four, and Angelette, a widowed father of five, explained that the podcast is aimed at fathers and focuses on how masculinity and the sacramental life can be integrated. Describing themselves as a “mic’d up men’s group,” they try to foster a community to help men realize they’re not alone and encourage one another in their walk with the Lord.Ahead of Father’s Day, EWTN News spoke to the two men about how masculinity is perceived in today’s culture, what authentic masculinity looks like, and why fatherhood is such an important vocation in the life of the Church.(Editorʼs note: This interview was edited for clarity and length.)EWTN News: “Toxic masculinity” is a term used a lot in todayʼs culture. How would you each define authentic Catholic masculinity?Angelette: Jesus Christ. Thatʼs authentic masculinity. Jesus Christ fully reveals man to himself in his most high calling … the more that we model, imitate, and walk in the footsteps of Our Lord and Savior Jesus Christ, we will radiate a loving walk with our brothers and sisters in Christ in showing what real masculinity looks like.He tells the story of the prodigal son, which is the greatest short story ever told of what happens when, in the face of a father who is humiliated by his son, his son abandoned him, took the money, squandered the inheritance, and just left this complete stain on the family name, and how does he respond to it? Or when you see the compassion and the mercy that he shows the woman who is literally caught in the very act of adultery. Or you see when he embraces Peter after heʼs denied him three times and he gives him three chances to redeem himself and to show that mercy and that kindness and that humility and that gentleness.The heart of a man is a heart that has been set on fire by the Lord Jesus and he loves with gentleness and humility, not weakness in a sense of [being passive], but meekness in the sense of responding to the will of the Father.Blair: At the end of the day, when we die, the Lord doesnʼt ask us, “All right, well let me see your bank account, let me see the titles.” Itʼs “How well did you love?” And you cannot love if you donʼt receive love, which is to Jasonʼs point, he said it very succinctly, is Jesus Christ — he is the way, the truth, and life. So, modeling our lives after him and in that offering not only our wife, our children, our community, stability, offering our strength, warmth, validation because weʼve received that validation and love from the Father.Angelette: Toxic masculinity is men who are fighting the wrong fight. Men who have embraced the wrong identity, men who have abused the gifts and talents that theyʼve been given for themselves and not for others and for the kingdom.
 
 Samuel Blair, Jason Angelette, Chris Price, Clint Capdepon, and Drew Pearson film an episode of “The Point Man Podcast.” | Credit: Studio 7 at The Reminding
 
 Why is fatherhood such an important vocation in the life of the Church?Angelette: John Paul II, who wrote a play — he wrote five plays — and his last one was called “Radiation of Fatherhood.” And I feel like part of the gift of fatherhood is to radiate the fatherhood of God into the world and to our children.That is this beautiful gift that weʼve been given to participate in this way that God wants to reveal himself through us. Heʼs allowing us to participate — and not act like him, but to love like him, to love with a love like his.So as men, as husbands, as fathers, thereʼs this ability that through this masculine heart, this male heart, through this fatherhood, that we can love and reveal the love of God, the love of the father into the world.Satan hates that. I mean, the thing that destroys families is when fathers have abandoned their post and they leave. Look at the statistics of what happens when a father is not embracing his responsibility as the first herald of the faith, to lead their family in faith, and how hard it is for the faith to be passed on to the next generation.For Fatherʼs Day, what message would you like to share with fathers?Blair: Fathers, know that you’re unconditionally loved by God the Father and that the prodigal son points to that. And whether youʼre the younger son or the older son, he has this great inheritance for his boys, his sons.Not only should we enter into a relationship with Jesus for our own sake but for our wives, for our children, and ultimately the Church. The Church needs her sons fully engaged. Gone are the days you can just be on the sidelines.Angelette: You hear all the time that God loves you and unless youʼre drawing near to the Father, that just sounds like words. So, just avail yourself to really draw into prayer, to the sacraments, to connect with other men in Christ to not walk this road alone.If you want your heart on fire, draw near to the Sacred Heart and let his fire, let the heart of Christ, ignite your heart to the love that weʼre called to so we can truly love our families, truly love our children, and love our wives, and be the man that we know in our heart we want to be and that weʼre being called to be.

‘The Church needs her sons’: Catholic podcast hosts call men to embrace fatherhood and faith #Catholic Samuel Blair and Jason Angelette are two of the five hosts of “The Point Man Podcast,” a podcast for Catholic men. Together, alongside Chris Price, Clint Capdepon, and Drew Pearson, they are fathers and husbands who share their knowledge and experience about navigating life today as Catholic men and as leaders of their families.Blair, a father of four, and Angelette, a widowed father of five, explained that the podcast is aimed at fathers and focuses on how masculinity and the sacramental life can be integrated. Describing themselves as a “mic’d up men’s group,” they try to foster a community to help men realize they’re not alone and encourage one another in their walk with the Lord.Ahead of Father’s Day, EWTN News spoke to the two men about how masculinity is perceived in today’s culture, what authentic masculinity looks like, and why fatherhood is such an important vocation in the life of the Church.(Editorʼs note: This interview was edited for clarity and length.)EWTN News: “Toxic masculinity” is a term used a lot in todayʼs culture. How would you each define authentic Catholic masculinity?Angelette: Jesus Christ. Thatʼs authentic masculinity. Jesus Christ fully reveals man to himself in his most high calling … the more that we model, imitate, and walk in the footsteps of Our Lord and Savior Jesus Christ, we will radiate a loving walk with our brothers and sisters in Christ in showing what real masculinity looks like.He tells the story of the prodigal son, which is the greatest short story ever told of what happens when, in the face of a father who is humiliated by his son, his son abandoned him, took the money, squandered the inheritance, and just left this complete stain on the family name, and how does he respond to it? Or when you see the compassion and the mercy that he shows the woman who is literally caught in the very act of adultery. Or you see when he embraces Peter after heʼs denied him three times and he gives him three chances to redeem himself and to show that mercy and that kindness and that humility and that gentleness.The heart of a man is a heart that has been set on fire by the Lord Jesus and he loves with gentleness and humility, not weakness in a sense of [being passive], but meekness in the sense of responding to the will of the Father.Blair: At the end of the day, when we die, the Lord doesnʼt ask us, “All right, well let me see your bank account, let me see the titles.” Itʼs “How well did you love?” And you cannot love if you donʼt receive love, which is to Jasonʼs point, he said it very succinctly, is Jesus Christ — he is the way, the truth, and life. So, modeling our lives after him and in that offering not only our wife, our children, our community, stability, offering our strength, warmth, validation because weʼve received that validation and love from the Father.Angelette: Toxic masculinity is men who are fighting the wrong fight. Men who have embraced the wrong identity, men who have abused the gifts and talents that theyʼve been given for themselves and not for others and for the kingdom. Samuel Blair, Jason Angelette, Chris Price, Clint Capdepon, and Drew Pearson film an episode of “The Point Man Podcast.” | Credit: Studio 7 at The Reminding Why is fatherhood such an important vocation in the life of the Church?Angelette: John Paul II, who wrote a play — he wrote five plays — and his last one was called “Radiation of Fatherhood.” And I feel like part of the gift of fatherhood is to radiate the fatherhood of God into the world and to our children.That is this beautiful gift that weʼve been given to participate in this way that God wants to reveal himself through us. Heʼs allowing us to participate — and not act like him, but to love like him, to love with a love like his.So as men, as husbands, as fathers, thereʼs this ability that through this masculine heart, this male heart, through this fatherhood, that we can love and reveal the love of God, the love of the father into the world.Satan hates that. I mean, the thing that destroys families is when fathers have abandoned their post and they leave. Look at the statistics of what happens when a father is not embracing his responsibility as the first herald of the faith, to lead their family in faith, and how hard it is for the faith to be passed on to the next generation.For Fatherʼs Day, what message would you like to share with fathers?Blair: Fathers, know that you’re unconditionally loved by God the Father and that the prodigal son points to that. And whether youʼre the younger son or the older son, he has this great inheritance for his boys, his sons.Not only should we enter into a relationship with Jesus for our own sake but for our wives, for our children, and ultimately the Church. The Church needs her sons fully engaged. Gone are the days you can just be on the sidelines.Angelette: You hear all the time that God loves you and unless youʼre drawing near to the Father, that just sounds like words. So, just avail yourself to really draw into prayer, to the sacraments, to connect with other men in Christ to not walk this road alone.If you want your heart on fire, draw near to the Sacred Heart and let his fire, let the heart of Christ, ignite your heart to the love that weʼre called to so we can truly love our families, truly love our children, and love our wives, and be the man that we know in our heart we want to be and that weʼre being called to be.

Samuel Blair and Jason Angelette are fathers and husbands who share their knowledge and experiences on navigating life as Catholic men and leaders of their families on “The Point Man Podcast.”

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5 powerful moments of faith at the 2026 FIFA World Cup #Catholic The 2026 FIFA World Cup began on June 11 — making history as the first World Cup jointly hosted by the United States, Canada, and Mexico.The FIFA World Cup is one of the most-watched sporting events with roughly 5 billion people tuning in to the tournament that brings together soccer’s best athletes from around the world.Despite only being a little over a week into the soccer tournament, the name of Jesus has already been made known many times from several of the athletes and teams as they compete on this global stage.Here are five powerful moments of faith we’ve seen at the World Cup so far:1. Croatian team shares the importance of their Catholic faithAhead of Croatia’s first match against England, two members of the team took part in a press conference where they discussed the role their Catholic faith plays in their lives.EWTN News correspondent Mark Irons was in attendance and asked Kristijan Jakić and Igor Matanović what Catholicism means to the team and if prayer and faith is important to them in their own lives.“I think faith is very important in my life. When you pray to God, it’s like a feeling that someone is listening to you, and that gives me a lot of strength,” Matanović said.Jakić added: “We are a country in which we are Catholics and in which faith means the path in our lives. I think faith represents the entire national team. Faith simply means everything in our lives.”Instagram post2. Players from Curaçao and Germany join in prayer after competing against one anotherThe national team from the country of Curaçao — which is a Caribbean island with a population of 150,000 — made history by qualifying for the World Cup for the first time. By qualifying, the island nation set a Guinness World Record as the smallest country by population to ever reach the global menʼs tournament.Despite losing to Germany in their first match 7-1, the players and coaches were visibly emotional realizing the achievement the team had accomplished. In a moment of gratitude, several of the athletes joined on the pitch for a moment of prayer. They were then joined by German players Jonathan Tah and Felix Nmecha — both outspoken Christians.In a postgame interview, Nmecha said: “During the game, we are opponents, but after the game we are all Christians and we are brothers… In our faith, we all believe that Jesus is glorified through the game and that’s why we came together and simply prayed together.”Instagram post3. Lionel Messi thanks God after making historyArgentina went up against Algeria on June 16 in Kansas City, Kansas, where over 69,000 fans watched history unfold at the feet of the famous Argentinian player Lionel Messi.During the 3-0 victory against Algeria, Messi recorded the first FIFA World Cup hat trick — when a single player scores three goals during one game — of his career. Additionally, Messi made history by tying former German soccer player Miroslav Klose’s record for most men’s World Cup goals scored at 16.After the game, Messi, a devout Catholic, said: “I can’t ask for more than what I received. As I’ve said many times, thank God that he has given me so much and everything that comes now is a blessing.”Instagram post4. Team USA shares a moment of prayer after historic win against ParaguayOn June 12, the men from the United States started their World Cup journey on a positive note with a 4-1 victory over Paraguay. After the game, defender Mark McKenzie led the team in a moment of prayer on the field.Leading into the tournament, several of the U.S. players were vocal about their faith. Star winger Christian Pulisic is known for leading several of his teammates in a Bible study he calls “Bible Time” and has discussed the important role reading Scripture plays in his daily life.Goalkeeper Matt Freese recently spoke to Sports Spectrum’s “What’s Up” podcast and discussed how his faith and career are intertwined.“Godʼs given me so many opportunities within this game and within my career. I still have a role to play in that. I still have to do my part and take that opportunity and do something with it,” Freese said.He also shared that he’s a listener of Father Mike Schmitz’s “Bible in a Year” podcast.“Right now I’m listening to ‘Bible in a Year’ by Father Mike Schmitz. It’s been fantastic and it kind of makes me able to — even when I’m on the road or even if itʼs a busy stretch — make sure I’m spending some time every day, hopefully every day, [with Scripture],” he said.Instagram post5. Felix Nmecha honors Jesus in post-goal celebrationGerman midfielder Felix Nmecha honored Jesus by making a powerful gesture after scoring the first goal in Germany’s 7-1 victory against Curaçao on June 14.After scoring the goal, Nmecha knelt down on one knee and made the gesture of taking off a crown from his head, placed it on the ground, and then pointed up to the sky. This “crown down” gesture, as it has been called, symbolizes that every gift, every victory, and every moment of glory belongs to Christ.In a postgame interview, Nmecha said: “It was an incredible blessing to score my first goal for Germany and for it to be so fast. All the glory I give to God, because he is the one who has given me this talent and the opportunity to be here living this dream.”Instagram post

5 powerful moments of faith at the 2026 FIFA World Cup #Catholic The 2026 FIFA World Cup began on June 11 — making history as the first World Cup jointly hosted by the United States, Canada, and Mexico.The FIFA World Cup is one of the most-watched sporting events with roughly 5 billion people tuning in to the tournament that brings together soccer’s best athletes from around the world.Despite only being a little over a week into the soccer tournament, the name of Jesus has already been made known many times from several of the athletes and teams as they compete on this global stage.Here are five powerful moments of faith we’ve seen at the World Cup so far:1. Croatian team shares the importance of their Catholic faithAhead of Croatia’s first match against England, two members of the team took part in a press conference where they discussed the role their Catholic faith plays in their lives.EWTN News correspondent Mark Irons was in attendance and asked Kristijan Jakić and Igor Matanović what Catholicism means to the team and if prayer and faith is important to them in their own lives.“I think faith is very important in my life. When you pray to God, it’s like a feeling that someone is listening to you, and that gives me a lot of strength,” Matanović said.Jakić added: “We are a country in which we are Catholics and in which faith means the path in our lives. I think faith represents the entire national team. Faith simply means everything in our lives.”Instagram post2. Players from Curaçao and Germany join in prayer after competing against one anotherThe national team from the country of Curaçao — which is a Caribbean island with a population of 150,000 — made history by qualifying for the World Cup for the first time. By qualifying, the island nation set a Guinness World Record as the smallest country by population to ever reach the global menʼs tournament.Despite losing to Germany in their first match 7-1, the players and coaches were visibly emotional realizing the achievement the team had accomplished. In a moment of gratitude, several of the athletes joined on the pitch for a moment of prayer. They were then joined by German players Jonathan Tah and Felix Nmecha — both outspoken Christians.In a postgame interview, Nmecha said: “During the game, we are opponents, but after the game we are all Christians and we are brothers… In our faith, we all believe that Jesus is glorified through the game and that’s why we came together and simply prayed together.”Instagram post3. Lionel Messi thanks God after making historyArgentina went up against Algeria on June 16 in Kansas City, Kansas, where over 69,000 fans watched history unfold at the feet of the famous Argentinian player Lionel Messi.During the 3-0 victory against Algeria, Messi recorded the first FIFA World Cup hat trick — when a single player scores three goals during one game — of his career. Additionally, Messi made history by tying former German soccer player Miroslav Klose’s record for most men’s World Cup goals scored at 16.After the game, Messi, a devout Catholic, said: “I can’t ask for more than what I received. As I’ve said many times, thank God that he has given me so much and everything that comes now is a blessing.”Instagram post4. Team USA shares a moment of prayer after historic win against ParaguayOn June 12, the men from the United States started their World Cup journey on a positive note with a 4-1 victory over Paraguay. After the game, defender Mark McKenzie led the team in a moment of prayer on the field.Leading into the tournament, several of the U.S. players were vocal about their faith. Star winger Christian Pulisic is known for leading several of his teammates in a Bible study he calls “Bible Time” and has discussed the important role reading Scripture plays in his daily life.Goalkeeper Matt Freese recently spoke to Sports Spectrum’s “What’s Up” podcast and discussed how his faith and career are intertwined.“Godʼs given me so many opportunities within this game and within my career. I still have a role to play in that. I still have to do my part and take that opportunity and do something with it,” Freese said.He also shared that he’s a listener of Father Mike Schmitz’s “Bible in a Year” podcast.“Right now I’m listening to ‘Bible in a Year’ by Father Mike Schmitz. It’s been fantastic and it kind of makes me able to — even when I’m on the road or even if itʼs a busy stretch — make sure I’m spending some time every day, hopefully every day, [with Scripture],” he said.Instagram post5. Felix Nmecha honors Jesus in post-goal celebrationGerman midfielder Felix Nmecha honored Jesus by making a powerful gesture after scoring the first goal in Germany’s 7-1 victory against Curaçao on June 14.After scoring the goal, Nmecha knelt down on one knee and made the gesture of taking off a crown from his head, placed it on the ground, and then pointed up to the sky. This “crown down” gesture, as it has been called, symbolizes that every gift, every victory, and every moment of glory belongs to Christ.In a postgame interview, Nmecha said: “It was an incredible blessing to score my first goal for Germany and for it to be so fast. All the glory I give to God, because he is the one who has given me this talent and the opportunity to be here living this dream.”Instagram post

Christian athletes are making the name of Jesus known at the 2026 FIFA World Cup. Here are five powerful moments of faith at the international tournament so far.

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Pope Leo XIV: Synodality can help us avoid being another Tower of Babel #Catholic Pope Leo XIV on Friday highlighted the role of synodality in promoting the common good and avoiding new divisions.In his private audience with the participants of the Borgo Dialogues at the Vatican on June 19, Leo praised their work as a commitment to the “ecological, social, and economic transformation of the world.” He also described their work as grounded in the Church’s vision to promote global unity.“Your dialogues have been structured on the Catholic Church’s vision of synodality, listening from the ground up while fostering global unity,” Leo said.In his remarks, the pope drew extensively on his recent encyclical on artificial intelligence, Magnifica Humanitas. He urged leaders to resist the temptation to prioritize profits over a civilization of love.“In the face of the temptation to build the ‘Tower of Babel,’ which represents the idolatry of profit at the expense of the most vulnerable and enhances the risk of dehumanization, we are called to contribute to the construction of the New Jerusalem, the civilization of love, in which love is the only guiding principle of economic, political, and cultural life.”The Borgo Dialogues were held June 17–19 at the Borgo Laudato Si’, part of the Pontifical Villa Gardens in Castel Gandolfo. Inspired by Pope Francis’ encyclical Laudato Si’, the meetings brought together leaders from academia, culture, and business to focus on global ecological challenges and related topics.

Pope Leo XIV: Synodality can help us avoid being another Tower of Babel #Catholic Pope Leo XIV on Friday highlighted the role of synodality in promoting the common good and avoiding new divisions.In his private audience with the participants of the Borgo Dialogues at the Vatican on June 19, Leo praised their work as a commitment to the “ecological, social, and economic transformation of the world.” He also described their work as grounded in the Church’s vision to promote global unity.“Your dialogues have been structured on the Catholic Church’s vision of synodality, listening from the ground up while fostering global unity,” Leo said.In his remarks, the pope drew extensively on his recent encyclical on artificial intelligence, Magnifica Humanitas. He urged leaders to resist the temptation to prioritize profits over a civilization of love.“In the face of the temptation to build the ‘Tower of Babel,’ which represents the idolatry of profit at the expense of the most vulnerable and enhances the risk of dehumanization, we are called to contribute to the construction of the New Jerusalem, the civilization of love, in which love is the only guiding principle of economic, political, and cultural life.”The Borgo Dialogues were held June 17–19 at the Borgo Laudato Si’, part of the Pontifical Villa Gardens in Castel Gandolfo. Inspired by Pope Francis’ encyclical Laudato Si’, the meetings brought together leaders from academia, culture, and business to focus on global ecological challenges and related topics.

The pontiff addressed participants of the Borgo Dialogues at the Vatican on June 19.

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4 Venezuelans form new community of hermits where Christianity began in Spain #Catholic Since last May, the Diocese of Guadix in Spain has been home to a new community of hermits — four Venezuelan men who have settled at the site of the martyrdom of St. Torquatus.St. Torquatus, beheaded in the first century, was one of the seven reputed disciples of the apostle James, known as the apostolic men, who were the first to preach Christianity in Spain.Carlos Andrés, Óscar Eduardo, Osmar Moisés, and Emilio José have taken up residence at Face Retama, a desert area within the Granada Geopark and the location of the hermitage of St. Torquatus, the patron saint of the Diocese of Guadix.The four Venezuelans have formed a community known as the Hermits of Sts. Torquatus, Martha, Mary, and Lazarus, receiving their habits in early May.According to the Diocese of Guadix, this diocesan foundation was established through the efforts of Bishop Francisco Jesús Orozco, who wants to ensure that the diocese “keep[s] the memory of the place alive and pray[s] for the Church proclaimed by St. Torquatus in the first century and that endures to this day.”In recent years, the hermitage of Face Retama has been restored and designated a diocesan shrine, with plans for regular Masses and pilgrimages.The four new hermits have been preparing for their arrival for three years and, prior to establishing the community, underwent a period of acclimatization to the location.“They arrive guided by and inspired by the charism of the Congregation of Martha and Mary, which already has two communities of women religious in the diocese, one in Castril and the other in the city of Guadix,” the diocese explained.The ceremony consecrating the four men as hermits held at the Guadix Cathedral was attended by numerous religious sisters from this community, including its founder, Mother Ángela, and the superior general, Mother Rutilia.Signs of their commitment as hermitsSeveral signs of the new communityʼs eremitic life were present during the celebration: a white tablecloth, recalling the table Martha prepared for Jesus, the purity of Lazarus’s resurrection, and the Eucharist they will celebrate daily; a cross with its nails, a symbol of the self-offering of the family of Martha, Mary, and Lazarus, “seeking nothing other than to unite with the sufferings of Christ in order to share in his glory”; and a staff, a water gourd, and sandals, reminding that “the hermit through his seclusion upholds the mission of the Church through prayer.”During the homily, Orozco reminded the newly consecrated men of their new commitments: “In the perpetual adoration of the Blessed Sacrament, you will be the beating heart of our diocese, interceding ceaselessly for the needs of the Church and, very especially, for the needs of our Holy Father, the pope.”He also reminded them that their new way of life “is not a flight from the world. It is much more; it is personal intimacy with Christ.”“In the desert of Face Retama you will never be alone. Where a Christian or where a hermit lives, he gives himself, suffers, makes sacrifices, and lives in fidelity to prayer and contemplation; there the entire Church is with him. That is the desert, that is your vocation,” he continued.“In you, dear hermits, we place our rich history of 21 centuries of faith; may Face Retama, through your fidelity, be heaven on Earth,” the bishop told them.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

4 Venezuelans form new community of hermits where Christianity began in Spain #Catholic Since last May, the Diocese of Guadix in Spain has been home to a new community of hermits — four Venezuelan men who have settled at the site of the martyrdom of St. Torquatus.St. Torquatus, beheaded in the first century, was one of the seven reputed disciples of the apostle James, known as the apostolic men, who were the first to preach Christianity in Spain.Carlos Andrés, Óscar Eduardo, Osmar Moisés, and Emilio José have taken up residence at Face Retama, a desert area within the Granada Geopark and the location of the hermitage of St. Torquatus, the patron saint of the Diocese of Guadix.The four Venezuelans have formed a community known as the Hermits of Sts. Torquatus, Martha, Mary, and Lazarus, receiving their habits in early May.According to the Diocese of Guadix, this diocesan foundation was established through the efforts of Bishop Francisco Jesús Orozco, who wants to ensure that the diocese “keep[s] the memory of the place alive and pray[s] for the Church proclaimed by St. Torquatus in the first century and that endures to this day.”In recent years, the hermitage of Face Retama has been restored and designated a diocesan shrine, with plans for regular Masses and pilgrimages.The four new hermits have been preparing for their arrival for three years and, prior to establishing the community, underwent a period of acclimatization to the location.“They arrive guided by and inspired by the charism of the Congregation of Martha and Mary, which already has two communities of women religious in the diocese, one in Castril and the other in the city of Guadix,” the diocese explained.The ceremony consecrating the four men as hermits held at the Guadix Cathedral was attended by numerous religious sisters from this community, including its founder, Mother Ángela, and the superior general, Mother Rutilia.Signs of their commitment as hermitsSeveral signs of the new communityʼs eremitic life were present during the celebration: a white tablecloth, recalling the table Martha prepared for Jesus, the purity of Lazarus’s resurrection, and the Eucharist they will celebrate daily; a cross with its nails, a symbol of the self-offering of the family of Martha, Mary, and Lazarus, “seeking nothing other than to unite with the sufferings of Christ in order to share in his glory”; and a staff, a water gourd, and sandals, reminding that “the hermit through his seclusion upholds the mission of the Church through prayer.”During the homily, Orozco reminded the newly consecrated men of their new commitments: “In the perpetual adoration of the Blessed Sacrament, you will be the beating heart of our diocese, interceding ceaselessly for the needs of the Church and, very especially, for the needs of our Holy Father, the pope.”He also reminded them that their new way of life “is not a flight from the world. It is much more; it is personal intimacy with Christ.”“In the desert of Face Retama you will never be alone. Where a Christian or where a hermit lives, he gives himself, suffers, makes sacrifices, and lives in fidelity to prayer and contemplation; there the entire Church is with him. That is the desert, that is your vocation,” he continued.“In you, dear hermits, we place our rich history of 21 centuries of faith; may Face Retama, through your fidelity, be heaven on Earth,” the bishop told them.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The hermits have taken up residence in the historic hermitage of St. Torquatus to pray for the needs of the pope and the Church.

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Pope Leo XIV urges universities to promote peace in a divided world #Catholic Pope Leo XIV on Thursday highlighted the role of universities in an increasingly polarized world, describing them as “privileged places for dialogue.”During a private audience at the Vatican with the board of governors of the Hebrew University of Jerusalem on June 18, Leo said the universities can be promoters of peace at a time “often characterized by violence and pointed rhetoric.”“While not always easy, universities must constantly work to ensure that opportunities for meaningful encounters remain available,” Leo said in his remarks. “In an atmosphere where respectful dialogue is possible, everyone can grow in knowledge through learning from the points of view and living testimonies of others, even those with whom they might disagree.”The pope also highlighted the role of the university amid a rise in armed conflicts worldwide. Citing his message for the 59th World Day of Peace in January, Leo encouraged higher education leaders to work for peace within and beyond their academic communities, even if peace seemed impossible.“Rather than believing peace to be impossible and beyond our reach, we must seek to promote it in our communities and to welcome and recognize it in our own lives,” Leo said. “I pray that through forming artisans of peace, the university community may continue to be a beacon of hope and unity in a world that is increasingly divided.”

Pope Leo XIV urges universities to promote peace in a divided world #Catholic Pope Leo XIV on Thursday highlighted the role of universities in an increasingly polarized world, describing them as “privileged places for dialogue.”During a private audience at the Vatican with the board of governors of the Hebrew University of Jerusalem on June 18, Leo said the universities can be promoters of peace at a time “often characterized by violence and pointed rhetoric.”“While not always easy, universities must constantly work to ensure that opportunities for meaningful encounters remain available,” Leo said in his remarks. “In an atmosphere where respectful dialogue is possible, everyone can grow in knowledge through learning from the points of view and living testimonies of others, even those with whom they might disagree.”The pope also highlighted the role of the university amid a rise in armed conflicts worldwide. Citing his message for the 59th World Day of Peace in January, Leo encouraged higher education leaders to work for peace within and beyond their academic communities, even if peace seemed impossible.“Rather than believing peace to be impossible and beyond our reach, we must seek to promote it in our communities and to welcome and recognize it in our own lives,” Leo said. “I pray that through forming artisans of peace, the university community may continue to be a beacon of hope and unity in a world that is increasingly divided.”

The pontiff met with the board of governors of the Hebrew University of Jerusalem on June 18.

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Pope Leo XIV: Spain is an example of unity despite differences #Catholic Pope Leo XIV dedicated his general audience on June 17 to reflecting on his apostolic journey to Spain the previous week, during which he visited Madrid, Barcelona, ​​and the Canary Islands.In his remarks, the pope praised Spainʼs "very rich Catholic tradition" and highlighted the countryʼs “joyful expression of their faith" as well as the affection shown to him by the people.“In the case of Spain, I was able to observe with joy how much people of every age and situation were looking forward to the pope’s visit: Everywhere I found multitudes who welcomed me with great warmth,” Leo remarked, acknowledging that this was not something to be taken for granted.Safeguarding encounter between Catholic tradition, contemporary cultureReferring to the events in Madrid and Barcelona during his trip to Spain, the pope also described his trip as an “encounter of ancient and modern, Catholic tradition and contemporary culture,” allowing him to experience “the very character of Europe, its inestimable wealth, as a living reality, not a thing of the past.”Leo also said that Europeʼs cultural heritage must be preserved to address ongoing challenges.“It is a heritage to be safeguarded with care, so that it may be invested in today’s global world with its momentous challenges: peace, integral ecology, equitable and sustainable development, and respect for human dignity,” Leo said.Care for migrantsReferring to the final stage of the journey at the Canary Islands, where Leo met a large number of African migrants, the pope acknowledged that the migration phenomenon “is complex and requires organic and coordinated action plans.”The pontiff noted, however, that this reality also offers an interpretation that “opens up a different, broader perspective,” allowing Catholics to understand how “to reread the Gospel in today’s world, exchanging with each other the gifts of our respective cultures, and in particular the results produced in them by the fruitfulness of Christ’s message.”Among these results, he highlighted “dialogue between people and between peoples, the encounter in a spirit of fraternity, which enables us to discover and appreciate one another’s values.” He cautioned that this path is not easy and that asking for God’s help is essential to achieving a “civilization of love.”Praise for U.S.-Iran peace dealLeo concluded his remarks by expressing his satisfaction with the peace agreement between the United States and Iran, to be signed on June 19, which will bring an end to prolonged hostilities.He also renewed his appeal for peace in Ukraine, acknowledging with concern the casualties suffered in the Russo-Ukrainian war. He invited all to “ask the Lord to open pathways to dialogue, to extinguish hatred, and to make a just and lasting peace possible.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV: Spain is an example of unity despite differences #Catholic Pope Leo XIV dedicated his general audience on June 17 to reflecting on his apostolic journey to Spain the previous week, during which he visited Madrid, Barcelona, ​​and the Canary Islands.In his remarks, the pope praised Spainʼs "very rich Catholic tradition" and highlighted the countryʼs “joyful expression of their faith" as well as the affection shown to him by the people.“In the case of Spain, I was able to observe with joy how much people of every age and situation were looking forward to the pope’s visit: Everywhere I found multitudes who welcomed me with great warmth,” Leo remarked, acknowledging that this was not something to be taken for granted.Safeguarding encounter between Catholic tradition, contemporary cultureReferring to the events in Madrid and Barcelona during his trip to Spain, the pope also described his trip as an “encounter of ancient and modern, Catholic tradition and contemporary culture,” allowing him to experience “the very character of Europe, its inestimable wealth, as a living reality, not a thing of the past.”Leo also said that Europeʼs cultural heritage must be preserved to address ongoing challenges.“It is a heritage to be safeguarded with care, so that it may be invested in today’s global world with its momentous challenges: peace, integral ecology, equitable and sustainable development, and respect for human dignity,” Leo said.Care for migrantsReferring to the final stage of the journey at the Canary Islands, where Leo met a large number of African migrants, the pope acknowledged that the migration phenomenon “is complex and requires organic and coordinated action plans.”The pontiff noted, however, that this reality also offers an interpretation that “opens up a different, broader perspective,” allowing Catholics to understand how “to reread the Gospel in today’s world, exchanging with each other the gifts of our respective cultures, and in particular the results produced in them by the fruitfulness of Christ’s message.”Among these results, he highlighted “dialogue between people and between peoples, the encounter in a spirit of fraternity, which enables us to discover and appreciate one another’s values.” He cautioned that this path is not easy and that asking for God’s help is essential to achieving a “civilization of love.”Praise for U.S.-Iran peace dealLeo concluded his remarks by expressing his satisfaction with the peace agreement between the United States and Iran, to be signed on June 19, which will bring an end to prolonged hostilities.He also renewed his appeal for peace in Ukraine, acknowledging with concern the casualties suffered in the Russo-Ukrainian war. He invited all to “ask the Lord to open pathways to dialogue, to extinguish hatred, and to make a just and lasting peace possible.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff reflected on his recent apostolic journey to Spain during his general audience on June 17.

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Ukraine advocate says cathedral bombing reflects broader campaign against Christianity #Catholic Russia’s “true goal” is “a war on Christianity in Ukraine,” Steven Moore, founder of the Ukraine Freedom Project, told “EWTN News Nightly” after the bombing of the 11th-century Dormition Cathedral of Kyiv Pechersk Lavra.“This is certainly deliberate,” Moore said, noting that Russia has destroyed 750 churches in Ukraine and killed as many as 80 pastors and priests.The Dormition Cathedral of the Kyiv Pechersk Lavra, part of a UNESCO World Heritage site, caught fire June 14 after Russia launched 70 missiles and 611 drones into several Ukrainian cities, which killed four people and injured 28 others, according to Ukrainian President Volodymyr Zelenskyy.Tweet“This is one of Russia’s most serious crimes against Christian culture to date,” Ukraine’s leader said about the damaged to the Eastern Orthodox cathedral, historically tied to the monastic life of the Lavra.‘Putin is not making mistakes’Russia’s Ministry of Defense issued a statement on June 15 claiming that the cathedral “was hit by a missile from an American Patriotic air defense system” and that “one possible reason for the malfunction of this system could be that Western countries had supplied the Kyiv regime with missiles that had expired.”“The Armed Forces of the Russian Federation do not plan or conduct strikes against civilian infrastructure facilities,” the Kremlin said.“The Kremlin is talking about it being an accident,” Moore said. “But there’s a lot of accidents — every week there’s an accidental church bombing.”“Putin is not making mistakes,” Moore said.“Putin is not going to stop this until someone makes him stop,” Moore said, describing efforts to bring the war to an end as “a lot of talk.”Combating Russian propaganda Moore is visiting Washington, D.C., from Kyiv and said he has plans to advocate on Capitol Hill and launch several films, including one on Ukrainian children who have been trafficked into Russia. Moore is set to meet with Sen. John Kennedy, R-Louisiana, on June 16.Moore told EWTN News in a separate interview that he plans to “focus primarily on Republicans because Republicans are in charge, and the Russians spend  billion annually on propaganda worldwide. Much of that goes into the conservative ecosphere.”“The Russians target these conservative believers with misinformation,” he said, citing online figures such as Candace Owens and Tucker Carlson. “So weʼre trying to push back on that, and weʼre pushing back on Capitol Hill.”The role of the international communityForeign leaders took to social media to condemn the strikes, including French Foreign Minister Jean-Noël Barrot, who said the strike on the Dormition Cathedral is the equivalent of bombing Notre-Dame in Paris.Tweet“The French are really good at talking,” Moore said. “But I have yet to see a Leclerc tank in Donbas,” he said, speaking of French-made battle tanks.“On an average day in April, the French bought enough petroleum products, liquid natural gas, primarily from Russia, to pay for about 220 Shahed drones every day,” he said about Iranian-made munitions, noting that Russia sends about 600 drones every time they attack Ukraine.“A lot of this is paid for by European purchases of Russian fossil fuel,” Moore said. “So, you know, while I always like to hear what the French have to say, I would like to see them stop fueling the Russian war machine. And I would like to see them do more, send more aid to Ukraine.”Ultimately, Moore called for the international community to cut off all financial ties with Russia. “Nothing else works because Putin only understands strength.”

Ukraine advocate says cathedral bombing reflects broader campaign against Christianity #Catholic Russia’s “true goal” is “a war on Christianity in Ukraine,” Steven Moore, founder of the Ukraine Freedom Project, told “EWTN News Nightly” after the bombing of the 11th-century Dormition Cathedral of Kyiv Pechersk Lavra.“This is certainly deliberate,” Moore said, noting that Russia has destroyed 750 churches in Ukraine and killed as many as 80 pastors and priests.The Dormition Cathedral of the Kyiv Pechersk Lavra, part of a UNESCO World Heritage site, caught fire June 14 after Russia launched 70 missiles and 611 drones into several Ukrainian cities, which killed four people and injured 28 others, according to Ukrainian President Volodymyr Zelenskyy.Tweet“This is one of Russia’s most serious crimes against Christian culture to date,” Ukraine’s leader said about the damaged to the Eastern Orthodox cathedral, historically tied to the monastic life of the Lavra.‘Putin is not making mistakes’Russia’s Ministry of Defense issued a statement on June 15 claiming that the cathedral “was hit by a missile from an American Patriotic air defense system” and that “one possible reason for the malfunction of this system could be that Western countries had supplied the Kyiv regime with missiles that had expired.”“The Armed Forces of the Russian Federation do not plan or conduct strikes against civilian infrastructure facilities,” the Kremlin said.“The Kremlin is talking about it being an accident,” Moore said. “But there’s a lot of accidents — every week there’s an accidental church bombing.”“Putin is not making mistakes,” Moore said.“Putin is not going to stop this until someone makes him stop,” Moore said, describing efforts to bring the war to an end as “a lot of talk.”Combating Russian propaganda Moore is visiting Washington, D.C., from Kyiv and said he has plans to advocate on Capitol Hill and launch several films, including one on Ukrainian children who have been trafficked into Russia. Moore is set to meet with Sen. John Kennedy, R-Louisiana, on June 16.Moore told EWTN News in a separate interview that he plans to “focus primarily on Republicans because Republicans are in charge, and the Russians spend $2 billion annually on propaganda worldwide. Much of that goes into the conservative ecosphere.”“The Russians target these conservative believers with misinformation,” he said, citing online figures such as Candace Owens and Tucker Carlson. “So weʼre trying to push back on that, and weʼre pushing back on Capitol Hill.”The role of the international communityForeign leaders took to social media to condemn the strikes, including French Foreign Minister Jean-Noël Barrot, who said the strike on the Dormition Cathedral is the equivalent of bombing Notre-Dame in Paris.Tweet“The French are really good at talking,” Moore said. “But I have yet to see a Leclerc tank in Donbas,” he said, speaking of French-made battle tanks.“On an average day in April, the French bought enough petroleum products, liquid natural gas, primarily from Russia, to pay for about 220 Shahed drones every day,” he said about Iranian-made munitions, noting that Russia sends about 600 drones every time they attack Ukraine.“A lot of this is paid for by European purchases of Russian fossil fuel,” Moore said. “So, you know, while I always like to hear what the French have to say, I would like to see them stop fueling the Russian war machine. And I would like to see them do more, send more aid to Ukraine.”Ultimately, Moore called for the international community to cut off all financial ties with Russia. “Nothing else works because Putin only understands strength.”

“This is certainly deliberate,” Ukraine Freedom Project Founder Steven Moore said of the attack on the historic 11th-century Dormition Cathedral of Kyiv Pechersk Lavra.

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Pope Leo XIV: Catholics and Jews must work together to fight antisemtism #Catholic Pope Leo XIV affirmed on June 15 the shared heritage of Jews and Catholics, emphasizing that they must be united against antisemitism and in serving those in need.In an address at the Vatican to representatives of the United Jewish Appeal-Federation of New York, the pontiff praised their organization as “an instrument of global Jewish philanthropy, providing essential humanitarian aid and social services to vulnerable populations.” He also drew parallels between their work and the Catholic Churchʼs commitment to human development.“These efforts reflect a clear recognition of human dignity and fraternity, resonating with the Church’s own commitment to integral human development and the call to love our neighbor,” Leo said in his remarks.The pope also reflected on the progress of Catholic-Jewish dialogue since the 1965 publication of Nostra Aetate, a declaration from the Second Vatican Council that condemned all forms of antisemitism. Reaffirming the Churchʼs stance against antisemitism, Leo emphasized the need for Catholics and Jews to work together to combat all forms of discrimination."[Nostra Aetate] affirmed, among other things, the truth that we belong to one human family,“ Leo said. ”Recognizing the inherent dignity of all men and women, Nostra Aetate took a firm stand against antisemitism and declared that the Church rejects all forms of discrimination or harassment because of race, color, condition of life, or religion. In a world still wounded by division and conflict, it called us to move beyond past misunderstandings toward collaboration for the common good."

Pope Leo XIV: Catholics and Jews must work together to fight antisemtism #Catholic Pope Leo XIV affirmed on June 15 the shared heritage of Jews and Catholics, emphasizing that they must be united against antisemitism and in serving those in need.In an address at the Vatican to representatives of the United Jewish Appeal-Federation of New York, the pontiff praised their organization as “an instrument of global Jewish philanthropy, providing essential humanitarian aid and social services to vulnerable populations.” He also drew parallels between their work and the Catholic Churchʼs commitment to human development.“These efforts reflect a clear recognition of human dignity and fraternity, resonating with the Church’s own commitment to integral human development and the call to love our neighbor,” Leo said in his remarks.The pope also reflected on the progress of Catholic-Jewish dialogue since the 1965 publication of Nostra Aetate, a declaration from the Second Vatican Council that condemned all forms of antisemitism. Reaffirming the Churchʼs stance against antisemitism, Leo emphasized the need for Catholics and Jews to work together to combat all forms of discrimination."[Nostra Aetate] affirmed, among other things, the truth that we belong to one human family,“ Leo said. ”Recognizing the inherent dignity of all men and women, Nostra Aetate took a firm stand against antisemitism and declared that the Church rejects all forms of discrimination or harassment because of race, color, condition of life, or religion. In a world still wounded by division and conflict, it called us to move beyond past misunderstandings toward collaboration for the common good."

The pontiff addressed representatives of the United Jewish Appeal-Federation of New York on June 15.

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Pope Leo XIV says evil crumbles when the Gospel is lived out #Catholic VATICAN CITY — Pope Leo XIV said Sunday that when the Gospel is proclaimed and lived out, evil gives way before the power of the risen Christ.Speaking from the window of the Apostolic Palace for the June 14 Angelus in St. Peter’s Square, the pope reflected on the day’s Gospel from Matthew, saying it “brings us a great gift, for it draws all who hear it into Jesus’ gaze.”“It is a story that bears witness to the attentiveness of this gaze, as well as telling us what the Lord sees,” Pope Leo said, citing the passage in which Christ, “When he saw the crowds, he had compassion for them, because they were harassed and helpless.”“Having become our brother, the Son of God looks at the people, he looks at humanity: he sees the oppression that burdens and the violence that causes strength to fade,” the pope said.Christ, he continued, also sees the wounds of the contemporary world.“He sees the wounds of war and the emptiness of consumerism. He sees faces reduced to masks, families torn apart by evil, and young people misled by false ideals,” Pope Leo said. “Jesus sees and loves. He loves and suffers for and with us: his compassion expresses not only fraternal closeness, but his desire to redeem.”Before humanity’s wounds, the pope said, Christ remains near and sends “workers into the field of the world.”“What is their task?” he asked. “They must offer God’s comfort to those who suffer by bringing charity where there is misery, hope where there is affliction, faith where there is distrust.”The pope noted that the Gospel names the first 12 “workers,” the disciples made apostles, missionaries, and preachers.“The Good News that spans the centuries is the same, always young, fresh, and liberating: ‘The Kingdom of Heaven has come near!’” he said. “Yes, it is near because in Jesus Christ, God draws near to every man and woman, to every people and nation.”Pope Leo added that the Gospel is not merely announced but also lived.“When this Gospel is proclaimed and lived out, evil crumbles like a disease that passes away, like a night giving way to dawn, like death conquered by the risen One,” he said.The pope said the Church is called to continue the mission of the apostles, remembering Jesus’ words: “You received without payment; give without payment.”“Dear friends, the task of evangelization springs from God’s gift, which in Christ becomes forgiveness for the world, service to the least and the poor, and a commitment to justice,” he said.After the Angelus prayer, Pope Leo recalled his recent apostolic journey to Spain.“First of all, I express my gratitude to the Lord for the Apostolic Journey he has allowed me to undertake in Spain,” he said. “I also thank the Spanish people who have welcomed me with great enthusiasm and devotion.”“I am especially grateful to His Majesty the King; I affectionately thank the Bishops, all the communities I visited and the entire Church in Spain,” the pope added. “Que Dios bendiga siempre a España!”Pope Leo also remembered several newly beatified martyrs: the diocesan priests Václav Drbola and Jan Bula of Moravia, and Jan Šwierc and eight companions, Polish Salesian priests.“All were beatified as martyrs, as victims of the persecution by totalitarian regimes because of their fidelity to Christ,” he said.The pope also recalled that Nazareno Lanciotti, “a Roman missionary priest,” had been beatified Saturday in Mato Grosso, Brazil.“He too was a martyr, for he defended the poorest in the name of the Gospel,” Pope Leo said. “May the example and intercession of these courageous witnesses sustain the mission of priests and of the entire Church.”The pope concluded by expressing his closeness to the people of the Philippines, “struck a few days ago by a powerful earthquake.”“I pray for the deceased and their families, for the wounded and for all those suffering because of this disaster,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV says evil crumbles when the Gospel is lived out #Catholic VATICAN CITY — Pope Leo XIV said Sunday that when the Gospel is proclaimed and lived out, evil gives way before the power of the risen Christ.Speaking from the window of the Apostolic Palace for the June 14 Angelus in St. Peter’s Square, the pope reflected on the day’s Gospel from Matthew, saying it “brings us a great gift, for it draws all who hear it into Jesus’ gaze.”“It is a story that bears witness to the attentiveness of this gaze, as well as telling us what the Lord sees,” Pope Leo said, citing the passage in which Christ, “When he saw the crowds, he had compassion for them, because they were harassed and helpless.”“Having become our brother, the Son of God looks at the people, he looks at humanity: he sees the oppression that burdens and the violence that causes strength to fade,” the pope said.Christ, he continued, also sees the wounds of the contemporary world.“He sees the wounds of war and the emptiness of consumerism. He sees faces reduced to masks, families torn apart by evil, and young people misled by false ideals,” Pope Leo said. “Jesus sees and loves. He loves and suffers for and with us: his compassion expresses not only fraternal closeness, but his desire to redeem.”Before humanity’s wounds, the pope said, Christ remains near and sends “workers into the field of the world.”“What is their task?” he asked. “They must offer God’s comfort to those who suffer by bringing charity where there is misery, hope where there is affliction, faith where there is distrust.”The pope noted that the Gospel names the first 12 “workers,” the disciples made apostles, missionaries, and preachers.“The Good News that spans the centuries is the same, always young, fresh, and liberating: ‘The Kingdom of Heaven has come near!’” he said. “Yes, it is near because in Jesus Christ, God draws near to every man and woman, to every people and nation.”Pope Leo added that the Gospel is not merely announced but also lived.“When this Gospel is proclaimed and lived out, evil crumbles like a disease that passes away, like a night giving way to dawn, like death conquered by the risen One,” he said.The pope said the Church is called to continue the mission of the apostles, remembering Jesus’ words: “You received without payment; give without payment.”“Dear friends, the task of evangelization springs from God’s gift, which in Christ becomes forgiveness for the world, service to the least and the poor, and a commitment to justice,” he said.After the Angelus prayer, Pope Leo recalled his recent apostolic journey to Spain.“First of all, I express my gratitude to the Lord for the Apostolic Journey he has allowed me to undertake in Spain,” he said. “I also thank the Spanish people who have welcomed me with great enthusiasm and devotion.”“I am especially grateful to His Majesty the King; I affectionately thank the Bishops, all the communities I visited and the entire Church in Spain,” the pope added. “Que Dios bendiga siempre a España!”Pope Leo also remembered several newly beatified martyrs: the diocesan priests Václav Drbola and Jan Bula of Moravia, and Jan Šwierc and eight companions, Polish Salesian priests.“All were beatified as martyrs, as victims of the persecution by totalitarian regimes because of their fidelity to Christ,” he said.The pope also recalled that Nazareno Lanciotti, “a Roman missionary priest,” had been beatified Saturday in Mato Grosso, Brazil.“He too was a martyr, for he defended the poorest in the name of the Gospel,” Pope Leo said. “May the example and intercession of these courageous witnesses sustain the mission of priests and of the entire Church.”The pope concluded by expressing his closeness to the people of the Philippines, “struck a few days ago by a powerful earthquake.”“I pray for the deceased and their families, for the wounded and for all those suffering because of this disaster,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

At the Angelus, the pontiff said Christ sees the wounds of war, broken families, and young people misled by false ideals.

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Michigan diocese celebrates new priests after ordinations moved out of cathedral #Catholic ANN ARBOR, Michigan — Bishop Earl Boyea of Lansing, Michigan, ordained four men to the priesthood on June 6 at St. Thomas Aquinas Parish in East Lansing after the crowd was too big for St. Mary’s Cathedral, the mother church of the diocese. In the packed church, Boyea told the ordinands: “You have been spending years being with Jesus. He’s calling you as he called those 12 so many centuries ago. Today, as you are consecrated by the Church for a sacred ministry, consecrate yourselves to drink the cup which the Lord gives and take in the word which the Spirit is providing. Though weak vessels that we are, we will not let that prevent us from following the calling we have received.”Now 75 and due to retire from his duties in Lansing, Boyea has ordained 45 priests during his 18 years of leadership of the diocese in Michigan’s capital. The diocese, one of seven Latin-rite dioceses in Michigan, is currently sponsoring 29 seminarians, and last year’s ordination class was the largest in nearly 50 years.Fathers Joshua Bauer, Jacob Derry, Ryan Ferrigan, and Peter Randolph, ordained by Boyea, all attended Sacred Heart Major Seminary of the Detroit Archdiocese.
 
 Bishop Earl Boyea of Lansing, Michigan, washes the feet of one of the four men he ordained to the priesthood on June 6, 2026, at St. Thomas Aquinas Parish in East Lansing, Michigan. | Credit: Valerie Hendrickson
 
 Before their ordination, the men were interviewed on video, displaying the chalices they will use as priests.Ferrigan, 28, said his antique sacred vessel had been left behind at the now-shuttered St. Michael Parish church in Flint, Michigan, established more than 170 years ago. Inscribed on its base are the words of an anonymous donor: “In reparation from a friend of the Sacred Heart.”“You know, it’s a paradox because this chalice has a long history, and I don’t know who the priests are who used it in the past,” he said. “They offered the Holy Sacrifice using this vessel for over 100 years, and I get to continue faithfully offering the Mass and praying for the salvation of the world every day.”In his thanksgiving address to the congregation, Ferrigan said of his priesthood: “It’s all about the glory of God and the salvation of souls!”In an interview with EWTN News, the new priest said: “In being ordained, the palpable joy they could see in me was there because in ordination, I am seeing the purpose for which God created me coming to fruition. I have become what the Lord created me to be.”“The day of my ordination was the best day of my life. Lots of friends and family were there to support me. The Lord has blessed me and is very good to me. I’m still adjusting and realizing that I’m really a priest now and have the privilege of offering the Mass every day. This is my commission and what the Lord wants me to do for his praise and the salvation of the world. It is still sinking in,” he told EWTN News.
 
 From left to right: Fathers Peter Randolph, Ryan Ferrigan, Jacob Derry, and Joshua Bauer at their ordaination on June 6, 2026, in East Lansing, Michigan. | Credit: Valerie Hendrickson
 
 Ferrigan celebrated his first solo Mass that same day at St. Martha Parish in Okemos, near Lansing. He was able to distribute the Eucharist for the first time in both instances to his mother. He will serve at St. Thomas the Apostle Parish in Ann Arbor, which is close to the University of Michigan campus and known for its music and solemn liturgies.“I’m excited to be going there, and I expect to serve about three years at St. Thomas,” he said, adding: “I’m excited about learning to be a parish priest and diving into ministry. This is how the Lord wants me to feed his sheep.”Randolph, 27, reflected in the video about his journey to the altar, which has included profound loss. “The emphasis of this chalice upon the humanity of Christ and about receiving the chalice, and then living it out to the fullest extent, both in pain and suffering, and full self-abandonment and full self-emptying and glory, means a lot to me, because my [18-year-old] brother Xavier died less than a year ago. And the Lord has really promised me that he’s going to meet me in the place of my pain,” he said, adding: “He’s not going to leave me alone. But it’s going to come in my very broken humanity. In my humanity that is now broken in a particular way in grief.”
 
 Peter Randolph prepares for his ordination to the priesthood on June 6, 2026, in East Lansing, Michigan. | Credit: Valerie Hendrickson
 
 Randolph’s father and grandfather serve as deacons in the Lansing Diocese. At the July 2025 funeral for Xavier, hundreds of friends and parishioners of the close-knit Christ the King Parish in Ann Arbor were on hand to support the Randolph family with the same solidarity shown at Randolph’s ordination. He has been assigned to St. Patrick Parish in Brighton, Michigan, which is known for its healing services and charismatic liturgies.As Boyea consecrated Randolph, the newly ordained young man openly sobbed in the presence of his many friends and family members. “I want every day of my priesthood and every time that I offer Mass in this chalice, to be able to say, like, ‘Accipiam calicem,’ right, I accept the chalice,” Randolph vowed. Paraphrasing Matthew 26:42, Randolph said: “Father, I accept this chalice, and I will drink it to the dregs with your Son.”

Michigan diocese celebrates new priests after ordinations moved out of cathedral #Catholic ANN ARBOR, Michigan — Bishop Earl Boyea of Lansing, Michigan, ordained four men to the priesthood on June 6 at St. Thomas Aquinas Parish in East Lansing after the crowd was too big for St. Mary’s Cathedral, the mother church of the diocese. In the packed church, Boyea told the ordinands: “You have been spending years being with Jesus. He’s calling you as he called those 12 so many centuries ago. Today, as you are consecrated by the Church for a sacred ministry, consecrate yourselves to drink the cup which the Lord gives and take in the word which the Spirit is providing. Though weak vessels that we are, we will not let that prevent us from following the calling we have received.”Now 75 and due to retire from his duties in Lansing, Boyea has ordained 45 priests during his 18 years of leadership of the diocese in Michigan’s capital. The diocese, one of seven Latin-rite dioceses in Michigan, is currently sponsoring 29 seminarians, and last year’s ordination class was the largest in nearly 50 years.Fathers Joshua Bauer, Jacob Derry, Ryan Ferrigan, and Peter Randolph, ordained by Boyea, all attended Sacred Heart Major Seminary of the Detroit Archdiocese. Bishop Earl Boyea of Lansing, Michigan, washes the feet of one of the four men he ordained to the priesthood on June 6, 2026, at St. Thomas Aquinas Parish in East Lansing, Michigan. | Credit: Valerie Hendrickson Before their ordination, the men were interviewed on video, displaying the chalices they will use as priests.Ferrigan, 28, said his antique sacred vessel had been left behind at the now-shuttered St. Michael Parish church in Flint, Michigan, established more than 170 years ago. Inscribed on its base are the words of an anonymous donor: “In reparation from a friend of the Sacred Heart.”“You know, it’s a paradox because this chalice has a long history, and I don’t know who the priests are who used it in the past,” he said. “They offered the Holy Sacrifice using this vessel for over 100 years, and I get to continue faithfully offering the Mass and praying for the salvation of the world every day.”In his thanksgiving address to the congregation, Ferrigan said of his priesthood: “It’s all about the glory of God and the salvation of souls!”In an interview with EWTN News, the new priest said: “In being ordained, the palpable joy they could see in me was there because in ordination, I am seeing the purpose for which God created me coming to fruition. I have become what the Lord created me to be.”“The day of my ordination was the best day of my life. Lots of friends and family were there to support me. The Lord has blessed me and is very good to me. I’m still adjusting and realizing that I’m really a priest now and have the privilege of offering the Mass every day. This is my commission and what the Lord wants me to do for his praise and the salvation of the world. It is still sinking in,” he told EWTN News. From left to right: Fathers Peter Randolph, Ryan Ferrigan, Jacob Derry, and Joshua Bauer at their ordaination on June 6, 2026, in East Lansing, Michigan. | Credit: Valerie Hendrickson Ferrigan celebrated his first solo Mass that same day at St. Martha Parish in Okemos, near Lansing. He was able to distribute the Eucharist for the first time in both instances to his mother. He will serve at St. Thomas the Apostle Parish in Ann Arbor, which is close to the University of Michigan campus and known for its music and solemn liturgies.“I’m excited to be going there, and I expect to serve about three years at St. Thomas,” he said, adding: “I’m excited about learning to be a parish priest and diving into ministry. This is how the Lord wants me to feed his sheep.”Randolph, 27, reflected in the video about his journey to the altar, which has included profound loss. “The emphasis of this chalice upon the humanity of Christ and about receiving the chalice, and then living it out to the fullest extent, both in pain and suffering, and full self-abandonment and full self-emptying and glory, means a lot to me, because my [18-year-old] brother Xavier died less than a year ago. And the Lord has really promised me that he’s going to meet me in the place of my pain,” he said, adding: “He’s not going to leave me alone. But it’s going to come in my very broken humanity. In my humanity that is now broken in a particular way in grief.” Peter Randolph prepares for his ordination to the priesthood on June 6, 2026, in East Lansing, Michigan. | Credit: Valerie Hendrickson Randolph’s father and grandfather serve as deacons in the Lansing Diocese. At the July 2025 funeral for Xavier, hundreds of friends and parishioners of the close-knit Christ the King Parish in Ann Arbor were on hand to support the Randolph family with the same solidarity shown at Randolph’s ordination. He has been assigned to St. Patrick Parish in Brighton, Michigan, which is known for its healing services and charismatic liturgies.As Boyea consecrated Randolph, the newly ordained young man openly sobbed in the presence of his many friends and family members. “I want every day of my priesthood and every time that I offer Mass in this chalice, to be able to say, like, ‘Accipiam calicem,’ right, I accept the chalice,” Randolph vowed. Paraphrasing Matthew 26:42, Randolph said: “Father, I accept this chalice, and I will drink it to the dregs with your Son.”

Bishop Earl Boyea ordained four new priests at a local Lansing parish, urging them to “drink the cup which the Lord gives” as they begin their ministry.

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Pro-life advocates defend unborn babies with Down syndrome after YouTuber goes public with abortion #Catholic Pro-life advocates defend unborn babies with Down syndromePro-life advocates are defending unborn children with Down syndrome after a YouTuber told the world that he and his wife aborted their child who had been diagnosed with the condition.YouTube creator Jesse Ridgway went viral for posting about how he and his wife decided to abort their unborn baby after they learned the child would likely have Down syndrome. Advocates on X reacted by sharing posts celebrating the worth of individuals with the medical diagnosis."Down syndrome shouldn’t mean a death sentence,” Live Action Founder and President Lila Rose said.SBA Pro-Life America posted in response to Ridgway’s post: “This is so sad and awful. We CANʼT stand silently by.”“Research shows 99% of people with Down syndrome are happy with their lives, and their families love them,” the pro-life group continued. “Families deserve truthful information & support. People with Down syndrome deserve to live. They should never be targets for discrimination, inside the womb or out. Period.”“Babies with Down syndrome arenʼt a ‘glitch.’ Theyʼre a blessing.” Live Action posted. “Yet 67-80% of these beautiful babies are killed for their disability before they are born."Study: Women aren’t informed on emotional, physical impact of abortionWomen want information on abortion symptoms and the emotional impacts associated with the procedure, but they often aren’t given it, according to a recent peer-reviewed study.The study by scholars associated with the Charlotte Lozier Institute found women experience significant informed consent gaps when they are given abortion drugs.The researchers found that three in 10 women report experiencing unexpected levels of pain and bleeding.“Because they didn’t know what was ‘normal,’ many women turned to the internet for information about abortion side effects like excessive pain and bleeding, help processing difficult emotions, and urgent reassurance during the abortion process,” the study read.Tessa Cox, senior research associate at the institute and one of the authors of the study emphasized the risks associated with this lack of medical information-sharing. “The stakes are too high for informed consent to be treated as a formality,” Cox said in a statement.Fourteen attorneys general call for clean water protections from abortion drugsFourteen attorneys general called on the federal government to track water pollution from abortion pills this week.The attorneys general asked the U.S. Environmental Protection Agency to track pollution from the drugs dumped into the U.S. water supply. They argued that “loosened regulations” have “increased the number of chemical abortions occurring in the home,” resulting in “tons of chemically tainted medical waste being flushed into American waterways.”Students for Life President Kristan Hawkins, who spearheaded the movement, called the request “commonsense.”“Because of negligent FDA policy and the failure to enforce the Comstock Act, more than 50 tons of chemically tainted blood, placenta tissue, and human remains go into our waterways every year. With infertility on the rise, we need to know: what is the extent of the damage?” Hawkins said in a statement shared with EWTN News.The letter was signed by attorneys general of Alabama, Alaska, Arkansas, Florida, Idaho, Indiana, Kansas, Kentucky, Louisiana, Missouri, Nebraska, Oklahoma, South Carolina, and Texas.Head of Knights of Columbus awarded for ‘building up a culture of life’The Sisters of Life, a religious organization centered around affirming the life of every human being, gave an award to the head of the Knights of Columbus, Supreme Knight Patrick Kelly, for his life-affirming work.Kelly received the John Cardinal O’Connor Award on on June 5 at the annual Friends of the Sisters of Life Gala in Rye, New York.“His Eminence John Cardinal O’Connor was a towering pillar of the pro-life movement,” Kelly said in a press release. “With an unshakable resolve, he dedicated so much of his ministry as bishop to proclaiming the sanctity of every human life, made in the image and likeness of God.”“Speaking for the Knights, we will keep doing everything we can to support the Sisters of Life, and to protect vulnerable mothers and their children,” Kelly said. "As we prepare for the work ahead, we take comfort in the knowledge that Jesus Christ will continue to guide us.”Alabama attorney general launches legal challenge against abortion drug companiesAlabama Attorney General Steve Marshall issued cease-and-desist letters to six companies that have been allegedly illegally distributing abortion drugs.According to a June 9 press release, the companies were providing chemical abortion drugs in Alabama, where abortion is illegal.“These companies are not only breaking the law, they are deceiving Alabama consumers about the very real dangers of these drugs,” said Marshall in a statement. “That stops now.”The letters were sent to abortion drug providers across the United States, as well as one company based in the United Arab Emirates. Several companies were based in California or New York, which have “shield laws” designed to protect abortion companies.

Pro-life advocates defend unborn babies with Down syndrome after YouTuber goes public with abortion #Catholic Pro-life advocates defend unborn babies with Down syndromePro-life advocates are defending unborn children with Down syndrome after a YouTuber told the world that he and his wife aborted their child who had been diagnosed with the condition.YouTube creator Jesse Ridgway went viral for posting about how he and his wife decided to abort their unborn baby after they learned the child would likely have Down syndrome. Advocates on X reacted by sharing posts celebrating the worth of individuals with the medical diagnosis."Down syndrome shouldn’t mean a death sentence,” Live Action Founder and President Lila Rose said.SBA Pro-Life America posted in response to Ridgway’s post: “This is so sad and awful. We CANʼT stand silently by.”“Research shows 99% of people with Down syndrome are happy with their lives, and their families love them,” the pro-life group continued. “Families deserve truthful information & support. People with Down syndrome deserve to live. They should never be targets for discrimination, inside the womb or out. Period.”“Babies with Down syndrome arenʼt a ‘glitch.’ Theyʼre a blessing.” Live Action posted. “Yet 67-80% of these beautiful babies are killed for their disability before they are born."Study: Women aren’t informed on emotional, physical impact of abortionWomen want information on abortion symptoms and the emotional impacts associated with the procedure, but they often aren’t given it, according to a recent peer-reviewed study.The study by scholars associated with the Charlotte Lozier Institute found women experience significant informed consent gaps when they are given abortion drugs.The researchers found that three in 10 women report experiencing unexpected levels of pain and bleeding.“Because they didn’t know what was ‘normal,’ many women turned to the internet for information about abortion side effects like excessive pain and bleeding, help processing difficult emotions, and urgent reassurance during the abortion process,” the study read.Tessa Cox, senior research associate at the institute and one of the authors of the study emphasized the risks associated with this lack of medical information-sharing. “The stakes are too high for informed consent to be treated as a formality,” Cox said in a statement.Fourteen attorneys general call for clean water protections from abortion drugsFourteen attorneys general called on the federal government to track water pollution from abortion pills this week.The attorneys general asked the U.S. Environmental Protection Agency to track pollution from the drugs dumped into the U.S. water supply. They argued that “loosened regulations” have “increased the number of chemical abortions occurring in the home,” resulting in “tons of chemically tainted medical waste being flushed into American waterways.”Students for Life President Kristan Hawkins, who spearheaded the movement, called the request “commonsense.”“Because of negligent FDA policy and the failure to enforce the Comstock Act, more than 50 tons of chemically tainted blood, placenta tissue, and human remains go into our waterways every year. With infertility on the rise, we need to know: what is the extent of the damage?” Hawkins said in a statement shared with EWTN News.The letter was signed by attorneys general of Alabama, Alaska, Arkansas, Florida, Idaho, Indiana, Kansas, Kentucky, Louisiana, Missouri, Nebraska, Oklahoma, South Carolina, and Texas.Head of Knights of Columbus awarded for ‘building up a culture of life’The Sisters of Life, a religious organization centered around affirming the life of every human being, gave an award to the head of the Knights of Columbus, Supreme Knight Patrick Kelly, for his life-affirming work.Kelly received the John Cardinal O’Connor Award on on June 5 at the annual Friends of the Sisters of Life Gala in Rye, New York.“His Eminence John Cardinal O’Connor was a towering pillar of the pro-life movement,” Kelly said in a press release. “With an unshakable resolve, he dedicated so much of his ministry as bishop to proclaiming the sanctity of every human life, made in the image and likeness of God.”“Speaking for the Knights, we will keep doing everything we can to support the Sisters of Life, and to protect vulnerable mothers and their children,” Kelly said. "As we prepare for the work ahead, we take comfort in the knowledge that Jesus Christ will continue to guide us.”Alabama attorney general launches legal challenge against abortion drug companiesAlabama Attorney General Steve Marshall issued cease-and-desist letters to six companies that have been allegedly illegally distributing abortion drugs.According to a June 9 press release, the companies were providing chemical abortion drugs in Alabama, where abortion is illegal.“These companies are not only breaking the law, they are deceiving Alabama consumers about the very real dangers of these drugs,” said Marshall in a statement. “That stops now.”The letters were sent to abortion drug providers across the United States, as well as one company based in the United Arab Emirates. Several companies were based in California or New York, which have “shield laws” designed to protect abortion companies.

Pro-life and abortion-related news you may have missed this week.

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Irish bishops call for calm in Belfast following racially motivated civil unrest #Catholic Following its summer 2026 general meeting, the Irish Bishops’ Conference voiced its deep concern about the attack on human life and the wider violence and social disorder that has taken place in Belfast and across Northern Ireland this past week.The civil unrest followed a brutal knife attack in Belfast carried out by a Sudanese national. Footage of the incident has been widely circulated globally and on social media. Bishop Alan McGuckian, SJ, of Down and Connor said: “My thoughts and prayers are firstly with Stephen Ogilvie, who sustained life-changing devastating injuries in a brutal and horrific attack.”Referring to the rioting, intimidation, and vandalism toward immigrant people that followed, he said: “So many newcomers make an outstanding contribution to our communities, including our parishes. They are our friends. Shame on all those who have sought to mobilize, agitate, weaponize, and politicize the fear and concerns of others over the last few days. All of us have a responsibility to de-escalate societal tension rather than stoke the flames of racism.”Lebanese priest says ‘situation drastically deteriorating’ for ChristiansFather Youssef Semaan, parish priest of Kfour, Nabatieh District, in Lebanon, said the situation for Christians remaining in the country is continuing to worsen.“Every week is more dangerous than the last. The situation has become unbearable,” Semaan said, according to a press release from Aid to the Church in Need on Thursday. The priest, who was forced to leave Kfour due to safety reasons, said he has managed to return on two occasions. He said many Christians have been faced with the difficult decision to “stay and risk their lives or abandon our land without any guarantee that we will ever get our houses or our goods back.” In Kfour, the Christian population has dropped from 120 to around 12, ACN noted. “We still have hope,” Semaan said. “But hope itself is not enough. It has to be based on solid foundations that allow us to rebuild and go on living. We are human after all.”Zimbabwe bishops consecrate nation to Mary, a ‘model of courage’ in difficult timesMembers of the Zimbabwe Catholic Bishops’ Conference (ZCBC) have consecrated the Southern African nation to the Immaculate Heart of the Blessed Virgin Mary, entrusting the country to her maternal protection and presenting her as a model of faith, hope, courage, and love amid ongoing challenges.The consecration took place during a Mass marking the conclusion of the bishops’ 2026 plenary assembly at the Sacred Heart of Jesus Cathedral of the Archdiocese of Harare on June 10, ACI Africa, the sister service of EWTN News in Africa, reported Thursday. In his homily, ZCBC president Bishop Raymond Tapiwa Mupandasekwa said the bishops identified Mary as a fitting patroness for Zimbabwe, saying: “The act of surrender to God is indeed an imitation of this Holy Virgin. She is the woman who not only shows her total surrender to God in faith, but she is also a woman of great hope. At the foot of the cross she stands. A great sign of courage in a very difficult moment.”Legislation threatening the seal of confession in France failsA provision in a bill proposed to the French National Assembly that would have compelled priests to violate the seal of confession to report instances of abuse against minors has failed.The bill, aimed at preventing and combating violence in schools in the wake of a sex abuse scandal at a Catholic boarding school in southern France, was adopted on June 1 without the proposed clause that would have removed exemptions for priests from mandatory reporting of information regarding sexual abuse heard during the sacrament of confession. The French Bishops’ Conference expressed “grave concern” ahead of a debate on the bill, noting several articles in the bill that “call into question several fundamental freedoms,” including the right to secrecy under the seal of confession.Christians in Tyre face new wave of uncertaintyThe Christian community in the southern Lebanese city of Tyre is watching recent developments with growing concern after the area was included in an Israeli evacuation warning for the first time, ACI MENA, the Arabic-language sister service of EWTN News, reported Thursday.Church leaders fear that any military escalation could have lasting consequences for one of Lebanon’s oldest Christian communities, which has already endured years of economic hardship and emigration. Melkite Greek Catholic Archbishop Georges Iskandar called for urgent efforts to protect civilians and preserve the city’s historic and religious character, warning that further instability could accelerate the decline of the local Christian presence.Victims of clergy abuse in Australia clash with diocese over memorialA group representing victim survivors of clergy abuse has announced its agreement with the Diocese of Ballarat in Australia to build a memorial for victims “null and void” after an alleged communication breakdown with the diocese.“Throughout the memorial process, we have sought to engage with Church representatives in a respectful, transparent, and constructive manner. We have acted in good faith and demonstrated a genuine willingness to work collaboratively towards memorials at both sites: St. Patrick’s Cathedral and St. Alipius Old Boys School,” the Ballarat and District Survivors Memorial Committee said in a June 6 Facebook post. “Regrettably, we do not believe the same level of transparency and good faith has been demonstrated by the Church during these negotiations.”British National Trust reopens 420-year-old Catholic lodgeLyveden, a three-story Tudor lodge in Northamptonshire, England, known for its Catholic symbolism, has been reopened following conservation work.“Weʼre very excited to open Lyveden Lodge after 18 months and welcome visitors back inside this remarkable building,” Matthew Glasgow, senior building surveyor, said in a BBC News report on Friday. “While further conservation work will be needed in the coming years, the completed repairs mean visitors can once again enjoy this extraordinary unfinished vision of Sir Thomas Tresham.” Conservationists conducted repairs to the lodge’s stonework, replaced timber, and restored its Elizabethan garden. Constructed in the 16th century by Sir Thomas Tresham, a practicing Catholic who faced persecution for refusing to attend Anglican church services during the late 1500s and early 1600s, Lyveden is built in the shape of a Greek cross and features references to Christian numerology, according to the National Trust’s website.Rebaptisms raise questions in Syria’s Maronite communityReports that several Maronites in the Latakia countryside of Syria joined Protestant groups and underwent “rebaptism” have sparked discussion within the local Church about the challenges facing parish life in the region.The situation came to light in the village of Ain Halaqim, where community members pointed to years of pastoral difficulties, including the absence of a resident priest and limited opportunities for ongoing catechesis, ACI MENA reported Friday. Rather than focusing solely on the individuals who left, many local voices are asking broader questions about how the Church can better accompany the faithful, especially in communities affected by economic struggles and migration.

Irish bishops call for calm in Belfast following racially motivated civil unrest #Catholic Following its summer 2026 general meeting, the Irish Bishops’ Conference voiced its deep concern about the attack on human life and the wider violence and social disorder that has taken place in Belfast and across Northern Ireland this past week.The civil unrest followed a brutal knife attack in Belfast carried out by a Sudanese national. Footage of the incident has been widely circulated globally and on social media. Bishop Alan McGuckian, SJ, of Down and Connor said: “My thoughts and prayers are firstly with Stephen Ogilvie, who sustained life-changing devastating injuries in a brutal and horrific attack.”Referring to the rioting, intimidation, and vandalism toward immigrant people that followed, he said: “So many newcomers make an outstanding contribution to our communities, including our parishes. They are our friends. Shame on all those who have sought to mobilize, agitate, weaponize, and politicize the fear and concerns of others over the last few days. All of us have a responsibility to de-escalate societal tension rather than stoke the flames of racism.”Lebanese priest says ‘situation drastically deteriorating’ for ChristiansFather Youssef Semaan, parish priest of Kfour, Nabatieh District, in Lebanon, said the situation for Christians remaining in the country is continuing to worsen.“Every week is more dangerous than the last. The situation has become unbearable,” Semaan said, according to a press release from Aid to the Church in Need on Thursday. The priest, who was forced to leave Kfour due to safety reasons, said he has managed to return on two occasions. He said many Christians have been faced with the difficult decision to “stay and risk their lives or abandon our land without any guarantee that we will ever get our houses or our goods back.” In Kfour, the Christian population has dropped from 120 to around 12, ACN noted. “We still have hope,” Semaan said. “But hope itself is not enough. It has to be based on solid foundations that allow us to rebuild and go on living. We are human after all.”Zimbabwe bishops consecrate nation to Mary, a ‘model of courage’ in difficult timesMembers of the Zimbabwe Catholic Bishops’ Conference (ZCBC) have consecrated the Southern African nation to the Immaculate Heart of the Blessed Virgin Mary, entrusting the country to her maternal protection and presenting her as a model of faith, hope, courage, and love amid ongoing challenges.The consecration took place during a Mass marking the conclusion of the bishops’ 2026 plenary assembly at the Sacred Heart of Jesus Cathedral of the Archdiocese of Harare on June 10, ACI Africa, the sister service of EWTN News in Africa, reported Thursday. In his homily, ZCBC president Bishop Raymond Tapiwa Mupandasekwa said the bishops identified Mary as a fitting patroness for Zimbabwe, saying: “The act of surrender to God is indeed an imitation of this Holy Virgin. She is the woman who not only shows her total surrender to God in faith, but she is also a woman of great hope. At the foot of the cross she stands. A great sign of courage in a very difficult moment.”Legislation threatening the seal of confession in France failsA provision in a bill proposed to the French National Assembly that would have compelled priests to violate the seal of confession to report instances of abuse against minors has failed.The bill, aimed at preventing and combating violence in schools in the wake of a sex abuse scandal at a Catholic boarding school in southern France, was adopted on June 1 without the proposed clause that would have removed exemptions for priests from mandatory reporting of information regarding sexual abuse heard during the sacrament of confession. The French Bishops’ Conference expressed “grave concern” ahead of a debate on the bill, noting several articles in the bill that “call into question several fundamental freedoms,” including the right to secrecy under the seal of confession.Christians in Tyre face new wave of uncertaintyThe Christian community in the southern Lebanese city of Tyre is watching recent developments with growing concern after the area was included in an Israeli evacuation warning for the first time, ACI MENA, the Arabic-language sister service of EWTN News, reported Thursday.Church leaders fear that any military escalation could have lasting consequences for one of Lebanon’s oldest Christian communities, which has already endured years of economic hardship and emigration. Melkite Greek Catholic Archbishop Georges Iskandar called for urgent efforts to protect civilians and preserve the city’s historic and religious character, warning that further instability could accelerate the decline of the local Christian presence.Victims of clergy abuse in Australia clash with diocese over memorialA group representing victim survivors of clergy abuse has announced its agreement with the Diocese of Ballarat in Australia to build a memorial for victims “null and void” after an alleged communication breakdown with the diocese.“Throughout the memorial process, we have sought to engage with Church representatives in a respectful, transparent, and constructive manner. We have acted in good faith and demonstrated a genuine willingness to work collaboratively towards memorials at both sites: St. Patrick’s Cathedral and St. Alipius Old Boys School,” the Ballarat and District Survivors Memorial Committee said in a June 6 Facebook post. “Regrettably, we do not believe the same level of transparency and good faith has been demonstrated by the Church during these negotiations.”British National Trust reopens 420-year-old Catholic lodgeLyveden, a three-story Tudor lodge in Northamptonshire, England, known for its Catholic symbolism, has been reopened following conservation work.“Weʼre very excited to open Lyveden Lodge after 18 months and welcome visitors back inside this remarkable building,” Matthew Glasgow, senior building surveyor, said in a BBC News report on Friday. “While further conservation work will be needed in the coming years, the completed repairs mean visitors can once again enjoy this extraordinary unfinished vision of Sir Thomas Tresham.” Conservationists conducted repairs to the lodge’s stonework, replaced timber, and restored its Elizabethan garden. Constructed in the 16th century by Sir Thomas Tresham, a practicing Catholic who faced persecution for refusing to attend Anglican church services during the late 1500s and early 1600s, Lyveden is built in the shape of a Greek cross and features references to Christian numerology, according to the National Trust’s website.Rebaptisms raise questions in Syria’s Maronite communityReports that several Maronites in the Latakia countryside of Syria joined Protestant groups and underwent “rebaptism” have sparked discussion within the local Church about the challenges facing parish life in the region.The situation came to light in the village of Ain Halaqim, where community members pointed to years of pastoral difficulties, including the absence of a resident priest and limited opportunities for ongoing catechesis, ACI MENA reported Friday. Rather than focusing solely on the individuals who left, many local voices are asking broader questions about how the Church can better accompany the faithful, especially in communities affected by economic struggles and migration.

Bishops in Northern Ireland call for peace, abuse victims in Australia clash with diocese, anti-Catholic legislation in France fails, Zimbabwe, and more in this week’s Catholic world news roundup.

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Everything you need to know about devotion to the Sacred Heart of Jesus #Catholic The solemnity of the Sacred Heart of Jesus falls on the Friday after the Corpus Christi octave, which in 2026 is on June 12. What exactly is the meaning behind this feast day? Below are answers to some common questions.Why do Catholics venerate the Sacred Heart of Jesus?“Devoting ourselves to the Sacred Heart is one of the easiest, fastest, and most pleasant ways to grow in holiness,” Father Ambrose Dobrozsi, a priest of the Archdiocese of Cincinnati, told EWTN News.“Many saints have done many things to grow close to Jesus Christ, but no way is more sure and more pleasing to him than to consecrate ourselves to his Sacred Heart through the Immaculate Heart of his mother,” he added.Where does devotion to the Sacred Heart come from?The story behind the modern iteration of the devotion to the Sacred Heart of Jesus, however, begins on Dec. 27, 1673, at a monastery belonging to the Order of the Visitation of Holy Mary (Visitandines) in eastern France.There, a nun named Sister Margaret Mary Alacoque began experiencing visions of the Sacred Heart. Those visions continued for 18 months.During her visions, Sister Margaret Mary learned ways to venerate the Sacred Heart of Christ.These devotions included the concept of a Holy Hour on Thursdays, the creation of the feast of the Sacred Heart after Corpus Christi, and the reception of the Eucharist on the first Friday of every month.As with many mystics, many people were skeptical of Sister Margaret Mary’s claims of visions. Her confessor, the then-Father Claude La Colombière, SJ, (now St. Claude La Colombière) believed her, and eventually, the mother superior of her community began to believe as well.The first feast of the Sacred Heart was celebrated privately at the monastery in 1686.Sister Margaret Mary died in 1690 and was canonized by Pope Benedict XV on May 13, 1920.Initially, the Vatican was hesitant to declare a feast of the Sacred Heart but did allow the Visitandines to celebrate a Mass special to this day. As the devotion to the Sacred Heart of Jesus spread throughout France, the Vatican granted the feast of the Sacred Heart of Jesus to France in 1765.In 1856, after much lobbying by French bishops on behalf of the feast of the Sacred Heart, Pope Pius IX designated the Friday following the feast of Corpus Christi as the feast of the Sacred Heart for the entire Latin-rite Church.On May 25, 1899, Pope Leo XIII promulgated the encyclical Annum Sacrum, which consecrated the entire world to the Sacred Heart of Jesus. This encyclical was written after a nun, Sister Mary of the Sacred Heart, sent two letters to the pope requesting that he consecrate the world to the Sacred Heart of Jesus.Sister Mary of the Divine Heart wrote the letters, she said, after Jesus made the request to her. Pope Leo XIII called this encyclical and the subsequent consecration the “great act” of his papacy.“Finally, there is one motive which we are unwilling to pass over in silence, personal to ourselves it is true, but still good and weighty, which moves us to undertake this celebration. God, the author of every good, not long ago preserved our life by curing us of a dangerous disease,” Leo XIII wrote.“We now wish, by this increase of the honor paid to the Sacred Heart, that the memory of this great mercy should be brought prominently forward, and our gratitude be publicly acknowledged.”But why consecrate the world — or anyone — to the Sacred Heart of Jesus? What does that mean?Pope Leo XIII described the act of consecration as one that will “establish or draw tighter the bonds which naturally connect public affairs with God,” which was especially needed for the world at the turn of the century.“While many see religion as unnecessary in a world with more and more technology and resources, swearing allegiance and consecrating ourselves to Christ the King in his Sacred Heart shows that humanity still needs and longs for a compassionate and all-powerful God,” Dobrozsi, the Cincinnati priest, told EWTN News.“In a society where some live in decadence and prideful luxury while others are destitute, the burning love of Christ’s Sacred Heart reminds us that the fires of his mercy are also fires of justice. And when the culture, and so many of us, feel hopeless that we could ever change after falling to sins of the flesh, the heart of Our Lord beats with powerful love, eternally declaring that true charity has triumphed over sin and death,” he added.These are the promises the Sacred Heart of Jesus made to St. Margaret Mary Alacoque:1. I will give them all the graces necessary for their state of life.2. I will give peace in their families.3. I will console them in all their troubles.4. I will be their refuge in life and especially in death.5. I will abundantly bless all their undertakings.6. Sinners shall find in my heart the source and infinite ocean of mercy.7. Tepid souls shall become fervent.8. Fervent souls shall rise speedily to great perfection.9. I will bless those places wherein the image of my Sacred Heart shall be exposed and venerated.10. I will give to priests the power to touch the most hardened hearts.11. Persons who propagate this devotion shall have their names eternally written in my heart.12. In the excess of the mercy of my heart, I promise you that my all powerful love will grant to all those who will receive Communion on the first Fridays, for nine consecutive months, the grace of final repentance: They will not die in my displeasure, nor without receiving the sacraments; and my heart will be their secure refuge in that last hour.This story was first published on EWTN News on June 19, 2020, and has been updated.

Everything you need to know about devotion to the Sacred Heart of Jesus #Catholic The solemnity of the Sacred Heart of Jesus falls on the Friday after the Corpus Christi octave, which in 2026 is on June 12. What exactly is the meaning behind this feast day? Below are answers to some common questions.Why do Catholics venerate the Sacred Heart of Jesus?“Devoting ourselves to the Sacred Heart is one of the easiest, fastest, and most pleasant ways to grow in holiness,” Father Ambrose Dobrozsi, a priest of the Archdiocese of Cincinnati, told EWTN News.“Many saints have done many things to grow close to Jesus Christ, but no way is more sure and more pleasing to him than to consecrate ourselves to his Sacred Heart through the Immaculate Heart of his mother,” he added.Where does devotion to the Sacred Heart come from?The story behind the modern iteration of the devotion to the Sacred Heart of Jesus, however, begins on Dec. 27, 1673, at a monastery belonging to the Order of the Visitation of Holy Mary (Visitandines) in eastern France.There, a nun named Sister Margaret Mary Alacoque began experiencing visions of the Sacred Heart. Those visions continued for 18 months.During her visions, Sister Margaret Mary learned ways to venerate the Sacred Heart of Christ.These devotions included the concept of a Holy Hour on Thursdays, the creation of the feast of the Sacred Heart after Corpus Christi, and the reception of the Eucharist on the first Friday of every month.As with many mystics, many people were skeptical of Sister Margaret Mary’s claims of visions. Her confessor, the then-Father Claude La Colombière, SJ, (now St. Claude La Colombière) believed her, and eventually, the mother superior of her community began to believe as well.The first feast of the Sacred Heart was celebrated privately at the monastery in 1686.Sister Margaret Mary died in 1690 and was canonized by Pope Benedict XV on May 13, 1920.Initially, the Vatican was hesitant to declare a feast of the Sacred Heart but did allow the Visitandines to celebrate a Mass special to this day. As the devotion to the Sacred Heart of Jesus spread throughout France, the Vatican granted the feast of the Sacred Heart of Jesus to France in 1765.In 1856, after much lobbying by French bishops on behalf of the feast of the Sacred Heart, Pope Pius IX designated the Friday following the feast of Corpus Christi as the feast of the Sacred Heart for the entire Latin-rite Church.On May 25, 1899, Pope Leo XIII promulgated the encyclical Annum Sacrum, which consecrated the entire world to the Sacred Heart of Jesus. This encyclical was written after a nun, Sister Mary of the Sacred Heart, sent two letters to the pope requesting that he consecrate the world to the Sacred Heart of Jesus.Sister Mary of the Divine Heart wrote the letters, she said, after Jesus made the request to her. Pope Leo XIII called this encyclical and the subsequent consecration the “great act” of his papacy.“Finally, there is one motive which we are unwilling to pass over in silence, personal to ourselves it is true, but still good and weighty, which moves us to undertake this celebration. God, the author of every good, not long ago preserved our life by curing us of a dangerous disease,” Leo XIII wrote.“We now wish, by this increase of the honor paid to the Sacred Heart, that the memory of this great mercy should be brought prominently forward, and our gratitude be publicly acknowledged.”But why consecrate the world — or anyone — to the Sacred Heart of Jesus? What does that mean?Pope Leo XIII described the act of consecration as one that will “establish or draw tighter the bonds which naturally connect public affairs with God,” which was especially needed for the world at the turn of the century.“While many see religion as unnecessary in a world with more and more technology and resources, swearing allegiance and consecrating ourselves to Christ the King in his Sacred Heart shows that humanity still needs and longs for a compassionate and all-powerful God,” Dobrozsi, the Cincinnati priest, told EWTN News.“In a society where some live in decadence and prideful luxury while others are destitute, the burning love of Christ’s Sacred Heart reminds us that the fires of his mercy are also fires of justice. And when the culture, and so many of us, feel hopeless that we could ever change after falling to sins of the flesh, the heart of Our Lord beats with powerful love, eternally declaring that true charity has triumphed over sin and death,” he added.These are the promises the Sacred Heart of Jesus made to St. Margaret Mary Alacoque:1. I will give them all the graces necessary for their state of life.2. I will give peace in their families.3. I will console them in all their troubles.4. I will be their refuge in life and especially in death.5. I will abundantly bless all their undertakings.6. Sinners shall find in my heart the source and infinite ocean of mercy.7. Tepid souls shall become fervent.8. Fervent souls shall rise speedily to great perfection.9. I will bless those places wherein the image of my Sacred Heart shall be exposed and venerated.10. I will give to priests the power to touch the most hardened hearts.11. Persons who propagate this devotion shall have their names eternally written in my heart.12. In the excess of the mercy of my heart, I promise you that my all powerful love will grant to all those who will receive Communion on the first Fridays, for nine consecutive months, the grace of final repentance: They will not die in my displeasure, nor without receiving the sacraments; and my heart will be their secure refuge in that last hour.This story was first published on EWTN News on June 19, 2020, and has been updated.

This year, the solemnity of the Sacred Heart of Jesus is celebrated on June 12.

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Pope Leo XIV honors Our Lady of Almudena with Golden Rose, reflects on Spain’s Christian heritage #Catholic For more than a thousand years, generations of Catholics in Madrid have turned to Our Lady of Almudena in times of celebration, hardship, and prayer. On June 8, that enduring devotion received one of the Church’s highest marks of recognition when Pope Leo XIV bestowed a Golden Rose upon the historic statue.“As a symbol of the pope’s filial love for the Virgin Mary, I will place a Golden Rose at her feet,” Leo said during a ceremony at Madrid’s Cathedral of Santa María la Real de la Almudena.The papal honor — one of the highest distinctions a pope can bestow upon a Marian image or shrine — recognizes the deep devotion generations of Spanish Catholics have shown to the Blessed Virgin under the title of Almudena.The exact origin of the gifting of a Golden Rose is unknown, although it is considered one of the oldest papal traditions. The earliest reliable record dates to 1096, when Pope Urban II sent one to Fulcone d’Angers. Hidden in the citadel wallAddressing the faithful gathered in the cathedral, Leo reflected on the image’s unique place in Madrid’s history.“For centuries, countless generations of Madrileños have venerated this image of the Blessed Virgin Mary holding her divine Son in her arms and presenting him to us,” the pope said.According to long-standing tradition, the devotion dates to the early centuries of Christianity in Spain. When Muslim forces conquered much of the Iberian Peninsula in A.D. 712, Christians in Madrid reportedly concealed the statue within the city’s defensive walls to protect it from destruction. The image remained hidden for centuries as Christian kingdoms gradually sought to reclaim territories across the peninsula during the Reconquista.The wall that fell In 1083, after King Alfonso VI of Castile recaptured Madrid, Christians searched for the long-lost statue. Tradition holds that after days of prayer, a section of the city wall suddenly collapsed, revealing the image preserved within. Witnesses reported seeing lights near the site, and the statue was discovered largely intact despite centuries of concealment.Recalling the story, Leo noted that “during challenging periods for the Christian community, the statue of the Virgin Mary was hidden in a niche of the citadel wall for protection. It remained concealed for some time, until parts of the wall collapsed and it was miraculously discovered intact.”The title “Almudena” derives from the Arabic word “al-mudayna,” meaning “citadel” or “fortress,” a reference to the location where the image was found.A message for today In his homily, the pope used the collapse of the wall as a spiritual lesson for modern society.“It was thanks to a collapsed wall that the Mother was reunited with her people,” Leo said. “This event is providential, because it points to the path that Jesus, through his most holy mother, invites us to follow.”Leo connected that image to challenges facing the modern world, observing that “there are still many walls that do not protect but rather divide, separate, and isolate.”The ceremony also highlighted the popeʼs connection to Spain, a nation whose Catholic heritage has profoundly shaped the history of the Church. By honoring one of Spain’s most beloved Marian images, the pontiff underscored the enduring importance of popular Marian devotion and the Christian roots that continue to influence Spanish culture.Renewing faith and hope Beyond its historical significance, the story of Our Lady of Almudena continues to resonate with Catholics today. The devotion recalls themes of perseverance, hope, and trust in God’s providence, themes Pope Leo himself highlighted as he encouraged the faithful to remain steadfast in faith, charity, and hope.Calling the devotion a source of hope, Leo described it as “a sign of the Christian roots that characterize you and give you life, but also of the great hope which continues to motivate you to move forward.”He concluded by encouraging Catholics to remain steadfast in faith, charity, and hope, asking that the intercession of Our Lady of Almudena strengthen believers in their love for Christ and help them “form bonds and restore the universal language of communion, fraternal love, and harmony.”

Pope Leo XIV honors Our Lady of Almudena with Golden Rose, reflects on Spain’s Christian heritage #Catholic For more than a thousand years, generations of Catholics in Madrid have turned to Our Lady of Almudena in times of celebration, hardship, and prayer. On June 8, that enduring devotion received one of the Church’s highest marks of recognition when Pope Leo XIV bestowed a Golden Rose upon the historic statue.“As a symbol of the pope’s filial love for the Virgin Mary, I will place a Golden Rose at her feet,” Leo said during a ceremony at Madrid’s Cathedral of Santa María la Real de la Almudena.The papal honor — one of the highest distinctions a pope can bestow upon a Marian image or shrine — recognizes the deep devotion generations of Spanish Catholics have shown to the Blessed Virgin under the title of Almudena.The exact origin of the gifting of a Golden Rose is unknown, although it is considered one of the oldest papal traditions. The earliest reliable record dates to 1096, when Pope Urban II sent one to Fulcone d’Angers. Hidden in the citadel wallAddressing the faithful gathered in the cathedral, Leo reflected on the image’s unique place in Madrid’s history.“For centuries, countless generations of Madrileños have venerated this image of the Blessed Virgin Mary holding her divine Son in her arms and presenting him to us,” the pope said.According to long-standing tradition, the devotion dates to the early centuries of Christianity in Spain. When Muslim forces conquered much of the Iberian Peninsula in A.D. 712, Christians in Madrid reportedly concealed the statue within the city’s defensive walls to protect it from destruction. The image remained hidden for centuries as Christian kingdoms gradually sought to reclaim territories across the peninsula during the Reconquista.The wall that fell In 1083, after King Alfonso VI of Castile recaptured Madrid, Christians searched for the long-lost statue. Tradition holds that after days of prayer, a section of the city wall suddenly collapsed, revealing the image preserved within. Witnesses reported seeing lights near the site, and the statue was discovered largely intact despite centuries of concealment.Recalling the story, Leo noted that “during challenging periods for the Christian community, the statue of the Virgin Mary was hidden in a niche of the citadel wall for protection. It remained concealed for some time, until parts of the wall collapsed and it was miraculously discovered intact.”The title “Almudena” derives from the Arabic word “al-mudayna,” meaning “citadel” or “fortress,” a reference to the location where the image was found.A message for today In his homily, the pope used the collapse of the wall as a spiritual lesson for modern society.“It was thanks to a collapsed wall that the Mother was reunited with her people,” Leo said. “This event is providential, because it points to the path that Jesus, through his most holy mother, invites us to follow.”Leo connected that image to challenges facing the modern world, observing that “there are still many walls that do not protect but rather divide, separate, and isolate.”The ceremony also highlighted the popeʼs connection to Spain, a nation whose Catholic heritage has profoundly shaped the history of the Church. By honoring one of Spain’s most beloved Marian images, the pontiff underscored the enduring importance of popular Marian devotion and the Christian roots that continue to influence Spanish culture.Renewing faith and hope Beyond its historical significance, the story of Our Lady of Almudena continues to resonate with Catholics today. The devotion recalls themes of perseverance, hope, and trust in God’s providence, themes Pope Leo himself highlighted as he encouraged the faithful to remain steadfast in faith, charity, and hope.Calling the devotion a source of hope, Leo described it as “a sign of the Christian roots that characterize you and give you life, but also of the great hope which continues to motivate you to move forward.”He concluded by encouraging Catholics to remain steadfast in faith, charity, and hope, asking that the intercession of Our Lady of Almudena strengthen believers in their love for Christ and help them “form bonds and restore the universal language of communion, fraternal love, and harmony.”

The origin of the gifting of a golden rose is unknown, but it is considered one of the oldest papal traditions dating back to 1096.

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13,000 gather at Knock in Ireland for largest Catholic rally since papal visit #Catholic In the largest gathering of Catholics in Ireland since Pope Francis’ visit in 2018, the annual All Ireland Rosary brought over 13,000 people to Knock Shrine on June 6 in a joint prayer for peace. Speaking to EWTN News after the rally, Archbishop of Armagh and Primate of All Ireland Eamon Martin said: “It was a very special joy for me to preside at the Eucharist in Knock at the rosary rally. I felt a tremendous sense of joy and hope among the people who were gathered there. And it was especially gratifying to see many young people, including the childrenʼs rosary group, who made a very important and beautiful contribution to the day.”The archbishop added: “I really felt that Knock was alive, and it makes me realize that our Blessed Mother continues to speak into the troubled world in which we live, with many new problems and new challenges. From the point of view of Ireland, itʼs very important for us to have a gathering like this, to affirm the very many people who have remained strong and steadfast in their faith and who need this kind of gathering in order to give them encouragement and a strong sense of mission.”Martin said the word “mission” stayed with him after leaving the rally. “Thatʼs a word that I went home with in my head,“ he said. ”There is a wonderful mission involved in the rosary rally. Itʼs about gathering people but also about sending them back into their homes, parishes, and communities, to continue to make the beautiful graces of our Blessed Mother well known, to continue to pray for peace.”
 
 Thousands gather at Knock Shrine in Knock, Ireland, for the All Ireland Rosary Rally on June 6, 2026. | Credit Dáithi Quinn
 
 Turning to the practical ways in which people can make a difference in their local parishes, Martin said: “I personally would invite people to restore the practice of the First Saturday devotions. This would be in fulfillment of our Blessed Motherʼs own wish, but it would also provide a new and further structure for parishes to gather, to pray the rosary, to have adoration, to have the sacrament of reconciliation available.”Martin also expressed hope that other countries might be inspired by the example of the All Ireland Rosary Rally.In his sermon during the Mass at the shrine on the day of the rally, the archbishop encouraged the congregation of thousands to pray often, in union with Mary, for the protection of humanity in this technological age.Echoing the words of Pope Leo XIV in his recent encyclical Magnifica Humanitas, he said: “Artificial Intelligence is already shaping human life in homes, workplaces, and communities; in hospitals, public services, and economies. AI can do remarkable and helpful things. It can even mimic human behavior and voices, but it cannot love, suffer, forgive, pray, or hope as humans can, nor can it be truly ‘wise.’ AI does not have a conscience.”Together with Bishop Donal McKeown and Bishop John Buckley, Martin led the renewal of the consecration of Ireland to the Immaculate Heart of Mary at the culmination of the rosary procession.Speaking to EWTN News, Christine O’Hara, a secondary schoolteacher in Cork, Ireland, said: “The rosary rally was a very blessed and grace-filled day, and thereʼs a number of things that weʼre really hoping people will take away from the event. The first being that people will feel inspired to pray the rosary every day.”O’Hara, who runs a childrenʼs rosary group and two First Saturday communities, added: “Our Lady said in Fátima, pray the rosary every day to obtain peace in the world and an end to the war. Itʼs the desire of Archbishop Eamon Martin that the renewal of the First Saturday devotion would happen in this country. Weʼre really hoping and praying that one of the fruits, and Iʼm sure there will be many fruits from this rosary rally, but weʼre really hoping and praying that people will feel inspired to start the First Saturday devotion in their parish.”OʼHara also said she hopes more people will be inspired to start childrenʼs rosary groups as well as rosary groups for adults in their parishes. The huge crowd also heard from an inspiring panel of international speakers. Bishop Oliver Doeme spoke to the crowds about the power of the rosary in strengthening the faith and courage of the people of his diocese in Nigeria who live in daily fear of murder at the hands of Boko Haram terrorists.Nikki Kingsley shared her remarkable conversion journey from the Muslim faith in her native Pakistan to being received into the Catholic faith. Her moving and inspiring story focused on the power of the rosary and her devotion to Our Lady.Other speakers included Father Chris Alar, the provincial superior of the Marian Fathers of the Immaculate Conception, who talked of the importance of Marian devotion, and Sister Ângela de Fátima, vice postulator for the cause of the three Fátima children.

13,000 gather at Knock in Ireland for largest Catholic rally since papal visit #Catholic In the largest gathering of Catholics in Ireland since Pope Francis’ visit in 2018, the annual All Ireland Rosary brought over 13,000 people to Knock Shrine on June 6 in a joint prayer for peace. Speaking to EWTN News after the rally, Archbishop of Armagh and Primate of All Ireland Eamon Martin said: “It was a very special joy for me to preside at the Eucharist in Knock at the rosary rally. I felt a tremendous sense of joy and hope among the people who were gathered there. And it was especially gratifying to see many young people, including the childrenʼs rosary group, who made a very important and beautiful contribution to the day.”The archbishop added: “I really felt that Knock was alive, and it makes me realize that our Blessed Mother continues to speak into the troubled world in which we live, with many new problems and new challenges. From the point of view of Ireland, itʼs very important for us to have a gathering like this, to affirm the very many people who have remained strong and steadfast in their faith and who need this kind of gathering in order to give them encouragement and a strong sense of mission.”Martin said the word “mission” stayed with him after leaving the rally. “Thatʼs a word that I went home with in my head,“ he said. ”There is a wonderful mission involved in the rosary rally. Itʼs about gathering people but also about sending them back into their homes, parishes, and communities, to continue to make the beautiful graces of our Blessed Mother well known, to continue to pray for peace.” Thousands gather at Knock Shrine in Knock, Ireland, for the All Ireland Rosary Rally on June 6, 2026. | Credit Dáithi Quinn Turning to the practical ways in which people can make a difference in their local parishes, Martin said: “I personally would invite people to restore the practice of the First Saturday devotions. This would be in fulfillment of our Blessed Motherʼs own wish, but it would also provide a new and further structure for parishes to gather, to pray the rosary, to have adoration, to have the sacrament of reconciliation available.”Martin also expressed hope that other countries might be inspired by the example of the All Ireland Rosary Rally.In his sermon during the Mass at the shrine on the day of the rally, the archbishop encouraged the congregation of thousands to pray often, in union with Mary, for the protection of humanity in this technological age.Echoing the words of Pope Leo XIV in his recent encyclical Magnifica Humanitas, he said: “Artificial Intelligence is already shaping human life in homes, workplaces, and communities; in hospitals, public services, and economies. AI can do remarkable and helpful things. It can even mimic human behavior and voices, but it cannot love, suffer, forgive, pray, or hope as humans can, nor can it be truly ‘wise.’ AI does not have a conscience.”Together with Bishop Donal McKeown and Bishop John Buckley, Martin led the renewal of the consecration of Ireland to the Immaculate Heart of Mary at the culmination of the rosary procession.Speaking to EWTN News, Christine O’Hara, a secondary schoolteacher in Cork, Ireland, said: “The rosary rally was a very blessed and grace-filled day, and thereʼs a number of things that weʼre really hoping people will take away from the event. The first being that people will feel inspired to pray the rosary every day.”O’Hara, who runs a childrenʼs rosary group and two First Saturday communities, added: “Our Lady said in Fátima, pray the rosary every day to obtain peace in the world and an end to the war. Itʼs the desire of Archbishop Eamon Martin that the renewal of the First Saturday devotion would happen in this country. Weʼre really hoping and praying that one of the fruits, and Iʼm sure there will be many fruits from this rosary rally, but weʼre really hoping and praying that people will feel inspired to start the First Saturday devotion in their parish.”OʼHara also said she hopes more people will be inspired to start childrenʼs rosary groups as well as rosary groups for adults in their parishes. The huge crowd also heard from an inspiring panel of international speakers. Bishop Oliver Doeme spoke to the crowds about the power of the rosary in strengthening the faith and courage of the people of his diocese in Nigeria who live in daily fear of murder at the hands of Boko Haram terrorists.Nikki Kingsley shared her remarkable conversion journey from the Muslim faith in her native Pakistan to being received into the Catholic faith. Her moving and inspiring story focused on the power of the rosary and her devotion to Our Lady.Other speakers included Father Chris Alar, the provincial superior of the Marian Fathers of the Immaculate Conception, who talked of the importance of Marian devotion, and Sister Ângela de Fátima, vice postulator for the cause of the three Fátima children.

Busloads of people from across Ireland converged on Knock on Saturday for the 41st All Ireland Rosary, with crowds exceeding last year’s attendance.

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Pope Leo XIV in Barcelona calls Catholics to be martyrs of unity #Catholic BARCELONA, Spain — Pope Leo XIV dedicated Tuesday morning to thanking the thousands of volunteers who helped organize his apostolic journey to Spain before heading to Barcelona to touch the ancient traces of the country’s deeply rooted Christian faith.At the Cathedral of the Holy Cross and St. Eulalia, whose construction began at the end of the 13th century on the site of early Christian and Romanesque churches and which became, a century later, one of the most important jewels of European Gothic architecture, the pope prayed Midday Prayer with about 500 faithful.Hundreds more waited outside the cathedral to show their affection, many waving Vatican flags.The crowd erupted with excitement at his arrival. The pontiff was accompanied by Cardinal Juan José Omella, archbishop of Barcelona, who gestured with his hands to indicate to the people waiting outside that the pope had to leave. The plane carrying Leo XIV had landed in the Catalan capital 40 minutes late.During the ceremony, the pope sat in the oldest chair — the cathedra, or bishop’s seat — in the city that is still in use, dating at least to the cathedral’s consecration in 1058, according to recent research.In his homily, Leo XIV called Catholics to be builders of communion.“Dear brothers and sisters: it is in this spirit that we too, in a world torn apart by wars and divisions, in a society that is increasingly fragmented and individualistic, wish to be ‘martyrs’ — that is, witnesses and prophets of unity, of welcome, of harmony and of peace, even at the cost of sacrifice and renunciation,” the pope said.It was the first time during the trip that Leo XIV pronounced several phrases in Catalan, the language proper to Catalonia, co-official with Spanish and the main language of the regional administration.A symbol of Catalan cultural identity, the language to be used by the pontiff during the events scheduled in Barcelona had become the subject of public debate in Catalonia in recent days.The controversy intensified after it emerged that the blessing of the Tower of Jesus Christ at the Sagrada Familia — one of the central moments of the visit — would be conducted mainly in Spanish.In the Congress of Deputies, where the pope delivered an unprecedented address Monday, Junts per Catalunya lawmaker Miriam Nogueras asked him to speak Catalan.“It is important for each of us not to allow anything to destroy the unity in which God has established us and toward whose fullness he leads us day by day,” the pontiff said, alternating Catalan and Spanish in the homily.Leo XIV cited two addresses by his predecessor, Pope Francis, who never visited Spain but often expressed affection for the country.On the occasion of the inauguration of the Tower of the Virgin Mary at the Basilica of the Sagrada Familia on Dec. 8, 2021, Francis sent a message recalling that the Church “is the fruit of an act of love that precedes her and comes from God. Above all, she grows by allowing herself to be loved by him, united, with a humble and grateful heart, because only those who allow themselves to be loved by God can build, together with others, the works of love.”One year later, the Argentine pope told seminarians of the Archdiocese of Barcelona during a pilgrimage to Rome: “Never cease to savor and remember this love of predilection which pours and will pour itself abundantly into your heart.”Leo XIV structured his homily around the image of the Catholic Church as both beloved bride and body, with all believers as members of a single organism.The Spirit, he said, “impels us, as parts of a single living structure, not only to give ourselves unreservedly wherever Providence calls us, but to do so according to God’s designs, in obedience and trust.”Just as in a body, he continued, “so too among us there are members who are stronger and others who are weaker; some are visible, performing functions that are evident to the outside world, while others are hidden, working from within — in some cases without ceasing and carrying out vital functions without anyone taking notice.”The pope said there are many possible images to “illustrate the variety and importance of the roles and missions we find among ourselves,” but the message is always the same.“In the richness of the gifts we have received, we are strong because we are united, and we are united because we are animated by the same Spirit, the Spirit of Christ, who is the Spirit of communion for the salvation of all,” he said.Upon arriving, Leo XIV was received by Omella. After the greeting, the cardinal led him to the Chapel of the Blessed Sacrament for a brief moment of personal prayer.On his way to the altar, the pope passed by the baptismal font, built in 1433. It was in that baptistery that the first six Indigenous people brought from the Americas by Christopher Columbus received the sacrament of entrance into the Church, as a plaque in the chapel recalls.All of this forms part of the cathedral’s history, which inherits a tradition of worship in this part of Barcelona dating back to the fourth century.Leo XIV’s final act inside the cathedral was to descend to the crypt, where the tomb of the Roman martyr St. Eulalia, co-patroness of Barcelona, is located.Before her martyrdom, the young saint was said to have tended geese. For this reason, 13 geese are kept today in the cathedral cloister in her honor, recalling both her 13 tortures and the age at which she died for the Lord.The pontiff also spoke of “so many other martyrs” and called the faithful to respond with “our ‘yes,’ ready if necessary to die to ourselves, to lose ourselves in order to find ourselves again, to renounce the superfluous in order to build upon what is essential and lasts forever.”“This is what the crucified One teaches us,” the pope said. “This is what the Apostle Paul and the examples of the saints invite us to do.”The pope ended his homily by invoking Mary in Catalan: “Santa Maria de la Mercè, pregueu per nosaltres” — “Our Lady of Mercy, pray for us.”This story was first published by ACI Prensa, EWTN News’ Spanish-language sister service. It has been translated and adapted by EWTN News English.

Pope Leo XIV in Barcelona calls Catholics to be martyrs of unity #Catholic BARCELONA, Spain — Pope Leo XIV dedicated Tuesday morning to thanking the thousands of volunteers who helped organize his apostolic journey to Spain before heading to Barcelona to touch the ancient traces of the country’s deeply rooted Christian faith.At the Cathedral of the Holy Cross and St. Eulalia, whose construction began at the end of the 13th century on the site of early Christian and Romanesque churches and which became, a century later, one of the most important jewels of European Gothic architecture, the pope prayed Midday Prayer with about 500 faithful.Hundreds more waited outside the cathedral to show their affection, many waving Vatican flags.The crowd erupted with excitement at his arrival. The pontiff was accompanied by Cardinal Juan José Omella, archbishop of Barcelona, who gestured with his hands to indicate to the people waiting outside that the pope had to leave. The plane carrying Leo XIV had landed in the Catalan capital 40 minutes late.During the ceremony, the pope sat in the oldest chair — the cathedra, or bishop’s seat — in the city that is still in use, dating at least to the cathedral’s consecration in 1058, according to recent research.In his homily, Leo XIV called Catholics to be builders of communion.“Dear brothers and sisters: it is in this spirit that we too, in a world torn apart by wars and divisions, in a society that is increasingly fragmented and individualistic, wish to be ‘martyrs’ — that is, witnesses and prophets of unity, of welcome, of harmony and of peace, even at the cost of sacrifice and renunciation,” the pope said.It was the first time during the trip that Leo XIV pronounced several phrases in Catalan, the language proper to Catalonia, co-official with Spanish and the main language of the regional administration.A symbol of Catalan cultural identity, the language to be used by the pontiff during the events scheduled in Barcelona had become the subject of public debate in Catalonia in recent days.The controversy intensified after it emerged that the blessing of the Tower of Jesus Christ at the Sagrada Familia — one of the central moments of the visit — would be conducted mainly in Spanish.In the Congress of Deputies, where the pope delivered an unprecedented address Monday, Junts per Catalunya lawmaker Miriam Nogueras asked him to speak Catalan.“It is important for each of us not to allow anything to destroy the unity in which God has established us and toward whose fullness he leads us day by day,” the pontiff said, alternating Catalan and Spanish in the homily.Leo XIV cited two addresses by his predecessor, Pope Francis, who never visited Spain but often expressed affection for the country.On the occasion of the inauguration of the Tower of the Virgin Mary at the Basilica of the Sagrada Familia on Dec. 8, 2021, Francis sent a message recalling that the Church “is the fruit of an act of love that precedes her and comes from God. Above all, she grows by allowing herself to be loved by him, united, with a humble and grateful heart, because only those who allow themselves to be loved by God can build, together with others, the works of love.”One year later, the Argentine pope told seminarians of the Archdiocese of Barcelona during a pilgrimage to Rome: “Never cease to savor and remember this love of predilection which pours and will pour itself abundantly into your heart.”Leo XIV structured his homily around the image of the Catholic Church as both beloved bride and body, with all believers as members of a single organism.The Spirit, he said, “impels us, as parts of a single living structure, not only to give ourselves unreservedly wherever Providence calls us, but to do so according to God’s designs, in obedience and trust.”Just as in a body, he continued, “so too among us there are members who are stronger and others who are weaker; some are visible, performing functions that are evident to the outside world, while others are hidden, working from within — in some cases without ceasing and carrying out vital functions without anyone taking notice.”The pope said there are many possible images to “illustrate the variety and importance of the roles and missions we find among ourselves,” but the message is always the same.“In the richness of the gifts we have received, we are strong because we are united, and we are united because we are animated by the same Spirit, the Spirit of Christ, who is the Spirit of communion for the salvation of all,” he said.Upon arriving, Leo XIV was received by Omella. After the greeting, the cardinal led him to the Chapel of the Blessed Sacrament for a brief moment of personal prayer.On his way to the altar, the pope passed by the baptismal font, built in 1433. It was in that baptistery that the first six Indigenous people brought from the Americas by Christopher Columbus received the sacrament of entrance into the Church, as a plaque in the chapel recalls.All of this forms part of the cathedral’s history, which inherits a tradition of worship in this part of Barcelona dating back to the fourth century.Leo XIV’s final act inside the cathedral was to descend to the crypt, where the tomb of the Roman martyr St. Eulalia, co-patroness of Barcelona, is located.Before her martyrdom, the young saint was said to have tended geese. For this reason, 13 geese are kept today in the cathedral cloister in her honor, recalling both her 13 tortures and the age at which she died for the Lord.The pontiff also spoke of “so many other martyrs” and called the faithful to respond with “our ‘yes,’ ready if necessary to die to ourselves, to lose ourselves in order to find ourselves again, to renounce the superfluous in order to build upon what is essential and lasts forever.”“This is what the crucified One teaches us,” the pope said. “This is what the Apostle Paul and the examples of the saints invite us to do.”The pope ended his homily by invoking Mary in Catalan: “Santa Maria de la Mercè, pregueu per nosaltres” — “Our Lady of Mercy, pray for us.”This story was first published by ACI Prensa, EWTN News’ Spanish-language sister service. It has been translated and adapted by EWTN News English.

After an exuberant welcome in the Catalan capital, the pope prayed Midday Prayer in Barcelona’s cathedral and urged the faithful to be “witnesses and prophets of unity.”

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Monsignor Vaccari cites rising humanitarian strain as Middle East violence intensifies #Catholic Monsignor Peter Vaccari reported rising humanitarian needs during a recent Middle East visit, describing disrupted daily life as conflicts intensified.Vaccari, president of Catholic Near East Welfare Association (CNEWA), a papal agency that delivers humanitarian aid, described the realities facing those living amid ongoing regional tensions in an interview with “EWTN News Nightly” anchor Veronica Dudo, an excerpt of which was broadcast on June 8. Vaccari said about a visit to Jerusalem: “The day began with the sound of large sirens. Loud sirens going off, letting us know that rockets, drones, and missiles were on their way.” The situation, he said, dramatically altered the day’s plans for residents and aid workers alike.Despite the challenges, Vaccari continued his journey throughout the region, emphasizing the importance of maintaining a visible Church presence among suffering communities.CNEWA maintains offices throughout the Middle East, including in Jerusalem, Amman, and Beirut. According to Vaccari, the organization’s local presence enables it to respond quickly to changing circumstances and coordinate assistance directly with Church leaders on the ground.“The work that we do is on the ground,” Vaccari said, noting that local staff and Church partners remain deeply connected to the communities they serve.Much of CNEWA’s work focuses on humanitarian relief in Gaza, the West Bank, Jordan, and Lebanon. The organization provides assistance ranging from food and clean water to medicine, medical equipment, and emergency relief for families displaced by conflict.Beyond material aid, CNEWA has increasingly emphasized psychosocial and emotional support programs. Vaccari said such healing initiatives have become especially important as communities continue to endure the trauma associated with war and displacement.“To whatever extent we can work to try to provide clean water, medicine, food, medical relief, medical equipment, weʼre trying to do that,” he said. “Psychosocial healing, which as you can well imagine under the circumstances right now, is [also] a very needed entity.”Founded by Pope Pius XI in 1926, CNEWA works on behalf of the Holy See to support Eastern Catholic Churches and provide humanitarian assistance throughout the Middle East, Northeast Africa, India, and Eastern Europe. The organization partners closely with local bishops, religious communities, and lay leaders to deliver aid where it is most needed.“We work with the local Church,” Vaccari said. “We’re working with local bishops, lay leadership, consecrated religious, and the nuncios.”The organization’s work is funded largely through donations from Catholics and other benefactors around the world.“Never, in a typical mission, do we work alone,” Vaccari said. He expressed gratitude for local partners and donors whose support makes the organization’s humanitarian and pastoral outreach possible.

Monsignor Vaccari cites rising humanitarian strain as Middle East violence intensifies #Catholic Monsignor Peter Vaccari reported rising humanitarian needs during a recent Middle East visit, describing disrupted daily life as conflicts intensified.Vaccari, president of Catholic Near East Welfare Association (CNEWA), a papal agency that delivers humanitarian aid, described the realities facing those living amid ongoing regional tensions in an interview with “EWTN News Nightly” anchor Veronica Dudo, an excerpt of which was broadcast on June 8. Vaccari said about a visit to Jerusalem: “The day began with the sound of large sirens. Loud sirens going off, letting us know that rockets, drones, and missiles were on their way.” The situation, he said, dramatically altered the day’s plans for residents and aid workers alike.Despite the challenges, Vaccari continued his journey throughout the region, emphasizing the importance of maintaining a visible Church presence among suffering communities.CNEWA maintains offices throughout the Middle East, including in Jerusalem, Amman, and Beirut. According to Vaccari, the organization’s local presence enables it to respond quickly to changing circumstances and coordinate assistance directly with Church leaders on the ground.“The work that we do is on the ground,” Vaccari said, noting that local staff and Church partners remain deeply connected to the communities they serve.Much of CNEWA’s work focuses on humanitarian relief in Gaza, the West Bank, Jordan, and Lebanon. The organization provides assistance ranging from food and clean water to medicine, medical equipment, and emergency relief for families displaced by conflict.Beyond material aid, CNEWA has increasingly emphasized psychosocial and emotional support programs. Vaccari said such healing initiatives have become especially important as communities continue to endure the trauma associated with war and displacement.“To whatever extent we can work to try to provide clean water, medicine, food, medical relief, medical equipment, weʼre trying to do that,” he said. “Psychosocial healing, which as you can well imagine under the circumstances right now, is [also] a very needed entity.”Founded by Pope Pius XI in 1926, CNEWA works on behalf of the Holy See to support Eastern Catholic Churches and provide humanitarian assistance throughout the Middle East, Northeast Africa, India, and Eastern Europe. The organization partners closely with local bishops, religious communities, and lay leaders to deliver aid where it is most needed.“We work with the local Church,” Vaccari said. “We’re working with local bishops, lay leadership, consecrated religious, and the nuncios.”The organization’s work is funded largely through donations from Catholics and other benefactors around the world.“Never, in a typical mission, do we work alone,” Vaccari said. He expressed gratitude for local partners and donors whose support makes the organization’s humanitarian and pastoral outreach possible.

Monsignor Peter Vaccari, president of Catholic Near East Welfare Association (CNEWA), a papal agency that delivers humanitarian aid, described situation in Jerusalem.

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Pope Leo XIV tells Spain’s parliament every human life must be protected #Catholic MADRID — Pope Leo XIV made history Monday by becoming the first pope to address Spain’s Congress of Deputies, delivering a forceful appeal to the country’s political class to defend human dignity and protect life “from conception to its natural end.”The June 8 address, given before about 700 guests amid tight security, drew a standing ovation that lasted nearly seven minutes, with shouts of “Long live the pope!” echoing through the chamber.In his speech, Pope Leo warned lawmakers not to subordinate human dignity to “shifting social consensus or the whims of the majority at any given moment,” insisting that “every truly just society is built upon the recognition of the inviolable dignity of the human person.”“In this sense, if life ceases to be recognized as a fundamental value, what future can our societies have?” the pope asked. “Can a community that casts into the shadows the unborn child, the elderly, the sick, those who suffer in silence, or those who depend entirely on the care of others be called fully just?”“The defense of human life is neither a partisan issue nor a confessional interest: it is a goal of civilization,” he said.The pope’s remarks came as Spain’s socialist-led government has been advancing efforts to enshrine abortion protections in the country’s Constitution. Such a reform would require broad parliamentary consensus, including support from the center-right People’s Party.“Every human life must be recognized and safeguarded from conception to its natural end, in every circumstance of its existence,” Pope Leo said. “When this certainty is obscured, the most vulnerable are the first victims, and the law loses its deepest meaning: to serve and protect every person.”“For this reason,” he added, “the moral greatness of a nation is manifested, above all, in its capacity to accompany, protect and love those lives that are most fragile.”The pope also defended the family as “the primary human reality and the natural foundation of the community,” saying that “where the family is upheld, the spiritual and social stability of nations is also strengthened.”“The family will always be the first school of humanity, where one learns, before anywhere else, the basic grammar of living together: welcoming life, caring for others, forgiving, serving and belonging,” he said.Pope Leo drew on Spain’s intellectual and Catholic heritage, citing Cervantes, St. Teresa of Ávila, Miguel de Unamuno and the School of Salamanca, especially the 16th-century Dominican friar Francisco de Vitoria.From that tradition, he said, Spain helped shape “a legal and moral consciousness capable of remembering that authority always entails responsibility and that every human being must be recognized as a subject of rights and duties.”The pope said that legacy remains alive whenever lawmakers ask “how to ensure that what is possible is just, that what is legal is truly humane, and that the will of the majority safeguards those goods that belong to all and respects that which no majority can legitimately violate.”He also cited his recent encyclical “Magnifica Humanitas,” published May 25, saying that in an age of artificial intelligence, biotechnology and rapid technological change, political discernment must focus on “the place of the human person in our decision making.”The pope devoted part of his address to migrants and refugees, a major theme of his trip to Spain, which will conclude with visits to Tenerife and Las Palmas in the Canary Islands, a key entry point to Europe for migrants.“The situation of migrants and refugees calls for a response that focuses on people, addresses the root causes that force them to leave, and goes beyond the mere management of migration flows,” he said.He called for “safe and legal pathways, a respectful welcome and real opportunities for integration,” while also promoting “the right to remain in one’s own land,” so that no one is forced to leave home because of war, insecurity, poverty or the effects of the climate crisis.Pope Leo also warned that many migrants remain “prey to traffickers and smugglers who take advantage of their desperation,” calling for stronger prevention, rescue and assistance efforts.“No nation can face a challenge of this magnitude on its own,” he said.Turning to global conflict, Pope Leo said the world is undergoing “a profound spiritual and cultural crisis” marked by violence, polarization and mistrust.“Every war constitutes, ultimately, a painful defeat of the capacity to negotiate and also of that common human consciousness that recognizes bonds of justice among nations,” he said.“Weapons may impose a temporary silence; but they can never build a genuine and lasting peace,” the pope said, warning that “in various parts of the world — and in Europe as well — rearmament is once again being presented as an almost inevitable response to the fragility of the international situation.”The pope also warned against the use of artificial intelligence in warfare, saying new technologies in the military sphere require “rigorous ethical oversight, so that decisions regarding life and death are never left to automated systems nor removed from the moral responsibility of the human person.”Addressing Spain’s polarized political climate, the pope urged lawmakers to resist contempt for political opponents.“Political pluralism should not degenerate into the constant disparagement of one’s adversary,” he said. “In a mature society, even conflict can become a path to peace, when differences are softened by listening and directed toward recognizing the needs, aspirations and capabilities of all.”“Firmness does not require contempt; disagreement does not entail humiliation,” he added.Only two left-wing parties, Podemos and the BNG, which together account for six lawmakers out of more than 600 parliamentarians, chose not to attend the pope’s address.Pope Leo also made a strong appeal for religious freedom, calling freedom of thought, conscience and religion “a fundamental right that protects the most intimate sphere of the person.”“The freedom upon which the contemporary state is built, if it is authentic, recognizes the religious dimension of the human person, respects it and protects it legally,” he said. Authentic freedom, the pope added, “ensures that faith is not a reason for which a person has to forfeit his or her contribution to society.”“Faith does not seek to impose itself through privileges or coercion; yet neither can it be silenced as if it were irrelevant to public life,” he said.The pope also defended the sacramental seal of confession, saying it “holds special importance for the Catholic Church” and forms part of the broader sphere of religious freedom.“To protect it legally, as is done in a similar way in some professions, means preserving a sacred space of inner freedom, where the believer can open his or her soul to God without fear of external pressures,” Pope Leo said.The remarks came shortly after French bishops criticized a June 1 proposal in France’s National Assembly that they said could have endangered the seal of confession. The proposal was later withdrawn.Near the end of his address, the pope invited Spanish lawmakers to “lift your gaze to the world around you,” not to escape reality, but to remember that every public decision “affects real people, especially those who have less power to make their voices heard.”“A law does not attain its true greatness merely by having been formally enacted,” he said. “It attains it when, in addition to being valid in form, it can stand before the dignity of the person and pass that test without shame.”The pope concluded with a blessing for Spain, praying that the nation “never lose sight of its roots nor the courage to look to the future.”“May Spain continue to be a land of encounter, of culture, of solidarity and of hope,” he said. “And may its public life always know how to unite the firmness of convictions with the nobility of dialogue and the greatness of service.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV tells Spain’s parliament every human life must be protected #Catholic MADRID — Pope Leo XIV made history Monday by becoming the first pope to address Spain’s Congress of Deputies, delivering a forceful appeal to the country’s political class to defend human dignity and protect life “from conception to its natural end.”The June 8 address, given before about 700 guests amid tight security, drew a standing ovation that lasted nearly seven minutes, with shouts of “Long live the pope!” echoing through the chamber.In his speech, Pope Leo warned lawmakers not to subordinate human dignity to “shifting social consensus or the whims of the majority at any given moment,” insisting that “every truly just society is built upon the recognition of the inviolable dignity of the human person.”“In this sense, if life ceases to be recognized as a fundamental value, what future can our societies have?” the pope asked. “Can a community that casts into the shadows the unborn child, the elderly, the sick, those who suffer in silence, or those who depend entirely on the care of others be called fully just?”“The defense of human life is neither a partisan issue nor a confessional interest: it is a goal of civilization,” he said.The pope’s remarks came as Spain’s socialist-led government has been advancing efforts to enshrine abortion protections in the country’s Constitution. Such a reform would require broad parliamentary consensus, including support from the center-right People’s Party.“Every human life must be recognized and safeguarded from conception to its natural end, in every circumstance of its existence,” Pope Leo said. “When this certainty is obscured, the most vulnerable are the first victims, and the law loses its deepest meaning: to serve and protect every person.”“For this reason,” he added, “the moral greatness of a nation is manifested, above all, in its capacity to accompany, protect and love those lives that are most fragile.”The pope also defended the family as “the primary human reality and the natural foundation of the community,” saying that “where the family is upheld, the spiritual and social stability of nations is also strengthened.”“The family will always be the first school of humanity, where one learns, before anywhere else, the basic grammar of living together: welcoming life, caring for others, forgiving, serving and belonging,” he said.Pope Leo drew on Spain’s intellectual and Catholic heritage, citing Cervantes, St. Teresa of Ávila, Miguel de Unamuno and the School of Salamanca, especially the 16th-century Dominican friar Francisco de Vitoria.From that tradition, he said, Spain helped shape “a legal and moral consciousness capable of remembering that authority always entails responsibility and that every human being must be recognized as a subject of rights and duties.”The pope said that legacy remains alive whenever lawmakers ask “how to ensure that what is possible is just, that what is legal is truly humane, and that the will of the majority safeguards those goods that belong to all and respects that which no majority can legitimately violate.”He also cited his recent encyclical “Magnifica Humanitas,” published May 25, saying that in an age of artificial intelligence, biotechnology and rapid technological change, political discernment must focus on “the place of the human person in our decision making.”The pope devoted part of his address to migrants and refugees, a major theme of his trip to Spain, which will conclude with visits to Tenerife and Las Palmas in the Canary Islands, a key entry point to Europe for migrants.“The situation of migrants and refugees calls for a response that focuses on people, addresses the root causes that force them to leave, and goes beyond the mere management of migration flows,” he said.He called for “safe and legal pathways, a respectful welcome and real opportunities for integration,” while also promoting “the right to remain in one’s own land,” so that no one is forced to leave home because of war, insecurity, poverty or the effects of the climate crisis.Pope Leo also warned that many migrants remain “prey to traffickers and smugglers who take advantage of their desperation,” calling for stronger prevention, rescue and assistance efforts.“No nation can face a challenge of this magnitude on its own,” he said.Turning to global conflict, Pope Leo said the world is undergoing “a profound spiritual and cultural crisis” marked by violence, polarization and mistrust.“Every war constitutes, ultimately, a painful defeat of the capacity to negotiate and also of that common human consciousness that recognizes bonds of justice among nations,” he said.“Weapons may impose a temporary silence; but they can never build a genuine and lasting peace,” the pope said, warning that “in various parts of the world — and in Europe as well — rearmament is once again being presented as an almost inevitable response to the fragility of the international situation.”The pope also warned against the use of artificial intelligence in warfare, saying new technologies in the military sphere require “rigorous ethical oversight, so that decisions regarding life and death are never left to automated systems nor removed from the moral responsibility of the human person.”Addressing Spain’s polarized political climate, the pope urged lawmakers to resist contempt for political opponents.“Political pluralism should not degenerate into the constant disparagement of one’s adversary,” he said. “In a mature society, even conflict can become a path to peace, when differences are softened by listening and directed toward recognizing the needs, aspirations and capabilities of all.”“Firmness does not require contempt; disagreement does not entail humiliation,” he added.Only two left-wing parties, Podemos and the BNG, which together account for six lawmakers out of more than 600 parliamentarians, chose not to attend the pope’s address.Pope Leo also made a strong appeal for religious freedom, calling freedom of thought, conscience and religion “a fundamental right that protects the most intimate sphere of the person.”“The freedom upon which the contemporary state is built, if it is authentic, recognizes the religious dimension of the human person, respects it and protects it legally,” he said. Authentic freedom, the pope added, “ensures that faith is not a reason for which a person has to forfeit his or her contribution to society.”“Faith does not seek to impose itself through privileges or coercion; yet neither can it be silenced as if it were irrelevant to public life,” he said.The pope also defended the sacramental seal of confession, saying it “holds special importance for the Catholic Church” and forms part of the broader sphere of religious freedom.“To protect it legally, as is done in a similar way in some professions, means preserving a sacred space of inner freedom, where the believer can open his or her soul to God without fear of external pressures,” Pope Leo said.The remarks came shortly after French bishops criticized a June 1 proposal in France’s National Assembly that they said could have endangered the seal of confession. The proposal was later withdrawn.Near the end of his address, the pope invited Spanish lawmakers to “lift your gaze to the world around you,” not to escape reality, but to remember that every public decision “affects real people, especially those who have less power to make their voices heard.”“A law does not attain its true greatness merely by having been formally enacted,” he said. “It attains it when, in addition to being valid in form, it can stand before the dignity of the person and pass that test without shame.”The pope concluded with a blessing for Spain, praying that the nation “never lose sight of its roots nor the courage to look to the future.”“May Spain continue to be a land of encounter, of culture, of solidarity and of hope,” he said. “And may its public life always know how to unite the firmness of convictions with the nobility of dialogue and the greatness of service.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff warned against subordinating human dignity to shifting majorities and called for stronger protections for life, migrants, families, peace and religious freedom.

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Pope Leo XIV in Madrid: Corpus Christi must not become museum of the past #Catholic Madrid, Spain, June 7, 2026 — Pope Leo XIV on Sunday called on Spain to renew its historic Eucharistic faith, warning that the country’s centuries-old religious traditions must not become “a museum of the past to be visited” but remain “a school of faith from which to draw even today.”The pope made the appeal while presiding over Mass, a procession, and Eucharistic blessing for the solemnity of Corpus Christi in Madrid’s Plaza de Cibeles, one of the Spanish capital’s most emblematic sites.“As I begin my visit to Spain, it is with a heart filled with joy that I preside over this celebration on the Solemnity of Corpus Christi,” the pope said in his homily.Corpus Christi has deep roots in Spain and throughout the Catholic world. The feast originated after the efforts of St. Juliana of Cornillon, a Belgian religious sister who promoted a liturgical celebration dedicated to the Blessed Sacrament. Pope Urban IV confirmed the feast for the universal Church in 1264, and within decades it had reached the Iberian Peninsula. King Alfonso X, known as “the Wise,” took part in a Corpus Christi celebration in Toledo in 1280.Over the centuries, the tradition became firmly established in Spain, making the country one of the great centers of Eucharistic devotion. During the period of the Council of Trent, when the real presence of Christ in the Eucharist was contested in parts of Europe, Spanish popular piety continued to exalt it through processions, music, art, and public expressions of faith.In Madrid, Pope Leo said Corpus Christi is “more than just another celebration on the liturgical calendar.”“It is a way of returning to the heart of the faith to renew our love and fidelity to God,” he said.“The solemn processions held on this day have for centuries shaped the piety, art, music, architecture and life of the Spanish people,” the pope continued. “Even today, they still express and manifest the spiritual sentiments of this country through the beauty and elegance of the floral carpets, the altars erected in the streets, the carefully crafted monstrances and stands, the hymns and the liturgical vestments.”The setting itself added a striking backdrop to the celebration. Plaza de Cibeles, crowned by the statue of the Roman goddess in a chariot drawn by lions, is known internationally as the place where Real Madrid celebrates its titles. On Sunday, however, the square’s focus was Christ in the Eucharist.One participant joked that with Pope Leo XIV in Madrid, the Spanish capital had three lions.The pope said the Corpus Christi procession is not “an exhibition, a remnant of folklore or a simple display of beauty.”“It is a profession of faith in the presence of the risen Lord, who is alive and continues to walk among us, who becomes bread to satiate our hunger for life, and visits the recesses of our hearts and history, even those shrouded in darkness,” he said.The procession route, about 600 meters along Calle de Alcalá, one of Madrid’s central thoroughfares, was adorned with 16 floral carpets — eight on each side — made with more than 30,000 carnations. Numerous faithful joined the pope, including many boys and girls who had recently received their first Communion.Pope Leo said the procession reveals that Christ “is not confined to the church, but comes out to meet us.”“Jesus travels the streets, crosses the squares and visits our neighborhoods, dwelling in the settings of our daily lives,” he said. “He is a God who is close to us, who walks with his people, the Lord of history.”The pope also connected Corpus Christi with charity, noting that the Church in Spain has long associated the solemnity with the Day for Charity.“The Christ who processes through the streets in the monstrance is the same one who identifies with the poor, the downtrodden, those who are alone and forsaken,” he said.“It is not merely a matter of bringing out the monstrance,” Pope Leo emphasized, “but of allowing ourselves to be brought out of our selfishness and indifference, of a comfortable, private faith, so as to respond to his invitation to conversion, to change our perspective, and to welcome his presence which transforms us and makes us builders of a new world.”The pope said the historical memory of Spain’s Corpus Christi processions “is not confined to wistful nostalgia.”“Instead, it stands as an invitation in the present moment, in our daily lives, in our relationships, in society, and in the building of the future,” he said.That, he added, is the task facing Spain today and tomorrow: “to ensure that the religiosity which has shaped and defined this country for centuries is not a museum of the past to be visited, but a school of faith from which to draw even today.”The pope described that school of faith as one that “teaches us to kneel before God and before our neighbor, because no one can kneel before the Lord and despise their brother.”It is also, he said, “a school that teaches us of the gratitude of love that becomes a gift, so that it may flow among us and break the chains of all selfishness.”From the Eucharist, he continued, Catholics learn “that God is a real presence and that we too are called to be present in the realities and challenges of society, not shying away, but personally committing ourselves to the building of the common good.”Pope Leo also recalled St. Manuel González García, the Spanish bishop known as “the bishop of the abandoned tabernacle.”“His life reminds us that the Eucharist should be honored not only during great celebrations or on special occasions, but also through the silent fidelity of those who accompany the Lord with a humble and quiet friendship that is nourished day by day,” the pope said.The pope also cited St. John of the Cross, recalling that while imprisoned in harsh conditions in Toledo around the time of Corpus Christi in 1578, the Spanish mystic recognized the hidden presence of the Lord even in darkness.“The Eucharistic Jesus is ‘that eternal spring that is hidden’ — a spring that flows and quenches thirst, yet without blinding, without imposing itself through outward power, without presenting itself in a spectacular way,” the pope said.Pope Leo closed by urging the faithful to return to Christ in the Eucharist with “sincere love.”“Let us open ourselves to the encounter with him, let us allow him to quench the thirst of our hearts, so that we may then go forth into the paths of life and history, bringing to the people this stream of fresh water, a stream of love, peace, justice and joy,” he said.“Let us drink anew from this Eucharistic spring, which does not enclose us in private devotion, but sends us out to refresh our brothers and sisters, our families, the poor, the suffering, and those who have lost hope,” the pope said. “Eucharistic grace transforms us and makes us protagonists of the transformation of history, a sign of hope for those we meet.”“May the Lord Jesus, present in the Eucharist, transform you into bread that is broken, given, and offered,” he concluded, “so that a life of fullness may spring forth for you, for your families, and for your country.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV in Madrid: Corpus Christi must not become museum of the past #Catholic Madrid, Spain, June 7, 2026 — Pope Leo XIV on Sunday called on Spain to renew its historic Eucharistic faith, warning that the country’s centuries-old religious traditions must not become “a museum of the past to be visited” but remain “a school of faith from which to draw even today.”The pope made the appeal while presiding over Mass, a procession, and Eucharistic blessing for the solemnity of Corpus Christi in Madrid’s Plaza de Cibeles, one of the Spanish capital’s most emblematic sites.“As I begin my visit to Spain, it is with a heart filled with joy that I preside over this celebration on the Solemnity of Corpus Christi,” the pope said in his homily.Corpus Christi has deep roots in Spain and throughout the Catholic world. The feast originated after the efforts of St. Juliana of Cornillon, a Belgian religious sister who promoted a liturgical celebration dedicated to the Blessed Sacrament. Pope Urban IV confirmed the feast for the universal Church in 1264, and within decades it had reached the Iberian Peninsula. King Alfonso X, known as “the Wise,” took part in a Corpus Christi celebration in Toledo in 1280.Over the centuries, the tradition became firmly established in Spain, making the country one of the great centers of Eucharistic devotion. During the period of the Council of Trent, when the real presence of Christ in the Eucharist was contested in parts of Europe, Spanish popular piety continued to exalt it through processions, music, art, and public expressions of faith.In Madrid, Pope Leo said Corpus Christi is “more than just another celebration on the liturgical calendar.”“It is a way of returning to the heart of the faith to renew our love and fidelity to God,” he said.“The solemn processions held on this day have for centuries shaped the piety, art, music, architecture and life of the Spanish people,” the pope continued. “Even today, they still express and manifest the spiritual sentiments of this country through the beauty and elegance of the floral carpets, the altars erected in the streets, the carefully crafted monstrances and stands, the hymns and the liturgical vestments.”The setting itself added a striking backdrop to the celebration. Plaza de Cibeles, crowned by the statue of the Roman goddess in a chariot drawn by lions, is known internationally as the place where Real Madrid celebrates its titles. On Sunday, however, the square’s focus was Christ in the Eucharist.One participant joked that with Pope Leo XIV in Madrid, the Spanish capital had three lions.The pope said the Corpus Christi procession is not “an exhibition, a remnant of folklore or a simple display of beauty.”“It is a profession of faith in the presence of the risen Lord, who is alive and continues to walk among us, who becomes bread to satiate our hunger for life, and visits the recesses of our hearts and history, even those shrouded in darkness,” he said.The procession route, about 600 meters along Calle de Alcalá, one of Madrid’s central thoroughfares, was adorned with 16 floral carpets — eight on each side — made with more than 30,000 carnations. Numerous faithful joined the pope, including many boys and girls who had recently received their first Communion.Pope Leo said the procession reveals that Christ “is not confined to the church, but comes out to meet us.”“Jesus travels the streets, crosses the squares and visits our neighborhoods, dwelling in the settings of our daily lives,” he said. “He is a God who is close to us, who walks with his people, the Lord of history.”The pope also connected Corpus Christi with charity, noting that the Church in Spain has long associated the solemnity with the Day for Charity.“The Christ who processes through the streets in the monstrance is the same one who identifies with the poor, the downtrodden, those who are alone and forsaken,” he said.“It is not merely a matter of bringing out the monstrance,” Pope Leo emphasized, “but of allowing ourselves to be brought out of our selfishness and indifference, of a comfortable, private faith, so as to respond to his invitation to conversion, to change our perspective, and to welcome his presence which transforms us and makes us builders of a new world.”The pope said the historical memory of Spain’s Corpus Christi processions “is not confined to wistful nostalgia.”“Instead, it stands as an invitation in the present moment, in our daily lives, in our relationships, in society, and in the building of the future,” he said.That, he added, is the task facing Spain today and tomorrow: “to ensure that the religiosity which has shaped and defined this country for centuries is not a museum of the past to be visited, but a school of faith from which to draw even today.”The pope described that school of faith as one that “teaches us to kneel before God and before our neighbor, because no one can kneel before the Lord and despise their brother.”It is also, he said, “a school that teaches us of the gratitude of love that becomes a gift, so that it may flow among us and break the chains of all selfishness.”From the Eucharist, he continued, Catholics learn “that God is a real presence and that we too are called to be present in the realities and challenges of society, not shying away, but personally committing ourselves to the building of the common good.”Pope Leo also recalled St. Manuel González García, the Spanish bishop known as “the bishop of the abandoned tabernacle.”“His life reminds us that the Eucharist should be honored not only during great celebrations or on special occasions, but also through the silent fidelity of those who accompany the Lord with a humble and quiet friendship that is nourished day by day,” the pope said.The pope also cited St. John of the Cross, recalling that while imprisoned in harsh conditions in Toledo around the time of Corpus Christi in 1578, the Spanish mystic recognized the hidden presence of the Lord even in darkness.“The Eucharistic Jesus is ‘that eternal spring that is hidden’ — a spring that flows and quenches thirst, yet without blinding, without imposing itself through outward power, without presenting itself in a spectacular way,” the pope said.Pope Leo closed by urging the faithful to return to Christ in the Eucharist with “sincere love.”“Let us open ourselves to the encounter with him, let us allow him to quench the thirst of our hearts, so that we may then go forth into the paths of life and history, bringing to the people this stream of fresh water, a stream of love, peace, justice and joy,” he said.“Let us drink anew from this Eucharistic spring, which does not enclose us in private devotion, but sends us out to refresh our brothers and sisters, our families, the poor, the suffering, and those who have lost hope,” the pope said. “Eucharistic grace transforms us and makes us protagonists of the transformation of history, a sign of hope for those we meet.”“May the Lord Jesus, present in the Eucharist, transform you into bread that is broken, given, and offered,” he concluded, “so that a life of fullness may spring forth for you, for your families, and for your country.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

At Mass in Madrid’s Plaza de Cibeles, the pope called Spain’s centuries-old Eucharistic devotion “a school of faith” for the present and future.

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‘You are so loved’: New film reveals enduring power of the Sacred Heart #Catholic A new movie called “Sacred Heart: His Reign Has No End” will be hitting theaters across the United States this month after experiencing tremendous success in France and other countries.Directed and produced by Steven and Sabrina Gunnell of KREA Film-Makers, “Sacred Heart” was released in Europe in October 2025 and became a box office success selling nearly 1 million tickets.The docudrama retells Christ’s apparitions to St. Margaret Mary Alacoque — the 17th-century French nun who received the image of the Sacred Heart of Jesus.Through testimonies, accounts of Eucharistic miracles, historical analysis, and reenactments, the film explores the moment when Christ revealed his heart to the world and its burning love for humanity.The film will be in U.S. theaters June 9–11 and June 14.The Gunnells spoke to EWTN News and shared that the inspiration for the film came from personal testimonies they heard from two Missionaries of the Sacred Heart while at Notre-Dame du Laus (Our Lady of Laus), a Marian sanctuary located in the Hautes-Alpes region of France. That same evening, the married couple, along with their extended families, discovered the consecration to the Sacred Heart of Jesus for the first time and consecrated themselves to the Sacred Heart.The French filmmakers began to think about the possibility of making a documentary about the Sacred Heart. They began seeing the image of the Sacred Heart appear everywhere around them in their daily lives, which they took as a sign from God to make the film.“In the moment where we said yes [to Jesus], in an instant, we had the story of the movie. We knew exactly what we would make for the movie,” Steven said.Steven, 51, had his own powerful conversion story — thanks in part to the Sacred Heart of Jesus — when he was in his 20s.Born in Annecy in southern France, he was raised solely by his mother — his father was in a rock band that toured most of the year. Despite the fact that his mother had been baptized a Catholic, she fell away from the faith and became part of a demonic sect, which she was a part of for roughly 25 years. This caused Steven to have a strained relationship with his mom, and at the age of 21, he left his home and moved to Paris in hopes of becoming an actor.When he arrived in Paris he started to audition for roles, and during one he was asked if he could sing. It was this audition that landed Steven in the popular French boy band Alliage for three years. He soon became wealthy and famous with many fans. But eventually a shift in musical trends left boy bands as an outdated fad and life as he knew it came to an end — no more concerts, no more albums, and he was out of a job.Steven went to London to escape his problems but became depressed, began to drink excessively, and started thinking about suicide.One day, after years of not speaking, he called his mother from a phone booth. He told her he was going to do something bad because he couldn’t handle life anymore. Much to his surprise, his mother told him to go into a church and just take a moment before he did anything else. So he did. He went into the first church he saw, sat down, and ended up falling asleep. About four hours later, he woke up and was no longer suicidal.Looking back on it now, he said he knows this was thanks to “resting in the Holy Spirit.” He recalled waking up and feeling “light, restored, and peaceful.”
 
 Steven and Sabrina Gunnell. | Credit: KREA Film-Makers
 
 Steven went back to this church every day for weeks. He ended up finding a job, and after about five months he called his mother again and asked her if could move back home.“My mom said, ‘Your bedroom is waiting for you,’” he shared.Once he arrived home, his mom took him to a small chapel dedicated to St. Rita, the patron saint of impossible causes. He was shocked to see his mother join about 400 other people in praying a rosary held in the chapel. Steven began to walk around the chapel and came face to face with a statue of the Sacred Heart of Jesus.“I’m kneeling at this moment, and I begin to cry with all my soul, all my blood, all my everything,” he said. “I met Jesus that day.”Moments later a priest walked up to him from behind, put his hand on his shoulder, and asked him if he was Steven Gunnell.“I said, ‘Yes. How do you know me, Father?’”The priest responded: “Your mother has come here for one year now, every single day, because she has been praying for you … She prayed the rosary for you every day at 4 o’clock. And now you’re here — first miracle. Second miracle, you are here in the Chapel of St. Rita, the saint of impossible causes — welcome to the club.”The priest went on to remind Steven of the sacraments he received as a child.“‘You may have forgotten everything, but you are Catholic and God didnʼt forget you,’” the priest told him.At that moment, Steven made his confession with the priest and after the rosary ended, he attended the Mass. The reading for that day? The story of the prodigal son.“This story happened 26 years ago now and itʼs changed my life,” he said.From there, Steven went on to meet his wife and together they began to create films “for the kingdom,” he said.Now, he said he hopes this movie on the Sacred Heart will inspire others to realize how short their lives are and the importance of returning to Christ.“Today we are here; tomorrow weʼre gone. Itʼs ridiculous when you think about it. You have no time to lose ... Go to church and just take a moment to give a few minutes in front of the tabernacle, the presence of the holy Eucharist, and take a few moments with him to say to him you love him and just hear in the silence, inside, the love he has for you.”Sabrina added that she hopes viewers will leave knowing “that the love of God is more powerful than every evil thing in the world.”“We have this heart, this God, who came as a human being and he has a heart of a human being and he can understand all our moods, all our difficulties, and we are so loved. You are so loved,” she said. “Everyone is so loved by God and we just want the people who come out of the cinema to feel full of love, burn about this love, and go out into the world to spread that.”

‘You are so loved’: New film reveals enduring power of the Sacred Heart #Catholic A new movie called “Sacred Heart: His Reign Has No End” will be hitting theaters across the United States this month after experiencing tremendous success in France and other countries.Directed and produced by Steven and Sabrina Gunnell of KREA Film-Makers, “Sacred Heart” was released in Europe in October 2025 and became a box office success selling nearly 1 million tickets.The docudrama retells Christ’s apparitions to St. Margaret Mary Alacoque — the 17th-century French nun who received the image of the Sacred Heart of Jesus.Through testimonies, accounts of Eucharistic miracles, historical analysis, and reenactments, the film explores the moment when Christ revealed his heart to the world and its burning love for humanity.The film will be in U.S. theaters June 9–11 and June 14.The Gunnells spoke to EWTN News and shared that the inspiration for the film came from personal testimonies they heard from two Missionaries of the Sacred Heart while at Notre-Dame du Laus (Our Lady of Laus), a Marian sanctuary located in the Hautes-Alpes region of France. That same evening, the married couple, along with their extended families, discovered the consecration to the Sacred Heart of Jesus for the first time and consecrated themselves to the Sacred Heart.The French filmmakers began to think about the possibility of making a documentary about the Sacred Heart. They began seeing the image of the Sacred Heart appear everywhere around them in their daily lives, which they took as a sign from God to make the film.“In the moment where we said yes [to Jesus], in an instant, we had the story of the movie. We knew exactly what we would make for the movie,” Steven said.Steven, 51, had his own powerful conversion story — thanks in part to the Sacred Heart of Jesus — when he was in his 20s.Born in Annecy in southern France, he was raised solely by his mother — his father was in a rock band that toured most of the year. Despite the fact that his mother had been baptized a Catholic, she fell away from the faith and became part of a demonic sect, which she was a part of for roughly 25 years. This caused Steven to have a strained relationship with his mom, and at the age of 21, he left his home and moved to Paris in hopes of becoming an actor.When he arrived in Paris he started to audition for roles, and during one he was asked if he could sing. It was this audition that landed Steven in the popular French boy band Alliage for three years. He soon became wealthy and famous with many fans. But eventually a shift in musical trends left boy bands as an outdated fad and life as he knew it came to an end — no more concerts, no more albums, and he was out of a job.Steven went to London to escape his problems but became depressed, began to drink excessively, and started thinking about suicide.One day, after years of not speaking, he called his mother from a phone booth. He told her he was going to do something bad because he couldn’t handle life anymore. Much to his surprise, his mother told him to go into a church and just take a moment before he did anything else. So he did. He went into the first church he saw, sat down, and ended up falling asleep. About four hours later, he woke up and was no longer suicidal.Looking back on it now, he said he knows this was thanks to “resting in the Holy Spirit.” He recalled waking up and feeling “light, restored, and peaceful.” Steven and Sabrina Gunnell. | Credit: KREA Film-Makers Steven went back to this church every day for weeks. He ended up finding a job, and after about five months he called his mother again and asked her if could move back home.“My mom said, ‘Your bedroom is waiting for you,’” he shared.Once he arrived home, his mom took him to a small chapel dedicated to St. Rita, the patron saint of impossible causes. He was shocked to see his mother join about 400 other people in praying a rosary held in the chapel. Steven began to walk around the chapel and came face to face with a statue of the Sacred Heart of Jesus.“I’m kneeling at this moment, and I begin to cry with all my soul, all my blood, all my everything,” he said. “I met Jesus that day.”Moments later a priest walked up to him from behind, put his hand on his shoulder, and asked him if he was Steven Gunnell.“I said, ‘Yes. How do you know me, Father?’”The priest responded: “Your mother has come here for one year now, every single day, because she has been praying for you … She prayed the rosary for you every day at 4 o’clock. And now you’re here — first miracle. Second miracle, you are here in the Chapel of St. Rita, the saint of impossible causes — welcome to the club.”The priest went on to remind Steven of the sacraments he received as a child.“‘You may have forgotten everything, but you are Catholic and God didnʼt forget you,’” the priest told him.At that moment, Steven made his confession with the priest and after the rosary ended, he attended the Mass. The reading for that day? The story of the prodigal son.“This story happened 26 years ago now and itʼs changed my life,” he said.From there, Steven went on to meet his wife and together they began to create films “for the kingdom,” he said.Now, he said he hopes this movie on the Sacred Heart will inspire others to realize how short their lives are and the importance of returning to Christ.“Today we are here; tomorrow weʼre gone. Itʼs ridiculous when you think about it. You have no time to lose … Go to church and just take a moment to give a few minutes in front of the tabernacle, the presence of the holy Eucharist, and take a few moments with him to say to him you love him and just hear in the silence, inside, the love he has for you.”Sabrina added that she hopes viewers will leave knowing “that the love of God is more powerful than every evil thing in the world.”“We have this heart, this God, who came as a human being and he has a heart of a human being and he can understand all our moods, all our difficulties, and we are so loved. You are so loved,” she said. “Everyone is so loved by God and we just want the people who come out of the cinema to feel full of love, burn about this love, and go out into the world to spread that.”

“Sacred Heart: His Reign Has No End” will be in theaters June 9–11 and on June 14.

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Students, father killed in southern Lebanon as Tyre’s Christian quarter faces new threat #Catholic A new tragedy struck southern Lebanon after an Israeli strike killed Dr. James George Karam and his two university-aged children, Tony and Theodosia, as they returned from university exams, ACI MENA, the Arabic-language sister service of EWTN News, reported Wednesday. The family, from the Christian town of Qlayaa, were traveling back from Sidon when their car was reportedly targeted, deepening fears among Christians in Lebanon’s border villages. In a statement, Qlayaa’s municipality said the road linking the southern villages to Lebanon’s capital and educational centers has become a place of danger for civilians. The killing has intensified anger among students and families who say safer arrangements are needed for exams in border areas. On the same day, an Israeli warning concerning the Christian quarter of Tyre added to the anxiety, leaving civilians feeling caught between Hezbollah’s presence and Israeli military action.French lawmakers remove bill provision requiring priests to break seal of confessionLawmakers in France voted to removed a controversial provision in a bill that would have required clergy to report information learned while administering the sacrament of confession. According to Zenit, the proposal, which engendered heated debate in French Parliament, was drafted in the aftermath of a sexual abuse scandal involving hundreds of allegations linked to a Catholic school.Canon law dictates that priests may never reveal the contents of a penitentʼs confession under pain of the Church’s most severe penalties. 9 Salesians to be beatified in Poland on June 6Nine Salesians who were killed during World War II by the German Nazis will be beatified on June 6 at the Shrine of St. John Paul II in Kraków, Poland, according to Vatican News. “Despite hunger, humiliation, and torture, they continued to support their fellow prisoners, pray, and bear witness to their faith,” the report said.  Karol Wojtyła, before he became Pope John Paul II, witnessed the arrest of six of the nine men in Krakow. Cardinal Grzegorz Ryś, archbishop of Kraków, said of the connection between the former saint-pope and the soon-to-be new blesseds: "I firmly believe that the priestly vocation of St. John Paul II was also born from their martyrdom.” Kenyan bioethicist-priest issues warning about Ebola facilityA priest and bioethics scholar in Kenya has raised suspicions over a controversial proposal for a U.S.-linked Ebola quarantine and treatment facility in Kenya, arguing that “the initiative raises profound ethical questions that require broader scrutiny beyond political and diplomatic considerations.”According to ACI Africa, the sister service of EWTN News in Africa, Father Pascal Mwakio is concerned that the 50-bed Ebola quarantine and treatment center at the Laikipia Air Base in central Kenya may involve "ethical dumping," a term used when developed nations "unethically conduct research in low-setting resource countries or third-world countries.”  Patriarch Hoyek remembered as ‘pastor who helped shape modern Lebanon’The announcement of the beatification of Maronite Patriarch Elias Hoyek has renewed attention to one of the defining Church figures in Lebanon’s modern history, according to ACI MENA. Hoyek’s legacy is closely tied to the emergence of Greater Lebanon, especially through his advocacy at the Paris Peace Conference after World War I, where he defended the right of his people to a homeland rooted in dignity, freedom, and pluralism.More than a political figure, Hoyek is remembered as a pastor who saw faith as a force for building both the human person and the nation. His life joined ecclesial service with national responsibility, leaving a witness that still speaks to Lebanon’s search for hope amid crisis.First Chaldean synod under new patriarch looks to renewal Patriarch Paul III Nona presided over the first synod of Chaldean bishops since his installation, gathering 14 bishops at the patriarchal residence in Baghdad while travel difficulties prevented the participation of bishops from the United States, ACI MENA reported. Opening the meeting with a reflection on his patriarchal motto, “Do not be afraid; only believe,” Nona called the Chaldean Church to face present challenges with hope, unity, and confidence in God’s care. The bishops discussed pastoral, administrative, and institutional priorities for the coming stage, including clergy formation, the role of the patriarchal seminary, synodal structures, the selection of bishops, and the relationship between the Church in Iraq and its diaspora communities.The synod also announced that Rome will host its next gathering following the Mass of ecclesial communion presided over by Pope Leo on Oct. 14.5 bishops forced to leave dioceses in Myanmar due to violenceA civil war has been raging in Myanmar, previously called Burma, since 2021 and five bishops from the countryʼs 17 dioceses have now had to leave their dioceses to take up residences in safer areas away from the violence. According to Fides news agency, the bishops are from the dioceses ofPekhon, Loikaw, Banmaw, Mindat, and Lashio. Bishop Felice Ba Htoo of Pekhon, in Shan state, told Fides that pastors there have endured hardship as clashes between the army and rebel groups continue to wreak havoc in the country. “We bishops have not been immune to this reality either," Ba Htoo told Fides. "Many of our parishes have been closed because they have been damaged, attacked, or because they have lost their faithful."Syrian Christian villages celebrate return after 14 years The people of Hallouz and Qastal al-Burj in Syria’s Idlib countryside marked a long-awaited return after 14 years of war and displacement, gathering with Greek Orthodox Metropolitan Athanasius Fahd of Latakia for a recent celebration that carried deep symbolic weight.Amid damaged homes and ruined churches, residents sang, danced, prayed, and raised crosses, icons, and the Syrian flag, expressing hope that permanent return will become possible once reconstruction support is available, according to ACI MENA.In his remarks, Fahd said the villages are not merely places of residence but part of a centuries-old history rooted in the land, comparing the people’s attachment to their villages to the olive and oak trees planted by generations before them.

Students, father killed in southern Lebanon as Tyre’s Christian quarter faces new threat #Catholic A new tragedy struck southern Lebanon after an Israeli strike killed Dr. James George Karam and his two university-aged children, Tony and Theodosia, as they returned from university exams, ACI MENA, the Arabic-language sister service of EWTN News, reported Wednesday. The family, from the Christian town of Qlayaa, were traveling back from Sidon when their car was reportedly targeted, deepening fears among Christians in Lebanon’s border villages. In a statement, Qlayaa’s municipality said the road linking the southern villages to Lebanon’s capital and educational centers has become a place of danger for civilians. The killing has intensified anger among students and families who say safer arrangements are needed for exams in border areas. On the same day, an Israeli warning concerning the Christian quarter of Tyre added to the anxiety, leaving civilians feeling caught between Hezbollah’s presence and Israeli military action.French lawmakers remove bill provision requiring priests to break seal of confessionLawmakers in France voted to removed a controversial provision in a bill that would have required clergy to report information learned while administering the sacrament of confession. According to Zenit, the proposal, which engendered heated debate in French Parliament, was drafted in the aftermath of a sexual abuse scandal involving hundreds of allegations linked to a Catholic school.Canon law dictates that priests may never reveal the contents of a penitentʼs confession under pain of the Church’s most severe penalties. 9 Salesians to be beatified in Poland on June 6Nine Salesians who were killed during World War II by the German Nazis will be beatified on June 6 at the Shrine of St. John Paul II in Kraków, Poland, according to Vatican News. “Despite hunger, humiliation, and torture, they continued to support their fellow prisoners, pray, and bear witness to their faith,” the report said.  Karol Wojtyła, before he became Pope John Paul II, witnessed the arrest of six of the nine men in Krakow. Cardinal Grzegorz Ryś, archbishop of Kraków, said of the connection between the former saint-pope and the soon-to-be new blesseds: "I firmly believe that the priestly vocation of St. John Paul II was also born from their martyrdom.” Kenyan bioethicist-priest issues warning about Ebola facilityA priest and bioethics scholar in Kenya has raised suspicions over a controversial proposal for a U.S.-linked Ebola quarantine and treatment facility in Kenya, arguing that “the initiative raises profound ethical questions that require broader scrutiny beyond political and diplomatic considerations.”According to ACI Africa, the sister service of EWTN News in Africa, Father Pascal Mwakio is concerned that the 50-bed Ebola quarantine and treatment center at the Laikipia Air Base in central Kenya may involve "ethical dumping," a term used when developed nations "unethically conduct research in low-setting resource countries or third-world countries.”  Patriarch Hoyek remembered as ‘pastor who helped shape modern Lebanon’The announcement of the beatification of Maronite Patriarch Elias Hoyek has renewed attention to one of the defining Church figures in Lebanon’s modern history, according to ACI MENA. Hoyek’s legacy is closely tied to the emergence of Greater Lebanon, especially through his advocacy at the Paris Peace Conference after World War I, where he defended the right of his people to a homeland rooted in dignity, freedom, and pluralism.More than a political figure, Hoyek is remembered as a pastor who saw faith as a force for building both the human person and the nation. His life joined ecclesial service with national responsibility, leaving a witness that still speaks to Lebanon’s search for hope amid crisis.First Chaldean synod under new patriarch looks to renewal Patriarch Paul III Nona presided over the first synod of Chaldean bishops since his installation, gathering 14 bishops at the patriarchal residence in Baghdad while travel difficulties prevented the participation of bishops from the United States, ACI MENA reported. Opening the meeting with a reflection on his patriarchal motto, “Do not be afraid; only believe,” Nona called the Chaldean Church to face present challenges with hope, unity, and confidence in God’s care. The bishops discussed pastoral, administrative, and institutional priorities for the coming stage, including clergy formation, the role of the patriarchal seminary, synodal structures, the selection of bishops, and the relationship between the Church in Iraq and its diaspora communities.The synod also announced that Rome will host its next gathering following the Mass of ecclesial communion presided over by Pope Leo on Oct. 14.5 bishops forced to leave dioceses in Myanmar due to violenceA civil war has been raging in Myanmar, previously called Burma, since 2021 and five bishops from the countryʼs 17 dioceses have now had to leave their dioceses to take up residences in safer areas away from the violence. According to Fides news agency, the bishops are from the dioceses ofPekhon, Loikaw, Banmaw, Mindat, and Lashio. Bishop Felice Ba Htoo of Pekhon, in Shan state, told Fides that pastors there have endured hardship as clashes between the army and rebel groups continue to wreak havoc in the country. “We bishops have not been immune to this reality either," Ba Htoo told Fides. "Many of our parishes have been closed because they have been damaged, attacked, or because they have lost their faithful."Syrian Christian villages celebrate return after 14 years The people of Hallouz and Qastal al-Burj in Syria’s Idlib countryside marked a long-awaited return after 14 years of war and displacement, gathering with Greek Orthodox Metropolitan Athanasius Fahd of Latakia for a recent celebration that carried deep symbolic weight.Amid damaged homes and ruined churches, residents sang, danced, prayed, and raised crosses, icons, and the Syrian flag, expressing hope that permanent return will become possible once reconstruction support is available, according to ACI MENA.In his remarks, Fahd said the villages are not merely places of residence but part of a centuries-old history rooted in the land, comparing the people’s attachment to their villages to the olive and oak trees planted by generations before them.

Family members killed in southern Lebanon, French lawmakers protect the seal of confession, Salesian martyrs to be beatified in Poland, and more in this week’s roundup of Catholic world news.

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Vatican elevates Philippine Padre Pio shrine to international status #Catholic The Vatican has elevated the National Shrine and Parish of St. Padre Pio in Batangas, Philippines, to the rank of an international shrine, making it only the second shrine in the Philippines to receive the designation from the Holy See.The decree was issued by the Dicastery for Evangelization on May 25, coinciding with the 139th anniversary of the birth of St. Pio of Pietrelcina (also known as Padre Pio), the Capuchin saint whose spirituality continues to attract millions of devotees worldwide.The recognition places the shrine among a select group of Catholic pilgrimage sites acknowledged by the universal Church for their exceptional spiritual significance and their capacity to welcome pilgrims from around the world.Archbishop Gilbert Garcera of Lipa, president of the Catholic Bishops' Conference of the Philippines (CBCP), announced the news in a video message posted on the shrineʼs official social media page.The archbishop said he personally received the official communication from Archbishop Charles John Brown, apostolic nuncio to the Philippines.“This recognition marks a historic milestone not only for the shrine and the Archdiocese of Lipa but also for the Church in the Philippines, as it becomes a place of pilgrimage and devotion with international significance,” Garcera said in a separate statement.The elevation follows the unanimous approval by the CBCP during its plenary assembly in July 2024, when the bishops endorsed the shrineʼs application and recommended it to the Holy See for international recognition.For Father Oscar L. Andal, rector and parish priest of the shrine, the designation represents both an honor and a mission.“This distinguished recognition is both a blessing and a responsibility,” Andal told EWTN News. “As an international shrine, we are called to welcome pilgrims from every corner of the world and continue sharing Padre Pioʼs message of prayer, trust in God, and love for humanity. We receive this honor with gratitude and humility, recognizing that it strengthens our commitment to serve the faithful and bring them closer to Christ,” he said.The priest also noted that the recognition deepens the spiritual bond between the Batangas shrine and the Sanctuary of St. Pio of Pietrelcina in San Giovanni Rotondo, Italy, where the saint spent much of his priestly ministry.A historic moment for the Philippine ChurchFather Reynante Tolentino, president of the Association of Catholic Shrines and Pilgrimages of the Philippines, described the declaration as a historic milestone not only for the Church in the Philippines but also for the entire nation.“The declaration of the National Shrine of St. Padre Pio in Batangas as an international shrine is a historic and tremendous blessing,” Tolentino said.
 
 The interior of the National Shrine and Parish of St. Padre Pio in Santo Tomas, Batangas, Philippines. | Credit: Photo courtesy of Father Oscar Andal, National Shrine of St. Padre Pio
 
 He noted that the shrine becomes the second international shrine in the Philippines and Southeast Asia after the International Shrine of Our Lady of Peace and Good Voyage in Antipolo. Tolentino was the rector of the Cathedral and National Shrine of Our Lady of Peace and Good Voyage in Antipolo, Rizal province, when it became the first national shrine in the Philippines and Southeast Asia to be elevated to international shrine status.For Tolentino, the Holy Seeʼs decision affirms the enduring devotion of Filipinos to the saint known for bearing the stigmata and for his ministry of spiritual and physical healing.“This is a clear affirmation and validation of the strong devotion of Batangueños and Filipinos in general to Padre Pio,” he said.“People continue to come because everyone seeks healing — not only physical healing but spiritual healing as well.”He emphasized that while the shrineʼs administrators and devotees supported the initiative from the beginning, the formal recommendation to Rome came through the collective discernment and approval of the CBCP.Tolentino also expressed hope that all shrines in the country — whether diocesan, national, or international — would continue to serve as centers of evangelization and places of refuge for those in need.From local devotion to international pilgrimage destinationThe history of the shrine is closely linked to the rapid growth of devotion to Padre Pio following his canonization by St. John Paul II in 2002.What began as a small chapel in Santo Tomas in 2003 gradually developed into a major pilgrimage center. It was declared an archdiocesan shrine in 2008 and elevated to national shrine status in 2015.Today, the shrine welcomes hundreds of thousands of pilgrims annually who seek healing, spiritual renewal, and a deeper encounter with Christ through the intercession of Padre Pio.The shrine houses first-class relics of the saint and has become known for its vibrant sacramental life, particularly the celebration of the Eucharist, the sacrament of reconciliation, healing Masses, and devotional activities.Every 23rd day of the month, commemorating the saintʼs death on Sept. 23, thousands gather for healing Masses and pastoral activities.The shrineʼs ministry has also extended beyond Philippine shores through pilgrimages and devotional missions in Thailand, Hong Kong, and Malaysia.According to Andal, the growth of the shrine has been made possible through the dedication of clergy, religious communities, benefactors, volunteers, and countless devotees whose support has enabled the expansion of its ministries while remaining faithful to its spiritual mission.Occupying more than 17 hectares (about 42 acres), the shrine continues to implement a long-term development plan aimed at creating a more prayerful and pilgrim-centered environment.A recognition of universal significanceThe title of international shrine is reserved for a church or other sacred place that possesses particular importance for the life of the universal Church.The designation recognizes the Batangas shrine not only as a center of local devotion but also as a destination capable of serving pilgrims from across Asia and the wider world.Church leaders say the recognition highlights the universal appeal of Padre Pioʼs spirituality — a spirituality rooted in prayer, repentance, trust in divine providence, and devotion to Godʼs mercy.As an international shrine, the sanctuary is expected to strengthen its pilgrim programs, expand opportunities for spiritual formation, and foster greater collaboration with Catholic communities in promoting the life and teachings of the Capuchin saint.“As we celebrate this momentous recognition,” Andal said, “we entrust ourselves to the intercession of St. Padre Pio and renew our commitment to being a beacon of faith, hope, and charity.”“May all who visit this sacred space encounter Godʼs mercy, experience spiritual renewal, and find inspiration in the example of Padre Pioʼs holy life.”The formal declaration and presentation of the Holy Seeʼs decree will take place on Sept. 23, the liturgical memorial of St. Padre Pio, marking a new chapter in the history of one of the Philippines' most beloved pilgrimage destinations.

Vatican elevates Philippine Padre Pio shrine to international status #Catholic The Vatican has elevated the National Shrine and Parish of St. Padre Pio in Batangas, Philippines, to the rank of an international shrine, making it only the second shrine in the Philippines to receive the designation from the Holy See.The decree was issued by the Dicastery for Evangelization on May 25, coinciding with the 139th anniversary of the birth of St. Pio of Pietrelcina (also known as Padre Pio), the Capuchin saint whose spirituality continues to attract millions of devotees worldwide.The recognition places the shrine among a select group of Catholic pilgrimage sites acknowledged by the universal Church for their exceptional spiritual significance and their capacity to welcome pilgrims from around the world.Archbishop Gilbert Garcera of Lipa, president of the Catholic Bishops' Conference of the Philippines (CBCP), announced the news in a video message posted on the shrineʼs official social media page.The archbishop said he personally received the official communication from Archbishop Charles John Brown, apostolic nuncio to the Philippines.“This recognition marks a historic milestone not only for the shrine and the Archdiocese of Lipa but also for the Church in the Philippines, as it becomes a place of pilgrimage and devotion with international significance,” Garcera said in a separate statement.The elevation follows the unanimous approval by the CBCP during its plenary assembly in July 2024, when the bishops endorsed the shrineʼs application and recommended it to the Holy See for international recognition.For Father Oscar L. Andal, rector and parish priest of the shrine, the designation represents both an honor and a mission.“This distinguished recognition is both a blessing and a responsibility,” Andal told EWTN News. “As an international shrine, we are called to welcome pilgrims from every corner of the world and continue sharing Padre Pioʼs message of prayer, trust in God, and love for humanity. We receive this honor with gratitude and humility, recognizing that it strengthens our commitment to serve the faithful and bring them closer to Christ,” he said.The priest also noted that the recognition deepens the spiritual bond between the Batangas shrine and the Sanctuary of St. Pio of Pietrelcina in San Giovanni Rotondo, Italy, where the saint spent much of his priestly ministry.A historic moment for the Philippine ChurchFather Reynante Tolentino, president of the Association of Catholic Shrines and Pilgrimages of the Philippines, described the declaration as a historic milestone not only for the Church in the Philippines but also for the entire nation.“The declaration of the National Shrine of St. Padre Pio in Batangas as an international shrine is a historic and tremendous blessing,” Tolentino said. The interior of the National Shrine and Parish of St. Padre Pio in Santo Tomas, Batangas, Philippines. | Credit: Photo courtesy of Father Oscar Andal, National Shrine of St. Padre Pio He noted that the shrine becomes the second international shrine in the Philippines and Southeast Asia after the International Shrine of Our Lady of Peace and Good Voyage in Antipolo. Tolentino was the rector of the Cathedral and National Shrine of Our Lady of Peace and Good Voyage in Antipolo, Rizal province, when it became the first national shrine in the Philippines and Southeast Asia to be elevated to international shrine status.For Tolentino, the Holy Seeʼs decision affirms the enduring devotion of Filipinos to the saint known for bearing the stigmata and for his ministry of spiritual and physical healing.“This is a clear affirmation and validation of the strong devotion of Batangueños and Filipinos in general to Padre Pio,” he said.“People continue to come because everyone seeks healing — not only physical healing but spiritual healing as well.”He emphasized that while the shrineʼs administrators and devotees supported the initiative from the beginning, the formal recommendation to Rome came through the collective discernment and approval of the CBCP.Tolentino also expressed hope that all shrines in the country — whether diocesan, national, or international — would continue to serve as centers of evangelization and places of refuge for those in need.From local devotion to international pilgrimage destinationThe history of the shrine is closely linked to the rapid growth of devotion to Padre Pio following his canonization by St. John Paul II in 2002.What began as a small chapel in Santo Tomas in 2003 gradually developed into a major pilgrimage center. It was declared an archdiocesan shrine in 2008 and elevated to national shrine status in 2015.Today, the shrine welcomes hundreds of thousands of pilgrims annually who seek healing, spiritual renewal, and a deeper encounter with Christ through the intercession of Padre Pio.The shrine houses first-class relics of the saint and has become known for its vibrant sacramental life, particularly the celebration of the Eucharist, the sacrament of reconciliation, healing Masses, and devotional activities.Every 23rd day of the month, commemorating the saintʼs death on Sept. 23, thousands gather for healing Masses and pastoral activities.The shrineʼs ministry has also extended beyond Philippine shores through pilgrimages and devotional missions in Thailand, Hong Kong, and Malaysia.According to Andal, the growth of the shrine has been made possible through the dedication of clergy, religious communities, benefactors, volunteers, and countless devotees whose support has enabled the expansion of its ministries while remaining faithful to its spiritual mission.Occupying more than 17 hectares (about 42 acres), the shrine continues to implement a long-term development plan aimed at creating a more prayerful and pilgrim-centered environment.A recognition of universal significanceThe title of international shrine is reserved for a church or other sacred place that possesses particular importance for the life of the universal Church.The designation recognizes the Batangas shrine not only as a center of local devotion but also as a destination capable of serving pilgrims from across Asia and the wider world.Church leaders say the recognition highlights the universal appeal of Padre Pioʼs spirituality — a spirituality rooted in prayer, repentance, trust in divine providence, and devotion to Godʼs mercy.As an international shrine, the sanctuary is expected to strengthen its pilgrim programs, expand opportunities for spiritual formation, and foster greater collaboration with Catholic communities in promoting the life and teachings of the Capuchin saint.“As we celebrate this momentous recognition,” Andal said, “we entrust ourselves to the intercession of St. Padre Pio and renew our commitment to being a beacon of faith, hope, and charity.”“May all who visit this sacred space encounter Godʼs mercy, experience spiritual renewal, and find inspiration in the example of Padre Pioʼs holy life.”The formal declaration and presentation of the Holy Seeʼs decree will take place on Sept. 23, the liturgical memorial of St. Padre Pio, marking a new chapter in the history of one of the Philippines' most beloved pilgrimage destinations.

Only the second International Shrine in the Philippines, the Batangas sanctuary will mark its new status with a formal declaration on the saint’s Sept. 23 memorial.

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World’s oldest priest dies at 110 #Catholic In late February, Pope Leo XIV thanked Father Bruno Kant of the Diocese of Fulda in Germany for his “many years of faithful and devoted priestly service.” Kant, the oldest priest in the world at 110 years of age, passed away on the night of Friday, May 29. He had been a priest since 1950.In an article published on his dioceseʼs website, Bishop Michael Gerber of Fulda recalled that "just a few months ago" he had "the privilege of conveying Pope Leo XIVʼs blessing to Father Bruno Kant on the occasion of his 110th birthday.""My encounter with him left a deep impression on me. Even at his advanced age, he radiated the humility, kindness, and spiritual depth that characterized his entire priestly life. The Diocese of Fulda remembers his work and service with great gratitude," he added.Father Guido Pasanow of the parish in Eichenzell-Löschenrod, where Kant lived until his death, said that with the priest’s death, the parish “loses a person who was fundamental to it for many years.”“Even after retiring from active ministry, he remained a confidant, pastor, and spiritual guide deeply cherished by many parishioners. We are grateful for all that he contributed to our community,” he added.As reported by the Catholic news outlet katholisch in November 2025, Kant, born near Danzig in what is now Poland, had aspired to become a priest since the age of 9. He was able to begin his theological studies, but the Nazi regime thwarted his plans by conscripting him for forced labor and making him a soldier.Kant spent four years as a prisoner of war in Russia before reuniting with his family, who had fled to the West.He was finally ordained a priest in 1950. After decades of priestly service, he considerably curtailed his activities. He stopped driving at the age of 102, according to a report published on katholisch.de in November.“Over the last few years, he has refrained from celebrating holy Mass with the congregation on Wednesday evenings. However, he continued visiting the sick for as long as he was able. Now, that is no longer possible for him.”On that occasion, Kant said: “I expect to die every day. I am not far from it.” In his final years, he spent his days solving Sudokus, watching television, reading newspapers, and, of course, praying.“Praying keeps me young,” he said.This story was first published by CNA Deutsch, the German-language sister service of EWTN News. It has been translated and adapted by ACI Prensa/EWTN News English.

World’s oldest priest dies at 110 #Catholic In late February, Pope Leo XIV thanked Father Bruno Kant of the Diocese of Fulda in Germany for his “many years of faithful and devoted priestly service.” Kant, the oldest priest in the world at 110 years of age, passed away on the night of Friday, May 29. He had been a priest since 1950.In an article published on his dioceseʼs website, Bishop Michael Gerber of Fulda recalled that "just a few months ago" he had "the privilege of conveying Pope Leo XIVʼs blessing to Father Bruno Kant on the occasion of his 110th birthday.""My encounter with him left a deep impression on me. Even at his advanced age, he radiated the humility, kindness, and spiritual depth that characterized his entire priestly life. The Diocese of Fulda remembers his work and service with great gratitude," he added.Father Guido Pasanow of the parish in Eichenzell-Löschenrod, where Kant lived until his death, said that with the priest’s death, the parish “loses a person who was fundamental to it for many years.”“Even after retiring from active ministry, he remained a confidant, pastor, and spiritual guide deeply cherished by many parishioners. We are grateful for all that he contributed to our community,” he added.As reported by the Catholic news outlet katholisch in November 2025, Kant, born near Danzig in what is now Poland, had aspired to become a priest since the age of 9. He was able to begin his theological studies, but the Nazi regime thwarted his plans by conscripting him for forced labor and making him a soldier.Kant spent four years as a prisoner of war in Russia before reuniting with his family, who had fled to the West.He was finally ordained a priest in 1950. After decades of priestly service, he considerably curtailed his activities. He stopped driving at the age of 102, according to a report published on katholisch.de in November.“Over the last few years, he has refrained from celebrating holy Mass with the congregation on Wednesday evenings. However, he continued visiting the sick for as long as he was able. Now, that is no longer possible for him.”On that occasion, Kant said: “I expect to die every day. I am not far from it.” In his final years, he spent his days solving Sudokus, watching television, reading newspapers, and, of course, praying.“Praying keeps me young,” he said.This story was first published by CNA Deutsch, the German-language sister service of EWTN News. It has been translated and adapted by ACI Prensa/EWTN News English.

Ordained in 1950, Father Bruno Kant served the Diocese of Fulda in Germany for decades. After retiring from active ministry, he remained a confidant, pastor, and spiritual guide for many parishioners.

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Pope calls on Catholic universities to be authentic, instill ‘passion for the truth’ #Catholic Catholic universities should reflect “authenticity as true disciples of Christ” as they guide students’ desire for knowledge into a passion for the truth, Pope Leo XIV told university presidents from the United States on Wednesday.“As young men and women come to your colleges and universities looking to study a specific degree, oftentimes motivated by future job perspectives, yours is the noble task of guiding that desire for knowledge so that they may also ‘learn to seek and love the truth, to reflect on the meaning of life, and to recognize the dignity of every person,’” the pope said June 3, quoting from his encyclical Magnifica Humanitas, published in May.Instilling a love for the truth “is not an easy feat,” he continued. “As you are well aware, seeking the truth requires not only learning and mentorship but also great effort. Unless Catholic education instills in students a true passion for the truth — and not only intellectual truth, but the truth that is Christ himself (cf. John 14:6) — we can hardly expect people to be willing to put forth the effort required to recognize truth and adapt one’s life accordingly.”Leo addressed presidents, senior administrators, and faculty leaders from Catholic institutions of higher education belonging to the Association of Catholic Colleges and Universities. During the Rome Seminar, June 1–5, university leaders are meeting with senior Vatican officials and others to reflect on the opportunities and challenges faced by higher education today.In his speech, the pope acknowledged the challenge of “the increasing fragmentation of knowledge.”“While it is easy to find people who are experts in a particular field of study, many of these individuals ‘struggle to find direction in their lives, partly due to an inability to connect information with deeper knowledge or maintain a sense of purpose,’” he said, quoting from Magnifica Humanitas.Specialized experts “often lack a global vision of reality that is capable of uniting not only the various fields of knowledge but also the multiple aspects of life and the inner longings of the human heart,” he said.He invited Catholic educational institutions to be a “living environment in which the Christian vision permeates every discipline and every interaction,” as Leo wrote in his 2025 apostolic letter Drawing New Maps of Hope.“Your authenticity as true disciples of Christ,” he said, “will certainly assist you in transmitting the living Gospel in such a way that those entrusted to you can truly encounter the Lord and discover in the Catholic faith the unifying vision that truth alone can provide.”On the challenges of technological advances, the pope reflected on the prolific use of artificial intelligence, making it “increasingly difficult to evaluate the work of students, requiring educators to adapt their methods creatively to ensure the integral human formation of those in their care.”“We must be willing to invest generously in the education of future generations,” he said. “It is crucial that young men and women learn to engage positively with new technologies, while at the same time truly developing their God-given skills and capacities to reason, to think critically and commit knowledge to memory, thus preparing them to shape responsibly the world to come.”

Pope calls on Catholic universities to be authentic, instill ‘passion for the truth’ #Catholic Catholic universities should reflect “authenticity as true disciples of Christ” as they guide students’ desire for knowledge into a passion for the truth, Pope Leo XIV told university presidents from the United States on Wednesday.“As young men and women come to your colleges and universities looking to study a specific degree, oftentimes motivated by future job perspectives, yours is the noble task of guiding that desire for knowledge so that they may also ‘learn to seek and love the truth, to reflect on the meaning of life, and to recognize the dignity of every person,’” the pope said June 3, quoting from his encyclical Magnifica Humanitas, published in May.Instilling a love for the truth “is not an easy feat,” he continued. “As you are well aware, seeking the truth requires not only learning and mentorship but also great effort. Unless Catholic education instills in students a true passion for the truth — and not only intellectual truth, but the truth that is Christ himself (cf. John 14:6) — we can hardly expect people to be willing to put forth the effort required to recognize truth and adapt one’s life accordingly.”Leo addressed presidents, senior administrators, and faculty leaders from Catholic institutions of higher education belonging to the Association of Catholic Colleges and Universities. During the Rome Seminar, June 1–5, university leaders are meeting with senior Vatican officials and others to reflect on the opportunities and challenges faced by higher education today.In his speech, the pope acknowledged the challenge of “the increasing fragmentation of knowledge.”“While it is easy to find people who are experts in a particular field of study, many of these individuals ‘struggle to find direction in their lives, partly due to an inability to connect information with deeper knowledge or maintain a sense of purpose,’” he said, quoting from Magnifica Humanitas.Specialized experts “often lack a global vision of reality that is capable of uniting not only the various fields of knowledge but also the multiple aspects of life and the inner longings of the human heart,” he said.He invited Catholic educational institutions to be a “living environment in which the Christian vision permeates every discipline and every interaction,” as Leo wrote in his 2025 apostolic letter Drawing New Maps of Hope.“Your authenticity as true disciples of Christ,” he said, “will certainly assist you in transmitting the living Gospel in such a way that those entrusted to you can truly encounter the Lord and discover in the Catholic faith the unifying vision that truth alone can provide.”On the challenges of technological advances, the pope reflected on the prolific use of artificial intelligence, making it “increasingly difficult to evaluate the work of students, requiring educators to adapt their methods creatively to ensure the integral human formation of those in their care.”“We must be willing to invest generously in the education of future generations,” he said. “It is crucial that young men and women learn to engage positively with new technologies, while at the same time truly developing their God-given skills and capacities to reason, to think critically and commit knowledge to memory, thus preparing them to shape responsibly the world to come.”

Pope Leo XIV on Wednesday addressed presidents and senior administrators from Catholic institutions belonging to the Association of Catholic Colleges and Universities.

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Fulton Sheen’s missionary legacy hailed by Pope Leo XIV #Catholic Pope Leo XIV on Monday praised the missionary legacy of Venerable Archbishop Fulton J. Sheen, the famed American evangelist who will be beatified Sept. 24 in St. Louis, calling him “a light of faith, hope, and love.”The pope made his remarks June 1 during an audience with participants in the general assembly of the Pontifical Mission Societies, recalling Sheen’s long service as national director of the societies in the United States.The pope noted that this year marks the 100th anniversary of Pope Pius XI’s establishment of the penultimate Sunday of October as World Mission Sunday, a day devoted to “prayer, reflection, and contributing to the Church’s mission of evangelization.”Leo expressed his gratitude to those who promote the annual observance, which supports the Church’s missionary work throughout the world.“For 100 years, this day has been set apart for prayer, reflection, and contributing to the Church’s mission of evangelization, especially in areas where the proclamation of the Gospel is only just beginning and where the Church is still young,” the pope said.He added that “every Catholic community is invited to pray and offer spiritual and material sacrifices for the missionary efforts in areas of first evangelization and for the support of young Churches.”World Mission Sunday also reminds older and more established Churches “how important it is that they too join in the missionary spirit of the whole Church,” he said.The pope said the funds raised through World Mission Sunday make it possible for the Pontifical Society of the Propagation of the Faith to assist more than 1,130 ecclesiastical jurisdictions that depend on the Dicastery for Evangelization’s section for first evangelization and new particular Churches.Those funds, he said, help establish Church infrastructure, support missionary initiatives, and contribute to the administration of five colleges in Rome for the ongoing formation of priests and consecrated men and women who later return to serve their local Churches.Leo also highlighted the 110th anniversary of the Pontifical Missionary Union, founded by Blessed Paolo Manna, later declared pontifical by Pope Pius XII and described by St. Paul VI as the “soul” of the other Pontifical Mission Societies.“I encourage all to participate in its mission of fostering among all the baptized an ever more fervent missionary spirituality and a deeper commitment to the Church’s universal mission of evangelization in this new missionary age,” he said.The pope then turned again to Sheen, noting that his beatification is scheduled for Sept. 24 in St. Louis.“It is also providential that this year, on 24 September, in St. Louis, Missouri, a renowned national director of the Pontifical Mission Societies in the United States of America, the Venerable Fulton J. Sheen, will be beatified,” Leo said.“Archbishop Sheen was a light of faith, hope, and love that shone through the radio and television media for decades,” the pope continued. “I myself am a witness of his evangelization when I was growing up. His broadcasts touched millions with the hope of the Gospel and his initiatives and efforts resulted in enormous spiritual and material aid to the Churches in areas of first evangelization.”“May our new blessed be an example for all of the national and diocesan directors of the Pontifical Mission Societies throughout the world,” he added.Leo also underscored the importance of the Pontifical Mission Societies in a world “increasingly marked by division, war, and conflict among nations and peoples.”He said the Pontifical Mission Society of the Holy Childhood carries out “a particularly precious mission” by bringing faith and Christian charity to children around the world, especially in places afflicted by hatred and violence. He also praised the Pontifical Mission Society of St. Peter the Apostle for sustaining the formation of Indigenous clergy and consecrated religious in mission territories.The theme for this year’s World Mission Sunday, “One in Christ, United in Mission,” highlights the unity of believers and the 100th anniversary of the global celebration, the pope said.The theme “invites all of the members of the Church to a deeper communion in Christ and to a fuller unity in his divine mission of love,” he said.“I therefore encourage you to keep this teaching in mind, to live an authentic spirituality of missionary unity and communion centered on Christ, and to promote it through your activities among the faithful,” Leo told the assembly.Citing the Second Vatican Council’s decree Ad Gentes, the pope recalled that the “Church on earth is by her very nature missionary since, according to the plan of the Father, it has her origin in the mission of the Son and the Holy Spirit.”He urged participants to recognize “the urgency of embracing an ongoing missionary conversion” and to seek together ways of “being a missionary Church for the healing of our world, so fraught with tensions, conflicts, and wars.”“In all that we do for the work of evangelization, may we always place Jesus Christ at the center,” Leo said, invoking the words of St. John the Baptist: “He must increase, but I must decrease.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Fulton Sheen’s missionary legacy hailed by Pope Leo XIV #Catholic Pope Leo XIV on Monday praised the missionary legacy of Venerable Archbishop Fulton J. Sheen, the famed American evangelist who will be beatified Sept. 24 in St. Louis, calling him “a light of faith, hope, and love.”The pope made his remarks June 1 during an audience with participants in the general assembly of the Pontifical Mission Societies, recalling Sheen’s long service as national director of the societies in the United States.The pope noted that this year marks the 100th anniversary of Pope Pius XI’s establishment of the penultimate Sunday of October as World Mission Sunday, a day devoted to “prayer, reflection, and contributing to the Church’s mission of evangelization.”Leo expressed his gratitude to those who promote the annual observance, which supports the Church’s missionary work throughout the world.“For 100 years, this day has been set apart for prayer, reflection, and contributing to the Church’s mission of evangelization, especially in areas where the proclamation of the Gospel is only just beginning and where the Church is still young,” the pope said.He added that “every Catholic community is invited to pray and offer spiritual and material sacrifices for the missionary efforts in areas of first evangelization and for the support of young Churches.”World Mission Sunday also reminds older and more established Churches “how important it is that they too join in the missionary spirit of the whole Church,” he said.The pope said the funds raised through World Mission Sunday make it possible for the Pontifical Society of the Propagation of the Faith to assist more than 1,130 ecclesiastical jurisdictions that depend on the Dicastery for Evangelization’s section for first evangelization and new particular Churches.Those funds, he said, help establish Church infrastructure, support missionary initiatives, and contribute to the administration of five colleges in Rome for the ongoing formation of priests and consecrated men and women who later return to serve their local Churches.Leo also highlighted the 110th anniversary of the Pontifical Missionary Union, founded by Blessed Paolo Manna, later declared pontifical by Pope Pius XII and described by St. Paul VI as the “soul” of the other Pontifical Mission Societies.“I encourage all to participate in its mission of fostering among all the baptized an ever more fervent missionary spirituality and a deeper commitment to the Church’s universal mission of evangelization in this new missionary age,” he said.The pope then turned again to Sheen, noting that his beatification is scheduled for Sept. 24 in St. Louis.“It is also providential that this year, on 24 September, in St. Louis, Missouri, a renowned national director of the Pontifical Mission Societies in the United States of America, the Venerable Fulton J. Sheen, will be beatified,” Leo said.“Archbishop Sheen was a light of faith, hope, and love that shone through the radio and television media for decades,” the pope continued. “I myself am a witness of his evangelization when I was growing up. His broadcasts touched millions with the hope of the Gospel and his initiatives and efforts resulted in enormous spiritual and material aid to the Churches in areas of first evangelization.”“May our new blessed be an example for all of the national and diocesan directors of the Pontifical Mission Societies throughout the world,” he added.Leo also underscored the importance of the Pontifical Mission Societies in a world “increasingly marked by division, war, and conflict among nations and peoples.”He said the Pontifical Mission Society of the Holy Childhood carries out “a particularly precious mission” by bringing faith and Christian charity to children around the world, especially in places afflicted by hatred and violence. He also praised the Pontifical Mission Society of St. Peter the Apostle for sustaining the formation of Indigenous clergy and consecrated religious in mission territories.The theme for this year’s World Mission Sunday, “One in Christ, United in Mission,” highlights the unity of believers and the 100th anniversary of the global celebration, the pope said.The theme “invites all of the members of the Church to a deeper communion in Christ and to a fuller unity in his divine mission of love,” he said.“I therefore encourage you to keep this teaching in mind, to live an authentic spirituality of missionary unity and communion centered on Christ, and to promote it through your activities among the faithful,” Leo told the assembly.Citing the Second Vatican Council’s decree Ad Gentes, the pope recalled that the “Church on earth is by her very nature missionary since, according to the plan of the Father, it has her origin in the mission of the Son and the Holy Spirit.”He urged participants to recognize “the urgency of embracing an ongoing missionary conversion” and to seek together ways of “being a missionary Church for the healing of our world, so fraught with tensions, conflicts, and wars.”“In all that we do for the work of evangelization, may we always place Jesus Christ at the center,” Leo said, invoking the words of St. John the Baptist: “He must increase, but I must decrease.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff praised Venerable Sheen, who will be beatified Sept. 24, as “a light of faith, hope, and love” whose radio and television broadcasts brought the Gospel to millions.

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Pope Leo XIV: The Trinity teaches that every creature is made for communion #Catholic Pope Leo XIV said Sunday that the mystery of the Holy Trinity teaches Christians to see every creature as made for communion — and warned that division, polarization, and contempt for differences leave the world spiritually barren.Speaking before the Angelus on May 31, the solemnity of the Most Holy Trinity, the pope reflected on Jesus’ encounter with Nicodemus in the Gospel of John, saying the feast reveals that God’s own life is a communion of love into which humanity is invited.“The Trinity helps us to love everyone and everything: we discover that every creature is made for communion, relationship and encounter,” Pope Leo said from the window of the Apostolic Palace overlooking St. Peter’s Square. “On the other hand, we understand why division, polarization and contempt for diversity bring destruction, sadness and barrenness to the world.”The pope said the Church’s Easter journey, which concluded last week with Pentecost, helps believers contemplate the divine life given to humanity in Christ — a communion of love that draws believers in through the Holy Spirit.The Spirit, he said, “unites the Father and the Son” and “has been poured into our hearts.” In this way, he added, “the Church becomes a sacrament of communion, a place of encounter, love and life where heaven and earth already touch.”Turning to Nicodemus, whom the Gospel describes as an important figure in Israel who came to Jesus at night, Leo said Christ “welcomed him and took his search for answers seriously.”Jesus, the pope said, “surprised Nicodemus by suggesting that it was even possible for an adult to be reborn and led him to realize that the life of God could transform his own life.”Leo noted that Nicodemus later defended Jesus before the Sanhedrin, urging others to listen before condemning him.“He had received the Spirit of communion from God through Christ himself, which opens the heart to new truths and to true renewal,” the pope said. “Whoever does not welcome this Spirit grows old quickly, in sorrow, feeling all alone and without joy in their hearts.”By contrast, Leo said, the solemnity of the Trinity is “a day of celebration.”“God’s feast is also ours,” he said, citing St. Paul’s exhortation to the Corinthians: “Rejoice, strive for perfection, encourage one another, live in peace; and the God of love and peace will be with you.”After leading the Angelus, the pope recalled the prayers for peace raised throughout the Church during May, a month traditionally dedicated to the Virgin Mary.“In this month of May, a united chorus of prayers for peace has resounded throughout the Church,” he said. “Above all, through the prayer of the Holy Rosary — like an unbroken chain — the peoples ravaged by war have been entrusted to the intercession of the Virgin Mary.”“May Divine Wisdom enlighten the consciences of those in authority and guide their decisions toward a sincere search for a just and lasting peace,” he said.Leo also marked Italy’s 25th National Day of Relief, expressing closeness to the sick and those who care for them.“I offer my spiritual closeness to the sick and those who care for them; and I thank and encourage all who promote a culture of solidarity and care,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV: The Trinity teaches that every creature is made for communion #Catholic Pope Leo XIV said Sunday that the mystery of the Holy Trinity teaches Christians to see every creature as made for communion — and warned that division, polarization, and contempt for differences leave the world spiritually barren.Speaking before the Angelus on May 31, the solemnity of the Most Holy Trinity, the pope reflected on Jesus’ encounter with Nicodemus in the Gospel of John, saying the feast reveals that God’s own life is a communion of love into which humanity is invited.“The Trinity helps us to love everyone and everything: we discover that every creature is made for communion, relationship and encounter,” Pope Leo said from the window of the Apostolic Palace overlooking St. Peter’s Square. “On the other hand, we understand why division, polarization and contempt for diversity bring destruction, sadness and barrenness to the world.”The pope said the Church’s Easter journey, which concluded last week with Pentecost, helps believers contemplate the divine life given to humanity in Christ — a communion of love that draws believers in through the Holy Spirit.The Spirit, he said, “unites the Father and the Son” and “has been poured into our hearts.” In this way, he added, “the Church becomes a sacrament of communion, a place of encounter, love and life where heaven and earth already touch.”Turning to Nicodemus, whom the Gospel describes as an important figure in Israel who came to Jesus at night, Leo said Christ “welcomed him and took his search for answers seriously.”Jesus, the pope said, “surprised Nicodemus by suggesting that it was even possible for an adult to be reborn and led him to realize that the life of God could transform his own life.”Leo noted that Nicodemus later defended Jesus before the Sanhedrin, urging others to listen before condemning him.“He had received the Spirit of communion from God through Christ himself, which opens the heart to new truths and to true renewal,” the pope said. “Whoever does not welcome this Spirit grows old quickly, in sorrow, feeling all alone and without joy in their hearts.”By contrast, Leo said, the solemnity of the Trinity is “a day of celebration.”“God’s feast is also ours,” he said, citing St. Paul’s exhortation to the Corinthians: “Rejoice, strive for perfection, encourage one another, live in peace; and the God of love and peace will be with you.”After leading the Angelus, the pope recalled the prayers for peace raised throughout the Church during May, a month traditionally dedicated to the Virgin Mary.“In this month of May, a united chorus of prayers for peace has resounded throughout the Church,” he said. “Above all, through the prayer of the Holy Rosary — like an unbroken chain — the peoples ravaged by war have been entrusted to the intercession of the Virgin Mary.”“May Divine Wisdom enlighten the consciences of those in authority and guide their decisions toward a sincere search for a just and lasting peace,” he said.Leo also marked Italy’s 25th National Day of Relief, expressing closeness to the sick and those who care for them.“I offer my spiritual closeness to the sick and those who care for them; and I thank and encourage all who promote a culture of solidarity and care,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

At the Sunday Angelus, the pope prayed for “a just and lasting peace” as the Church closed a monthlong Marian appeal for countries ravaged by war.

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Pope Leo XIV: Our world is more divided, but shared humanity unites us #Catholic Pope Leo XIV on May 30 emphasized to Catholic lay leaders that, in a world increasingly divided by war and polarization, shared humanity can help unify it.During a private audience at the Vatican with the members of the Centesimus Annus Pro Pontifice Foundation, Leo in his remarks referenced his recent encyclical Magnifica Humanitas, explaining that current challenges prompt fundamental questions about life."Indeed, it is precisely when faced with adverse circumstances that the human person is called to reconsider the fundamental questions that have gently prodded the heart of countless generations to more serious reflection: 'Where are we going? Toward what goal do we wish to orient ourselves? What direction should we choose as a people and as a human community?'" Leo said.These questions, the pope said, clearly indicate humanityʼs common pursuit of truth.“Such questions are a clear manifestation of humanity’s search for truth, and give rise to a desire for something more, a thirst for God and lasting meaning,” Leo said in his remarks. “They also bear witness to the essential aspects of our humanity: the God-given gifts of reason and freedom by which we may come to know the truth and adhere to what is good.”Also referencing his predecessor, St. John Paul II, who founded the Centesimus Annus Pro Pontifice Foundation in 1993 to promote Catholic social teaching, Leo explained that while the modern concept of freedom “is often understood as the capacity to do what one wants,” true freedom is lived “as a “gift of self and openness to others.”He also referred to Saint Augustine in his address, using Augustineʼs concept of the two cities. “The City of Man, built on pride and love of oneself, is marked by selfish individualism,” Leo said. “The City of God, built on love of God unto selflessness, and the cultivation of relationships, is what makes it truly possible to build a civilization of love.”He also reminded those present not to despair at the current state of the world, but engage in “small and steadfast acts of fidelity that serve as a bulwark against dehumanization”.

Pope Leo XIV: Our world is more divided, but shared humanity unites us #Catholic Pope Leo XIV on May 30 emphasized to Catholic lay leaders that, in a world increasingly divided by war and polarization, shared humanity can help unify it.During a private audience at the Vatican with the members of the Centesimus Annus Pro Pontifice Foundation, Leo in his remarks referenced his recent encyclical Magnifica Humanitas, explaining that current challenges prompt fundamental questions about life."Indeed, it is precisely when faced with adverse circumstances that the human person is called to reconsider the fundamental questions that have gently prodded the heart of countless generations to more serious reflection: 'Where are we going? Toward what goal do we wish to orient ourselves? What direction should we choose as a people and as a human community?'" Leo said.These questions, the pope said, clearly indicate humanityʼs common pursuit of truth.“Such questions are a clear manifestation of humanity’s search for truth, and give rise to a desire for something more, a thirst for God and lasting meaning,” Leo said in his remarks. “They also bear witness to the essential aspects of our humanity: the God-given gifts of reason and freedom by which we may come to know the truth and adhere to what is good.”Also referencing his predecessor, St. John Paul II, who founded the Centesimus Annus Pro Pontifice Foundation in 1993 to promote Catholic social teaching, Leo explained that while the modern concept of freedom “is often understood as the capacity to do what one wants,” true freedom is lived “as a “gift of self and openness to others.”He also referred to Saint Augustine in his address, using Augustineʼs concept of the two cities. “The City of Man, built on pride and love of oneself, is marked by selfish individualism,” Leo said. “The City of God, built on love of God unto selflessness, and the cultivation of relationships, is what makes it truly possible to build a civilization of love.”He also reminded those present not to despair at the current state of the world, but engage in “small and steadfast acts of fidelity that serve as a bulwark against dehumanization”.

The pontiff addressed members of the Centesimus Annus Pro Pontifice Foundation on May 30.

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Defending marriage ‘is not against anyone’s dignity,’ Polish bishops say #Catholic Polandʼs bishops have defended the constitutional meaning of marriage, saying that upholding it is not acting “against anyone or taking away anyoneʼs dignity,” as Polish cities begin registering same-sex couples following an EU court ruling.“Respect for each person does not mean giving up the truth about marriage that the Church has been preaching from the beginning,” the Family Council of the Polish Bishops' Conference (KEP) said in a May 22 statement signed by its chairman, Archbishop Wiesław Śmigiel.Warsaw and Wrocław have begun transcribing same-sex “marriage” certificates into Polandʼs civil registry after Prime Minister Donald Tusk pledged to implement a November 2025 ruling by the Court of Justice of the European Union requiring member states to recognize such unions contracted elsewhere in the bloc.In their reaction, the bishops recall that Article 18 of the Polish Constitution states that “marriage, being a union of a man and a woman, as well as the family, motherhood, and parenthood, shall be placed under the protection and care of the Republic of Poland.”This is not a formality, the bishops say, warning that “expansive interpretations of law may lead to the weakening of the constitutional understanding of marriage.” They contend that “such fundamental issues should not be resolved through interpretations that raise serious social and constitutional concerns,” pointing instead to a deeply rooted reality in “the Polish legal system, cultural tradition, and the Christian understanding of marriage and family, which for centuries have co-shaped European understanding of humanity.”The episcopate stressed that the debate on marriage “should be conducted with responsibility, calm, and genuine concern for the common good.”
 
 Poland to register same-sex ‘marriages’ from EU countries
 
 Meanwhile, Slovak lawmaker Michal Šabo “married” his male partner in Hainburg, Austria, just across the Slovak border, where same-sex marriage is legal. He wants Slovakia to recognize the marriage, but the countryʼs constitution has defined marriage as a union of a man and a woman since 2014, and a September 2025 amendment recognized only two sexes, male and female.Šabo knows Slovakia cannot register the union and would eventually sue the country over it, former minister Milan Krajniak warned. The progressives “do not want tolerance” but want others “to have to accept their idea of the world,” the former minister claimed.In April, after elections in Hungary, the EUʼs top court ruled that the countryʼs 2021 law limiting the promotion of LGBT and gender-related issues to minors, passed under outgoing Prime Minister Viktor Orbán, breached the EUʼs founding values.

Defending marriage ‘is not against anyone’s dignity,’ Polish bishops say #Catholic Polandʼs bishops have defended the constitutional meaning of marriage, saying that upholding it is not acting “against anyone or taking away anyoneʼs dignity,” as Polish cities begin registering same-sex couples following an EU court ruling.“Respect for each person does not mean giving up the truth about marriage that the Church has been preaching from the beginning,” the Family Council of the Polish Bishops' Conference (KEP) said in a May 22 statement signed by its chairman, Archbishop Wiesław Śmigiel.Warsaw and Wrocław have begun transcribing same-sex “marriage” certificates into Polandʼs civil registry after Prime Minister Donald Tusk pledged to implement a November 2025 ruling by the Court of Justice of the European Union requiring member states to recognize such unions contracted elsewhere in the bloc.In their reaction, the bishops recall that Article 18 of the Polish Constitution states that “marriage, being a union of a man and a woman, as well as the family, motherhood, and parenthood, shall be placed under the protection and care of the Republic of Poland.”This is not a formality, the bishops say, warning that “expansive interpretations of law may lead to the weakening of the constitutional understanding of marriage.” They contend that “such fundamental issues should not be resolved through interpretations that raise serious social and constitutional concerns,” pointing instead to a deeply rooted reality in “the Polish legal system, cultural tradition, and the Christian understanding of marriage and family, which for centuries have co-shaped European understanding of humanity.”The episcopate stressed that the debate on marriage “should be conducted with responsibility, calm, and genuine concern for the common good.” Poland to register same-sex ‘marriages’ from EU countries Meanwhile, Slovak lawmaker Michal Šabo “married” his male partner in Hainburg, Austria, just across the Slovak border, where same-sex marriage is legal. He wants Slovakia to recognize the marriage, but the countryʼs constitution has defined marriage as a union of a man and a woman since 2014, and a September 2025 amendment recognized only two sexes, male and female.Šabo knows Slovakia cannot register the union and would eventually sue the country over it, former minister Milan Krajniak warned. The progressives “do not want tolerance” but want others “to have to accept their idea of the world,” the former minister claimed.In April, after elections in Hungary, the EUʼs top court ruled that the countryʼs 2021 law limiting the promotion of LGBT and gender-related issues to minors, passed under outgoing Prime Minister Viktor Orbán, breached the EUʼs founding values.

As an EU court presses member states to recognize same-sex “marriages,” Poland’s bishops insist defending marriage takes nothing from anyone’s dignity.

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Pope Leo XIV meets with Chicago Mayor Brandon Johnson #Catholic Pope Leo met with the mayor of Chicago, Brandon Johnson, at the Vatican on May 28.Johnson, who has served as mayor since 2023, met with the pontiff for the first time since his election. He also used the occasion to formally invite the pontiff to visit his native city, Chicago.In a press briefing to journalists after the audience, Johnson explained that the two discussed the policies of the United States government under President Donald Trump, including immigration and the Iran conflict.Johnson: Trumpʼs actions in Iran are tyrannicalThe Democratic mayor sharply criticized Trump in remarks to journalists, calling him a “tyrant” as well as a “disgrace” for involving the U.S. in the Israel-Iran conflict. He also said he discussed his concerns about the administration with Pope Leo and described his recent encyclical, Magnifica Humanitas, as a “call to action” to work to avoid wars. “I think the popeʼs encyclical is a call to action for the entire planet,” Johnson told journalists at the briefing. “Illegal wars do not leave just a trail of tears and trauma, but it also harms and brutalize our humanity. The economic drive with which [Trump] is moving is selfish.”Leo XIV has regularly criticized the U.S.-Israel war in Iran as unjust. Johnson, reflecting on his discussions with the pope, stated that “his position around Trump was more about disagreement with his approach.”“In the midst of a brutal, horrific, and ignorant tyrant that is currently occupying the White House, it is imperative that we really walk in the true essence of our faith. The impact of his failures on our global economy is quite severe. It is a disgrace to the sensibility of our humanity,” Johnson said.
 
 Mayor of Chicago Brandon Johnson holds a press briefing at The American University of Rome on May 28, 2026. | Credit: Ishmael Adibuah/EWTN News
 
 The Chicago mayor also said the two spoke about the Trump administrationʼs immigration enforcement, specifically raids by the United States Immigration and Customs Enforcement (ICE). “We did discuss ICE. The pope wanted to know how ICE impacted our city and whether there were still examples of ICE raids happening in our city. I talked about how our rapid response team came together to support families. And then I talked about my executive orders, for which he was very gracious and encouraging, especially those I signed to protect the people of Chicago.”Praise for Leoʼs apology for slaveryLeo XIV presented his first encyclical on May 25 at the Vatican, offering moral guidance amid widespread concern about the dangers posed by artificial intelligence.In the text, Leo issued an apology for the Churchʼs role in the trans-Atlantic slave trade. Johnson praised the pope for his courage and explained that he had discussed the legacy of slavery with him.“We talked about the conditions that the long legacy of slavery and disinvestment has had on Black Americans and Black people around the world,” Johnson said. “I engaged in a conversation with him around reparations and why it is important to work to repair the harm caused by the brutal legacy of slavery.”Yusef Jackson, the son of renowned civil rights activist Rev. Jesse Jackson Sr., was also part of the mayorʼs delegation that visited the pope. He praised Leo for his apology on behalf of the Church for slavery.“The pope is a powerful man. The color of his title commands respect around the world. For him to use the color of that title, coming from Chicago, a very segregated and class-divided city, with the bona fides to be a freedom fighter, meant a lot to me. He is a pope that I agree with,” Jackson said.An invitation to come to ChicagoJohnson also presented the pope with an official letter inviting him to visit Chicago and offer Mass at Grant Park. He wrote the letter after being advised by the Catholic archbishop of Chicago, Cardinal Blase Cupich.Speaking about the possibility of a future visit by Leo, he described his feelings and those of the city as hopeful.
 
 Official invitation by the mayor of Chicago, Brandon Johnson, to Pope Leo XIV, at the American University of Rome on May 28, 2026. | Credit: Ishmael Adibuah/EWTN News
 
 “We are going to remain hopeful. We have an open invitation for the pope to come to the city of Chicago. Ultimately, it will be his decision whether his schedule allows him to come. Some of the greatest voices for justice come from the city of Chicago. And that beloved city, of course, birthed Pope Leo XIV.”Along with the official invitation letter, the pontiff was presented with a ceremonial key to the city of Chicago.Correction: An earlier version of this story incorrectly spelled the first name of Cardinal Blase Cupich. (Published May 29, 2026)

Pope Leo XIV meets with Chicago Mayor Brandon Johnson #Catholic Pope Leo met with the mayor of Chicago, Brandon Johnson, at the Vatican on May 28.Johnson, who has served as mayor since 2023, met with the pontiff for the first time since his election. He also used the occasion to formally invite the pontiff to visit his native city, Chicago.In a press briefing to journalists after the audience, Johnson explained that the two discussed the policies of the United States government under President Donald Trump, including immigration and the Iran conflict.Johnson: Trumpʼs actions in Iran are tyrannicalThe Democratic mayor sharply criticized Trump in remarks to journalists, calling him a “tyrant” as well as a “disgrace” for involving the U.S. in the Israel-Iran conflict. He also said he discussed his concerns about the administration with Pope Leo and described his recent encyclical, Magnifica Humanitas, as a “call to action” to work to avoid wars. “I think the popeʼs encyclical is a call to action for the entire planet,” Johnson told journalists at the briefing. “Illegal wars do not leave just a trail of tears and trauma, but it also harms and brutalize our humanity. The economic drive with which [Trump] is moving is selfish.”Leo XIV has regularly criticized the U.S.-Israel war in Iran as unjust. Johnson, reflecting on his discussions with the pope, stated that “his position around Trump was more about disagreement with his approach.”“In the midst of a brutal, horrific, and ignorant tyrant that is currently occupying the White House, it is imperative that we really walk in the true essence of our faith. The impact of his failures on our global economy is quite severe. It is a disgrace to the sensibility of our humanity,” Johnson said. Mayor of Chicago Brandon Johnson holds a press briefing at The American University of Rome on May 28, 2026. | Credit: Ishmael Adibuah/EWTN News The Chicago mayor also said the two spoke about the Trump administrationʼs immigration enforcement, specifically raids by the United States Immigration and Customs Enforcement (ICE). “We did discuss ICE. The pope wanted to know how ICE impacted our city and whether there were still examples of ICE raids happening in our city. I talked about how our rapid response team came together to support families. And then I talked about my executive orders, for which he was very gracious and encouraging, especially those I signed to protect the people of Chicago.”Praise for Leoʼs apology for slaveryLeo XIV presented his first encyclical on May 25 at the Vatican, offering moral guidance amid widespread concern about the dangers posed by artificial intelligence.In the text, Leo issued an apology for the Churchʼs role in the trans-Atlantic slave trade. Johnson praised the pope for his courage and explained that he had discussed the legacy of slavery with him.“We talked about the conditions that the long legacy of slavery and disinvestment has had on Black Americans and Black people around the world,” Johnson said. “I engaged in a conversation with him around reparations and why it is important to work to repair the harm caused by the brutal legacy of slavery.”Yusef Jackson, the son of renowned civil rights activist Rev. Jesse Jackson Sr., was also part of the mayorʼs delegation that visited the pope. He praised Leo for his apology on behalf of the Church for slavery.“The pope is a powerful man. The color of his title commands respect around the world. For him to use the color of that title, coming from Chicago, a very segregated and class-divided city, with the bona fides to be a freedom fighter, meant a lot to me. He is a pope that I agree with,” Jackson said.An invitation to come to ChicagoJohnson also presented the pope with an official letter inviting him to visit Chicago and offer Mass at Grant Park. He wrote the letter after being advised by the Catholic archbishop of Chicago, Cardinal Blase Cupich.Speaking about the possibility of a future visit by Leo, he described his feelings and those of the city as hopeful. Official invitation by the mayor of Chicago, Brandon Johnson, to Pope Leo XIV, at the American University of Rome on May 28, 2026. | Credit: Ishmael Adibuah/EWTN News “We are going to remain hopeful. We have an open invitation for the pope to come to the city of Chicago. Ultimately, it will be his decision whether his schedule allows him to come. Some of the greatest voices for justice come from the city of Chicago. And that beloved city, of course, birthed Pope Leo XIV.”Along with the official invitation letter, the pontiff was presented with a ceremonial key to the city of Chicago.Correction: An earlier version of this story incorrectly spelled the first name of Cardinal Blase Cupich. (Published May 29, 2026)

The pontiff met with Johnson at the Vatican on May 28 and was formally invited to visit his native city next year.

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Picture of the day





Aerial view of the ruins of Takht-i-Bahi, a 1st-century CE Buddhist monastery complex located in what was once the ancient Indian region of Gandhara, in the present-day northern Pakistani province of Khyber Pakhtunkhwa. It is representative of Buddhist monastic architecture from its era and the ruins were listed as a World Heritage Site in 1980, with UNESCO describing it as having been “exceptionally well-preserved”.
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Picture of the day
Aerial view of the ruins of Takht-i-Bahi, a 1st-century CE Buddhist monastery complex located in what was once the ancient Indian region of Gandhara, in the present-day northern Pakistani province of Khyber Pakhtunkhwa. It is representative of Buddhist monastic architecture from its era and the ruins were listed as a World Heritage Site in 1980, with UNESCO describing it as having been “exceptionally well-preserved”.
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